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DISPLEASES..................1
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| like; he does something that displeases us; he betrays his hostile | W 72 L 3 (137) |
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DISPOSAL....................6
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| to place it at the disposal of TRUE Authority. T | T 1 B 43c (11) |
| man has at his immediate disposal for controlling time. Only revelation | T 1 B 51a (14) |
| has this mechanism at his disposal. T 1 B 51g | T 1 B 51f (15) |
| all the means at its disposal to side with Heaven or | T 5 G 1 (117) |
| time is solely at YOUR disposal, and that nothing in the | T 9 H 1 (239) |
| with every defense at its disposal. For here lies its best | T 19 C 5 (518) |
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DISPOSSESS..................2
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| you think that it must dispossess, to dwell with you? What | T 19 E 2 (525) |
| you believe that it would dispossess, and leave you homeless. And | T 19 G 2 (531) |
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DISPOSSESSED................1
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| No-one would let himself be dispossessed so needlessly unless he thought | W 160 L 3 (347) |
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DISPOSSESSION...............1
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| it empty by their own dispossession. Yet His home will stand | T 4 B 14 (74) |
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DISPROPORTIONATE............2
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| shadows of its enormous and disproportionate enclosure. The other is lightly | T 17 E 12 (465) |
| Spirits are so extremely disproportionate. You are still convinced YOUR | T 18 E 7 (492) |
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DISPUTE.....................4
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| 3 H 8 The dispute over authorship has left such | T 3 H 8 (65) |
| God. As long as you dispute this EVERYTHING you do will | T 4 B 10 (73) |
| Do not let your ego dispute this, because the ego cannot | T 4 B 11 (74) |
| believe you HAVE is beyond dispute. T 9 K 2 | T 9 K 1 (248) |
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DISQUALIFY..................1
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| teaching, should not this alone disqualify it as your future teacher | T 8 C 2 (190) |
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DISREGARD...................9
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| CONFUSING. Even if you could disregard the Holy Spirit entirely, which | T 8 C 1 (190) |
| as this? Does the total disregard of anything it teaches make | T 8 C 2 (190) |
| freedom, teaching you how to disregard, or look beyond, EVERYTHING that | T 8 C 4 (190) |
| Only the totally insane can disregard them, and you have gone | T 21 F 7 (592) |
| fixed belief in sin, and disregard of errors. It looks on | T 22 D 2 (614) |
| Can it be difficult to disregard its feeble squeaks that tell | T 22 F 4 (620) |
| the emphasis on FORM and disregard of CONTENT. No one who | T 23 C 16 (636) |
| select what you approve, and disregard what you consider incompatible with | W 135 L 18 (288) |
| that represent the truth, and disregard those aspects which reflect but | W 151 L 12 (318) |
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DISREGARDED.................1
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| Holy Spirit. He has merely disregarded them, and if you attend | T 9 B 1 (223) |
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DISREPUTE...................1
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| word cure has come into disrepute among the more respectable therapists | P 3 E 4 P(9) |
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DISRUPT.....................3
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| protect itself, and it will disrupt communication when it experiences threat | T 4 H 2 (96) |
| whose ONLY purpose is to disrupt communication, has no function here | T 15 H 13 (410) |
| of these hidden warriors to disrupt your peace. For it IS | T 24 B 2 (645) |
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DISRUPTED...................4
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| know that when defenses are disrupted there is a period of | T 2 B 26 (27) |
| that defenses are NOT being disrupted but REINTERPRETED, even though you | T 2 B 26 (28) |
| coercive communication which must be disrupted, the response of breaking communication | T 4 H 2 (96) |
| your relationship has NOT been disrupted. It has been SAVED. | T 17 F 8 (469) |
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DISRUPTION..................3
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| unassailable. It is invulnerable to disruption BECAUSE it is whole. Guilt | T 5 G 2 (117) |
| not communication, but rather, the DISRUPTION of communication. If the purpose | T 14 C 6 (368) |
| be the final and complete disruption of communication which is the | T 19 J 4 (539) |
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DISRUPTIVE..................1
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| is whole. Guilt is ALWAYS disruptive. Anything that engenders fear is | T 5 G 2 (117) |
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DISSATISFACTION.............1
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| YOUR learning has brought you? Dissatisfaction with learning outcomes must be | T 8 B 2 (189) |
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DISSATISFIED................1
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| without finding; to be forever dissatisfied and discontented; to know not | M 7 A 3 M(35) |
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DISSATISFYING...............1
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| E 2 The wearying, dissatisfying gods you made are blown-up | T 30 E 2 (820) |
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DISSIPATED..................1
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| but a waste and effort dissipated. It is spent for nothing | W 138 L 3 (300) |
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DISSOCIATE..................4
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| You SHOULD split off or dissociate yourself from error, but only | T 2 B 11 (25) |
| unaffected by your attempts to dissociate. The ratio of repression and | T 4 G 4 (93) |
