| EACH........................707 | |
| T 1 B 15 Each day should be devoted to | T 1 B 15 (2) |
| Miracles unite minds directly with each other. Neither emanates from consciousness | T 1 B 28d (5) |
| T 1 B 51g Each one acts according to the | T 1 B 51g (15) |
| given. Nevertheless, the fact that each of them does appear in | T 2 A 1 (20) |
| created are COMPLETELY dependent on each other. The creation of the | T 2 B 3 (23) |
| into their minds turned against each other, and they established differences | T 2 B 21 (26) |
| we exist for and with each other. In Timelessness we coexist | T 3 B 7 (47) |
| not recognize or KNOW yourselves, each other, or God. To recognize | T 3 E 2 (54) |
| hurt yourself. You cannot RECOGNIZE each other when you attack. Attack | T 3 E 7 (55) |
| Sons are not strangers to each other. Knowledge preceded both perception | T 3 E 8 (55) |
| When they do not recognize each other, they do not recognize | T 3 E 8 (56) |
| they are essentially meaningless to each other. T 3 F | T 3 F 1 (57) |
| makes the parts strangers to each other, without recognition. This is | T 3 F 5 (58) |
| of separation. Correct perception OF EACH OTHER is necessary, because minds | T 3 G 9 (62) |
| to see themselves as separate. Each Soul knows God completely. That | T 3 G 9 (62) |
| the Soul. The fact that each One has this power completely | T 3 G 9 (62) |
| T 4 C 2 Each man makes one ego for | T 4 C 2 (76) |
| we must hide nothing from each other. If you will really | T 4 D 11 (85) |
| look at yourselves and at each other, and see in both | T 4 E 3 (86) |
| made, your great debt to each other is something you must | T 4 G 4 (93) |
| Whenever you react egotistically toward each other, you are throwing away | T 4 G 4 (93) |
| the Soul DO NOT KNOW each other. The separated mind cannot | T 4 G 7 (94) |
| little gap. Your gratitude to EACH OTHER is the only gift | T 4 G 9 (94) |
| If you are grateful to each other, you are grateful to | T 4 G 9 (95) |
| you can come to know each other, and one moment of | T 4 G 9 (95) |
| which are diametrically opposed to each other. They must both be | T 5 E 3 (108) |
| minute and every second, and each moment of decision is a | T 5 G 8 (119) |
| 12 Your patience with each other is your patience with | T 5 H 12 (122) |
| as creators. Their influence on EACH OTHER is without limit, and | T 6 B 19 (133) |
| used for their joint salvation. Each one must learn to teach | T 6 B 19 (133) |
| united within themselves and with each other because they were created | T 6 C 8 (136) |
| the Light of the world. Each of us IS the Light | T 6 C 14 (137) |
| in what you offer to each other. T 6 F | T 6 F 8 (145) |
| allegiance, but always for WHAT EACH ONE CAN GET SEPARATELY. The | T 6 F 10 (145) |
| Holy Spirit communicates only WHAT EACH ONE CAN GIVE TO ALL | T 6 F 10 (145) |
| is planned by two teachers, each believing in diametrically opposed ideas | T 8 B 3 (189) |
| by these two teachers simultaneously, each one merely INTERFERES with the | T 8 B 3 (189) |
| YOURSELF. In our remembrance of EACH OTHER lies our remembrance of | T 8 E 9 (197) |
| function together because, APART from each other, we cannot function at | T 8 F 8 (202) |
| little or no relationship to each other, so that it appears | T 8 G 9 (205) |
| you recognize PART of creation. Each part you remember adds to | T 9 E 4 (231) |
| adds to YOUR wholeness because each part IS whole. Wholeness is | T 9 E 4 (231) |
| and littleness are DENIALS of each other because grandeur IS truth | T 9 G 7 (237) |
| of the calm knowledge that each one is part of Him | T 9 I 12 (243) |
| be real because they contradict each other. If you will accept | T 9 K 15 (251) |
| proposes a partial thought system. Each is internally consistent, but they | T 10 A 1 (252) |
| love of God and of each other. Heaven is your home | T 11 G 8 (298) |
| the acceptance of two goals, each perceived in a DIFFERENT place | T 11 H 8 (301) |
| a DIFFERENT place, separated from each other BECAUSE you made them | T 11 H 8 (301) |
| T 12 E 2 Each one peoples his world with | T 12 E 2 (322) |
| and again have men attacked each other because they saw in | T 12 E 3 (322) |
| private world you react to each of them as though it | T 12 E 5 (323) |
| and one was given you. Each is a WAY OF SEEING | T 12 E 11 (324) |
| thus enables them to reach EACH OTHER. The present is before | T 12 F 6 (327) |
| CANNOT SEE BOTH WORLDS, for each of them involves a different | T 12 G 2 (330) |
| to the past, but with each one, each day, be born | T 13 D 5 (342) |
| past, but with each one, each day, be born again. A | T 13 D 5 (342) |
| guiltlessness are BOTH of value, each representing an escape from what | T 13 H 2 (354) |
| T 13 H 4 Each day, each hour and minute | T 13 H 4 (354) |
| H 4 Each day, each hour and minute, even each | T 13 H 4 (354) |
| each hour and minute, even each second, you are deciding between | T 13 H 4 (354) |
| incapable of understanding one another. Each perceives the other as like | T 14 B 1 (362) |
| communicate because each sees the other UNLIKE the | T 14 B 1 (363) |
| T 14 B 3 Each one of you has a | T 14 B 3 (363) |
| but the message given to each to share is always the | T 14 B 3 (363) |
| GODS SON IS GUILTLESS. Each one teaches the message differently | T 14 B 3 (363) |
| 7 Teachers of innocence, each in his own way, have | T 14 B 7 (364) |
| aim however it is taught. Each effort made on its behalf | T 14 B 7 (364) |
| T 14 B 12 Each one you see you place | T 14 B 12 (366) |
| meaning by confusing them with each other. And so you do | T 14 C 4 (368) |
| surrounded it with fear. Under each cornerstone of fear on which | T 14 D 2 (370) |
| CANNOT have them both, for each denies the other. Apart, this | T 14 D 5 (371) |
| is lost from sight, for each in a SEPARATE place can | T 14 D 5 (371) |
| His Son forever, will bless each recognition of His Son with | T 14 F 12 (380) |
| And He will gladly EXCHANGE each one for the bright lesson | T 14 G 5 (382) |
| one form or another. And each bright lesson, with which the | T 14 G 6 (382) |
| time as you do. And each miracle He offers you corrects | T 14 G 10 (384) |
| never can be found alone. Each brings the other WITH it | T 14 G 13 (384) |
| They are cause and effect, each to the other, so where | T 14 G 13 (384) |
| fear in the present when each instant stands clear and separated | T 15 B 7 (388) |
| reaching out into the future. Each instant is a clean, untarnished | T 15 B 7 (388) |
| what you do not realize, each time you choose, is that | T 15 D 2 (393) |
| holy instant, you see in each relationship what it WILL be | T 15 F 8 (402) |
| any way. Perfect faith in each one, for its ability to | T 15 F 12 (403) |
| of what you DO. For each one thinks that he has | T 15 H 7 (408) |
| it IS necessary to examine each one as long as you | T 15 J 4 (418) |
| T 15 J 7 Each form will be recognized as | T 15 J 7 (418) |
| them separate, and secret from each other. That is not the | T 16 B 4 (426) |
