DISTANT.....................10
withdraw from him, I become distant to you. Your giant step	T 4 G 10 (95)
yourself and looking for a distant light to remove it while	T 9 D 6 (229)
yourself as supercilious, unbelieving, lighthearted, distant, emotionally shallow, callous, uninvolved, and	T 10 F 9 (267)
away, until it is but distant shadows, far away, not long	T 25 E 3 (679)
who can stand upon a distant shore, and dream himself across	T 26 F 7 (711)
A dreadful instant in a distant past, now perfectly corrected, is	T 26 F 10 (712)
and near as well; your distant brothers and your closest friends	W 109 L 8 (223)
a tiny candle from a distant star, or what you chose	W 131 L 6 (270)
to Him? He is not distant. He makes no attempt to	W 168 L 1 (371)
Who is our Source; not distant from one brother who is	W 187 L 10 (412)
DISTANTIATION...............1
T 2 B 14 Distantiation can be properly used as	T 2 B 14 (25)
DISTINCT....................6
see His goal divided and distinct for each of you preserves	T 27 C 15 (736)
do you seem to be distinct from them although you are	W 155 L 5 (333)
more sure; the vision more distinct. The time will come when	W 157 L 7 (340)
increasingly is more and more distinct; an ancient Call to Which	W 164 L 2 (359)
no part of mind sufficiently distinct to feel that it is	W 169 L 5 (374)
their superficial personalities are quite distinct. Nor at the beginning stages	M 5 A 1 M(8)
DISTINCTION.................29
realities. This is the basic distinction between intellectualizing and thinking. One	T 1 B 12 (2)
which always involves the necessary distinction between the false and the	T 1 B 39 (9)
begin to make the fundamental distinction between miracles and projection. The	T 1 B 42b (9)
The miracle makes NO distinction among degrees of misperception. It	T 1 B 52a (16)
Sight of God. This basic distinction leads us directly into the	T 2 E 19 (44)
be directed reasonably. Until this distinction is made, however, the vacillations	T 2 F 4 (45)
3 B 2 Clear distinction between what HAS BEEN created	T 3 B 2 (47)
We can now make a distinction which will greatly facilitate clarity	T 3 G 1 (60)
everything and ARE everything. Any distinction in this respect is meaningful	T 4 D 12 (85)
is why we made no distinction before between HAVING the Kingdom	T 4 D 12 (85)
DO NOT HELP ANYONE. This distinction is wise though incomplete. Let	T 5 F 5 (113)
incomplete. Let us make the distinction a little sharper now. Neurotic	T 5 F 5 (113)
it holds. You made the distinction in terms of feelings which	T 5 F 6 (113)
The Holy Spirit makes NO distinction among dreams. He merely shines	T 6 F 4 (144)
confused about this VERY clear distinction in motivation, it can ONLY	T 7 K 3 (184)
freedom. YOU cannot make this distinction WITHOUT Him. That is because	T 8 C 5 (191)
thing, for there IS no distinction between within and without.	T 10 E 4 (263)
the true AND MAKING NO DISTINCTION BETWEEN THEM. T 10	T 10 H 2 (274)
accepted into your minds WITHOUT DISTINCTION. Therefore, YOU cannot value one	T 13 C 4 (338)
Let Me make the one distinction for you which you cannot	T 13 G 4 (352)
sin, and it is this distinction which makes salvation possible. For	T 19 C 1 (517)
choice at all is this distinction. And herein lies the difference	T 26 D 4 (707)
with yourself in making this distinction. You may be tempted to	W 9 L 3 (15
thoughts. We have made this distinction before, and will again. You	W 10 L 1 (17)
is essential to make no distinction between what you believe to	W 17 L 3 (30)
Try to make as little distinction as possible between a situation	W 38 L 4 (62)
can never be a meaningful distinction made between what is untrue	W 140 L 9 (309)
because it is a difficult distinction to perceive. It is concealed	W 152 L 4 (321)
it. He made a clear distinction, still obscure to us, between	U 6 A 3 U(10)
DISTINCTIONS................23
miracle, however, makes no such distinctions. It corrects errors BECAUSE they	T 1 B 51j (16)
equal ease. It makes NO distinctions among misperceptions. Its SOLE concern	T 2 A 14 (22)
Being is completely without these distinctions. It is a state in	T 4 H 5 (97)
threat, but does not make distinctions between two entirely different kinds	T 9 G 3 (236)
The miracle makes no distinctions in the names by which	T 27 G 5 (749)
in that choice are false distinctions gone, illusory alternatives laid by	T 31 H 5 (864)
the previous ones, without making distinctions of any kind. Whatever you	W 3 L 1 (5)
you not to make artificial distinctions. Every thought that occurs to	W 16 L 4 (28)
else. We will make no distinctions because there are no distinctions	W 38 L 3 (62)
distinctions because there are no distinctions. 4. In the	W 38 L 3 (62)
in fact, not to make distinctions of this kind at all	W 43 L 7 (73)
levels, no divergences and no distinctions. It is like itself, unchanged	W 127 L 1 (258)
If it could make such distinctions it would have to judge	W 127 L 2 (258)
you see. All separation, all distinctions, and the multitude of differences	W 130 L 4 (266)
not make a thousand meaningless distinctions, nor attempt to bring with	W 130 L 7 (267)
Son, for He makes no distinctions in what is Himself and	W 132 L 12 (275)
cures. It does not make distinctions among unrealities. Nor does it	W 140 L 6 (308)
This is the simplest of distinctions, yet the most obscure. But	W 152 L 4 (321)
