| DIFFERENTIAL................1 | |
| Only this; you have a differential view of when attack is | T 26 K 1 (727) |
| DIFFERENTLY.................44 | |
| Each one teaches the message differently, and learns it differently. Yet | T 14 B 3 (363) |
| message differently, and learns it differently. Yet until he teaches it | T 14 B 3 (363) |
| you can have, seen VERY differently. You cannot compare their value | T 17 E 12 (465) |
| But He does use it differently, as a help to make | T 18 C 7 (486) |
| would have had to create differently, and to have separated Himself | T 18 G 9 (497) |
| how to look on time differently and see BEYOND it, but | T 19 D 6 (521) |
| it is looked upon quite differently. You CAN have faith in | T 21 D 12 (586) |
| that they look upon them differently. T 21 G 4 | T 21 G 3 (594) |
| will not decide alone nor differently. Either you give each other | T 22 C 7 (611) |
| T(625) differently. BECAUSE you are not different | T 22 G 13 (625) |
| another way, and sought for differently. T 25 E 2 | T 25 E 1 (679) |
| you, until you see him differently and LET him be what | T 25 F 5 (682) |
| 687) it differently, nor twist it into something | T 25 H 3 (687) |
| beloved Son do not think differently. And it is the agreement | T 25 H 4 (687) |
| Spirit and the world interpret differently. The world perceives it as | T 27 C 8 (735) |
| listen, NOT to see. How differently will you perceive the world | T 27 I 12 (759) |
| its roads will lead, however differently they seem to start; however | T 31 D 2 (846) |
| they seem to start; however differently they seem to go. Their | T 31 D 2 (846) |
| are to be undertaken somewhat differently from the previous ones. Begin | W 11 L 2 (19) |
| you. You can see them differently, and you will. What you | W 20 L 5 (35) |
| am determined to see things differently. 1. | W 21 L 0 (36) |
| see ____ (name of person) differently. I am determined to see | W 21 L 4 (36) |
| see ____ (specify the situation) differently. Try to be as specific | W 21 L 4 (36) |
| attribute) in____ (name of person) differently. --- Manuscript | W 21 L 4 (36) |
| I want to see things differently. 1. | W 28 L 0 (47) |
| want to see this table differently. In itself it is not | W 28 L 2 (47) |
| you have seen one thing differently, you will see all things | W 28 L 2 (47) |
| you will see all things differently. The light you will see | W 28 L 2 (47) |
| want to see this table differently, you are making a commitment | W 28 L 3 (47) |
| want to see this table differently, you are committing yourself to | W 28 L 4 (47) |
| want to see this ___ differently Each application should be made | W 28 L 8 (48) |
| salvation that you see them differently. And it is your blessing | W 36 L 7 (65) |
| am determined to see things differently. What I see now are | W 55 RI 1 (100) |
| else I want to see differently. The world I see holds | W 56 RI 3 (102) |
| someone else spoke or acted differently, if some external circumstance or | W 71 L 2 (134) |
| to try to see this differently. The light of truth is | W 72 L 8 (138) |
| time forth you will see differently. Today the light has come | W 75 L 7 (147) |
| periods will start a little differently. Begin today by thinking of | W 105 L 6 (211) |
| 1. Today we practice differently, and take a stand against | W 161 L 1 (350) |
| unity or vision which sees differently become the threats which it | W 184 L 4 (398) |
| and you will see this differently. 4. Certain it | W 193 L 3 (428) |
| and you will see this differently. These are the words the | W 193 L 5 (429) |
| world shows a world seen differently, through quiet eyes and with | W 290 W8 2 (539) |
| world must be looked at differently, if His promises are to | M 12 A 1 M(30) |
| DIFFERS.....................3 | |
| this respect your creative power differs from His. Even in this | T 7 A 1 (154) |
| the content of individual illusions differs greatly. Yet they have one | T 12 E 1 (322) |
| that the degree of threat differs according to the form it | P 3 E 8 P(11) |
| DIFFICULT...................106 | |
| own errors. It is most difficult to free him by ordinary | T 1 B 51j (16) |
| is greater than its parts difficult to understand. You should, therefore | T 2 E 16 (43) |
