DISCOMFORT..................11
as very minor intrusions of discomfort. T 2 B 33	T 2 B 32 (30)
Spiritual eye DOES produce extreme discomfort by what It sees. Yet	T 2 C 16 (35)
man forgets is that the discomfort is NOT the final outcome	T 2 C 16 (35)
is merely channelized toward correction. Discomfort is aroused only to bring	T 2 C 17 (35)
blame each other for the discomfort of the situation in which	T 17 F 11 (470)
discrepant. And this produces great discomfort. This need not be. This	T 20 H 1 (567)
2 The period of discomfort that follows the sudden change	T 20 H 2 (567)
even less if you experience discomfort. Remember, however, to repeat the	W 10 L 5 (18)
be reduced if there is discomfort. --- Manuscript	W 16 L 7 (29)
to a minute if the discomfort is too great. Do not	W 26 L 5 (45)
sigh of weariness, a slight discomfort or the merest frown, acknowledge	W 167 L 2 (368)
DISCONNECTED................4
it up into small and disconnected parts, without meaningful relationships, and	T 10 F 14 (268)
house a separate mind, a disconnected thought, living alone and in	T 18 I 5 (504)
complete thought system, but totally DISconnected to each other. Where there	T 19 B 6 (514)
uneasiness, your sense of being disconnected, and your haunting fear of	T 22 B 1 (606)
DISCONTENTED................1
to be forever dissatisfied and discontented; to know not what it	M 7 A 3 M(35)
DISCONTINUOUS...............2
connection because the EGO is discontinuous. Yet the Holy Spirit teaches	T 7 D 6 (160)
the plane, the line seems discontinuous. And this is but an	T 19 D 5 (521)
DISCORD.....................1
as true and rejecting the DISCORD as false. ALL aspects of	T 1 B 53a (17)
DISCORDANT..................3
because willing and doing become discordant. This cannot be corrected by	T 2 D 8 (39)
totally without strain because nothing discordant EVER enters. That is why	T 7 C 9 (158)
are heard instead of loud discordant shrieks. P 3 G	P 3 G 2 P(14)
DISCOURAGEMENT..............2
One source of perceived discouragement from which you suffer is	T 15 A 2 (386)
sadness. Perhaps confusion, but hardly discouragement. T 20 G 13	T 20 G 12 (566)
DISCOURSE...................3
16 Confusing realms of discourse is a thinking error which	T 4 C 16 (80)
Data from one realm of discourse do not mean anything in	T 4 C 16 (80)
in the same realm of discourse in which the ego itself	T 5 E 5 (109)
DISCOVER....................4
USE is it unless you discover what the something is? This	T 1 C 2 (18)
the laws it seeks; CANNOT discover them through prediction; and has	T 7 E 7 (162)
are far more likely to discover than what you would prefer	T 21 F 1 (590)
in your mind, try to discover in your mind this Self	W 110 L 6 (226)
DISCOVERED..................1
dismiss both together if you discovered that reality is in accord	T 9 H 6 (240)
DISCOVERY...................1
Is it not a happy discovery to find that you can	W 22 L 2 (37)
DISCREPANCIES...............1
We have said much about discrepancies of means and end, and	T 20 H 1 (567)
DISCREPANCY.................1
It is just this same discrepancy --- Manuscript	T 17 F 13 (470)
DISCREPANT..................1
means and end are still discrepant. And this produces great discomfort	T 20 H 1 (567)
DISCRETE....................4
is why attack is NEVER discrete, and why attack must be	T 7 G 1 (169)
place as if they were discrete, for while you think that	T 25 B 7 (671)
world becomes a series of discrete events, of things ununified, of	W 184 L 3 (398)
God. We seem to be discrete and unaware of our eternal	W 320 W11 4 (572)
DISCRIMINATION..............2
state is its lack of discrimination between impulses from God and	T 4 F 2 (89)
with effort. Neither force nor discrimination should be used. 9	W 35 L 8 (58)
DISCS.......................2
has bought with little metal discs or paper strips the world	T 27 I 2 (756)
strips and piles of metal discs. You really think a small	W 76 L 3 (149)
DISCUSS.....................1
believe in reincarnation himself, or discuss it with others who do	M 25 A 5 M(59)
DISCUSSED...................5
1 We have already discussed the Last Judgment in some	T 3 H 1 (63)
NOT cognition, rests. We have discussed this before in terms of	T 3 H 1 (63)
a difference which we have discussed already. Their resemblance lies in	T 3 I 1 (67)
beyond his control. We have discussed the fall, or separation, before	T 3 I 3 (67)
A 2 We have discussed the gifts of God to	G 4 A 2 G(10)
DISCUSSIONS.................1
for long analyses and wearying discussions and pursuits. The truth is	P 3 E 11 P(11)
DISEASE.....................4
been ravaged by separation and disease? T 18 B 10	T 18 B 9 (483)
the dream of separation and disease. Nor is it idly blamed	T 28 H 4 (781)
now are but signs of disease, disaster and death. This cannot	W 55 RI 1 (100)
justifying anger, and seeing guilt, disease and death as real. Both	U 2 A 5 U(2)
DISENGAGE...................2
demands of the ego to disengage yourself. THIS NEED NOT BE	T 4 E 7 (87)
