| DOWNWARD....................2 | |
| Time is like a downward spiral which seems to travel | T 19 D 5 (521) |
| thankful eyes, no longer looking downward to the dust. We sing | W 123 L 4 (248) |
| DRAG........................1 | |
| itself alive. Here it would drag its brothers, holding them here | T 20 G 5 (564) |
| DRAGGING....................1 | |
| so heavily away from life, dragging their chains and marching in | T 19 I 2 (537) |
| DRAGON......................1 | |
| into a shadow and his dragon into a dream he is | T 10 H 17 (278) |
| DRAGONS.....................3 | |
| terrifying ghosts and monsters and dragons and they are terrified. Yet | T 10 H 17 (278) |
| as ghosts and monsters and dragons. ASK of their reality from | T 10 H 18 (279) |
| not have to kill the dragons which he thought pursued him | W 134 L 12 (283) |
| DRAINED.....................1 | |
| sickened world which fear has drained of love and life and | G 1 A 7 G(3) |
| DRAINING....................1 | |
| theoretical issues but waste time, draining it away from its appointed | M 25 A 4 M(59) |
| DRAMATICALLY................1 | |
| and awareness can shift quite dramatically, but it cannot transcend the | U 2 A U(3) |
| DRAPERY.....................1 | |
| nor realize how thin the drapery that separates you now. Yet | T 22 E 3 (617) |
| DRAW........................20 | |
| them more than they can DRAW down to themselves. T | T 1 B 48e (13) |
| with fear to love, and draw away from it. Yet fear | T 12 E 5 (323) |
| nigh unto them you will draw them to yourself, perceiving them | T 12 E 8 (324) |
| with YOU, and we will draw them from their private worlds | T 12 E 8 (324) |
| so compelling that it will draw the others out of darkness | T 12 F 11 (329) |
| The attraction of light must draw you willingly, and willingness is | T 12 F 12 (329) |
| no concern, except as they draw the body of another closer | T 15 H 8 (409) |
| wait for you will not draw you safely across. For you | T 16 D 9 (433) |
| T(524) draw him in and give him | T 19 D 14 (524) |
| employ this hated thing to draw your brother to you, and | T 20 C 1 (549) |
| No one but seeks to draw to it the worshippers of | T 20 C 3 (549) |
| loves approach. Let love draw near them and overlook the | T 20 G 7 (564) |
| Him now, to let Him draw aside the veil that seems | T 25 B 4 (670) |
| meaningless alone, but seems to draw a meaning from the other | T 25 F 1 (681) |
| never be forgotten. It must draw you from the past into | T 26 F 11 (712) |
| brothers from your rest, to draw them to their rest along | W 109 L 8 (223) |
| and without; no breath you draw that does not seem to | W 191 L 2 (422) |
| are close to home, and draw still nearer every time we | W 200 L 11 (451) |
| forgiveness takes away. And I draw near the end of senseless | W 298 L 1 (547) |
| it be a way to draw you up to where the | S 2 D 2 S(17) |
| DRAWING.....................3 | |
| will love them, and by drawing nigh unto them you will | T 12 E 8 (324) |
| calling forth its witnesses and drawing them unto YOU. For He | T 12 E 10 (324) |
| your awareness. Pain compels attention, drawing it away from Him, and | T 27 G 1 (748) |
| DRAWN.......................19 | |
| in me is still irresistibly drawn to every mind created by | T 5 F 8 (114) |
| The mask which YOU have drawn across the face of love | T 11 C 2 (283) |
| to you because it is drawn to itself. But offer attack | T 11 I 1 (304) |
| of hidden darkness you have drawn upon it. God will shine | T 14 E 5 (376) |
| the veil that has been drawn ACROSS reality is lifted. Nothing | T 15 G 5 (405) |
| the veil, and felt himself drawn irresistibly into the light behind | T 15 G 5 (405) |
| which it was projected and drawn between you and the truth | T 18 B 3 (481) |
| different. For He is always drawn unto Himself. What is as | T 22 B 11 (609) |
| with His. And who is drawn to Christ is drawn to | T 22 B 11 (609) |
| is drawn to Christ is drawn to God as surely as | T 22 B 11 (609) |
| as surely as both are drawn to every holy relationship, the | T 22 B 11 (609) |
| must kill, and you are drawn to it to kill it | T 24 E 1 (656) |
| The veil of ignorance is drawn across the evil and the | T 31 F 3 (856) |
| is nothing but a veil drawn over intense fury. 3 | W 21 L 2 (36) |
| Behind every veil I have drawn across the face of love | W 56 RI 4 (102) |
| you let your mind be drawn to bodily concerns, to things | W 133 L 2 (277) |