| what you ARE. If you dissociate your mind from it, you | T 7 G 12 (172) |
| you KNOW something you CANNOT dissociate it. Knowledge therefore PRECEDES dissociation | T 9 I 1 (241) |
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DISSOCIATED.................7
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| yet know. What has been dissociated is still there. T | T 4 G 9 (95) |
| Your brother may have dissociated the Call for God, just | T 5 E 3 (108) |
| in it. This is a dissociated state because the thinker cuts | T 5 I 2 (124) |
| cannot teach what you have dissociated. T 6 D 6 | T 6 D 5 (139) |
| NOT of what you have dissociated. Even in this worlds | T 9 I 1 (241) |
| this worlds therapy, when dissociated material is ACCEPTED it ceases | T 9 I 1 (241) |
| as helpless, limited and weak. Dissociated from its function now, it | W 96 L 6 (190) |
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DISSOCIATING................3
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| maintain the separation EXCEPT by dissociating. Having done this, it utilizes | T 4 G 7 (94) |
| It does this simply by dissociating itself FROM everything. It is | T 8 E 2 (195) |
| in others, you MUST be dissociating it in yourself. T | T 9 E 1 (231) |
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DISSOCIATION................24
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| T 2 B 11 Dissociation is quite similar. You SHOULD | T 2 B 11 (25) |
| essentially a weaker form of dissociation. T 2 B 13 | T 2 B 12 (25) |
| The ratio of repression and dissociation varies with the individual ego-illusion | T 4 G 4 (93) |
| with the individual ego-illusion, but dissociation is always involved, or you | T 4 G 4 (93) |
| is the glory before which dissociation falls away, and the Kingdom | T 5 D 2 (104) |
| just as YOU have. The dissociation is healed in BOTH of | T 5 E 3 (108) |
| as HE saw it WITHOUT dissociation. That is why the many | T 5 I 2 (124) |
| synonymous, as are separation and dissociation. We have said before that | T 6 C 1 (134) |
| the separation was and IS dissociation, and also that, once it | T 6 C 1 (134) |
| the result of their own dissociation and projection. What you teach | T 6 G 1 (147) |
| Healing NEVER does. Fear produces dissociation because it induces SEPARATION. Healing | T 7 F 7 (166) |
| identification and be at peace? Dissociation is not a solution; it | T 8 E 11 (198) |
| as He did, and your dissociation will NOT alter this. Neither | T 9 E 4 (231) |
| dissociate it. Knowledge therefore PRECEDES dissociation, and dissociation is nothing more | T 9 I 1 (241) |
| Knowledge therefore PRECEDES dissociation, and dissociation is nothing more than a | T 9 I 1 (241) |
| fearful, but ONLY because the dissociation was an ATTACK on truth | T 9 I 1 (241) |
| you are AFRAID of your dissociation, NOT of what you have | T 9 I 1 (241) |
| Yet to give up the dissociation of REALITY brings more than | T 9 I 2 (241) |
it. This leads directly to dissociation, for it | T 11 H 8 (300) |
| T(371) dissociation is. Dissociation is a distorted | T 14 D 4 (371) |
| dissociation is. Dissociation is a distorted process of | T 14 D 4 (371) |
| in doing both, by using dissociation for holding its contradictory aims | T 15 B 3 (387) |
| the final step in your dissociation. T 19 K 4 | T 19 K 3 (541) |
| any part of knowledge threatens dissociation as much as all of | T 21 F 7 (592) |
| |
|
DISSOLUTION.................4
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| dispel the ego. Fear of dissolution from the Higher Source, then | T 4 F 2 (89) |
| ego aims at death and dissolution as an end, it does | T 15 B 2 (386) |
| being helpless, pitifully tied to dissolution in a world which shows | W 191 L 9 (424) |
| sinks down to death and dissolution. And what is the end | M 28 A 7 M(65) |
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DISSOLVE....................3
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| which the physical eyes seek dissolve in Its sight. The Spiritual | T 2 B 32 (29) |
| that this making will surely dissolve in the light of truth | T 3 I 7 (68) |
| hope you hold but will dissolve in tears. 3. | W 191 L 2 (422) |
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DISSOLVED...................2
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| like Him can NEVER be dissolved. Heaven itself is union with | T 14 D 14 (374) |
| which call them different are dissolved, and SHOWN as powerless. The | T 27 G 7 (749) |
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DISSOLVES...................2
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| B 40a The miracle dissolves error because the Spiritual eye | T 1 B 40a (9) |
| strong that the ego always dissolves at its sound. That is | T 5 C 8 (103) |
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DISTANCE....................21
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| is because, without me, the distance between God and man would | T 1 B 48d (13) |
| 48e I bridge the distance as an elder brother to | T 1 B 48e (13) |
| as a way of putting distance between yourself and what you | T 2 B 14 (25) |
| IF they meet in the distance, which is the same as | T 6 C 7 (135) |
| It is a journey without distance to a goal that has | T 8 F 10 (202) |
| remove it while EMPHASIZING the distance? T 9 D 7 | T 9 D 6 (229) |
| does not matter how much distance you have tried to interpose | T 11 I 6 (305) |
| occur regardless of the physical distance which seems to be between | T 18 G 12 (498) |
| 2 There is a distance you would keep apart from | T 26 I 2 (721) |
| and leave no space nor distance lingering between the light of | T 26 J 5 (725) |
| cause of separation and of distance seen between you. Thus do | T 29 B 2 (785) |
| Heaven. It is not the distance nor the time which keeps | T 30 D 9 (818) |
| only unlimited by space and distance, but it does not depend | W 30 L 4 (51) |
| every restriction of time, space, distance, and limits of any kind | W 38 L 1 (62) |
| are timeless, and apart from distance as apart from time. | W 124 L 6 (251) |
| today, you have advanced in distance without measure and in time | W 127 L 6 (259) |
| will be no gap, no distance between truth and you. And | W 155 L 10 (335) |
| in kind as well as distance, time, and form. | W 167 L 4 (368) |
| is indeed! So great the distance is that it encompasses, it | W 194 L 1 (432) |
| directly, for there is no distance between Him and His Son | M 27 A 1 M(62) |
| beyond infinity, where time and distance have no meaning. While you | S 3 E 8 S(27) |