| DREAMED.....................15 | |
| healing the level-split. You HAVE dreamed of a separated ego, and | T 4 B 6 (72) |
| you all the while you dreamed of guilt, and would not | T 13 D 5 (342) |
| larger than anything you ever dreamed of. Those who accept the | T 13 H 9 (356) |
| are those which have been dreamed of, but have not been | T 17 C 5 (458) |
| the place of those you dreamed in terror, and in fear | T 27 H 13 (754) |
| put yourself to sleep, and dreamed a dream in which you | T 28 C 3 (766) |
| that it is you who dreamed the dreaming that you do | T 28 C 4 (767) |
| every dream that anyone has dreamed within the world. No plans | T 28 C 5 (767) |
| one that is already being dreamed. Without support, the dream will | T 28 D 1 (770) |
| prove the dream is being dreamed by someone else. And in | T 29 J 8 (807) |
| and death that here are dreamed; the myriad of forms that | T 30 D 10 (818) |
| a course you have not dreamed of. But the Holy One | W 157 L 8 (340) |
| to Heaven given you, has dreamed for you this journey, which | W 157 L 8 (340) |
| He has established. Christ has dreamed the dream of a forgiven | W 159 L 10 (346) |
| pardon for the sins it dreamed about and laid upon the | S 3 C 5 S(22) |
| DREAMER.....................28 | |
| separation has not occurred. The dreamer who doubts the reality of | T 4 B 6 (72) |
| depreciating the importance OF THE DREAMER. This WOULD be a healing | T 9 D 4 (229) |
| a healing approach if the dreamer were properly identified as unreal | T 9 D 4 (229) |
| as unreal. Yet if the dreamer is equated with the MIND | T 9 D 4 (229) |
| is impossible to convince the dreamer that this is so, for | T 17 A 1 (452) |
| of punishment, in which the dreamer is unconscious of what brought | T 27 H 1 (751) |
| if you be NOT the dreamer of your dreams. And this | T 27 H 9 (753) |
| 12 YOU are the dreamer of the world of dreams | T 27 H 12 (754) |
| a dream when once the dreamer has been recognized. T | T 27 H 12 (754) |
| Thus are you not the dreamer, but the DREAM. And so | T 27 I 4 (757) |
| he gave away unto the dreamer, who perceives the dream as | T 27 I 6 (757) |
| merely shows you who the dreamer IS. It teaches you there | T 28 C 4 (767) |
| Yet if you are the dreamer, you perceive this much at | T 28 C 4 (767) |
| this you cannot do. The dreamer of a dream is not | T 28 C 6 (767) |
| Creator. In the dream, the dreamer made himself, but what he | T 28 C 8 (768) |
| of its creator, as the dreamer had. And as he hated | T 28 C 8 (768) |
| which appears to prove the dreamer could not be the maker | T 28 C 8 (768) |
| the choice to be the dreamer, rather than deny the active | T 28 C 12 (769) |
| them. Thus you separate the dreamer from the dream, and join | T 28 E 2 (773) |
| in his dream, instead of dreamer of your own. Identity in | T 28 E 5 (774) |
| dreams is meaningless because the dreamer and the dream are one | T 28 E 5 (774) |
| dreams if you forgive the dreamer, and perceive that he is | T 28 F 2 (776) |
| are free. Forgiveness separates the dreamer from the evil dream, and | T 28 F 2 (776) |
| Him. Because He loves the dreamer, not the dream, each dream | T 29 E 6 (793) |
| And so they bring the dreamer full release from dreams of | T 29 J 10 (807) |
| and to terrify the foolish dreamer who believes in them. He | W 134 L 11 (283) |
| of sleep, so that the dreamer dreams another dream. His happy | W 140 L 3 (307) |
| instant. They content the frightened dreamer for a little while, and | G 3 A 1 G(6) |
| DREAMING....................31 | |
| turned on while someone is dreaming a fearful dream, he may | T 2 A 13 (22) |
| dream while he is still dreaming is not really healing the | T 4 B 6 (72) |
| awake, whatever you have been dreaming. Nothing lasting lies in dreams | T 6 F 4 (144) |
| are at home in God, dreaming of exile, but perfectly capable | T 9 H 5 (240) |
| your time is spent in dreaming. Your sleeping and your waking | T 18 C 6 (485) |
| a dream the world is dreaming FOR him. He becomes a | T 27 H 8 (753) |
| plot conceived within the idle dreaming of the world. T | T 27 H 8 (753) |
| dreams lies not between the dreaming of the world and what | T 27 H 10 (753) |
| one. The dreaming of the world is but | T 27 H 10 (754) |