| imagines exists between his selves. Each one builds this bridge, which | T 16 D 8 (433) |
| no increase and no extension. Each partner tries to sacrifice the | T 16 F 7 (440) |
| see this special self in each other, the ego sees a | T 16 F 8 (441) |
| two separate people on which each seeks to kill his self | T 16 F 11 (442) |
| separate bodies, seeking to join each other in separate unions, and | T 16 G 4 (444) |
| trying to DECREASE their magnitude. Each would deny his power, for | T 16 G 4 (445) |
| 447) with each light that returns to take | T 16 G 10 (447) |
| no reason here at all. Each spot HIS reason touches grows | T 17 C 5 (455) |
| there undoes it. And with each step in His undoing is | T 17 C 8 (459) |
| Two gifts are offered you. Each is complete, and cannot be | T 17 E 12 (465) |
| and cannot be partially accepted. Each is a picture of all | T 17 E 12 (465) |
| be glad: These pictures are each framed perfectly for what they | T 17 E 13 (465) |
| out amid its wrappings. As each senseless stone which seems to | T 17 E 13 (465) |
| can at last occur. And each is given its rightful place | T 17 E 14 (466) |
| are seen in relation to each other. The dark picture, brought | T 17 E 14 (466) |
| ego given time to re-interpret each slow step according to its | T 17 F 5 (468) |
| His guidance? Have faith in each other in what but SEEMS | T 17 F 6 (468) |
| only by getting rid of each other. You need not part | T 17 F 7 (469) |
| major areas of fantasy from each other, to save your sanity | T 17 F 7 (469) |
| Abandon Him not now, nor each other. This relationship HAS BEEN | T 17 F 7 (469) |
| find many opportunities to blame each other for the failure of | T 17 F 8 (469) |
| started again, TOGETHER. And take each others hand, to walk | T 17 F 9 (469) |
| you been similarly grateful to each other? Have you consistently appreciated | T 17 F 11 (470) |
| upon a campaign to blame each other for the discomfort of | T 17 F 11 (470) |
| YOU? To give thanks to each other is to appreciate the | T 17 F 12 (470) |
| accepted and SHARED. To ATTACK each other is not to lose | T 17 F 12 (470) |
| this every time you attack each other, for the attack must | T 17 F 12 (470) |
| have so freely given to each other, you will also accept | T 17 F 14 (471) |
| point, to use them in each situation separately, until you can | T 17 G 1 (472) |
| can more safely look BEYOND each situation, in an understanding far | T 17 G 1 (472) |
| faith, and remain faithful to each other? T 17 H | T 17 H 3 (475) |
| you have been faithless to each other, and used your faithlessness | T 17 H 5 (475) |
| and used your faithlessness AGAINST each other. No relationship is holy | T 17 H 5 (475) |
| 17 H 8 Enter each situation with the faith that | T 17 H 8 (476) |
| faith that you give to each other, or you ARE faithless | T 17 H 8 (476) |
| to take many forms, and each seems to require a different | T 18 A 3 (480) |
| reality. Within yourselves you love each other with a perfect love | T 18 B 6 (482) |
| where only the truth about each other can abide. Here you | T 18 B 6 (482) |
| but a little faith in each other, to help Him show | T 18 B 6 (482) |
| substitute can keep you from each other. Your reality was God | T 18 B 6 (482) |
| to a yet deeper sleep. Each dream has led to other | T 18 D 1 (487) |
| 4 You who hold each others hand also hold | T 18 D 4 (488) |
| mine, for when you joined each other you were not alone | T 18 D 4 (488) |
| of faith you offered to each other. You will succeed only | T 18 D 4 (488) |
| T 18 D 5 Each instant that we spend together | T 18 D 5 (488) |
| as you agreed to take each others. You will not | T 18 D 5 (488) |
| me? For when you joined each other, you answered me. | T 18 D 6 (488) |
| led nowhere. You have found each other, and will light each | T 18 D 8 (489) |
| each other, and will light each others way. And from | T 18 D 8 (489) |
| of different PARTS, which reach each other. Mind reaches to ITSELF | T 18 G 8 (497) |
| by bodies seem to be. Each body seems to house a | T 18 I 5 (504) |
| by which it was created. Each tiny fragment seems to be | T 18 I 5 (504) |
| seems to be self-contained, needing each other for some things, but | T 18 I 5 (504) |
| the barriers you hold against each other. And you will not | T 18 I 12 (506) |
| ALWAYS connected, as is truth. Each is united, a complete thought | T 19 B 6 (514) |
| system, but totally DISconnected to each other. Where there is no | T 19 B 6 (514) |
| no one separate from YOURS. Each one appears just as he | T 19 B 9 (515) |
| you faith to give unto each other. Your faithlessness had driven | T 19 B 11 (515) |
| did not recognize salvation in each other. Yet faith UNITES you | T 19 B 11 (515) |
| offer grace and blessing to each other, for you stand at | T 19 B 11 (515) |
| from His, and STRONGER. And each part of Gods fragmented | T 19 D 9 (522) |
| opposition to Him and to each other. Your holy relationship has | T 19 D 9 (522) |
| give it no power over each other. And you will help | T 19 D 10 (522) |
| T(523) each other overcome mistakes by joyously | T 19 D 10 (523) |
| And you will shine upon each other, in glad acknowledgment of | T 19 D 11 (523) |
| He would show you in each other, and let not sin | T 19 D 12 (523) |
| would have you look upon each other as yourself. Your relationship | T 19 D 12 (523) |
| been forever impossible to appreciate each other. T 19 D | T 19 D 14 (524) |
| look with gentle graciousness upon each other, you ARE beholding Him | T 19 D 15 (524) |
| attack you cherish still against each other that is the first | T 19 E 2 (525) |
| barrier and keep separate from each other seems mightier than the | T 19 E 3 (525) |
| have no purpose apart from each other, nor apart from the | T 19 E 4 (526) |
| they are all the SAME. Each is a gentle winning over | T 19 E 5 (526) |
| what love sees not, and each believes that what the other | T 19 F 1 (528) |
| Perception cannot obey two masters, each asking for messages of different | T 19 F 2 (528) |
| His messengers to send to each other, and return to each | T 19 F 6 (529) |
| each other, and return to each with what love sees. They | T 19 F 6 (529) |
| When you agreed to join each other, you acknowledged this is | T 19 G 5 (531) |
| to look for guilt in each other? T 19 G | T 19 G 6 (532) |
| of guilt, and look upon each other as you would look | T 19 G 7 (532) |
| freedom to each other, and so releasing me | T 19 G 9 (533) |
| resting-place by your forgiveness of each other, and see in it | T 19 J 8 (540) |
| calls to you. From beyond each of the obstacles to love | T 19 K 5 (542) |
| Love Itself has called, and each has been surmounted by the | T 19 K 5 (542) |
| your eyes and look upon each other in innocence born of | T 19 L 1 (543) |
| born of complete forgiveness of each others illusions, and through | T 19 L 1 (543) |
| it until you look upon each other with perfect faith and | T 19 L 4 (543) |
| of God BECAUSE you fear each other. Those you do not | T 19 L 4 (544) |
