| |
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EFFECTED....................3
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| holy instant is this exchange effected and maintained. Here is the | T 21 C 4 (579) |
| there. Their CAUSE has been effected, and they must be present | T 29 C 1 (787) |
| on you, instead of one effected by your self. | W 136 L 4 (291) |
| |
|
EFFECTIVE...................5
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| is a device for perception-correction, effective quite apart from either the | T 1 B 52a (16) |
| the underlying depreciation was too effective for tolerance. The truth is | T 2 E 7 (40) |
| about another ego is as effective in changing relative perception as | T 4 C 2 (76) |
| rewards has always been more effective than conditioning by pain because | T 4 G 6 (94) |
| believed that the attack was EFFECTIVE, you behold yourself as weakened | T 11 F 1 (293) |
| |
|
EFFECTIVELY.................3
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| be corrected. Man cannot behave effectively while he operates at split | T 1 B 51h (16) |
| The Golden Rule can work effectively only on this basis. | T 2 B 8 (24) |
| a truth that lies conceal effectively. The egos unreality is | U 3 A 3 U(4) |
| |
|
EFFECTIVENESS...............3
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| B 29 For perfect effectiveness, the Atonement belongs at the | T 2 B 29 (28) |
| length depends, however, on the effectiveness of the present speed-up. | T 2 F 1 (44) |
| The underlying basis for their effectiveness is that they OFFER what | T 17 E 7 (463) |
| |
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EFFECTS.....................190
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| they will always have observable effects. I am the only one | T 1 B 35 (7) |
| He can never control the effects of fear himself because he | T 1 B 51i (16) |
| very accurate in describing its effects. T 5 G 5 | T 5 G 4 (118) |
| is anything BUT ineffectual. Its effects will follow automatically UNTIL THE | T 5 G 8 (119) |
| WOULD be responsible for the effects of all your wrong thinking | T 5 G 11 (119) |
| infinite patience CAN produce immediate effects. This is the way in | T 5 H 12 (123) |
| THAT is a DECISION. The effects of the egos decision | T 7 F 1 (165) |
| literal about fear and ITS effects, but NOT about love and | T 8 I 7 (212) |
| to the Holy Spirit the effects of error are TOTALLY nonexistent | T 9 C 6 (226) |
| consistently cancelling out ALL its effects, EVERYWHERE and in ALL respects | T 9 C 6 (226) |
| T(229) effects by depreciating the importance OF | T 9 D 4 (229) |
| and accepting its acknowledgment. Its EFFECTS assure him it is there | T 9 D 8 (230) |
| in you EXCEPT by His effects? You cannot see Him with | T 9 E 1 (231) |
| the fact already that its EFFECTS can be dispelled merely by | T 10 F 2 (265) |
| recognize that what has no effects DOES NOT EXIST. Laws do | T 10 F 2 (265) |
| for it cannot have any effects if its source is not | T 10 F 4 (265) |
| attack on YOURSELF had no effects. For others DO react to | T 11 F 3 (293) |
| Yet if you see its effects you KNOW it must be | T 11 H 2 (299) |
| separate or isolated in its effects. Every decision is made for | T 13 H 9 (356) |
| cannot happen can have NO effects to fear. Be quiet in | T 13 H 15 (358) |
| not be exempt from the effects of this most holy lesson | T 14 B 8 (365) |
| HAS BEEN accomplished before its effects are manifest. Learning is therefore | T 14 G 3 (381) |
| himself. The miracle brings the effects which ONLY guiltlessness can bring | T 14 G 8 (383) |
| they cannot know UNLESS the effects of understanding are with them | T 14 G 14 (385) |
| to deny the Source of effects so powerful they COULD not | T 14 G 16 (385) |
| Holy Spirit, and in the effects of His teaching, if you | T 16 C 5 (428) |
| cause of truth and ITS effects. T 16 D 3 | T 16 D 2 (431) |
| attempt to limit the destructive effects of hate by finding a | T 16 E 3 (434) |
| make it powerless in its EFFECTS. You HAVE received the holy | T 17 F 12 (470) |
| you will also accept the effects of the holy instant, and | T 17 F 14 (471) |
| Can it interfere with the effects of summers sun upon | T 19 E 9 (527) |