| the central figure in the dreaming of the world. There is | T 27 I 1 (756) |
| 27 I 2 The dreaming of the world takes many | T 27 I 2 (756) |
| first. No one asleep and dreaming in the world remembers his | T 27 I 5 (757) |
| you knew that YOU were dreaming. Let them be as hateful | T 27 I 10 (759) |
| on the purpose of your dreaming. Do you wish for dreams | T 28 C 4 (767) |
| is you who dreamed the dreaming that you do not like | T 28 C 4 (767) |
| ladder gone, and all the dreaming of the world undone. | T 28 C 12 (769) |
| cannot separate. Yet in the dreaming has this been reversed, and | T 28 D 3 (770) |
| 4 The end of dreaming is the end of fear | T 28 D 4 (770) |
| unlike indeed to those the dreaming of the world has shown | T 28 D 9 (772) |
| either sleeping or awake. And dreaming goes with only one of | T 29 E 1 (792) |
| share with him, instead of dreaming evil separate dreams of hate | T 29 F 6 (795) |
| means to step aside from dreaming of a world outside yourself | T 29 F 7 (796) |
| the dream as you are dreaming it. For idols must be | T 29 J 4 (805) |
| They will not fade when dreaming ends. They end the dream | W 106 L 4 (213) |
| compromising is the goal of dreaming. Minds cannot unite in dreams | W 185 L 4 (402) |
| what they are? Awareness of dreaming is the real function of | M 13 A 6 M(33) |
| seemed real while you were dreaming it. Where there was crucifixion | U 3 A 6 U(5) |
| Then arise and lay all dreaming down forever. You are he | S 3 E 6 S(26) |
| not learned the pain of dreaming yet? There is no need | G 1 A 6 G(2) |
| dream of an escape from dreaming. It will fail. For if | G 3 A 5 G(7) |
| given false reality until all dreaming ends forever. Could a gift | G 3 A 6 G(7) |
| DREAMLESS...................2 | |
| and hope of rest in dreamless quiet. And as love is | W 170 L 5 (378) |
| earth, made quiet in a dreamless sleep. And now the Word | W 197 L 11 (445) |
| DREAMS......................354 | |
| see. What is seen in dreams seems to be very real | T 2 A 11 (21) |
| seem to be his happier dreams. Nothing that you have refused | T 3 H 4 (64) |
| which you have had bad dreams, but the sleep is not | T 6 E 6 (141) |
| you WILL be awake. Your dreams have contained many of the | T 6 E 6 (141) |
| will no longer believe in dreams because they will have no | T 6 E 6 (141) |
| need not be afraid of dreams. Then, when bad dreams come | T 6 F 2 (143) |
| of dreams. Then, when bad dreams come, they will | T 6 F 2 (143) |
| Spirit makes NO distinction among dreams. He merely shines them away | T 6 F 4 (144) |
| dreaming. Nothing lasting lies in dreams, and the Holy Spirit, shining | T 6 F 4 (144) |
| and your ego and your dreams are gone, you will know | T 6 F 5 (144) |
| is withdrawing; waking is joining. Dreams are ILLUSIONS of joining, taking | T 8 I 3 (211) |
| for sleep, and can use dreams on behalf of WAKING, if | T 8 I 3 (212) |
| that what you see in dreams you think is real as | T 9 H 5 (240) |
| reconcile what happened in conflicting dreams, or would you dismiss both | T 9 H 6 (240) |
| to waken and be glad. Dreams will be impossible because you | T 9 H 7 (240) |
| knowledge by an awareness of dreams because you are AFRAID of | T 9 I 1 (241) |
| but what you see in dreams is not reality. While you | T 10 G 8 (273) |
| wake are still aware of dreams and have not yet forgotten | T 10 G 8 (273) |
| forgotten them. The forgetting of dreams and the awareness of Christ | T 10 G 8 (273) |
| your past, and because your dreams WERE not holy the future | T 12 D 7 (321) |
| of sleep, you SEE in dreams although your eyes are closed | T 12 E 9 (324) |
| this, light MUST be excluded. Dreams disappear when light has come | T 12 E 9 (324) |
| Beyond your darkest dreams He sees Gods guiltless | T 12 E 11 (325) |
| which is undimmed by your dreams. And this YOU will see | T 12 E 11 (325) |
| of nightmares for the happy dreams of love. In these lie | T 12 G 9 (332) |
| Spirit corrects the world of dreams where ALL perception is. Knowledge | T 12 G 9 (332) |
| needs no correction. Yet the dreams of love lead UNTO knowledge | T 12 G 9 (332) |
| eternity. You travel but in dreams while safe at home. Give | T 12 G 16 (334) |
| s Son lose himself in dreams when God has placed WITHIN | T 13 E 8 (348) |