| same. The demarcations they have drawn between their roles, their minds | M 3 A M(5) |
| price of him, but having drawn a veil across the truth | G 3 A 2 G(6) |
| must let the veil be drawn away so that its lack | G 3 A 2 G(6) |
| DRAWS.......................9 | |
| but clearly insane. The ego draws upon the one source which | T 7 G 3 (169) |
| are not seeing HIM. Everyone draws nigh unto what he loves | T 12 E 5 (323) |
| alone. The power of God draws everyone to its safe embrace | T 14 B 9 (365) |
| For the reflection of truth draws everyone TO truth, and as | T 14 F 1 (377) |
| glorious and complete idea. It draws a circle, infinitely small, around | T 18 I 2 (503) |
| and freedom to everyone who draws nigh unto your temple, where | T 19 D 13 (523) |
| a holy relationship? And what draws you together draws Him to | T 22 B 11 (609) |
| And what draws you together draws Him to you. Here are | T 22 B 11 (609) |
| smaller one. A brighter thing draws the attention from another with | M 9 A 1 M(25) |
| DREAD.......................3 | |
| But present JOINING is your dread. Who can feel desolation except | T 26 I 4 (722) |
| you no more, and future dread will now be meaningless. | W 194 L 4 (432) |
| hides behind. The thing you dread the most is your salvation | W 196 L 9 (440) |
| DREADFUL....................2 | |
| ONLY what is now. A dreadful instant in a distant past | T 26 F 10 (712) |
| heart, and to forget the dreadful cost of salvaging despair and | G 1 A 6 G(2) |
| DREAM.......................390 | |
| someone is dreaming a fearful dream, he may initially interpret the | T 2 A 13 (22) |
| as part of his own dream, and be afraid of it | T 2 A 13 (22) |
| as the RELEASE from the dream, which is no longer accorded | T 2 A 13 (22) |
| doubts the reality of his dream while he is still dreaming | T 4 B 6 (72) |
| be nothing left of your dream when you hear Him because | T 6 E 6 (141) |
| spent on questioning in the dream has given way to creation | T 6 E 7 (141) |
| you merely shifted from one dream to another, without REALLY wakening | T 9 H 5 (240) |
| the basic ego threat. Its dream of autonomy is shaken to | T 10 F 10 (267) |
| has given eternal life. The dream of crucifixion still lies heavy | T 10 G 8 (273) |
| and his dragon into a dream he is no longer afraid | T 10 H 17 (278) |
| Him how to replace your dream of separation with the fact | T 11 C 3 (283) |
| 285) your dream of hatred will not leave | T 11 C 8 (285) |
| why the nightmares come. You dream of isolation BECAUSE your eyes | T 12 F 12 (329) |
| 9 You will first dream of peace, and then awaken | T 12 G 9 (332) |
| peace so deep that no dream in this world has ever | T 13 E 1 (346) |
| and BE nothing except a dream, you MUST direct your thoughts | T 13 F 4 (349) |
| has not touched, and your dream IS sacred to you. That | T 13 F 4 (350) |
| you, where you placed the dream. T 13 F 5 | T 13 F 4 (350) |
| in deepest sleep, could even dream of it. Can God learn | T 14 G 2 (381) |
| which does not contain the dream of retribution for the past | T 16 H 4 (449) |
| Would you act out the dream, or let it go? | T 16 H 4 (449) |
| Even salvation will become a dream, and vanish from his mind | T 17 C 6 (455) |
| with the closing of the dream will have no meaning. Who | T 17 C 6 (455) |
| Who, awake in Heaven, could dream that there could ever be | T 17 C 6 (455) |
| nothing to intrude upon the dream of happiness. Yet consider what | T 17 C 5 (458) |
| AT ALL to spoil the dream. And the less the other | T 17 C 6 (458) |
| in God MUST be a dream. You whose relationship shares the | T 17 H 9 (477) |
| Chapter 18 - THE DREAM AND THE REALITY A | T 18 0 0 (480) |
| C. The Basis of the Dream T 18 | T 18 C 0 (484) |
| to be. And yet, the dream cannot escape its origin. Anger | T 18 C 4 (484) |
| illusion of terror. For the dream of your ability to control | T 18 C 4 (484) |
| that the emotions which the dream produce MUST come from you | T 18 C 5 (485) |
| is the figures in the dream and what THEY do that | T 18 C 5 (485) |
| that seem to make the dream. You do not realize that | T 18 C 5 (485) |
| seem to waken, and the dream is gone. Yet what you | T 18 C 5 (485) |
| is that what caused the dream has not gone with it | T 18 C 5 (485) |
| It will be a happy dream, and one which you will | T 18 C 8 (486) |
| 9 Let not the dream take hold to close your | T 18 C 9 (486) |
| be THIS that is the dream. You are so used to | T 18 C 9 (486) |