| the result of letting the effects of sin be lifted, so | T 20 H 4 (568) |
| you, so will be its effects. And as its holy purpose | T 20 I 2 (570) |
| have been MISTAKEN, and all effects of your mistakes will disappear | T 21 C 2 (578) |
| BE the cause, producing real effects. Nothing can have effects without | T 21 C 11 (581) |
| real effects. Nothing can have effects without a cause, and to | T 21 C 11 (581) |
| come to you. All its effects are gone because its source | T 21 C 14 (581) |
| that you still experience its effects, but it is not your | T 21 D 2 (583) |
| this decision leads to its effects is not your problem. But | T 21 H 7 (600) |
| as you look on the effects of sin in any form | T 21 H 8 (600) |
| forgives you both, undoing the effects of what you both believed | T 22 A 2 (604) |
| be released entirely from all effects of sin. Would you have | T 22 C 13 (613) |
| in the MIND, and its effects are felt but where it | T 24 E 3 (656) |
| what it is in its effects on you. Because you CHOSE | T 25 E 2 (679) |
| means to gain these same effects, believing them to be the | T 25 E 2 (679) |
| long accustomed to the dim effects perceived at twilight. And they | T 25 G 2 (683) |
| peace, complete deliverance from all effects of sin, and to the | T 25 I 15 (695) |
| to be released from all effects of sin? You cannot answer | T 25 J 1 (696) |
| not their source, and their effects but seem to be apart | T 26 H 3 (715) |
| for only there can its effects be utterly undone, and without | T 26 H 4 (715) |
| have no witnesses, and no effects. Who looks on them is | T 26 H 7 (716) |
| guilty, though without understanding WHY. Effects are seen as separate from | T 26 H 13 (718) |
| the cause can merely shift effects to other forms. And this | T 26 H 15 (718) |
| just the same in its effects as is the whole idea | T 26 H 15 (718) |
| is attack deprived of its effects, and hate is answered in | T 26 H 18 (719) |
| is made yours and its effects will come to you. In | T 26 I 3 (721) |
| cause as yet has no effects. And therefore must it be | T 26 I 4 (722) |
| no cause. Who can predict effects without a cause? And who | T 26 I 5 (722) |
| cause? And who could fear effects unless he thought they HAD | T 26 I 5 (722) |
| cause must be, if its effects already have been judged as | T 26 I 5 (722) |
| relationship has in it all effects that you will see. They | T 26 I 6 (722) |
| all. Why are not its effects apparent, then? Why in the | T 26 I 7 (722) |
| the reasoning which would maintain effects of present cause must be | T 26 I 9 (723) |
| or consequence, and cannot have effects of ANY kind. Their Presence | T 26 K 2 (727) |
| ever done, or ever had effects of any kind. That no | T 27 B 4 (730) |
| just because they would entail effects which cannot be undone and | T 27 C 4 (734) |
| a foolish wish, with no effects. Your health is a result | T 27 C 7 (735) |
| for conflict has no limited effects. Yet if God gave an | T 27 E 1 (741) |
| demonstrates that war has no effects. For all the hurt that | T 27 F 3 (744) |
| will be one of its effects, as will your brothers | T 27 F 10 (747) |
| will you behold its multiplied effects. Yet all the witnesses that | T 27 F 10 (747) |
| what they represent has no effects. And this it proves because | T 27 G 5 (749) |
| it proves because its own effects have come to take their | T 27 G 5 (749) |
| deny, for it is the EFFECTS of life it brings. The | T 27 G 5 (749) |
| if you but carry its effects with you. And no one | T 27 G 8 (750) |
| seeing it apart from its effects. The cause PRODUCES the effects | T 27 H 5 (752) |
| effects. The cause PRODUCES the effects, which then bear witness to | T 27 H 5 (752) |
| not themselves. Look, then, beyond effects. It is not here the | T 27 H 5 (752) |
| be free to choose between effects, when only one is seen | T 27 H 9 (753) |
| ARE, they have no more effects on him because he understands | T 27 I 4 (757) |
| understands he GAVE them their effects by causing them, and making | T 27 I 4 (757) |
| willing are you to escape effects of all the dreams the | T 27 I 5 (757) |
| of both accomplishment and real effects. Together, we can laugh them | T 27 I 6 (757) |