| forgiven but AWAKENED. In his dreams he HAS betrayed himself, his | T 17 A 1 (452) |
| Yet what is done in dreams has not been REALLY done | T 17 A 1 (452) |
| that this is so, for dreams are what they are BECAUSE | T 17 A 1 (452) |
| salvation IS the end of dreams, and with the closing of | T 17 C 6 (455) |
| witnesses to the reality of dreams. T 17 D 11 | T 17 C 10 (460) |
| be lost to you in dreams of vengeance. Relationships in which | T 17 C 12 (461) |
| vengeance. Relationships in which such dreams are cherished have EXCLUDED me | T 17 C 12 (461) |
| illusions of love, set with dreams of sacrifice and self-aggrandizement, and | T 17 E 8 (464) |
| fantasies of fear and fiery dreams of Hell. And it was | T 17 I 4 (479) |
| seems quite real arise in dreams? Yet think what this world | T 18 C 1 (484) |
| T 18 C 2 Dreams are chaotic BECAUSE they are | T 18 C 2 (484) |
| waking is blotted out in dreams. Yet on awakening, you do | T 18 C 3 (484) |
| it to be gone. In dreams, YOU arrange everything. People become | T 18 C 3 (484) |
| T 18 C 4 Dreams are perceptual temper tantrums, in | T 18 C 4 (484) |
| T 18 C 5 Dreams show you that you HAVE | T 18 C 5 (485) |
| satisfaction would be gone. In dreams these features are not obscure | T 18 C 5 (485) |
| same world you see in dreams. All your time is spent | T 18 C 6 (485) |
| Your sleeping and your waking dreams have different forms, and that | T 18 C 6 (485) |
| change it. In your waking dreams, the special relationship has a | T 18 C 6 (485) |
| try to make your SLEEPING dreams COME TRUE. From this, you | T 18 C 6 (485) |
| in His wisdom, accepts your dreams, and uses them as means | T 18 C 7 (485) |
| that the first change, before dreams disappear, is that your dreams | T 18 C 7 (485) |
| dreams disappear, is that your dreams of fear are changed to | T 18 C 7 (485) |
| fear are changed to happy dreams. That is what the Holy | T 18 C 7 (485) |
| It is not strange that dreams can make a world that | T 18 C 9 (486) |
| been changed from one of dreams to one of truth. You | T 18 C 9 (486) |
| so used to choosing between dreams you do not see that | T 18 C 9 (486) |
| world; the world of happy dreams, from which awaking is so | T 18 C 10 (486) |
| your sleeping and your waking dreams represent the same wishes in | T 18 C 10 (486) |
| have walked the way of dreams. For you have gone from | T 18 D 1 (487) |
| dream has led to other dreams, and every fantasy which seemed | T 18 D 1 (487) |
| the plan to change your dreams of fear to happy dreams | T 18 F 1 (492) |
| dreams of fear to happy dreams, from which you waken easily | T 18 F 1 (492) |
| 18 F 4 Happy dreams come true, NOT because they | T 18 F 4 (493) |
| true, NOT because they are dreams, but only because they are | T 18 F 4 (493) |
| dream. All that remains of dreams within it is that it | T 18 F 5 (493) |
| G. Dreams and the Body | T 18 G 0 (495) |
| translates your nightmares into happy dreams; your wild hallucinations that show | T 20 I 10 (572) |
| would an army act in dreams? Any way at all. It | T 21 H 3 (598) |
| seen attacking anyone with anything. Dreams have no reason in them | T 21 H 3 (598) |
| truth, and not to other dreams that are but equally unreal | T 22 C 3 (610) |
| and the material of evil dreams are nothing. In truth you | T 22 F 3 (619) |
| does NOT function, yet in dreams, where only shadows play the | T 23 C 16 (636) |
| nothing. They are lost in dreams of specialness. They hate the | T 24 D 7 (654) |
| suffer not your condemnation. In dreams, effect and cause are interchanged | T 24 F 2 (658) |
| is your Savior from the dreams of fear. He is the | T 24 G 1 (661) |
| thoughts and sinful hopes, their dreams of guilt and merciless revenge | T 25 E 3 (679) |
| and does NOT change whatever dreams he has. Yet can he | T 26 F 7 (711) |
| mind. He cannot doubt his dreams reality because he does not | T 27 H 7 (753) |
| NOT the dreamer of your dreams. And this is what you | T 27 H 9 (753) |
| between a sleeping death and dreams of evil or a happy | T 27 H 9 (753) |
| sleeping, peace or war, your dreams or your reality? Yet if | T 27 H 9 (753) |
| an enormous world, with different dreams about the truth in you | T 27 H 10 (753) |
| The gap between reality and dreams lies not between the dreaming | T 27 H 10 (753) |