| is sure. This is no dream. Its coming means that you | T 18 C 10 (486) |
| the Will of God. The dream of waking is easily transferred | T 18 C 10 (486) |
| to its reality. For this dream comes from your will joined | T 18 C 10 (486) |
| D. Light in the Dream T 18 | T 18 D 0 (487) |
| a yet deeper sleep. Each dream has led to other dreams | T 18 D 1 (487) |
| needful. F. The Happy Dream T 18 | T 18 F 0 (492) |
| 5 It is no dream to love your brother as | T 18 F 5 (493) |
| is your holy relationship a dream. All that remains of dreams | T 18 F 5 (493) |
| It will become the happy dream through which He can spread | T 18 F 5 (493) |
| body does. IT does not dream of them, and they but | T 18 G 6 (496) |
| of liberation far exceeds the dream of freedom sometimes experienced in | T 18 G 10 (497) |
| K. The Passing of the Dream T 18 | T 18 K 0 (510) |
| our Father, this is a DREAM of death. There is no | T 19 J 6 (539) |
| nor think it but a dream; a careless thought to play | T 20 C 6 (550) |
| they have no need to dream of power and to act | T 21 H 3 (598) |
| and to act out their dream. How would an army act | T 21 H 3 (598) |
| not there. Yes, it can DREAM it found an enemy, but | T 21 H 4 (599) |
| to you. Let not the dream of specialness remain between you | T 24 C 7 (650) |
| forth and waken from their dream of death. Yet they hear | T 24 D 7 (654) |
| He did not make their dream reality. Curse God and die | T 24 D 7 (654) |
| death; but only in the dream. Open your eyes a little | T 24 D 7 (654) |
| not real, but just a dream of specialness which lasts an | T 24 E 5 (657) |
| Do not defend this senseless dream, in which God is bereft | T 24 E 6 (657) |
| F. The Resolution of the Dream T 24 | T 24 F 0 (658) |
| 2 There is no dream of specialness, however hidden or | T 24 F 2 (658) |
| here the maker of the dream believes that what he made | T 24 F 2 (658) |
| upon a distant shore, and dream himself across an ocean, to | T 26 F 7 (711) |
| REAL a hindrance can this dream be to where he really | T 26 F 7 (711) |
| - THE BODY AND THE DREAM A. Introduction | T 27 0 0 (729) |
| the fabric of a senseless dream. T 27 C 7 | T 27 C 6 (734) |
| clearly shown. Like to a dream of punishment, in which the | T 27 H 1 (751) |
| one can waken from a dream the world is dreaming FOR | T 27 H 8 (753) |
| part of someone elses dream. He cannot choose to waken | T 27 H 8 (753) |
| choose to waken from a dream he did not make. Helpless | T 27 H 8 (753) |
| stands, a victim to a dream conceived and cherished by a | T 27 H 8 (753) |
| any role that satisfies its dream. So little is his worth | T 27 H 8 (753) |
| the world and what you dream in secret. THEY are | T 27 H 10 (753) |
| a part of your own dream you gave away, and saw | T 27 H 10 (754) |
| it started by YOUR secret dream, which you do not perceive | T 27 H 10 (754) |
| while you lie asleep, and dream in secret that its cause | T 27 H 10 (754) |
| and slow; of this you dream. Yet underneath this dream is | T 27 H 11 (754) |
| you dream. Yet underneath this dream is yet another, in which | T 27 H 11 (754) |
| more fearful than an idle dream has terrified Gods Son | T 27 H 12 (754) |
| himself. So fearful is the dream, so seeming real, he could | T 27 H 12 (754) |
| mortal fear, unless a gentler dream preceded his awaking, and allowed | T 27 H 12 (754) |
| to waken him. A gentler dream, in which his suffering was | T 27 H 12 (754) |
| waken without fear. Accept the dream He gave instead of yours | T 27 H 12 (754) |
| not difficult to change a dream when once the dreamer has | T 27 H 12 (754) |
| there IS no death. The dream of guilt is fading from | T 27 H 13 (754) |
| T 27 H 14 Dream softly of your sinless brother | T 27 H 14 (755) |
| holy innocence. And from this dream, the Lord of Heaven will | T 27 H 14 (755) |
| Himself awaken His beloved Son. Dream of your brothers kindnesses | T 27 H 14 (755) |
| mistakes. Select his thoughtfulness to dream about instead of counting up | T 27 H 14 (755) |
| offers represent the gifts you dream your Father gives to you | T 27 H 15 (755) |
| let no pain disturb your dream of deep appreciation for his | T 27 H 15 (755) |
| I. The Hero of the Dream T 27 | T 27 I 0 (756) |
| the world. There is no dream without it, nor does it | T 27 I 1 (756) |
| does it exist without the dream in which it acts as | T 27 I 1 (756) |
| the central place in every dream, which tells the story of | T 27 I 1 (756) |