| Brothers, you NEED forgiveness of each other, for you will share | T 19 L 5 (544) |
| 19 L 6 Beside each of you is one who | T 19 L 6 (544) |
| yet your Savior stands beside each one. Let him be what | T 19 L 6 (544) |
| that you cannot offer to each other, and receive from your | T 19 L 8 (544) |
| been given you to give each other, and thus receive it | T 19 L 8 (545) |
| 19 L 10 Give each other faith, for faith and | T 19 L 10 (545) |
| Let us give redemption to each other and SHARE in it | T 19 L 10 (545) |
| he sees within himself. Offer each other freedom and complete release | T 19 L 11 (545) |
| is the gift you owe each other, the debt of gratitude | T 19 L 12 (546) |
| and not his sins. Offer each other the gift of lilies | T 20 B 1 (547) |
| of fear. You stand beside each other, thorns in one hand | T 20 B 1 (547) |
| your gift, you will behold each others face and RECOGNIZE | T 20 B 3 (547) |
| T 20 C 3 Each gift is an evaluation of | T 20 C 3 (549) |
| worthy of their devotion. And each has set a light upon | T 20 C 3 (549) |
| look with different eyes upon each other. You HAVE forgiven me | T 20 C 6 (550) |
| the veil of fear, lighting each others way. The holiness | T 20 C 9 (551) |
| you there. And come before each others holy altar where | T 20 C 11 (552) |
| hands that gave it to each other shall both of you | T 20 C 11 (552) |
| to you? Did you recognize each other as the eternal gift | T 20 D 9 (555) |
| in the dust and found each others hand, uncertain whether | T 20 D 10 (555) |
| both of you, and for each of you for one another | T 20 D 11 (555) |
| looking with perfect gentleness upon each other, and on ourselves. Here | T 20 D 11 (556) |
| my Self. Your gift unto each other has given me the | T 20 D 11 (556) |
| where they will to be? Each of you now will lead | T 20 D 12 (556) |
| sin you offered him. To each who walks this earth in | T 20 E 5 (558) |
| In the world of separation each is appointed separately, though they | T 20 E 5 (558) |
| same need not salvation. And each one finds his Savior when | T 20 E 5 (558) |
| another world goes with them. Each holy relationship must enter here | T 20 E 6 (558) |
| 559) of each other serves but you two | T 20 E 7 (559) |
| join in time, and with each joining is the end of | T 20 F 1 (560) |
| end of time brought nearer. Each miracle of joining is a | T 20 F 1 (560) |
| T 20 F 2 Each herald of eternity sings of | T 20 F 2 (560) |
| end of sin and fear. Each speaks in time of what | T 20 F 2 (560) |
| And while you look upon each other thus, the means and | T 20 F 5 (561) |
| 6 YOU look upon each holy instant as a different | T 20 F 6 (561) |
| will one day offer to each other ALREADY offered you. And | T 20 F 6 (561) |
| limitless forgiveness you will give each other ALREADY given; the face | T 20 F 6 (561) |
| equal things are like unto each other. Idolatry is past and | T 20 G 13 (566) |
| and meaningless. Perhaps you fear each other a little yet; perhaps | T 20 G 13 (566) |
| purpose. Both are but means, each one appropriate to the end | T 20 H 7 (568) |
| purpose of the other, for each one is a choice of | T 20 H 7 (568) |
| have the vision which enables each one to see the body | T 20 I 4 (570) |
| And as you look upon each other, you will see an | T 20 I 4 (570) |
| to hold out many purposes, each different and with different values | T 20 I 8 (572) |
| have. They try to reach each other, and they fail, and | T 21 B 5 (575) |
| when you see it in each other, you ARE remembering for | T 21 B 10 (577) |
| between you, keeping you from each other and separate from your | T 21 C 14 (581) |
| joined. The faith you give each other can accomplish this. For | T 21 D 9 (585) |
| ABSENCE of the other does each depend. T 21 D | T 21 D 11 (586) |
| 8 Look gently on each other, and remember the ego | T 21 E 8 (589) |
| how separate minds can influence each other. Nor COULD they do | T 21 F 3 (590) |
| are indeed a sorry army, each one as likely to attack | T 21 H 2 (598) |
| together, but have not joined each other. For had they done | T 21 H 3 (598) |
| questions ARE the same. For each one asks if you are | T 21 H 11 (600) |
| the other, yet believed by each to be within himself. And | T 22 A 1 (604) |
| to be within himself. And each one seems to make a | T 22 A 1 (604) |
| is based on differences, where each one thinks the other has | T 22 A 2 (604) |
| has not. They come together, each to complete himself and rob | T 22 A 2 (604) |
| starts from a different premise. Each one has looked within and | T 22 A 3 (604) |
| B 7 So in each holy relationship is the ability | T 22 B 7 (608) |
| that they must have seen each other through a vision not | T 22 B 9 (608) |
| gently into one. Rather, in each the other saw a perfect | T 22 B 9 (608) |
| indeed correct in looking on each other as His chosen home | T 22 B 11 (609) |
| only alternatives, and different from each other. In truth they are | T 22 C 1 (610) |
| same amount of misery, though each one seems to be the | T 22 C 1 (610) |
| but they ARE different from each other in every way, in | T 22 C 4 (610) |
| 7 Forsake not now each other. For you who are | T 22 C 7 (611) |
| nor differently. Either you give each other life or death; either | T 22 C 7 (611) |
| or death; either you are each others Savior or his | T 22 C 7 (611) |
| UNAWARENESS. In an unholy relationship, each one is valued because he | T 22 D 9 (616) |
| it must become impossible for each to see himself as CAUSING | T 22 D 9 (616) |
| And think how beautiful will each of you look to the | T 22 E 4 (617) |
| would protect from harm. And each will be the others | T 22 E 5 (618) |
| is nothing. If you forgive each other, this MUST happen. For | T 22 F 6 (620) |
| let this gift be given! Each part of Heaven that you | T 22 G 5 (622) |
| When you have looked upon each other with complete forgiveness, from | T 22 G 7 (622) |
| will see your value through each others eyes, and each | T 22 G 8 (623) |
| each others eyes, and each one is released as he | T 22 G 8 (623) |
| with the gifts you give each other, to whom He offers | T 22 G 8 (623) |
| extend forever. He will take each one and make of it | T 22 G 9 (623) |
| has given Him, to make each little gift of love a | T 22 G 9 (623) |
| source of healing for everyone. Each little gift you offer to | T 22 G 9 (623) |
| away from it, and toward each other. And let the darkness | T 22 G 9 (623) |
| and lays it gently in each quiet smile of faith and | T 22 G 9 (623) |
| confidence with which you bless each other. T 22 G | T 22 G 9 (623) |
| could be justified is if each one of you were separate | T 22 G 12 (624) |
| same. Joy is unlimited because each shining thought of love extends | T 22 G 14 (625) |
| to make them different from each other, in the belief the | T 23 B 6 (629) |
| Nor ARE they different from each other. Both are not true | T 23 B 6 (629) |
| of yourself, in conflict with each other. And this occurs whenever | T 23 B 8 (630) |