| Without the cause do its effects seem serious and sad indeed | T 27 I 8 (758) |
| cause, and looks not to effects. How else could He correct | T 27 I 9 (758) |
| Him a while. YOU judge effects, but HE has judged their | T 27 I 9 (758) |
| And by His judgment are effects removed. Perhaps you come in | T 27 I 9 (758) |
| memory, appears to have immediate effects. This world was over long | T 28 A 1 (761) |
| has truly gone has no effects. Remembering a cause can but | T 28 A 1 (761) |
| illusions of its presence, not effects. T 28 A 2 | T 28 A 1 (761) |
| A 2 All the effects of guilt are here no | T 28 A 2 (761) |
| you did not DESIRE its effects? Remembering is as selective as | T 28 A 2 (761) |
| again. And thus do their effects appear to be increased by | T 28 B 2 (762) |
| And see, instead, the new effects of cause accepted NOW, with | T 28 B 4 (763) |
| causeless, and could NEVER be effects. The miracle reminds you of | T 28 B 6 (763) |
| IS. And YOU are its effects, as changeless and as perfect | T 28 B 6 (763) |
| You would deny Him His effects, yet have they never been | T 28 B 7 (763) |
| Cause to have Its OWN effects, and doing nothing that would | T 28 B 7 (763) |
| not be deprived of His effects. The instants silence that | T 28 B 9 (764) |
| present Cause and Its benign effects. Now does he understand what | T 28 B 11 (764) |
| made is causeless, making no effects at all. He has done | T 28 B 11 (764) |
| Cause IS Its effects. There never was a cause | T 28 B 11 (765) |
| different past or future. Its effects are changelessly eternal, beyond fear | T 28 B 11 (765) |
| cause there can be no effects, and yet without effects there | T 28 C 1 (766) |
| no effects, and yet without effects there is no cause. The | T 28 C 1 (766) |
| cause is MADE by its effects; the Father is a father | T 28 C 1 (766) |
| a father by His Son. Effects do not create their cause | T 28 C 1 (766) |
| can be healed by its effects, which are as limitless as | T 28 C 2 (766) |
| its cause is given its effects. For sickness is a meaningless | T 28 C 2 (766) |
| a meaningless attempt to give effects to causelessness, and MAKE it | T 28 C 2 (766) |
| recognition, causelessness is given no effects, and none are seen. A | T 28 C 3 (766) |
| the other mind, creating with effects unlike yourself. And as their | T 28 C 3 (766) |
| will you give it real effects. For that would change its | T 28 C 6 (767) |
| a stable cause with guaranteed effects. T 28 C 7 | T 28 C 6 (767) |
| he is suffering from its effects, but not their cause. He | T 28 C 7 (768) |
| Father was deprived of His effects, and powerless to keep them | T 28 C 8 (768) |
| learn, and shows you its effects are what you WANT. In | T 28 C 10 (768) |
| His forgiving dreams are the effects of yours undone, and hated | T 28 C 10 (768) |
| has no effects. Now are you freed from | T 28 C 10 (769) |
| also shows that, having no effects it is not cause, because | T 28 C 11 (769) |
| of causation is to have effects. And where effects are gone | T 28 C 11 (769) |
| to have effects. And where effects are gone, there IS no | T 28 C 11 (769) |
| caused nothing, and had no effects. T 28 C 12 | T 28 C 11 (769) |
| dream. They are the glad effects of taking back the consequence | T 28 C 12 (769) |
| dream will fade away without effects. For it is YOUR support | T 28 D 1 (770) |
| CAUSE of sickness and perceived effects. Healing is the effect of | T 28 D 2 (770) |
| He created not. Let its effects be gone, and clutch them | T 28 D 6 (771) |
| you. Thus have they NO effects. And you are free of | T 28 E 1 (773) |
| causing you, and giving you effects. You stand apart from them | T 28 E 2 (773) |
| not of Him has no effects. What, then, would you perceive | T 28 E 10 (775) |
| and so it cannot have effects. T 28 F 5 | T 28 F 4 (777) |
| wish, it can have no effects. Whoever says, There IS no | T 28 G 5 (780) |
| as yet perceived. And its effects are there, though not yet | T 29 C 2 (787) |
| Where they are causeless their effects are gone, and love must | T 29 C 3 (787) |
| misery and loss, and all effects of hatred and attack. No | T 29 C 3 (787) |
| and you should welcome the effects of love. T 29 | T 29 C 3 (787) |
| powerful, and gives it all effects that it will ever have | T 30 B 18 (813) |