| suffering, the space between your dreams and your reality. The little | T 27 H 11 (754) |
| dreamer of the world of dreams. No other cause it has | T 27 H 12 (754) |
| Spirit, and allow His gentle dreams to take the place of | T 27 H 13 (754) |
| of death. He brings forgiving dreams, in which the choice is | T 27 H 13 (754) |
| be the victim. In the dreams He brings, there IS no | T 27 H 13 (754) |
| now, for these are happy dreams. T 27 H 14 | T 27 H 13 (755) |
| instead of dwelling in your dreams on his mistakes. Select his | T 27 H 14 (755) |
| is not perfect in your dreams. T 27 H 15 | T 27 H 14 (755) |
| share its dream. Sometimes it dreams it is a conqueror of | T 27 I 2 (756) |
| escape effects of all the dreams the world has ever had | T 27 I 5 (757) |
| on a guilty world which dreams your dreams and thinks your | T 27 I 7 (758) |
| guilty world which dreams your dreams and thinks your thoughts instead | T 27 I 7 (758) |
| there is a choice of dreams while you are still asleep | T 28 C 4 (767) |
| dreaming. Do you wish for dreams of healing, or for dreams | T 28 C 4 (767) |
| dreams of healing, or for dreams of death? A dream is | T 28 C 4 (767) |
| your shreds of memories and dreams. Yet if you are the | T 28 C 4 (767) |
| 28 C 5 In dreams of murder and attack are | T 28 C 5 (767) |
| body slain. But in forgiving dreams is no one asked to | T 28 C 5 (767) |
| sufferer. These are the happy dreams the miracle exchanges for your | T 28 C 5 (767) |
| HIMSELF the consequences which he dreams he --- | T 28 C 7 (767) |
| you WANT. In His forgiving dreams are the effects of yours | T 28 C 10 (768) |
| never in the world of dreams. The gap IS little. Yet | T 28 D 4 (770) |
| the silver miracles and golden dreams of happiness as all the | T 28 D 7 (771) |
| And you are free of dreams of pain because you let | T 28 E 1 (773) |
| evil, for you share in dreams of fear. T 28 | T 28 E 1 (773) |
| be a part of fearful dreams whatever form they take, for | T 28 E 2 (773) |
| not apart from him who dreams them. Thus you separate the | T 28 E 2 (773) |
| brother made by what he dreams, nor is his body, hero | T 28 E 3 (773) |
| brotherhood. His body and his dreams but seem to make a | T 28 E 3 (773) |
| no gap. To join his dreams --- Manuscript | T 28 E 4 (773) |
| meet him not, because his dreams would separate from you. Therefore | T 28 E 4 (774) |
| on brotherhood, and not on dreams of fear. Let him acknowledge | T 28 E 4 (774) |
| bondage to his dream. And dreams of fear will haunt the | T 28 E 4 (774) |
| of your own. Identity in dreams is meaningless because the dreamer | T 28 E 5 (774) |
| appears to be unlike. His dreams are yours because you LET | T 28 E 6 (774) |
| his own as well. Your dreams are witnesses to his, and | T 28 E 6 (774) |
| no truth in yours, his dreams will go, and he will | T 28 E 6 (774) |
| united with him. He has dreams that he was separated from | T 28 E 7 (774) |
| Join not your brothers dreams, but join with HIM, and | T 28 E 10 (775) |
| F. The Alternate to Dreams of Fear | T 28 F 0 (776) |
| God is the ALTERNATE to dreams of fear. Who shares in | T 28 F 1 (776) |
| the SHARING of the evil dreams of hate and malice, bitterness | T 28 F 2 (776) |
| have. You share no evil dreams if you forgive the dreamer | T 28 F 2 (776) |
| which separates the truth from dreams and from illusions. Truth has | T 28 F 6 (777) |
| a body. For beyond his dreams is his reality. But he | T 29 D 1 (790) |
| can overlook your brothers dreams. So perfectly can you forgive | T 29 D 3 (790) |
| becomes your Savior from your dreams. And as you see him | T 29 D 3 (790) |
| Savior in the midst of dreams of desolation and disaster. See | T 29 D 5 (791) |
| but SOME illusions? They are dreams BECAUSE they are not true | T 29 E 1 (792) |
| that you have understood that dreams are dreams; and that escape | T 29 E 1 (792) |
| have understood that dreams are dreams; and that escape depends, not | T 29 E 1 (792) |
| awaking. Could it be some dreams are kept, and others wakened | T 29 E 1 (792) |
| choice is not between which dreams to keep, but only if | T 29 E 1 (792) |
| you want to live in dreams or to awaken from them | T 29 E 1 (792) |
| miracle does not select some dreams to leave untouched by its | T 29 E 1 (792) |