| bodies which can share its dream. Sometimes it dreams it is | T 27 I 2 (756) |
| in some phases of the dream, it is the slave of | T 27 I 2 (756) |
| is the theme of every dream the world has ever had | T 27 I 3 (756) |
| had. The hero of this dream will never change, nor will | T 27 I 3 (756) |
| will its purpose. Though the dream itself takes many forms, and | T 27 I 3 (756) |
| its hero finds itself, the dream has but one purpose, taught | T 27 I 3 (756) |
| not the dreamer, but the DREAM. And so you wander idly | T 27 I 4 (757) |
| but a figure in a dream. But who reacts to figures | T 27 I 4 (757) |
| reacts to figures in a dream unless he sees them as | T 27 I 4 (757) |
| your wish to let no dream appear to be the cause | T 27 I 5 (757) |
| us merely look upon the dreams beginning, for the part | T 27 I 5 (757) |
| fear. Let us return the dream he gave away unto the | T 27 I 6 (757) |
| the dreamer, who perceives the dream as separate from himself, and | T 27 I 6 (757) |
| the body does within its dream. You have no power to | T 27 I 7 (758) |
| of God, behold your idle dream, in which this could occur | T 27 I 9 (758) |
| all to figures in a dream you knew that YOU were | T 27 I 10 (759) |
| to recognize it is YOUR dream. This single lesson learned will | T 27 I 10 (759) |
| to sleep, and dreamed a dream in which you were an | T 28 C 3 (766) |
| part of someone elses dream. --- Manuscript | T 28 C 3 (766) |
| for dreams of death? A dream is like a memory in | T 28 C 4 (767) |
| that YOU have caused the dream, and can accept another dream | T 28 C 4 (767) |
| dream, and can accept another dream as well. But for this | T 28 C 4 (767) |
| change in content of the dream, it must be realized that | T 28 C 4 (767) |
| is causeless, as is every dream that anyone has dreamed within | T 28 C 5 (767) |
| purpose. You may cause a dream, but never will you give | T 28 C 6 (767) |
| do. The dreamer of a dream is not awake, but does | T 28 C 6 (767) |
| The miracle establishes you dream a dream, and that its | T 28 C 7 (767) |
| miracle establishes you dream a dream, and that its content is | T 28 C 7 (767) |
| he was author of the dream, and not a figure in | T 28 C 7 (767) |
| not a figure in the dream. He gives HIMSELF the consequences | T 28 C 7 (767) |
| it is but this the dream has put together and has | T 28 C 7 (768) |
| The separation started with the dream the Father was deprived of | T 28 C 8 (768) |
| longer their Creator. In the dream, the dreamer made himself, but | T 28 C 8 (768) |
| so the figures in the dream have hated him. His body | T 28 C 8 (768) |
| be the maker of the dream. Effect and cause are first | T 28 C 8 (768) |
| this confusion has produced the dream, and while it lasts, will | T 28 C 9 (768) |
| from this much of the dream; the world is neutral, and | T 28 C 10 (769) |
| shining silence next to every dream of pain and suffering, of | T 28 C 12 (769) |
| and guilt. They are the dreams alternative, the choice to | T 28 C 12 (769) |
| role in making up the dream. They are the glad effects | T 28 C 12 (769) |
| and the ending of the dream. When you accept a miracle | T 28 D 1 (770) |
| you do not add your dream of fear to one that | T 28 D 1 (770) |
| being dreamed. Without support, the dream will fade away without effects | T 28 D 1 (770) |
| abandoned him to his own dream by sharing it with him | T 28 D 3 (770) |
| seem to glisten in the dream. T 28 D 4 | T 28 D 3 (770) |
| seen WITHOUT a cause. The dream of healing in forgiveness lies | T 28 D 8 (772) |
| give support to someones dream of sickness and of death | T 28 E 1 (773) |
| become a figure in his dream of pain, as he in | T 28 E 1 (773) |
| anything, depending on whose evil dream you share. You can be | T 28 E 1 (773) |
| separate the dreamer from the dream, and join in one, but | T 28 E 2 (773) |
| let the other GO. The dream is but illusion in the | T 28 E 2 (773) |
| unite, but NEVER with the dream. It is the dream you | T 28 E 2 (773) |
| the dream. It is the dream you fear, and NOT the | T 28 E 2 (773) |
| that YOU are but a dream. And what is real and | T 28 E 2 (773) |
| brother thinks he is a dream. Share not in his illusion | T 28 E 3 (773) |
| his body, hero of the dream, your brother. It is his | T 28 E 3 (773) |
| kept in bondage to his dream. And dreams of fear will | T 28 E 4 (774) |
| a passive figure in his dream, instead of dreamer of your | T 28 E 5 (774) |