| principles, this one maintains that each is separate, and has a | T 23 C 2 (632) |
| more valuable, and therefore true. Each one establishes this for himself | T 23 C 2 (632) |
| to truth instead of to EACH OTHER, they merely disappear. No | T 23 C 3 (632) |
| worshipper of sin, is that each one must sin, and therefore | T 23 C 4 (632) |
| fear of God and of each other now appears as sensible | T 23 C 5 (633) |
| some above the others. Yet each one rests as surely on | T 23 C 20 (637) |
| order as do the others. Each one upholds these laws completely | T 23 C 20 (637) |
| neatly from their starting point. Each is a different form in | T 23 C 21 (637) |
| descent from Heaven lies in each one. And where your thinking | T 23 C 21 (638) |
| be extended to all creation. Each form of murder and attack | T 23 E 4 (641) |
| has the power to dictate each decision you make. For a | T 24 A 2 (644) |
| Beliefs will never openly attack each other, because conflicting outcomes are | T 24 B 2 (644) |
| You have been given to each other that love might be | T 24 B 6 (646) |
| 7 Could you attack each other if you chose to | T 24 B 7 (646) |
| at whatever makes you give each other only partial welcome, or | T 24 B 7 (646) |
| makes you both illusions to each other? T 24 B | T 24 B 7 (646) |
| fear of God, and of each other, comes from each unrecognized | T 24 B 8 (646) |
| of each other, comes from each unrecognized belief in specialness. For | T 24 B 8 (646) |
| unrecognized belief in specialness. For each demands the other bow to | T 24 B 8 (646) |
| change with every seeming blow, each slight, or fancied judgment on | T 24 B 8 (647) |
| sons are many, NEVER one, each one in exile from himself | T 24 C 3 (648) |
| can truth be different to each one? The special messages the | T 24 C 5 (649) |
| they are different and apart; each in his special sins and | T 24 C 5 (649) |
| bound in hate to kill each other and deny they are | T 24 C 9 (650) |
| BOTH will walk in danger, each intent, in the dark forest | T 24 F 4 (658) |
| sought for your completion in each living thing that He beholds | T 24 F 6 (659) |
| And seeks it still, that each might offer you the Love | T 24 F 6 (659) |
| things from death, receiving from each one the gift of life | T 24 F 7 (660) |
| Will of God, Who loves each part of Him with equal | T 24 G 10 (663) |
| to their like, and separates each from all aspects with a | T 24 H 11 (668) |
| you who are His Son. Each aspect of Himself is framed | T 25 B 4 (670) |
| itself. Its radiance shines through each body that it looks upon | T 25 B 4 (670) |
| esteem yourself and him. To each of you is given the | T 25 C 11 (675) |
| it as the same. To each it has a different purpose | T 25 D 3 (676) |
| a different purpose, and to each it is a perfect means | T 25 D 3 (676) |
| him, then will he see each situation that he thought before | T 25 D 6 (677) |
| is given life in you. Each bird that ever sang will | T 25 E 5 (680) |
| are bound as one illusion, each the cause and aim and | T 25 F 1 (681) |
| and justifier of the other. Each is meaningless alone, but seems | T 25 F 1 (681) |
| a meaning from the other. Each depends upon the other for | T 25 F 1 (681) |
| other were the truth, for each attests the other MUST be | T 25 F 1 (681) |
| Christ stands before you both, each time you look on one | T 25 F 2 (681) |
| Together, it will give to each an equal strength to save | T 25 F 4 (682) |
| His Will be done. In each of you, you see the | T 25 F 6 (682) |
| heal instead of harm. To each He gives a special function | T 25 G 4 (683) |
| still much to do. And each must do what is allotted | T 25 G 6 (684) |
| is seen and understood as each one takes his part in | T 25 G 6 (684) |
| This is the function given each of you for one another | T 25 G 7 (685) |
| the Holy Spirit can commute each sentence that you laid upon | T 25 H 1 (686) |
| glitter and with guile. Yet each one knows the cost of | T 25 H 1 (686) |
| and no one loses that each one may gain. T | T 25 H 5 (687) |
| and rest peacefully on truth. Each sees a world immutable, as | T 25 H 6 (687) |
| sees a world immutable, as each defines the changeless and eternal | T 25 H 6 (687) |
| of what you are. And each reflects a view of what | T 25 H 6 (687) |
| to perceive at all. To each his special function is designed | T 25 H 9 (688) |
| AND vengeance are impossible, for each one contradicts the other and | T 25 I 5 (692) |
| Heaven is richer made by each one you accept. And God | T 25 I 10 (693) |
| justice asks no more. Of each one does the Holy Spirit | T 25 I 12 (694) |
| love, and there be satisfied. Each special function He allots is | T 25 I 12 (694) |
| is but for this; that each one learn that love and | T 25 I 12 (694) |
| strengthened by their union with each other. Without love is justice | T 25 I 12 (694) |
| as it is given out. Each gift but ADDS to the | T 25 J 2 (696) |
| that you receive, you GIVE. Each one becomes an illustration of | T 25 J 9 (698) |
| T 25 J 10 Each miracle is an example of | T 25 J 10 (698) |
| total lack of joining. Around each entity is built a wall | T 26 B 1 (700) |
| locked away, within the wall. Each part must sacrifice the other | T 26 B 1 (700) |
| complete. For if they joined, each one would lose its own | T 26 B 1 (700) |
| to impose these limits on each brother whom you see. For | T 26 B 2 (700) |
| innocence with his, and die each time you see in him | T 26 B 5 (701) |
| the same forever. Born again each instant, untouched by time, and | T 26 B 7 (702) |
| the same to Him, because each one is solved in just | T 26 C 1 (703) |
| the same to Him because each one, regardless of the form | T 26 C 2 (703) |
| which you perceive that makes each one seem different from the | T 26 C 3 (703) |
| what is there to see? Each time you keep a problem | T 26 C 5 (704) |
| want. And you will see each little hurt | T 26 C 7 (704) |
| of glory, wonderful to see. Each flower shines in light, and | T 26 E 2 (708) |
| God Himself comes to receive each gift that brings him nearer | T 26 E 4 (709) |
| cherished more than any other. Each reminds him of His Father | T 26 E 4 (709) |
| surely as the rest. And each one teaches him that what | T 26 E 4 (709) |
| makes it sweeter still. And each one joins the singing at | T 26 E 5 (709) |
| resolve and happy confidence, holding each others hand and keeping | T 26 F 2 (710) |
| live in what is past. Each thing you look upon you | T 26 F 4 (711) |
| F 6 Yet in each unforgiving act or thought, in | T 26 F 6 (711) |
| T 26 F 13 Each day, and every minute in | T 26 F 13 (713) |
| day, and every minute in each day, and every instant that | T 26 F 13 (713) |
| day, and every instant that each minute holds, you but relive | T 26 F 13 (713) |
| love. And so you die each day to live again, until | T 26 F 13 (713) |
| gap at all. Such is each life; a seeming interval from | T 26 F 13 (713) |
| long ago. Look gently on each other, and behold the world | T 26 F 14 (713) |