| beneficence. You cannot dream some dreams and wake from some, for | T 29 E 1 (792) |
| 29 E 2 The dreams you think you like would | T 29 E 2 (792) |
| fear is the material of dreams from which they all are | T 29 E 2 (792) |
| your attack is justified? The dreams you think you like are | T 29 E 4 (792) |
| from which the fears arise. Dreams are not wanted more or | T 29 E 4 (793) |
| How happy would your dreams become if you were NOT | T 29 E 5 (793) |
| of this. The core of dreams the Holy Spirit gives is | T 29 E 5 (793) |
| function of the dream. And dreams of sadness thus are turned | T 29 E 5 (793) |
| function, Who can utilize all dreams as means to serve the | T 29 E 6 (793) |
| quiet come the happy dreams in which your hands are | T 29 F 4 (795) |
| not hands that grasp in dreams of pain. They hold no | T 29 F 4 (795) |
| forgiven him for all his dreams of death; a dream of | T 29 F 6 (795) |
| instead of dreaming evil separate dreams of hate. Why does it | T 29 F 6 (795) |
| function for a dream. When dreams are shared, they lose the | T 29 F 7 (795) |
| nothing in the world of dreams remains without the hope of | T 29 F 7 (795) |
| eternal in this world. Forgiving dreams are means to step aside | T 29 F 7 (796) |
| And leading finally beyond all dreams, unto the peace of everlasting | T 29 F 7 (796) |
| but a series of depressing dreams, in which all idols fail | T 29 H 6 (800) |
| the two. You CHOOSE your dreams, for they are what you | T 29 H 7 (800) |
| 8 Yet where are dreams, but in a mind asleep | T 29 H 8 (801) |
| yourself a part of evil dreams, where idols are your true | T 29 J 2 (805) |
| 5 Nightmares are childish dreams. The toys have turned against | T 29 J 5 (806) |
| which it has. Only forgiving dreams can enter here, for time | T 29 J 7 (807) |
| 29 J 8 Forgiving dreams have little need to last | T 29 J 8 (807) |
| someone else. And in these dreams a melody is heard which | T 29 J 8 (807) |
| And where is time, when dreams of judgment have been put | T 29 J 8 (807) |
| 29 J 10 Forgiving dreams remind you that you live | T 29 J 10 (807) |
| childish terrors melt away, and dreams become a sign that you | T 29 J 10 (807) |
| and to KEEP attack. Forgiving dreams are kind to everyone who | T 29 J 10 (807) |
| the dreamer full release from dreams of fear. He does not | T 29 J 10 (807) |
| these steps lead you from dreams of judgment to forgiving dreams | T 30 A 1 (809) |
| dreams of judgment to forgiving dreams and out of pain and | T 30 A 1 (809) |
| terror of the world; the dreams of birth and death that | T 30 D 10 (818) |
| needs no defense against his dreams. His idols do not threaten | T 30 E 5 (821) |
| be free of all the dreams of what you never were | T 30 E 7 (822) |
| the only rule for happy dreams. The gap is emptied of | T 30 E 8 (822) |
| then its unreality is plain. Dreams are for NOTHING. And the | T 30 E 8 (822) |
| world given in exchange for dreams of terror. For it is | T 30 G 1 (827) |
| to take the place of dreams of terror. Fear cannot arise | T 30 G 3 (827) |
| is not communication. Your dark dreams are but the senseless, isolated | T 30 H 6 (832) |
| sleep. Look not to separate dreams for meaning. Only dreams of | T 30 H 6 (832) |
| separate dreams for meaning. Only dreams of pardon can be shared | T 30 H 6 (832) |
| the miracle touch not some dreams, but keep their unreality obscure | T 30 I 3 (834) |
| from power to heal all dreams. There is no miracle you | T 30 I 4 (835) |
| Then let there be no dreams about him which you would | T 30 I 5 (835) |
| can he be assailed by dreams? T 31 B 2 | T 31 B 1 (840) |
| different choice. But not in dreams you made, that this might | T 31 B 2 (840) |
| and black despair, of failing dreams and no remaining hope except | T 31 G 14 (862) |
| leave you comfortless, alone in dreams of Hell, but would release | T 31 H 3 (863) |
| close the door upon his dreams of weakness, opening the way | T 31 H 6 (864) |
| fearful to him in his dreams of hate. Who can dream | W 68 L 2 (126) |
| disaster. There are no dark dreams now. The light has come | W 75 L 1 (146) |
| has power over fantasies and dreams. Trust it to see you | W 81 RII 4 (162) |
| remains to hide itself, and dreams that it is strong and | W 92 L 6 (178) |