so too are illusions without distinctions. The one answer to sickness	M 9 A 6 M(27)
fail. He need make no distinctions among the problems he perceives	M 17 A 7 M(42)
Now there are no distinctions. Differences have disappeared and Love	M 29 A 5 M(67)
it fits? Therefore we make distinctions, so that prayer can be	S 2 B 9 S(15)
S 3 C 1 Distinctions therefore must be made between	S 3 C 1 S(21)
DISTINGUISH.................10
Its SOLE concern is to distinguish between truth on the one	T 2 A 14 (22)
WILL teach you how to distinguish between pain and joy, and	T 7 K 5 (184)
love. The Holy Spirit cannot distinguish among degrees of error, for	T 8 I 5 (212)
another. His function is to distinguish ONLY between the false and	T 8 I 5 (212)
It is easy to distinguish grandeur from grandiosity because love	T 9 G 8 (237)
can you finally learn to distinguish the possible from the impossible	T 10 F 11 (267)
of this, for you cannot distinguish between advance and retreat. Some	T 18 F 1 (492)
totally undisciplined, and you cannot distinguish between joy and sorrow, pleasure	W 20 L 2 (34)
3. Learn to distinguish situations which are poorly suited	W 111 RIII 3 (228)
tests by which you can distinguish everything from nothing, you will	W 133 L 5 (278)
DISTINGUISHED...............1
if it is to be distinguished from illusion: The special love	T 16 E 7 (436)
DISTORT.....................15
the belief that man can distort the Creations of God, INCLUDING	T 2 A 7 (21)
of the world. They can distort or correct, depending on what	T 2 B 7 (24)
that are almost impossible to distort, but man is very inventive	T 3 C 6 (49)
FOR this. The mind can distort its function, but it cannot	T 4 H 4 (97)
ego uses projection ONLY to distort your perception both of yourself	T 6 C 4 (134)
is its GOAL, it WILL distort its perception of the body	T 8 G 11 (205)
how what you want can distort what you see and hear	T 8 H 9 (210)
this IS real. You cannot DISTORT reality and KNOW WHAT IT	T 8 J 16 (218)
IS. And if you DO distort reality, you will experience anxiety	T 8 J 16 (218)
NEED. The ego will therefore DISTORT love, and teach you that	T 11 E 3 (291)
change it, render it inept, distort it, twist it, or reduce	W 136 L 2 (291)
die, or suffer sickness or distort the truth in any way	W 136 L 11 (293)
in which the ego would distort the truth will not deceive	W 196 L 3 (438)
interfere with Your creation, and distort it into sickly forms. Let	W 514 L 1 (514)
substitute for God, and therefore distort the purpose of prayer. The	S 1 D 7 S(9)
DISTORTED...................36
OWN perception of themselves is distorted. The miracle worker can ONLY	T 1 B 36b (8)
of anything, their perception becomes distorted. When this occurs, the whole	T 1 B 41a (9)
occurred if he had not distorted his perception of truth, and	T 1 B 51g (15)
Fantasies of any kind are distorted forms of thinking because they	T 1 C 5 (19)
are engaged arise from the distorted belief that the body can	T 2 B 27 (28)
function of perception, actually a distorted form of creation, then permitted	T 3 F 9 (59)
NEVER attacks. YOURS is so distorted that you believe I was	T 4 E 11 (88)
accepting as real some very distorted associations. ---	T 4 F 11 (91)
developed consistently. It is the distorted product of the misapplication of	T 7 I 6 (179)
the laws of God, by distorted minds which are misusing their	T 7 I 6 (179)
for perception alone can be distorted. ONLY perception can be sick	T 8 I 1 (211)
2 Wrong perception is DISTORTED WILLING, which wants things to	T 8 I 2 (211)
dissociation is. Dissociation is a distorted process of thinking whereby two	T 14 D 4 (371)
bring this about is so distorted that it would imprison what	T 16 B 2 (425)
everything you see is grossly distorted and completely out of perspective	T 16 G 6 (445)
go your hold on the distorted frame of reference which seemed	T 16 G 6 (445)
fantasy. B. Fantasy and Distorted Perception T	T 17 B 0 (452)
past grievances, no matter how distorted the associations by which you	T 17 C 3 (457)
s eyes. Its vision IS distorted, and the messages it transmits	T 18 J 3 (507)
the dusty edge of its distorted world the ego would lay	T 19 J 6 (539)
an error in perception, a distorted --- Manuscript	T 22 D 4 (614)
form of nothing. To this distorted form of vision, the outside	T 22 D 5 (615)
is not there MUST be distorted perception, and must perceive illusions	T 22 D 7 (616)
is a part of a distorted script, which cannot be interpreted	T 30 H 6 (832)
opposite, making every attempt, however distorted and fantastic it might be	W 70 L 4 (131)
it is apt to be distorted and to be perceived as	W 134 L 1 (281)
confused, bewildered memory of this distorted tale. Gods Son can	W 153 L 14 (327)
are a memory now so distorted that you merely hold a	W 183 L 4 (394)
you gave its aspects have distorted what you see but have	W 184 L 13 (401)
as they are, or a distorted image of yourself, confused, bewildered	W 186 L 12 (408)
make the strange and the distorted seem more clear? What else	W 259 L 1 (504)
oppressing it, and showing me distorted forms of pain? Yet in	W 293 L 1 (542)
Gods Judgment on this distorted world redeemed it and made	M 12 A 4 M(31)
and brings witness of the distorted world back to the mind	M 20 A 3 M(49)
do not correct mistakes, and distorted perception does not heal. Step	M 23 A 5 M(55)
forgiveness now become, and how distorted is the end it seeks	S 2 C 6 S(16)