| is creations law; that each idea the mind conceives but | T 26 H 14 (718) |
| that you may be released. Each instant is the Son of | T 26 H 17 (719) |
| death. For what can save each one of us can save | T 26 H 20 (720) |
| specialness. And everything belongs to each of them. No wishes lie | T 26 H 20 (720) |
| believe you are external to each other. This makes trust impossible | T 26 I 2 (721) |
| lights grow ever brighter as each one comes home. The incomplete | T 26 J 4 (725) |
| world and from yourself. And each unfairness that the world appears | T 26 K 5 (728) |
| speak for and represent. And each has many voices, speaking to | T 27 B 5 (731) |
| The sick have reason for each one of their unnatural desires | T 27 B 6 (731) |
| goal divided and distinct for each of you preserves your Self | T 27 C 15 (736) |
| you perceive as separate. And each forgives the other, that he | T 27 C 16 (737) |
| miracles abiding-place. From there, each one is born into this | T 27 F 3 (744) |
| stand behind him, and beyond each one there are a thousand | T 27 F 9 (746) |
| there are a thousand more. Each one may seem to have | T 27 F 9 (746) |
| are joined by many more. Each one seems different because it | T 27 G 2 (748) |
| you hold dear. And for each witness to the bodys | T 27 G 4 (749) |
| Him Who knows no death. Each miracle He brings is witness | T 27 G 4 (749) |
| recognize their common need. For each one thinks that if he | T 27 H 4 (751) |
| entirely? He bids you bring each terrible effect to Him, that | T 27 I 9 (758) |
| He will teach you how each one is caused. None has | T 27 I 12 (759) |
| is that you be unlike each other; that they BOTH be | T 27 I 13 (760) |
| a world of other bodies, each with separate minds, are your | T 28 C 3 (766) |
| of God in broken pieces, each concealed within a separate and | T 28 D 7 (771) |
| which you have supported in each others minds. T | T 28 E 4 (774) |
| a picture in itself. To each he offers his identity, which | T 28 E 8 (775) |
| you will come to close each little gap that lies between | T 28 E 9 (775) |
| For the whole is in each one. And every aspect of | T 28 E 9 (775) |
| put together every jagged piece, each senseless scrap and shred of | T 28 F 5 (777) |
| this be your agreement with each one; that you be one | T 28 G 6 (780) |
| ability to make communion with each others mind. And now | T 29 B 2 (785) |
| And so you MUST misuse each circumstance and everyone you meet | T 29 B 2 (785) |
| are desired or not. And each one represents some function which | T 29 E 4 (793) |
| the dreamer, not the dream, each dream becomes an offering of | T 29 E 6 (793) |
| continue in deaths services. Each form it takes in some | T 29 F 6 (795) |
| worship in a separated world, each with his tiny spear and | T 29 F 6 (795) |
| fail, and you will weep each time an idol falls. Heaven | T 29 H 1 (799) |
| be no peace excepting there. Each idol that you worship when | T 29 H 1 (799) |
| for a thousand more. And each will fail him, all excepting | T 29 H 3 (799) |
| and given living form. Yet each must fail and crumble and | T 29 H 5 (800) |
| question which has many answers, each depending on the one of | T 29 I 8 (804) |
| gift reality does not contain. Each worshipper of idols harbors hope | T 29 I 8 (804) |
| willingness to practice every step. Each one will help a little | T 30 A 1 (809) |
| The proper set, adopted consciously each time you wake, will put | T 30 B 1 (809) |
| toys in countless forms. And each one seems to break the | T 30 E 3 (820) |
| change with every situation could each one be open to interpretation | T 30 H 1 (831) |
| you in every moment of each day, since time began and | T 31 A 6 (837) |
| be learned are only two. Each has its outcome in a | T 31 A 7 (837) |
| in a different world. And each world follows surely from its | T 31 A 7 (837) |
| The soft, eternal calling of each part of Gods creation | T 31 A 8 (838) |
| the call that echoes past each seeming call to death, that | T 31 A 10 (839) |
| to death, that sings behind each murderous attack, and pleads that | T 31 A 10 (839) |
| Who calls to you beyond each form of hate, each call | T 31 A 10 (839) |
| beyond each form of hate, each call to war. Yet you | T 31 A 10 (839) |
| two choices to be made each time you think you must | T 31 B 2 (840) |
| follower emerge as separate roles, each seeming to possess advantages you | T 31 B 3 (840) |
| both may learn you love each other with a brothers | T 31 B 10 (842) |
| have but one end. And each is but the means to | T 31 D 2 (846) |
| you do. And you are each the symbol of your sins | T 31 E 6 (851) |
| self as learning goes along. Each one will show the changes | T 31 E 16 (854) |
| and in many forms. And each will seem to be accusing | T 31 E 16 (854) |
| misery of Hell. And to each one has He allowed the | T 31 G 8 (860) |
| ones whom God has given each of you to save are | T 31 G 10 (861) |
| every difficulty, all distress, and each perplexity Christ calls to you | T 31 H 3 (863) |
| my brothers are. And as each one elects to join with | T 31 H 10 (865) |
| sight. It is recommended that each exercise be repeated several times | W 1 IN 3 W(1) |
| preferably in a different place each time, and if possible in | W 1 IN 3 W(1) |
| that you will understand that each of them is as applicable | W 1 IN 3 W(1) |
| the exercises with great specificity. Each one applies to every situation | W 1 IN 4 W(1) |
| everything you see in it. Each days exercises are planned | W 1 IN 4 W(1) |
| the idea for today, identify each thought by the central figure | W 4 L 3 (6) |
| that form does not matter, each form becomes a proper subject | W 5 L 1 (8) |
| Applying the same idea to each of them separately is the | W 5 L 1 (8) |
| the idea for today to each of them, using the name | W 5 L 4 (9) |
| application of the idea to each upsetting thought uncovered in the | W 6 L 2 (10) |
| nothing specifically. Glance briefly at each subject, and then move on | W 7 L 4 (12) |
| that you find there. Name each one by the central figure | W 8 L 4 (13) |
| 14) Then name each of your thoughts specifically, for | W 8 L 4 (14) |
| these or any other exercises. Each little step will clear a | W 9 L 2 (15 |
| personal meaning to you. As each one crosses your mind, say | W 10 L 4 (17) |
| five practice periods are recommended, each involving no more than a | W 10 L 5 (18) |
| God and the ego challenge each other as to whose meaning | W 13 L 2 (22) |
| minute or so at most each time, are to be practiced | W 13 L 4 (22) |
| that cross your mind. Name each one as it occurs to | W 14 L 4 (24) |
| whom you are concerned. In each case, name the disaster quite | W 14 L 5 (24) |
| to continue to look at each subject while you repeat the | W 15 L 4 (26) |
| should be repeated quite slowly each time. --- | W 15 L 4 (26) |
| the idea, and then as each one crosses your mind, hold | W 16 L 5 (29) |
| you, resting your glance on each thing that catches your eye | W 17 L 2 (30) |