| because the dreamer and the dream are one. Who SHARES a | T 28 E 5 (774) |
| are one. Who SHARES a dream must BE the dream he | T 28 E 5 (774) |
| a dream must BE the dream he shares, because by sharing | T 28 E 5 (774) |
| will understand what MADE the dream. T 28 E 7 | T 28 E 6 (774) |
| who, by sharing not his dream, has left the space between | T 28 E 7 (774) |
| not your brothers evil dream, this IS the picture that | T 28 E 8 (775) |
| that he is not the dream he made. And so he | T 28 F 2 (776) |
| the dreamer from the evil dream, and thus releases him. | T 28 F 2 (776) |
| if you share an evil dream, you will believe you ARE | T 28 F 3 (776) |
| will believe you ARE the dream you share. And fearing it | T 28 F 3 (776) |
| not you, must be a dream and cannot be the truth | T 28 F 3 (776) |
| not your eyes behold a dream; your ears bear witness to | T 28 F 5 (777) |
| used to witness to the dream of separation and disease. Nor | T 28 H 4 (781) |
| This world is but the dream that you can BE alone | T 28 H 5 (782) |
| change. It represents the larger dream that change is possible. To | T 29 C 7 (788) |
| not His witness in the dream His Son prefers to his | T 29 D 2 (790) |
| must be Savior FROM the dream he made, that he be | T 29 D 2 (790) |
| that they live. Within the dream of bodies and of death | T 29 D 2 (790) |
| spark that shines within the dream; that you can help him | T 29 D 5 (791) |
| E. Dream Roles T | T 29 E 0 (792) |
| escape depends, not on the dream, but only on awaking. Could | T 29 E 1 (792) |
| by its beneficence. You cannot dream some dreams and wake from | T 29 E 1 (792) |
| fear is seen. For EVERY dream is but a dream of | T 29 E 2 (792) |
| EVERY dream is but a dream of fear, no matter what | T 29 E 2 (792) |
| is it absent from the dream, for fear is the material | T 29 E 2 (792) |
| be the theme of every dream, for they are made of | T 29 E 3 (792) |
| you think you like the dream. If it should fail, you | T 29 E 4 (793) |
| should fail, you think the dream is sad. But whether it | T 29 E 4 (793) |
| to every figure which the dream contains. No one can fail | T 29 E 5 (793) |
| becomes the function of the dream. And dreams of sadness thus | T 29 E 5 (793) |
| to him, in what you dream your life was meant to | T 29 E 6 (793) |
| asks for help in every dream he has, and you have | T 29 E 6 (793) |
| see the function of the dream as He perceives its function | T 29 E 6 (793) |
| loves the dreamer, not the dream, each dream becomes an offering | T 29 E 6 (793) |
| dreamer, not the dream, each dream becomes an offering of love | T 29 E 6 (793) |
| 29 F 6 A dream is given you in which | T 29 F 6 (795) |
| your enemy in hate. A dream is given you in which | T 29 F 6 (795) |
| his dreams of death; a dream of hope you share with | T 29 F 6 (795) |
| so hard to share this dream? Because unless the Holy Spirit | T 29 F 6 (795) |
| the Holy Spirit gives the dream its function, it was made | T 29 F 6 (795) |
| core of fear in every dream that has been kept apart | T 29 F 7 (795) |
| a different function for a dream. When dreams are shared, they | T 29 F 7 (795) |
| was for this that every dream was made. Yet nothing in | T 29 F 7 (795) |
| end of separation, and the dream of danger and destruction, sin | T 29 G 1 (797) |
| even though it was a dream of death, you need not | T 29 G 5 (798) |
| some lingering illusion, or some dream that there is something outside | T 29 H 2 (799) |
| to maintain allegiance to the dream that you must find what | T 29 H 6 (800) |
| pursue them vainly in the dream, because you want their power | T 29 H 7 (800) |
| mind asleep? And can a dream succeed in making real the | T 29 H 8 (801) |
| J. The Forgiving Dream T 29 | T 29 J 0 (805) |
| then, your story in the dream you made, and ask yourself | T 29 J 1 (805) |
| that it is NOT a dream. A dream of judgment came | T 29 J 1 (805) |
| is NOT a dream. A dream of judgment came into the | T 29 J 1 (805) |
| as Himself. And in that dream was Heaven changed to Hell | T 29 J 1 (805) |
| s Son awaken from the dream? It is a dream of | T 29 J 2 (805) |
| the dream? It is a dream of judgment. So must he | T 29 J 2 (805) |
| he WILL waken. For the dream will seem to last while | T 29 J 2 (805) |
| All figures in the dream are idols, made to save | T 29 J 3 (805) |
| to save you from the dream. Yet they are PART of | T 29 J 3 (805) |