| everything it sees, leaving it dreams as fearful as itself. No | W 92 L 6 (178) |
| of foolish fantasies and savage dreams; and have bowed down to | W 93 L 2 (180) |
| wandering in a world of dreams, to find illusions in their | W 96 L 9 (191) |
| peace are not but idle dreams. They are your right, because | W 104 L 1 (208) |
| only in a world of dreams. 4. All this | W 104 L 3 (208) |
| or wished for in your dreams. His miracles are true. They | W 106 L 4 (213) |
| die. Your Father wills these dreams be gone. Let truth correct | W 107 L 6 (217) |
| the turmoil born of clashing dreams. We ask for safety and | W 109 L 1 (222) |
| frantic fantasies were but the dreams of fever that has passed | W 109 L 5 (223) |
| its healing. No more fearful dreams will come now that you | W 109 L 5 (223) |
| today to slip away from dreams and into peace. 6 | W 109 L 5 (223) |
| eyelids so you see no dreams of fear and evil, malice | W 122 L 2 (244) |
| that the intricacies of your dreams no longer hide their nothingness | W 122 L 8 (245) |
| of Him regardless of his dreams; regardless of his madness that | W 125 L 5 (253) |
| and its phases and its dreams. We hold it purposeless within | W 128 L 5 (261) |
| forget in wandering away in dreams. --- Manuscript | W 131 L 13 (271) |
| which had been blocked by dreams of guilt. Now are you | W 134 L 8 (282) |
| blessing on it, are all dreams of evil and of hatred | W 134 L 11 (283) |
| needs, your values and your dreams. 9. The self | W 135 L 8 (286) |
| no dim figures from your dreams, nor their obscure and meaningless | W 136 L 16 (294) |
| states and false ideas which dreams embroider into pictures of the | W 137 L 5 (297) |
| freedom, for it demonstrates that dreams will not prevail against the | W 137 L 8 (297) |
| 3. The happy dreams the Holy Spirit brings are | W 140 L 3 (307) |
| brings are different from the dreams of the world, where one | W 140 L 3 (307) |
| dream he is awake. The dreams forgiveness lets the mind perceive | W 140 L 3 (307) |
| sleep, so that the dreamer dreams another dream. His happy dreams | W 140 L 3 (307) |
| dreams another dream. His happy dreams are heralds of the dawn | W 140 L 3 (307) |
| to gentle waking, so that dreams are gone. And thus they | W 140 L 3 (307) |
| God, and not in idle dreams. For cure must come from | W 140 L 5 (308) |
| do all the egos dreams of what you are vanish | W 151 L 8 (317) |
| aspects which reflect but idle dreams. And He will reinterpret all | W 151 L 12 (318) |
| mind, remove the elements of dreams, and give them back to | W 151 L 14 (319) |
| to attack by fantasies, by dreams, and by illusions he has | W 153 L 5 (325) |
| by still more fantasies and dreams, by which illusions of his | W 153 L 5 (325) |
| 9. We look past dreams today, and recognize that we | W 153 L 9 (325) |
| waken him from the dark dreams this story has evoked in | W 153 L 14 (327) |
| rest. 11. When dreams are over, time has closed | W 155 L 11 (335) |
| seem to lead you elsewhere. Dreams are not a worthy guide | W 155 L 13 (335) |
| the Giver of the happy dreams of life, Translator of perception | W 157 L 8 (340) |
| fearful thoughts of guilt from dreams of sin. It sees no | W 158 L 7 (342) |
| he goes to sleep. His dreams are happy and his rest | W 162 L 3 (354) |
| place of aspirations and of dreams. But death is counted on | W 163 L 3 (356) |
| Him is still beyond all dreams, and in our minds according | W 165 L 7 (363) |
| to sleep a while. It dreams of time; an interval in | W 167 L 9 (369) |
| he sleeps and sees in dreams an opposite to what he | W 167 L 10 (370) |
| healed. He cannot play with dreams, nor think he is himself | W 185 L 2 (402) |
| only join in truth. In dreams, no two can share the | W 185 L 3 (402) |
| dreaming. Minds cannot unite in dreams. They merely bargain. And what | W 185 L 4 (402) |
| God is to renounce all dreams. For no-one means these words | W 185 L 5 (403) |
| more than all the others. Dreams are one to him. And | W 185 L 5 (403) |
| in the place of shifting dreams which seem to change in | W 185 L 7 (403) |
| your mind, to find the dreams you cherish still. What do | W 185 L 8 (403) |
| matters now. Let not some dreams be more acceptable, reserving shame | W 185 L 8 (403) |
