| DREAMT......................1 | |
| wonderful as those you ever dreamt or wished for in your | W 106 L 4 (213) |
| DREARY......................1 | |
| 5. The dreary, hopeless thought that you can | W 196 L 5 (439) |
| DRESS.......................1 | |
| rosy lips upon a skeleton, dress it in loveliness, pet it | T 23 C 18 (637) |
| DRESSED.....................1 | |
| to them except a devil dressed to deceive, within an angel | T 25 I 7 (693) |
| DREW........................1 | |
| fearful sight or sound that drew them gently into one. Rather | T 22 B 9 (608) |
| DRIED.......................1 | |
| the tears of pain are dried as happy laughter comes to | W 182 L 3 (391) |
| DRIFT.......................2 | |
| illusion that idly seems to drift between Them has the power | T 24 A 1 (644) |
| your gifts slip by, and drift into forgetfulness but hold them | W 122 L 14 (246) |
| DRINK.......................1 | |
| or fatigue, by food and drink, or any laws you made | W 136 L 18 (294) |
| DRINKING....................1 | |
| up a cup, being thirsty, drinking from a cup, feeling the | W 7 L 3 (11) |
| DRIVE.......................7 | |
| wholly without the egos drive to get. There is a | T 4 D 8 (84) |
| offset it, but will merely drive it underground and out of | T 16 E 1 (434) |
| intensity of the egos drive for vengeance on the past | T 16 H 3 (448) |
| and with its passing the drive for vengeance has been uprooted | T 16 H 6 (449) |
| get rid of peace and drive the Holy Spirit from you | T 19 K 5 (542) |
| can invade His home, and drive Him out of what He | T 23 B 9 (630) |
| direct his energies and concentrated drive toward goals like these? The | W 186 L 10 (408) |
| DRIVEN......................5 | |
| everything have no need for driven behavior of ANY kind. | T 1 B 40b (9) |
| it is guilt that has driven you insane. T 11 | T 11 J 1 (307) |
| each other. Your faithlessness had driven you apart, and so you | T 19 B 11 (515) |
| Son of God be merely driven by events outside of him | T 21 C 3 (578) |
| by which the mind is driven mad, and seeks to let | W 250 W4 1 (495) |
| DRIVES......................3 | |
| hint of your reality literally drives the ego from your mind | T 9 G 4 (236) |
| to Heaven as the ego drives to Hell. For the Holy | T 15 B 6 (388) |
| an attack on reason that drives it out of mind, and | T 21 G 4 (594) |
| DROP........................7 | |
| could ever let His Son drop from His Loving Mind wherein | T 13 H 15 (358) |
| was not affected by the drop into another plane at all | T 19 D 5 (521) |
| cup will break if you drop it? What do you know | W 7 L 3 (11) |
| chains are loosened. I can drop them off merely by desiring | W 57 RI 1 (104) |
| try to let all thoughts drop away for a brief preparatory | W 67 L 3 (124) |
| the difficulty will diminish and drop away. If not, that is | M 17 A 4 M(41) |
| anger, in whatever form, will drop the heavy curtain once again | M 21 A 4 M(51) |
| DROPPED.....................1 | |
| but this. And fear has dropped away, because he is united | T 30 F 3 (823) |
| DROPPING....................1 | |
| out all that has meaning, dropping off the rest and offering | T 14 C 7 (368) |
| DROPS.......................3 | |
| at all. The pain threshold drops accordingly, --- | T 2 B 32 (29) |
| 5. Miracles fall like drops of healing rain from Heaven | W 340 W13 5 (594) |
| early. Afterwards and soon, it drops away to make way for | U 1 A 5 U(2) |
| DROVE.......................1 | |
| it was the FATHER Who drove him out of paradise. For | T 11 J 3 (307) |
| DROWN.......................4 | |
| make a voice that can drown out His? Do you REALLY | T 5 I 8 (126) |
| of its omnipotence, and would drown out the hymn of praise | T 22 F 4 (620) |
| and do not seek to drown His Voice in chants of | T 29 H 9 (801) |
| every way he can to drown the Voice Which offers it | W 101 L 4 (203) |
| DROWNED.....................1 | |
| Voice for God is not drowned out by all the ego | T 21 F 1 (590) |
| DROWSINESS..................1 | |
| rather than a feeling of drowsiness and enervation. Joy characterizes peace | W 74 L 5 (145) |
| DRUGGED.....................1 | |
| purpose. You can indeed be drugged by sleep, but this is | T 8 I 4 (212) |
| DRY.........................4 | |
| enter? Look at the desert, dry and unproductive, scorched and joyless | T 18 I 8 (505) |
| despair, a tiny island of dry sand, bereft of water and | T 20 G 11 (566) |
| to sing, a stream long dry begins to flow again. The | W 109 L 6 (223) |
| rain from Heaven on a dry and dusty world, where starved | W 340 W13 5 (594) |
| DUAL........................1 | |
| Holy Spirit has assumed a dual function. He knows because He | U 7 A 3 U(11) |
| DUE.........................38 | |
| concepts which are profound errors due essentially to the misuse of | T 2 B 17 (25) |
| used against you, it is due only to your belief in | T 3 H 6 (64) |
| motivation, it can ONLY be due to projection. Projection of this | T 7 K 3 (184) |
| honor where it is due, and peace will be yours | T 9 I 16 (245) |
| make you. Honor is not due to illusions, for to honor | T 9 I 16 (245) |
| nothing. Yet fear is not due them either, for nothing cannot | T 9 I 16 (245) |