| does and idol KEEP the dream alive and terrible, for who | T 29 J 3 (805) |
| despair and terror, and the dream from which they come. Judgment | T 29 J 3 (805) |
| laid upon himself within the dream he made. God knows of | T 29 J 3 (805) |
| of penalty. But in the dream of judgment, you attack and | T 29 J 3 (805) |
| be no salvation in the dream as you are dreaming it | T 29 J 4 (805) |
| is there. You do but dream, and idols are the toys | T 29 J 4 (805) |
| 806) you dream you play with. Who has | T 29 J 4 (806) |
| that they made up the dream in which their toys are | T 29 J 4 (806) |
| them real. Yet CAN a dream attack? Or CAN a toy | T 29 J 5 (806) |
| of them no more. The dream of judgment is a children | T 29 J 6 (806) |
| world still is but a dream. Except the figures have been | T 29 J 7 (806) |
| which betray. It is a dream in which no one is | T 29 J 7 (806) |
| And what was once a dream of judgment now has changed | T 29 J 7 (807) |
| now has changed into a dream where all is joy, because | T 29 J 7 (807) |
| forms which enter in the dream are now perceived as brothers | T 29 J 7 (807) |
| not seek to prove the dream is being dreamed by someone | T 29 J 8 (807) |
| deep and bitter that the dream cannot conceal completely all your | T 29 J 9 (807) |
| everyone who figures in the dream. And so they bring the | T 29 J 10 (807) |
| has been achieved, the sorry dream of judgment has forever been | T 30 B 14 (812) |
| union, be it with a dream of judgment or the Voice | T 30 B 17 (813) |
| it be except a happy dream? It asks you but that | T 30 E 7 (821) |
| 8 Here does the dream of separation start to fade | T 30 E 8 (822) |
| twist and fit into the dream of fear. Instead, there is | T 30 F 1 (823) |
| be more than just a dream. T 30 F 3 | T 30 F 2 (823) |
| as his reality. The happy dream about him takes the form | T 30 I 2 (834) |
| no temptation to prefer a dream allow uncertainty to enter here | T 30 I 6 (835) |
| you are tempted by a dream of what he is. But | T 30 I 6 (835) |
| to die, and end the dream of fear. THIS is temptation | T 31 G 14 (862) |
| dreams of hate. Who can dream of hatred and not fear | W 68 L 2 (126) |
| happy ending to your long dream of disaster. There are no | W 75 L 1 (146) |
| the senseless conflicts which a dream presents? What could the resolution | W 96 L 6 (190) |
| dreaming ends. They end the dream instead, and last forever for | W 106 L 4 (213) |
| at peace forever, for the dream is over now. 2 | W 108 L 1 (219) |
| I will awaken from the dream that I Am mortal, fallible | W 121 L 14 (243) |
| the appointed ending of the dream. --- Manuscript | W 122 L 10 (245) |
| to keep in such a dream? 4. Fear has | W 130 L 3 (266) |
| within the darkness of the dream of death. Who could succeed | W 131 L 1 (269) |
| and protection for the little dream you made. 3. | W 131 L 2 (269) |
| been gently wakened from his dream by understanding what he thought | W 134 L 11 (283) |
| counter-dream which cancels out the dream of sickness in the name | W 137 L 5 (297) |
| than Christ to those who dream the world is real. The | W 137 L 6 (297) |
| mind. And love becomes a dream, while fear remains the one | W 137 L 6 (297) |
| healed. He merely had a dream that he was sick, and | W 140 L 2 (307) |
| was sick, and in the dream he found a magic formula | W 140 L 2 (307) |
| has not awakened from the dream, and so his mind remains | W 140 L 2 (307) |
| awaken him and end the dream. What difference does the content | W 140 L 2 (307) |
| does the content of a dream make in reality? One either | W 140 L 2 (307) |
| world, where one can merely dream he is awake. The dreams | W 140 L 3 (307) |
| that the dreamer dreams another dream. His happy dreams are heralds | W 140 L 3 (307) |
| can be nothing but a dream is not deceived by forms | W 140 L 4 (307) |
| not deceived by forms the dream may take. Sickness where guilt | W 140 L 4 (307) |
| but to be an idle dream, beyond the possible. The sense | W 153 L 4 (324) |
| a senseless fragment of a dream happened to cross our minds | W 153 L 8 (325) |
| all thought or wish or dream in which attack has any | W 153 L 9 (325) |
| a foolish thought, a silly dream, not frightening, ridiculous perhaps, but | W 156 L 6 (338) |
| Him for the senseless ancient dream that now is past. | W 156 L 7 (338) |
| established. Christ has dreamed the dream of a forgiven world. It | W 159 L 10 (346) |
| hope. Let us an instant dream with Him. His dream awakens | W 159 L 10 (346) |