| or you have asked for dreams, and dreams will come as | W 185 L 9 (404) |
| have asked for dreams, and dreams will come as you requested | W 185 L 9 (404) |
| who seem to seek for dreams. For them as well as | W 185 L 10 (404) |
| no sight, be it of dreams or from a truer source | W 188 L 2 (413) |
| strange desires bring it evil dreams. Your thoughts of death envelop | W 190 L 7 (420) |
| with futile hopes and devastated dreams, born but to die, to | W 191 L 9 (424) |
| formless. What He makes are dreams, but of a kind so | W 192 L 3 (425) |
| lost in mists of shifting dreams and fearful thoughts, our eyes | W 192 L 7 (426) |
| Forgiveness sweeps all other dreams away, and though it is | W 197 L 3 (443) |
| Forgiveness is the end of dreams because it is a dream | W 197 L 3 (443) |
| condemnation which could need forgiveness. Dreams of any kind are strange | W 197 L 8 (444) |
| s beloved Son from evil dreams which he imagines, yet believes | W 200 L 6 (450) |
| our shifting goals and solitary dreams with single purpose and companionship | W 200 L 11 (451) |
| vain desires and of broken dreams, when Heaven can so easily | W 226 L 2 (468) |
| this day lays down his dreams. The Son of God this | W 227 L 2 (469) |
| my mistakes about myself are dreams. I let them go today | W 228 L 2 (470) |
| to support the world of dreams and malice. Thus it lets | W 230 W2 3 (473) |
| until his Father is remembered, dreams are done, eternity has shined | W 230 W2 5 (473) |
| will anticipate the time when dreams of sin and guilt are | W 234 L 1 (477) |
| 4. A madmans dreams are frightening, and sin appears | W 250 W4 4 (495) |
| hopes are finally fulfilled and dreams are gone. Now have I | W 251 L 1 (496) |
| is a dream. Like other dreams, it sometimes seems to picture | W 260 W5 3 (506) |
| acknowledges his Father, lets his dreams be brought to truth, and | W 270 L 1 (516) |
| decisions are already made, and dreams are over. He remains untouched | W 270 W6 2 (517) |
| in truth. The rest is dreams. Yet will these dreams be | W 270 W6 3 (517) |
| is dreams. Yet will these dreams be given unto Christ to | W 270 W6 3 (517) |
| in you to all your dreams, and bids them come to | W 270 W6 4 (517) |
| appointed as the end of dreams. For when forgiveness rests upon | W 270 W6 4 (517) |
| Your Will and mine. Can dreams content me? Can illusions bring | W 272 W6 1 (519) |
| God, could be content with dreams, when Heaven can be chosen | W 272 W6 2 (519) |
| 1. The end of dreams is promised me, because God | W 279 W6 1 (526) |
| by His Love. Only in dreams is there a time when | W 279 W6 1 (526) |
| all. Yet in reality his dreams are gone, with truth established | W 279 W6 1 (526) |
| the gap between reality and dreams, perception leads to knowledge through | W 280 W7 1 (528) |
| bridge that He provides are dreams all carried to the truth | W 280 W7 1 (528) |
| is just this end of dreams. For sights and sounds must | W 280 W7 2 (528) |
| for the fearful images and dreams you made. The Holy Spirit | W 280 W7 3 (528) |
| let forgiveness rest upon your dreams, and be restored to sanity | W 280 W7 4 (528) |
| mind. Without forgiveness will your dreams remain to terrify you. And | W 280 W7 4 (528) |
| to signify the end of dreams has come. 5. | W 280 W7 4 (528) |
| not to be asleep in dreams of death, while truth remains | W 282 L 1 (530) |
| to me the end of dreams and futile substitutions for the | W 287 L 2 (535) |
| the end of all his dreams and all his pain? | W 289 L 2 (537) |
| that we awaken from all dreams we made. | W 294 L 2 (543) |
| are removed from me, the dreams that seemed to settle on | W 295 L 1 (544) |
| my sure release from idle dreams of sin. Your altar stands | W 309 L 2 (559) |
| and gently waken from his dreams of pain the Son whom | W 310 W10 4 (561) |
| I cannot sacrifice except in dreams. As You created me, I | W 322 L 2 (574) |
| from Yours but makes up dreams. Let me behold what only | W 325 L 2 (577) |
| God has been destroyed. It dreams of punishment, and trembles at | W 330 W12 2 (583) |
| at the figures in its dreams, its enemies who seek to | W 330 W12 2 (583) |
| laws and its beliefs, its dreams, its hopes, its plans for | W 330 W12 4 (583) |
| illusions. Truth undoes its evil dreams by shining them away. Truth | W 332 L 1 (585) |