| It has been particularly difficult to overcome this because, although | T 3 C 4 (48) |
| The Holy Spirit is a difficult concept to grasp precisely because | T 5 B 4 (102) |
| 13 Decisions CANNOT be difficult. This is obvious if you | T 5 I 13 (127) |
| make the idea seem so difficult. Yet the Holy Spirit tells | T 6 C 11 (136) |
| return both necessary AND difficult. It is surely clear, however | T 6 C 11 (137) |
| CANNOT experience perfection as a difficult accomplishment because that is what | T 6 C 11 (137) |
| been accepted, because nothing is difficult that is WHOLLY DESIRED. To | T 6 G 9 (149) |
| CREATE, and creating CANNOT be difficult if God Himself created you | T 6 G 9 (149) |
| 171) this difficult is because you think there | T 7 G 8 (171) |
| and this has been very difficult for you. OUT of your | T 7 L 5 (186) |
| It has been particularly difficult to overcome the egos | T 8 H 4 (208) |
| harbor it within. It is difficult, at first, to realize that | T 10 E 4 (263) |
| you FEAR, and it becomes difficult to maintain that fear IS | T 10 F 12 (268) |
| of perfection is not so difficult as the denial of truth | T 11 C 11 (285) |
| ONLY one. Simplicity is very difficult for twisted minds. Consider all | T 13 G 3 (351) |
| and legion. This is not difficult to understand, once you conceive | T 14 F 3 (377) |
| at all. What IS more difficult to grasp is the lack | T 14 F 3 (377) |
| Spirits. It will seem difficult for you to learn that | T 14 F 5 (378) |
| You do not find it difficult to believe that, when another | T 15 G 2 (404) |
| by sharing. What you find difficult to accept is the fact | T 15 G 2 (404) |
| You still think holiness is difficult because you cannot see how | T 16 C 1 (427) |
| One attribute is no more difficult to understand than is the | T 16 C 1 (427) |
| comforted in this; the only difficult phase is the beginning. For | T 17 F 2 (467) |
| situation which seems to be difficult, the ego will attempt to | T 17 G 7 (473) |
| so natural. You make it difficult, because you insist there must | T 18 E 7 (492) |
| need do. You find it difficult to ACCEPT the idea that | T 18 E 7 (492) |
| believe the holy instant is difficult for you, it is because | T 18 E 8 (492) |
| have accepted. It is extremely difficult to reach Atonement by fighting | T 18 H 4 (500) |
| 3 It cannot be difficult to realize that faith must | T 19 B 3 (513) |
| the world is no more difficult than to surmount your little | T 19 E 5 (526) |
| tired world! Can it be difficult for us to walk past | T 19 G 6 (532) |
| studied interference which makes it difficult for you to recognize your | T 20 D 2 (553) |
| or parts you find more difficult than others, are merely indications | T 20 H 1 (567) |
| of believing the means are difficult. Yet how can they be | T 20 H 3 (567) |
| Yet how can they be difficult if they are merely GIVEN | T 20 H 3 (567) |
| for himself could find it difficult. For by receiving it, he | T 22 E 7 (618) |
| the veil, it still seems difficult. But hold out your joined | T 22 E 7 (618) |
| And how can it be difficult to walk the way of | T 22 F 1 (619) |
| will succeed? Can it be difficult to disregard its feeble squeaks | T 22 F 4 (620) |
| no compromise. Yet it seems difficult to those who still believe | T 23 D 4 (640) |
| been oft repeated, but is difficult to grasp as yet. To | T 24 E 3 (656) |
| THIS one you find more difficult. The sacrifice of self you | T 24 G 12 (664) |
| this course would not be difficult for you. For it is | T 25 H 2 (686) |
| 1 It is not difficult to understand the reasons why | T 26 C 1 (703) |
| One mistake is not more difficult for Him to bring to | T 26 C 2 (703) |
| to Heavens gate is difficult at all. Nothing you undertake | T 26 F 2 (710) |
| to Heavens song, is difficult to do. But it is | T 26 F 2 (710) |
| in disasters form is difficult to credit in advance. Nor | T 26 I 6 (722) |
| The choice will not be difficult, because the problem is absurd | T 27 H 2 (751) |
| of yours. It is not difficult to change a dream when | T 27 H 12 (754) |
| thorny, rough, and far too difficult for you to follow? Is | T 29 C 1 (787) |
| in him. It is not difficult to overlook mistakes that have | T 30 G 10 (829) |