| instant dream with Him. His dream awakens us to truth. His | W 159 L 10 (346) |
| it is. There is no dream these words will not dispel | W 162 L 2 (354) |
| and no illusion that the dream contains that will not fade | W 162 L 2 (354) |
| by laying down illusions. Every dream the world holds dear has | W 182 L 3 (391) |
| considered more than but a dream. Yet who in simple honesty | W 183 L 2 (394) |
| think he is himself a dream. He cannot make a hell | W 185 L 2 (402) |
| each, the hero of the dream is different; the outcome wanted | W 185 L 3 (402) |
| Yet compromise alone a dream can bring. Sometimes it takes | W 185 L 4 (402) |
| The meaning must escape the dream, for compromising is the goal | W 185 L 4 (402) |
| beyond them, recognizing that another dream would offer nothing more than | W 185 L 5 (403) |
| words do not request another dream be given us. They do | W 185 L 7 (403) |
| of God apart from every dream that ever seemed to take | W 185 L 12 (404) |
| honest thoughts, untainted by the dream of worldly things outside yourself | W 188 L 6 (414) |
| he is. It is a dream of fierce retaliation for a | W 190 L 2 (419) |
| will sleep no more and dream of death. Then join with | W 191 L 10 (424) |
| the words which end the dream of sin, and rid the | W 193 L 5 (429) |
| more than you could ever dream of. Gratitude goes hand in | W 195 L 10 (437) |
| though it is itself a dream, it breeds no others. All | W 197 L 3 (443) |
| dreams because it is a dream of waking. It is not | W 197 L 3 (443) |
| God Himself. It is a dream in which the Son of | W 197 L 3 (443) |
| at last in this one dream. This is the gift the | W 197 L 10 (445) |
| is his? And who could dream of offering forgiveness to the | W 197 L 12 (445) |
| Here we share our final dream. It is a dream in | W 230 W2 4 (473) |
| final dream. It is a dream in which there is no | W 230 W2 4 (473) |
| aware it ends the bitter dream of death; aware it is | W 237 L 1 (480) |
| sinless? Here we can but dream. But we can dream we | W 256 L 1 (501) |
| but dream. But we can dream we have forgiven him in | W 256 L 1 (501) |
| is this we choose to dream today. God is our goal | W 256 L 1 (501) |
| The body is a dream. Like other dreams, it sometimes | W 260 W5 3 (506) |
| revert to fear, where every dream is born. For only love | W 260 W5 3 (506) |
| fearful images. A madmans dream is hardly fit to be | W 263 L 1 (509) |
| exchange them for the final dream which God appointed as the | W 270 W6 4 (517) |
| stay and linger in a dream, we turn aside and ask | W 272 W6 2 (519) |
| creation, and have brought a dream of fear into my mind | W 278 W6 2 (525) |
| mind. Today I would not dream. I choose the way to | W 278 W6 2 (525) |
| kind is nothing but a dream. Such is the truth, at | W 284 L 1 (532) |
| deceived by the belief the dream I made is real an | W 290 L 1 (538) |
| is the symbol that the dream of sin and guilt is | W 290 W8 4 (539) |
| Let me, then, use this dream to help Your plan that | W 294 L 2 (543) |
| all the figures in the dream in which the world began | W 310 W10 2 (561) |
| I may waken from the dream of guilt and look within | W 313 L 1 (564) |
| receive of Him. And every dream serves only to conceal the | W 322 L 1 (574) |
| forever from all things the dream of fear appears to offer | W 330 L 1 (582) |
| of Love. Fear is a dream, and has no will that | W 331 L 1 (584) |
| the light shine through the dream of darkness, offering it hope | W 332 L 1 (585) |
| Lesson 333. Forgiveness ends the dream of conflict here. | W 333 L 0 (586) |
| Atonement for myself. Father, my dream is ended now. Amen. | W 337 L 2 (590) |
| be. Who can share a dream? And what can an illusion | W 344 L 1 (598) |
| close the ending of the dream of sin, and the redemption | W 344 L 2 (598) |
| God Himself appointed. In the dream of time it seems to | W 360 L 2 (616) |
| is His ending to the dream we seek, and not our | W 360 L 3 (616) |
| and found it was a dream. We are restored to sanity | W 360 L 5 (617) |
| illusions. The more grotesque the dream, the fiercer and more powerful | M 5 G 1 M(14) |
| awareness of their consequences. The dream says otherwise, but who would | M 13 A 6 M(33) |
| s teachers. They watch the dream figures come and go, shift | M 13 A 6 M(33) |
| recognize that to behold a dream figure as sick and separate | M 13 A 6 M(33) |