| to your brother. Gratitude is due him for both his loving | T 11 B 4 (281) |
| them not what is their due, for you will not withhold | T 14 B 4 (364) |
| to bring with it is due but to your identification with | T 15 A 2 (386) |
| accept it. All honor is due the host of God. Your | T 15 D 7 (394) |
| holy Self all praise is due for what you are, and | T 16 D 8 (433) |
| and how much gratitude is due him, and be glad that | T 18 F 7 (494) |
| their results as your just due. What could this be but | T 20 E 3 (557) |
| to specialness but is his due. And nothing due him is | T 24 H 2 (665) |
| is his due. And nothing due him is not due to | T 24 H 2 (665) |
| nothing due him is not due to you. T 24 | T 24 H 2 (665) |
| to him what is his due, that you may SHARE in | T 25 F 4 (681) |
| justice knows to be his due. For love and justice are | T 25 I 10 (693) |
| believing vengeance IS his proper due. T 25 I 12 | T 25 I 11 (694) |
| what must be anothers due, because he thinks HE is | T 25 I 14 (695) |
| condemned. And punishment becomes his due, instead of justice. T | T 25 J 3 (697) |
| to everyone, and IS his due. --- Manuscript | T 25 J 10 (699) |
| and yours, as not his due? T 26 K 4 | T 26 K 3 (728) |
| of charity, but not his due. He may be pitied for | T 27 C 1 (733) |
| offer pardon where attack is due, and would be justified. For | T 30 G 1 (827) |
| granted where it is not due. T 30 G 2 | T 30 G 1 (827) |
| it offers everyone his full due. And he is entitled to | W 37 L 1 (60) |
| feel in answering is not due to the ambiguity of the | W 36 L 2 (64) |
| to truth. Give truth its due, and it will give you | W 107 L 6 (217) |
| their reverence, for it is due to Holiness Itself Which walks | W 156 L 5 (338) |
| placed on that idea is due to its centrality in our | W 167 L 3 (368) |
| suffer more? Your gratitude is due to Him alone Who made | W 195 L 1 (435) |
| to Whom my thanks are due? Lesson 218 I am | W 217 RVI 1 (458) |
| give Your Sons the honor due their sinlessness; the love of | W 274 W6 1 (521) |
| of God experience is largely due to their perfect honesty. It | M 5 C 2 M(12) |
| to which all faithfulness is due. K. Open-Mindedness | M 5 J 2 M(17) |
| who sometimes feel your just due is not given you, and | M 16 A 3 M(40) |
| to either. But thanks are due to both, for the release | P 4 C 4 P(26) |
| DUG.........................1 | |
| the exercises, nothing should be dug out with effort. Neither force | W 35 L 8 (58) |
| DULL........................2 | |
| exposed to light, it becomes dull and lifeless, and ceases to | T 17 E 13 (465) |
| sparkles now which seemed so dull and lifeless before. And above | M 5 K 2 M(17) |
| DULLNESS....................1 | |
| heavy burden of its dullness that lies upon your minds | T 13 F 7 (350) |
| DUPLICATES..................1 | |
| all surprising. In fact it duplicates, in many ways, how he | T 4 C 4 (77) |
| DURATION....................4 | |
| periods, each of two minutes duration, are required. Each practice period | W 25 L 6 (43) |
| consider time a matter of duration now. We use as much | W 220 INII 3 (459) |
| and let him do so. Duration is not the major concern | M 17 A 4 M(41) |
| problem of an instants duration? God answers only for eternity | S 1 B 4 S(4) |
| DURING......................25 | |
| 8 My brothers slept during the so-called agony in the | T 6 B 8 (130) |
| than three or four times during the day. We will return | W 4 L 4 (7) |
| think. Three or four times during the day is enough. | W 5 L 4 (9) |
| done four or five times during the day, unless you find | W 8 L 5 (14) |
| up or down, -- anywhere. During the minute or so to | W 11 L 2 (19) |
| to think of it except during the exercise periods. That will | W 13 L 6 (23) |
| to anything that disturbs you during the day, aside from the | W 14 L 7 (25) |
| idea to very many things during the minute or so of | W 15 L 5 (27) |
| to recur in your thoughts during the day is a suitable | W 26 L 6 (45) |
| then on. If only once during the day you feel that | W 27 L 4 (46) |
| each of them is recommended. During that time, look about you | W 31 L 2 (52) |
| today as often as possible during the day. Remind yourself that | W 31 L 4 (52) |
| are also to be continued during the day, as often as | W 32 L 5 (53) |
| very holy. 8. During the longer exercise periods, there | W 35 L 8 (58) |
| As often as possible during the day, pick up a | W 35 L 9 (58) |
| envelops this pen. Several times during these practice periods, close your | W 36 L 3 (59) |
| applications with several short periods during which you merely repeat today | W 36 L 9 (65) |
| in a number of situations during the day when closing your | W 40 L 2 (67) |
| often you repeat the idea during the day, the more often | W 42 L 7 (71) |
| in which you find yourself during the day. When you are | W 43 L 7 (73) |
| be needed at any time during the day when you become | W 46 L 7 (82) |
| this as often as possible during the day. If any one | W 51 RI 2 (90) |
| 9. Think about this during the longer practice period today | W 66 L 9 (122) |
| wills peace for His Son. During this introductory phase, be sure | W 74 L 3 (144) |
| can he do this, particularly during the time when his mind | M 17 A 8 M(42) |