| this can end our evil dreams. No light but this can | W 333 L 2 (586) |
| Illusions must be vain, and dreams are gone even while they | W 334 L 1 (587) |
| may forgiveness wipe away my dreams of separation and of sin | W 336 L 2 (589) |
| which lies the end of dreams. I stand before the gate | W 342 L 1 (596) |
| He gives the miracles my dreams would hide from my awareness | W 347 L 1 (601) |
| be simple. They have no dreams that need defense against the | M 5 G 1 M(14) |
| burden, it retreats into feverish dreams. And in these dreams the | M 9 A 2 M(26) |
| feverish dreams. And in these dreams the mind is separate, different | M 9 A 2 M(26) |
| teachers choose to look on dreams a while. It is a | M 13 A 6 M(33) |
| would put his faith in dreams, once they are recognized for | M 13 A 6 M(33) |
| is not a thing of dreams. And it is this God | M 13 A 6 M(34) |
| fearful things you see in dreams. It is not so. Your | M 17 A 6 M(42) |
| there is no world. All dreams will end with this one | M 28 A 6 M(65) |
| It is the end of dreams of misery and the glad | M 29 A 1 M(66) |
| earth to shelter sick illusions, dreams of fear and misperceptions of | M 29 A 4 M(67) |
| mind remains possessed of evil dreams the thought of hell is | M 29 A 6 M(67) |
| your fear of harm, your dreams of danger and selected wrongs | M 30 A 7 M(70) |
| a dream which, like all dreams, could only die? U | U 3 A 1 U(4) |
| for an illusion now that dreams are gone? U 3 | U 3 A 6 U(5) |
| And so they were but dreams. Arise with him who showed | U 6 A 4 U(10) |
| him this who shared your dreams that they might be dispelled | U 6 A 4 U(10) |
| change Eternal Love. Forget your dreams of sin and guilt, and | U 6 A 6 U(11) |
| and no trace remains of dreams of spite in which you | U 7 A 5 U(12) |
| we come to where all dreams began. And it is there | P 3 F 8 P(13) |
| its little triumphs and its dreams of death. The same are | P 3 H 8 P(18) |
| brushing lightly past all sickly dreams. Healing is done, for what | P 3 H 8 P(18) |
| and therapist may change their dreams in the process. Yet it | P 4 B 6 P(22) |
| is saved and the new dreams will lose their temporary appeal | P 4 B 6 P(22) |
| temporary appeal and turn to dreams of fear, which is the | P 4 B 6 P(22) |
| is the content of all dreams. Yet no patient can accept | P 4 B 6 P(22) |
| images, and help with kindly dreams. P 4 B 8 | P 4 B 7 P(23) |
| is not long except in dreams. P 4 B 9 | P 4 B 8 P(23) |
| 3 Lay down your dreams, you holy Son of God | S 1 A 3 S(1) |
| matters not the form that dreams may seem to take. Illusions | S 2 D 4 S(18) |
| Will and purpose. Here all dreams are done. S 2 | S 2 D 4 S(18) |
| the world. Now are its dreams dispelled in quiet rest. Now | S 3 C 5 S(22) |
| substitute for evil dreams; a world in which there | S 3 C 7 S(23) |
| done by this because, in dreams, equality cannot be permanent. The | S 3 D 2 S(24) |
| and given up all separate dreams of special attributes through which | S 3 E 1 S(25) |
| need have you for shifting dreams within a sorry world? Do | S 3 E 3 S(26) |
| in you. Give all your dreams to Christ and let Him | S 3 E 6 S(27) |
| weary Son to Me from dreams of malice to the sweet | S 3 E 7 S(27) |
| that would arrest its progress. Dreams are dreams, and every one | G 1 A 3 G(1) |
| arrest its progress. Dreams are dreams, and every one is equally | G 1 A 3 G(1) |
| G 1 A 5 Dreams never change. Remember only this | G 1 A 5 G(2) |
| There are no scraps of dreams. Each one contains the whole | G 1 A 6 G(2) |
| 7 The tiniest of dreams, the smallest wish for values | G 1 A 7 G(2) |
| sweep away all vestiges of dreams and every thought that rests | G 1 A 7 G(3) |
| Then give away these bitter dreams as you perceive them now | G 2 A 1 G(4) |
| concealed from you by evil dreams, but it is only from | G 3 A 4 G(7) |
| it is only from the dreams that you have need of | G 3 A 4 G(7) |
| offer help from all the dreams the holy Son of God | G 3 A 6 G(7) |
| the time that first of dreams was given false reality until | G 3 A 6 G(7) |
| need within a world of dreams be more acute or more | G 3 A 6 G(7) |
| has gone, and all its dreams of gifts have disappeared as | G 3 A 9 G(8) |
| of sickly fear and evil dreams of suffering and death can | G 4 A 9 G(12) |