undertaken successfully by those who disengage themselves from the Sonship, because	T 4 G 10 (95)
DISENGAGING.................1
the Sonship, because they are disengaging themselves from me. God will	T 4 G 10 (95)
DISGUISE....................2
fear and face it WITHOUT disguise as a crucial step in	T 11 B 6 (282)
made of fear. The thin disguise of pleasure and of joy	T 29 E 3 (792)
DISGUISED...................5
of specialness, however hidden or disguised the form, however lovely it	T 24 F 2 (658)
form? Why should deliverance be disguised as death? Delay is senseless	T 26 I 9 (723)
do not let it be disguised as time, and so preserved	T 26 I 9 (723)
both. Or it can be disguised in pleasant form. But never	T 29 E 2 (792)
be evaded, set aside, denied, disguised, seen somewhere else, called by	W 333 L 1 (586)
DISGUISES...................1
in nightmares, or in pleasant disguises in what seem to be	T 3 H 4 (64)
DISHEARTENED................2
to pull you back. The disheartened are useless to themselves and	T 4 E 8 (87)
only the ego can BE disheartened. Have you REALLY considered how	T 4 E 8 (87)
DISHEARTENING...............1
tired because it is essentially disheartening. You are not REALLY capable	T 3 H 5 (64)
DISHONEST...................4
To judge is to be dishonest, for to judge is to	M 5 D 1 M(12)
of judgment. It is the dishonest act that follows the dishonest	M 5 E 1 M(13)
dishonest act that follows the dishonest thought. It is a verdict	M 5 E 1 M(13)
arrogant, selfish, unconcerned, and actually dishonest. He may be disinterested and	P 4 B 3 P(21)
DISHONESTY..................1
of self-deception, and self-deception is dishonesty. There is no challenge to	M 5 C 2 M(12)
DISILLUSIONMENT.............5
unsatisfying on the grounds of disillusionment. T 16 E 4	T 16 E 3 (435)
It is a fact. Where disillusionment is possible, there was not	T 16 E 4 (435)
of faith. In it lies disillusionment and the seeds of faithlessness	T 19 H 3 (534)
reasonable grounds for depression and disillusionment, and for retaliative attack on	T 19 H 3 (534)
opposite of illusions is not disillusionment, but truth. Only to the	T 22 C 1 (610)
DISINHERITED................2
at all, but when you DISinherited yourselves, you BECAME learners.	T 7 C 7 (158)
sold. There can BE no disinherited parts of the Sonship, for	T 11 E 6 (291)
DISINHIBITING...............1
latter, but SALVATION depends on DISinhibiting the former. The reason you	T 4 D 5 (83)
DISINTERESTED...............1
actually dishonest. He may be disinterested and unconcerned with healing as	P 4 B 3 P(21)
DISJUNCTIVE.................1
makes the relationship seem disturbed, disjunctive and even quite distressing. The	T 17 F 3 (467)
DISLODGED...................1
that arrogance could never be dislodged. Who can forgive and yet	S 2 C 2 S(15)
DISLODGING..................1
The urgency is only in dislodging your minds from their fixed	T 16 G 7 (445)
DISMAL......................3
where all is light, a dismal alcove separated off from what	T 29 I 7 (803)
not ancient thoughts. Forget the dismal lessons that you learned about	T 31 B 7 (841)
special gladness, and refrain from dismal thoughts and meaningless laments. Salvation	W 131 L 15 (272)
DISMAY......................1
you with an impossible situation. Dismay and depression are inevitable as	W 79 L 5 (157)
DISMAYED....................3
a little while. Be not dismayed by this. The joy your	W 96 L 11 (191)
And you have also been dismayed by the depressing and restricting	W 181 L 4 (389)
happiness. But be you not dismayed by lingering illusions, for their	W 185 L 8 (403)
DISMEMBERED.................1
his Self appear to be dismembered and without the unity which	W 137 L 3 (296)
DISMISS.....................16
not dwell upon it, but dismiss it as accomplished. If you	T 4 A 3 (70)
persuade you that you cannot dismiss it lightly, and must realize	T 4 G 3 (93)
condemn you. It will merely dismiss the case against you. There	T 5 H 10 (122)
therefore speaks truly. It will dismiss the case against you however	T 5 H 11 (122)
conflicting dreams, or would you dismiss both together if you discovered	T 9 H 6 (240)
Most of the time you dismiss it, but you do NOT	T 12 B 5 (313)
it, but you do NOT dismiss the EGOS thought system	T 12 B 5 (313)
and will probably try to dismiss it as preposterous. Note carefully	W 13 L 5 (23)
is such a temptation to dismiss fear thoughts as unimportant, trivial	W 16 L 3 (28)
you say this, and then dismiss that thought and go on	W 23 L 6 (39)
no laws but Gods. Dismiss all foolish magical beliefs today	W 76 L 10 (150)
10. Dismiss temptation easily today whenever it	W 130 L 10 (268)
teach, instead of trying to dismiss His Words and substitute your	W 197 L 5 (444)
let us learn how to dismiss it and return to peace	W 273 W6 1 (520)
a softer one? Will he dismiss more easily a whispered demand	M 9 A 5 M(26)
death an instant, and then dismiss it uncorrected. These fleeting awarenesses	P 3 G 2 P(14)