| the idea randomly, look at each one long enough to say | W 18 L 3 (31) |
| that time. As you consider each one, name it in terms | W 19 L 3 (32) |
| will no longer be repeated each day, although it will occasionally | W 19 L 4 (32) |
| allowing a full minute for each. 2. In the | W 21 L 1 (36) |
| attack thoughts present themselves, hold each one in mind and tell | W 21 L 4 (36) |
| for at least a minute each time. As your eyes move | W 22 L 3 (37) |
| vengeance. At the end of each practice period, ask yourself: Is | W 22 L 3 (37) |
| is a symbol of vengeance. Each of your perceptions of external | W 23 L 3 (38) |
| as occur to you. As each one crosses your mind, say | W 23 L 6 (39) |
| attack thoughts about ___. Hold each attack thought in mind as | W 23 L 6 (39) |
| honestly and carefully considered in each of the five practice periods | W 24 L 3 (40) |
| Two minutes are suggested for each of the mind-searching periods which | W 24 L 3 (40) |
| conflict. 5. Name each situation that occurs to you | W 24 L 5 (40) |
| its resolution. The form of each application should be roughly as | W 24 L 5 (40) |
| hoped-for goals as possible for each unresolved situation that crosses your | W 24 L 6 (41) |
| 6. Six practice periods, each of two minutes duration, are | W 25 L 6 (43) |
| two minutes duration, are required. Each practice period should begin with | W 25 L 6 (43) |
| with your eyes resting on each subject you so select, say | W 25 L 6 (43) |
| be accepted together. They contradict each other. 3. The | W 26 L 2 (44) |
| minutes should be attempted for each of them, although the time | W 26 L 5 (45) |
| usual should be spent with each one. Todays idea should | W 26 L 6 (45) |
| caused you concern, referring to each one quite specifically, saying: I | W 26 L 6 (45) |
| six distressing possibilities available for each situation you use, and quite | W 26 L 6 (45) |
| list of anticipated outcomes for each situation continues, you will probably | W 26 L 7 (45) |
| After you have named each outcome of which you are | W 26 L 8 (45) |
| an attack upon myself. Conclude each practice period by repeating today | W 26 L 8 (45) |
| making the same request of each subject which you use in | W 28 L 6 (48) |
| are making a commitment to each of them to let their | W 28 L 6 (48) |
| subjects be chosen randomly, but each one should be accorded equal | W 28 L 7 (48) |
| to see this ___ differently Each application should be made quite | W 28 L 8 (48) |
| chosen subjects about you, naming each one specifically. Try to avoid | W 29 L 4 (49) |
| Three to five minutes for each of them is recommended. During | W 31 L 2 (52) |
| mind come into your awareness, each to be considered for a | W 31 L 3 (52) |
| of mind-searching are required for each of the longer practice periods | W 34 L 3 (55) |
| are harboring unloving thoughts. Note each one casually, repeating the idea | W 34 L 3 (55) |
| in your mind, and let each one go to be replaced | W 34 L 3 (55) |
| perceives. 4. For each of the three five-minute practice | W 35 L 4 (57) |
| idea. After you have named each one, add: But my mind | W 35 L 7 (58) |
| them, adding the idea to each of them in the form | W 35 L 9 (58) |
| s four longer exercise periods, each to involve three to five | W 37 L 4 (60) |
| the four longer practice periods, each preferably to last a full | W 38 L 4 (62) |
| the idea for today to each one of them in this | W 36 L 8 (65) |
| holiness is your salvation. End each practice period by repeating the | W 36 L 10 (65) |
| least three practice periods today, each lasting three-to-five minutes. A longer | W 44 L 4 (75) |
| is a suitable subject. Mention each one by name, and say | W 46 L 4 (81) |
| have invested with fear, dismissing each one by telling yourself, God | W 47 L 4 (83) |
| a series of review periods. Each of them will cover five | W 51 RI 1 (90) |
| will be short comments after each of the ideas, which you | W 51 RI 1 (90) |
| order in considering them, though each one should be practiced at | W 51 RI 2 (90) |
| two minutes or more to each practice period, thinking about the | W 51 RI 2 (90) |
| should be undertaken today, although each one need not exceed a | W 61 L 5 (112) |
| are all really very simple. Each one will lead to happiness | W 64 L 5 (118) |
| at approximately the same time each day. Try, also, to determine | W 65 L 4 (119) |
| today. Rather, try to uncover each one that arises to interfere | W 65 L 5 (120) |
| to interfere with it. Note each one as it comes to | W 65 L 5 (120) |
| them all, collectively, thinking of each one in turn as you | W 68 L 6 (127) |
| two longer practice periods today, each of which should last some | W 70 L 5 (132) |
| time to lay aside for each of them, and adhere to | W 70 L 5 (132) |
| constantly perceived as outside yourself. Each grievance you hold is a | W 71 L 2 (134) |
| that it contains two parts, each making equal contribution to the | W 71 L 7 (135) |
| forth, and grievances increase with each exchange. Can such a world | W 73 L 3 (141) |
| to you to be salvation. Each has imprisoned you with laws | W 76 L 1 (149) |
| quite clear to you that each decision that you make is | W 78 L 1 (154) |
| a grievance and a miracle. Each grievance stands like a dark | W 78 L 1 (154) |
| appear in shining light where each one stood before. For every | W 78 L 3 (154) |
| you were in the dark. Each grievance made the darkness deeper | W 78 L 3 (154) |
| falls away when we allow each one we meet to save | W 78 L 10 (156) |
| a vast number of problems, each requiring a different answer. This | W 79 L 4 (157) |
| will see many problems today, each one calling for an answer | W 79 L 9 (158) |
| off, and cover two ideas each day. The earlier part of | W 81 RII 1 (162) |
| ones in which we practice each of them. 2. | W 81 RII 1 (162) |
| Take about 15 minutes for each of them, and begin by | W 81 RII 2 (162) |
| dedicated to salvation. Be determined each day not to leave your | W 81 RII 4 (162) |
| the first five minutes of each hour for these exercises. Try | W 93 L 10 (182) |
| remember to repeat these thoughts each hour: Light and joy and | W 93 L 10 (182) |
| the first five minutes of each waking hour to the attempt | W 94 L 3 (183) |
| do the hourly exercises today. Each one you do will be | W 94 L 5 (184) |
| frequently as possible, and understand each time you do so, someone | W 95 L 16 (188) |
| and effort, hopefulness and doubt, each one as futile as the | W 96 L 2 (189) |
| for you. 12. Each time today you tell your | W 96 L 12 (191) |
| still closer to your mind. Each time you practice, awareness is | W 97 L 3 (192) |
| to take five minutes of each hour from your hands, and | W 97 L 6 (193) |
| will increase in healing power each time someone accepts them as | W 97 L 6 (193) |
| you. 9. Offer each practice period today gladly to | W 97 L 9 (193) |
| five minutes of your time each hour to be able to | W 98 L 5 (195) |
| limitless indeed! 7. Each hour today give Him your | W 98 L 7 (195) |