| teachers acknowledge as behind the dream, beyond all seeing and yet | M 13 A 6 M(34) |
| the same age old impossible dream in but another form. Yet | M 19 A 1 M(47) |
| but another form. Yet the dream of salvation has new content | M 19 A 1 M(47) |
| Death is the central dream from which all illusions stem | M 28 A 1 M(63) |
| the Holy Spirits final dream. It is the recognition of | M 29 A 1 M(66) |
| of God. It is the dream in which the body functions | M 29 A 1 M(66) |
| the place of what they dream. The thought of murder is | M 29 A 6 M(67) |
| is the ego? But a dream of what you really are | U 3 A 1 U(4) |
| come of this except a dream which, like all dreams, could | U 3 A 1 U(4) |
| the ego? In an evil dream that but seemed real while | U 3 A 6 U(5) |
| What is a MIRACLE? A dream as well. But look at | U 3 A 7 U(5) |
| all the aspects of THIS dream, and you will never question | U 3 A 7 U(5) |
| and forgets all that the dream of sin had made of | U 8 A 5 U(14) |
| saving illusion or the final dream, this is not what we | P 3 B 2 P(4) |
| the heights perceived in any dream. He offers us salvation, for | P 3 F 5 P(13) |
| who seems to share our dream of sickness. Let us help | P 3 F 7 P(13) |
| His Son. In that strange dream a strange correction must enter | P 4 B 4 P(22) |
| will not be the same dream for both of them, and | P 4 B 6 P(22) |
| so it is not the dream of forgiveness in which both | P 4 B 6 P(22) |
| wake a brother from one dream than from another. No professional | P 4 B 7 P(23) |
| the Holy Spirits only dream, must have no cost. For | P 4 C 3 P(25) |
| Can this be how the dream of sin will end? | P 4 C 3 P(25) |
| the arrogance of sin. A dream has veiled the face of | S 1 F 2 S(11) |
| it is the only happy dream in all the world; the | S 2 B 4 S(13) |
| for a nicer one; a dream of sickness for a dream | S 3 C 2 S(21) |
| dream of sickness for a dream of health. This can occur | S 3 C 2 S(21) |
| and change are what the dream is made of. To be | S 3 D 2 S(24) |
| in the arms of peace. Dream now of healing. Then arise | S 3 E 6 S(26) |
| wake My children from the dream of retribution and a little | S 3 E 8 S(27) |
| 1. The Dream of Fear | G 1 A 0 G(1) |
| without the fear that every dream must bring. How fearful it | G 1 A 4 G(2) |
| to fear again. Deny the dream but do not fail the | G 1 A 5 G(2) |
| The gifts of fear, the dream of death, are done. And | G 2 A 3 G(5) |
| 3. The Ending of the Dream G 3 | G 3 A 0 G(6) |
| lend the substance to the dream in which there is no | G 3 A 1 G(6) |
| is no substance. Now the dream seems to have value, for | G 3 A 1 G(6) |
| him not remember the first dream which gifts of fear but | G 3 A 1 G(6) |
| call to mind the first dream once again. It is not | G 3 A 2 G(6) |
| would hesitate to leave a dream of shock and terror, merciless | G 3 A 2 G(6) |
| that it was but a dream. Yet if he thinks that | G 3 A 2 G(6) |
| will now appear the better dream. G 3 A 3 | G 3 A 2 G(6) |
| now he seeks within his dream to find what gifts it | G 3 A 3 G(6) |
| your special gift within the dream? Find these and do not | G 3 A 3 G(6) |
| do not waken from the dream, for it can give you | G 3 A 3 G(6) |
| cannot go past that first dream without a Saviours hand | G 3 A 4 G(7) |
| that it is but a dream within a larger dream of | G 3 A 4 G(7) |
| a dream within a larger dream of hopelessness in which there | G 3 A 4 G(7) |
| waking seems to be the dream. Help me give you salvation | G 3 A 5 G(7) |
| Christ, and look upon the dream in which illusions started, and | G 3 A 5 G(7) |
| There is no need to dream of an escape from dreaming | G 3 A 5 G(7) |
| will fail. For if the dream were real, escape would be | G 3 A 5 G(7) |
| For I am not a dream that comes in mockery. Salvation | G 3 A 5 G(7) |
| G(8) dream of separation, agony and loss | G 3 A 7 G(8) |
| of His Father. Can a dream destroy a truth so holy | G 3 A 8 G(8) |
| forever and forever. Let the dream of time be given its | G 3 A 8 G(8) |
| world that was an ancient dream so long ago no-one remembers | G 3 A 9 G(8) |
| to have is nothingness. The dream has gone, and all its | G 3 A 9 G(8) |
| disappeared as well. The first dream has been seen and understood | G 3 A 9 G(8) |
| world was based. Behind the dream, reaching to everything, embracing all | G 3 A 9 G(8) |
| stay to wait upon a dream? Your holiness is mine, and | G 3 A 10 G(8) |
| at last: gone is the dream. Awake, My Child, in love | G 3 A 10 G(9) |