| that can have no real effects at all? What could it | T 30 E 5 (821) |
| that have been given no effects. But what you see as | T 30 G 10 (829) |
| is changeless, and has no effects which anything in Heaven or | T 30 I 2 (834) |
| occurred, and can have no effects. And that is all. Can | T 31 A 1 (836) |
| not alone in experiencing the effects of my seeing. | W 18 L 0 (31) |
| not alone in experiencing the effects of how I see ___ | W 18 L 3 (31) |
| not alone in experiencing the effects of my seeing. A minute | W 18 L 3 (31) |
| not alone in experiencing the effects of my thoughts. | W 19 L 0 (32) |
| not alone in experiencing the effects of this thought about ____ | W 19 L 3 (32) |
| are changing the cause. The effects will change automatically. 3 | W 23 L 2 (38) |
| and of being attacked. Their effects are exactly the same, because | W 23 L 7 (39) |
| attack. And what would have effects through you must also have | W 26 L 1 (44) |
| through you must also have effects on you. It is this | W 26 L 1 (44) |
| of the problem. Yet its effects cannot be cured because it | W 41 L 2 (68) |
| I will escape all the effects of the world of fear | W 53 RI 3 (96) |
| continue to suffer from the effects of my own insane thoughts | W 53 RI 4 (97) |
| But thoughts cannot be without effects. As the world I see | W 54 RI 1 (98) |
| not alone in experiencing the effects of my seeing. If I | W 54 RI 3 (98) |
| not alone in experiencing the effects of my thoughts. I am | W 54 RI 4 (98) |
| am perfectly free of the effects of all laws save God | W 88 RII 5 (171) |
| are as strong in their effects as is the truth. A | W 132 L 1 (273) |
| swayed by questioning his thoughts effects. It is but when their | W 132 L 1 (273) |
| causeless. Now are they without effects. They cannot be concealed because | W 138 L 9 (302) |
| are no more, and all effects they seemed to have are | W 158 L 9 (343) |
| one which leads to opposite effects from those He wills. Impossible | W 166 L 2 (364) |
every mind which recognizes its effects on you. | W 169 L 4 (373) |
| meaningful, a cause of true effects, with consequence inherent in itself | W 184 L 3 (398) |
| sooner does he question its effects. Learning which stops with what | W 184 L 7 (399) |
| may be absolved of all effects our errors seemed to have | W 184 L 15 (401) |
| does nothing. It has no effects at all. It merely represents | W 190 L 6 (420) |
| an effect it cannot make effects. As an illusion it is | W 190 L 7 (420) |
| does illusion cease to have effects, and all it seemed to | W 197 L 1 (443) |
| be its influence and its effects have not occurred at all | W 197 L 2 (443) |
| source has gone, and its effects are gone as well. | W 240 W3 1 (484) |
| love is obvious, and its effects apparent. All the world shines | W 293 L 1 (542) |
| real. Yet it has no effects. Within me is the holiness | W 309 L 1 (559) |
| you from them, and all effects they ever seemed to have | W 310 W10 3 (561) |
| being formless, it has no effects. Death will not claim the | W 314 L 1 (565) |
| that You will gather Your Effects into the tranquil Heaven of | W 326 L 1 (578) |
| mistakes which have no real effects on us. Sin is impossible | W 359 L 1 (614) |
| them also go all the effects they seemed to cause. Cause | M 6 C 4 M(20) |
| recognize in advance all the effects of his judgments on everyone | M 11 A 3 M(29) |
| He does know all the effects of His judgment on everyone | M 11 A 4 M(29) |
| which never were but the effects of his mistaken choice, have | M 11 A 6 M(30) |
| pathetic. They can have no effects; neither good nor bad, neither | M 17 A 9 M(43) |
| easily escaped. What has no effects can hardly terrify. M | M 17 A 9 M(43) |
| do, and cause and its effects must still be one. | U 3 A 5 U(4) |
| forgiven because they carried no effects at all. And so they | U 6 A 4 U(10) |
| what he thought projected its effects on him were made by | P 2 A 4 P(2) |
| future, and of all the effects that may occur in them | P 3 H 5 P(17) |
| that they are asking for effects without the cause. And this | S 1 E 2 S(10) |
| For no one can receive effects alone, and choose a cause | S 1 E 2 S(10) |
| remains, and will not lack effects. The cause is still the | S 3 C 2 S(21) |