| join with yours, and make each repetition of todays idea | W 98 L 7 (195) |
| s plan for salvation. In each five minutes that you spend | W 98 L 8 (195) |
| He will be with you each practice period you share with | W 98 L 9 (196) |
| often, and do not forget each time you do so, you | W 98 L 10 (196) |
| them in one purpose, for each one is equally essential to | W 100 L 1 (200) |
| be placed within your minds each waking hour today. Then welcome | W 103 L 3 (207) |
| a little while, and tell each one as he occurs to | W 105 L 6 (211) |
| five minutes thus with Him each time you can today, but | W 105 L 9 (211) |
| to the truth today. For each five minutes spent in listening | W 106 L 9 (214) |
| forget your function for today. Each time you tell yourself with | W 107 L 11 (218) |
| gentleness. 9. Say each one slowly, and then pause | W 108 L 9 (220) |
| still faster and more sure each time you say: To give | W 108 L 10 (221) |
| into peace. 6. Each hour that you take your | W 109 L 6 (223) |
| The world is born again each time you rest, and hourly | W 109 L 6 (223) |
| you. 7. With each five minutes that you rest | W 109 L 7 (223) |
| God today, quiet and unafraid. Each brother comes to take his | W 109 L 9 (223) |
| them of their resting place each time we tell ourselves: I | W 109 L 9 (224) |
| holy Self, the Christ in each of us, I am as | W 110 L 9 (226) |
| of the last twenty ideas each day until we have reviewed | W 111 RIII 1 (228) |
| is suggested here as optimal each day and every hour of | W 111 RIII 1 (228) |
| which are written first in each days exercises. Then begin | W 111 RIII 5 (228) |
| a brief but serious review each hour. Use one on the | W 111 RIII 10 (229) |
| than just a moment to each one. --- | W 111 RIII 10 (229) |
| of applying what you learn each day to everything you do | W 111 RIII 11 (230) |
| your Self. 12. Each days review assignment will | W 111 RIII 12 (230) |
| of the thought to use each hour, and the one to | W 111 RIII 12 (230) |
| one to be applied on each half hour as well. Forget | W 111 RIII 12 (230) |
| not. This second chance with each of these ideas will bring | W 111 RIII 12 (230) |
| never sin. 7. Each unforgiving mind presents you with | W 121 L 7 (242) |
| own how to forgive itself. Each one awaits release from hell | W 121 L 7 (242) |
| at least a minute as each quarter of an hour passes | W 122 L 14 (246) |
| little ways. 2. Each thing you value here is | W 128 L 2 (261) |
| ready to accept it, and each one must go as far | W 132 L 6 (274) |
| there is no in between. Each choice you make brings everything | W 133 L 5 (278) |
| you thought of him, and each time ask yourself Would I | W 134 L 16 (284) |
| from fear, increasing fear as each defense is made. You think | W 135 L 4 (285) |
| parts are seen as if each one were whole within itself | W 136 L 2 (291) |
| choice that we have made each hour in between. And now | W 138 L 12 (303) |
| dedication to our cause today each hour, as we lay aside | W 139 L 12 (306) |
| a central theme that unifies each step in the review we | W 140 RIV 2 (311) |
| night. So do we start each practice period in this review | W 140 RIV 4 (311) |
| 5. Begin each day with time devoted to | W 140 RIV 5 (312) |
| your mind to learn what each idea you will review that | W 140 RIV 5 (312) |
| shared with Him. And so each one will bring the message | W 140 RIV 5 (312) |
| After your preparation, merely read each of the two ideas assigned | W 140 RIV 6 (312) |
| for its intended purpose. Let each word shine with the meaning | W 140 RIV 6 (312) |
| you through His Voice. Let each idea that you review that | W 140 RIV 6 (312) |
| but this: 7. Each hour of the day bring | W 140 RIV 7 (312) |
| 9. Each day of practicing, as we | W 140 RIV 9 (313) |
| you see, and all occurrences, each circumstance, and every happening which | W 151 L 12 (318) |
| in them. Let Him evaluate each thought that comes to mind | W 151 L 14 (319) |
| His eternal Love. And as each thought is thus transformed, it | W 151 L 15 (319) |
| a while. We will begin each day by giving our attention | W 153 L 15 (327) |
| and joy. 16. Each hour adds to our increasing | W 153 L 16 (327) |
| We call upon His strength each time we feel the threat | W 153 L 19 (328) |
| think of Him a while each day, that He may speak | W 155 L 14 (336) |
| have been forgiven by yourself. Each brother whom you meet today | W 158 L 10 (343) |
| is their source, remaining with each miracle you give, and yet | W 159 L 4 (344) |
| the world what he receives each time he practices the words | W 162 L 3 (354) |
| all the gifts you have each time the thought of poverty | W 166 L 11 (366) |
| it to all minds, that each one might determine, from a | W 169 L 8 (374) |
| salvation comes a little nearer each uncertain heart that does not | W 169 L 11 (375) |
| the thoughts that we review. Each one but clarifies some aspect | W 170 RV 4 (381) |
| My resurrection comes again each time I lead a brother | W 170 RV 7 (382) |
| is forgot. I am renewed each time a brother learns there | W 170 RV 7 (382) |
| and pain. I am reborn each time a brothers mind | W 170 RV 7 (382) |
| With this we start each day of our review. With | W 170 RV 11 (383) |
| this we start and end each period of practice time. And | W 170 RV 11 (383) |
| defenses for a little while each day. No more than this | W 180 IN2 3 (387) |
| seek for long-range goals. As each obstruction seems to block the | W 181 L 7 (389) |
| as but a little Child each time a wanderer would leave | W 183 L 10 (396) |
| names for everything you see. Each one becomes a separate entity | W 184 L 1 (398) |
| what you need are intervals each day in which the learning | W 184 L 10 (400) |
| use a different name for each awareness of an aspect of | W 184 L 14 (401) |
| share the same intent. To each, the hero of the dream | W 185 L 3 (402) |
| sleeping minds intent on compromise, each to his gain and to | W 185 L 4 (402) |
| is given in a form each mind which seeks for it | W 185 L 6 (403) |
| as the suns return each morning to dispel the night | W 186 L 11 (408) |
| gain in this exchange, for each will have the thought in | W 187 L 5 (411) |
| world. It pauses to caress each living thing, and leave a | W 188 L 3 (413) |
| condemned or free. Thus does each one who seems to tempt | W 192 L 9 (427) |
| to the Son He loves. Each lesson has a central thought | W 193 L 3 (428) |
| 430) should replace each one, and that His Son | W 193 L 9 (430) |
| us learn. 12. Each hour spend a little time | W 193 L 12 (430) |
| one even die. And so each instant given unto God in | W 194 L 3 (432) |
| pitiless, inevitable course. Then is each instant, which was slave to | W 194 L 5 (433) |
| extends His Love and happiness each time you say: I am | W 199 L 8 (448) |
| the final point to which each one must come at last | W 200 L 2 (449) |
| we take but one idea each day, and practice it as | W 200 RVI 1 (452) |
| as you can between them. Each of these ideas alone would | W 200 RVI 1 (452) |