| make such an easy lesson difficult. How hard is it to | T 31 A 1 (836) |
| 837) however difficult, without complaint, until a world | T 31 A 4 (837) |
| too hard to learn, too difficult to see, and too opposed | T 31 A 5 (837) |
| this course to be too difficult to learn, let me repeat | T 31 D 7 (847) |
| be found. If THIS be difficult to understand, then IS this | T 31 D 7 (848) |
| impossible. But concepts are not difficult to change. ONE vision, clearly | T 31 F 5 (857) |
| than this. Can THIS be difficult to choose AGAINST? Consider what | T 31 G 14 (862) |
| beyond, and shadows make sight difficult. The bad ones are blocks | W 4 L 2 (6) |
| in connection with thoughts particularly difficult. Do not repeat these exercises | W 4 L 4 (7) |
| This idea is particularly difficult to believe at first. Yet | W 7 L 1 (11) |
| ideas about time are very difficult to change, because everything you | W 7 L 2 (11) |
| 2. It is difficult for the untrained mind to | W 9 L 2 (15 |
| You may find it difficult to avoid resistance, in one | W 13 L 5 (23) |
| called salvation, can be quite difficult and even quite painful. Some | W 14 L 3 (24) |
| the search. This is quite difficult until you get used to | W 16 L 4 (28) |
| day. It will not be difficult to do this, even if | W 27 L 3 (46) |
| probably find this idea very difficult to grasp at this point | W 29 L 2 (49) |
| could ever have found it difficult. 4. Our six | W 29 L 3 (49) |
| will show you. It is difficult for anyone who thinks he | W 35 L 1 (57) |
| between a situation that is difficult for you and one that | W 38 L 4 (62) |
| you and one that is difficult for someone else. Identify the | W 38 L 4 (62) |
| its opposite? This is not difficult, surely. The hesitation you may | W 36 L 2 (64) |
| anything. Sustained concentration is very difficult at first. It will become | W 36 L 9 (65) |
| come. If you find this difficult, it is better to spend | W 42 L 6 (71) |
| increasingly. It is a particularly difficult form for the undisciplined mind | W 44 L 3 (75) |
| be the most unnatural and difficult for the untrained mind. | W 44 L 4 (75) |
| this. But it is very difficult to recognize for those who | W 48 L 1 (85) |
| a simple decision really be difficult to make? 6. | W 64 L 5 (118) |
| nothing else. This will be difficult at first particularly, since you | W 64 L 8 (118) |
| were real, it would be difficult indeed to escape this conclusion | W 72 L 5 (138) |
| conflict area which seems particularly difficult to resolve, single it out | W 74 L 4 (144) |
| but whom you see as difficult at times, or hard to | W 78 L 4 (154) |
| like insanity. It is very difficult to become convinced that it | W 91 L 3 (174) |
| firmly fixed that it is difficult to help you see that | W 93 L 2 (180) |
| 4. It is difficult at this point not to | W 95 L 4 (185) |
| that no decision can be difficult. What is the gain to | W 133 L 12 (279) |
| or believe you see some difficult decisions facing you, be quick | W 133 L 14 (280) |
| illusions, thus making correction doubly difficult. And it is this you | W 135 L 1 (285) |
| of truth. This is not difficult to realize in some forms | W 135 L 15 (288) |
| not because it is a difficult distinction to perceive. It is | W 152 L 4 (321) |
| well. This lesson is not difficult to learn, if you remember | W 158 L 10 (343) |
| in him? It is not difficult to look within, for there | W 188 L 2 (413) |
| A 3 It is difficult to understand that levels of | M 4 A 3 M(7) |
| sorting-out. This is always somewhat difficult because, having learned that the | M 5 B 4 M(9) |
| One of the more difficult temptations to recognize is that | M 8 A 4 M(24) |
| process, not because it is difficult, but because it is apt | M 10 A 2 M(28) |
| 6 It is not difficult to relinquish judgment. But it | M 11 A 6 M(30) |
| relinquish judgment. But it is difficult indeed to try to keep | M 11 A 6 M(30) |
| you peace. Can it be difficult to want but this? | M 11 A 6 M(30) |
| you begin to find it difficult. You may find that the | M 17 A 4 M(41) |
| is one of the most difficult problems with which the psychotherapist | P 3 E 9 P(11) |
| Fear of escape makes it difficult to welcome freedom, and to | S 1 D 6 S(8) |