| if it were learned truly. Each would be enough to give | W 200 RVI 1 (452) |
| in our last twenty lessons. Each contains the whole curriculum, if | W 200 RVI 2 (452) |
| them blend as one as each contributes to the whole we | W 200 RVI 2 (452) |
| which we start and end each lesson. It is this: I | W 200 RVI 3 (452) |
| Beyond such special applications of each days idea, we will | W 200 RVI 6 (453) |
| do and say and think each time you turn to Him | W 200 RVI 7 (453) |
| to be available to you each time you call to Him | W 200 RVI 7 (453) |
| Him completely for the way each practice period can best become | W 200 RVI 7 (453) |
| continue spending time with Him each morning and at night, as | W 220 INII 3 (459) |
| special thoughts should be reviewed each day, each one of them | W 220 INII 12 (461) |
| should be reviewed each day, each one of them to be | W 220 INII 12 (461) |
| in us, for we are each a part of Love Itself | W 240 L 1 (483) |
| included. We are one because each part contains Your memory, and | W 243 L 2 (487) |
| are His Sons are like each other, and alike to Him | W 260 L 2 (505) |
| own, acknowledging our Self in each of us; united in the | W 266 L 2 (512) |
| the world is given me. Each heartbeat brings me peace; each | W 267 L 1 (513) |
| Each heartbeat brings me peace; each breath infuses me with strength | W 267 L 1 (513) |
| peace within His loving arms. Each heartbeat calls His Name, and | W 267 L 1 (513) |
| 1. Each day, each hour, every instant | W 271 W6 1 (518) |
| 1. Each day, each hour, every instant, I am | W 271 W6 1 (518) |
| world holds a counterpart for each unhappy thought reflected in your | W 290 W8 2 (539) |
| Let us today behold each other in the sight of | W 313 L 2 (564) |
| 1. Each day a thousand treasures come | W 315 L 1 (566) |
| I give belongs to me. Each one allows a past mistake | W 316 L 1 (567) |
| will accept our union with each other and our Source. We | W 329 L 2 (581) |
| to change them, and exchange each fear thought for a happy | W 338 L 1 (591) |
| curse has come to bless. Each lily of forgiveness offers all | W 340 W13 3 (594) |
| silent miracle of love. And each is laid before the Word | W 340 W13 3 (594) |
| judge them not, but give Each one a miracle of love | W 349 L 0 (603) |
| Father, Your gifts are mine. Each one that I accept gives | W 349 L 1 (603) |
| what God wills for us each time there is a choice | W 361 L 5 (620) |
| claim you not, and that each choice you make brings Heaven | W 361 L 5 (620) |
| function is to save time. Each one begins as a single | M 2 A 2 M(3) |
| that cannot be limited. And each one saves a thousand years | M 2 A 2 M(3) |
| pupils have been assigned to each of Gods teachers, and | M 3 A 1 M(4) |
| together in the present, finding each other as if they had | M 3 A 4 M(5) |
| relationship. In the teaching-learning situation, each one learns that giving and | M 3 A M(5) |
| have no set teaching level. Each teaching-learning situation involves a different | M 4 A 1 M(6) |
| contacts to be made for each teacher of God. There are | M 4 A 1 M(6) |
| relationship. They are ready for each other. M 4 A | M 4 A 1 M(6) |
| These are not chance encounters. Each of them has a potential | M 4 A 2 M(6) |
| M 4 A 4 Each teaching-learning situation is maximal in | M 4 A 4 M(7) |
| maximal in the sense that each person involved will learn the | M 4 A 4 M(7) |
| relationship a real end. Again, each has learned the most he | M 4 A 4 M(7) |
| are teaching-learning situations in which each person is given a chosen | M 4 A 5 M(7) |
| even be quite hostile to each other for some time, and | M 4 A 5 M(8) |
| in every circumstance. Were not each step in this direction so | M 5 B 7 M(11) |
| really deserves the name. Yet each degree, however small, is worth | M 5 J 1 M(16) |
| thousands of contrasts in which each thing seen competes with every | M 9 A 1 M(25) |
| its preconceived values, judging where each sense datum fits best. What | M 9 A M(26) |
| could they be separate from each other? What does it matter | M 13 A 2 M(32) |
| and in a thousand places, each time believing it is there | M 7 A 5 M(35) |
| believing it is there and each time disappointed in the end | M 7 A 5 M(35) |
| of sacrifice, and remember what each decision you make must mean | M 7 A 8 M(36) |
| 16. IS EACH ONE TO BE JUDGED IN | M 16 0 0 M(39) |
| associated with fear. One day each one will welcome it, and | M 16 A 1 M(39) |
| lessons in the curriculum change each day. Yet he is sure | M 17 A 1 M(40) |
| rules which do apply, although each one must use them as | M 17 A 2 M(40) |
| of God devotes his day. Each substitute he may accept as | M 17 A 10 M(43) |
| or none at all. Yet each temptation to accept magic as | M 17 A 10 M(43) |
| but have not let go. Each one says clearly to your | M 18 A 7 M(46) |
| be retained? Let us consider each of these questions separately, for | M 21 A 1 M(50) |
| of these questions separately, for each reflects a different step along | M 21 A 1 M(50) |
| is equally obvious, however, that each individual has many abilities of | M 26 A 1 M(60) |
| need it. Prepare for this each morning, remember God when you | M 30 A 5 M(69) |
| altar They are one. Beyond each one there is a Thought | U 6 A 1 U(9) |
| be deceived by them. Behind each one there is reality and | U 8 A 1 U(13) |
| making it holier. Or perhaps each of them will enter into | P 3 B 1 P(4) |
| commitment. Be assured of this; each will progress. Retrogression is temporary | P 3 B 1 P(4) |
| which brothers meet to bless each other and to receive the | P 3 B 4 P(5) |
| contrary, he listens patiently to each one, and lets him formulate | P 3 C 7 P(7) |
| requirement salvation asks of everyone. Each one must share one goal | P 3 C 8 P(7) |
| is in need of healing? Each patient who comes to a | P 3 H 1 P(16) |
| must learn to heal from each patient who comes to him | P 3 H 1 P(16) |
| Who, then, decides what each brother needs? Surely not you | P 4 A 2 P(19) |
| for their very need for each other implies a sense of | P 4 B 4 P(22) |
| any two should ever give each other. P 4 B | P 4 B 4 P(22) |
| bring as much good as each can accept and use. | P 4 B 6 P(22) |
| not the beginning, and as each goal is reached another can | P 4 B 8 P(23) |
| procedure as salvation. Yet at each meeting there is One Who | P 4 B 9 P(24) |
| Love They give forever to each other. And in this, creation | S 1 A 1 S(1) |
| prayer, for until that point, each one must ask for different | S 1 E 1 S(9) |
| You have a newborn-chance each time you pray. And would | S 1 E 4 S(10) |
| how you would forgive, and each occasion then will be to | S 2 D 3 S(18) |
| shines its merciful reprieve upon each blade of grass and feathered | S 3 E 2 S(25) |
| are no scraps of dreams. Each one contains the whole of | G 1 A 6 G(2) |
| and would have nothing else. Each hand that finds its way | G 2 A 3 G(4) |
| Saviours hand in yours. Each gift of fear would hold | G 3 A 4 G(7) |