| EGO.........................1200 | |
| F. Conflict and the Ego T 3 | T 3 F 0 (57) |
| as the domain of the ego. The ego is a man-made | T 3 F 3 (57) |
| domain of the ego. The ego is a man-made attempt to | T 3 F 3 (57) |
| 3 F 4 The ego is the questioning compartment in | T 3 F 4 (57) |
| the Soul or from the ego, precisely as you choose. If | T 4 A 2 (70) |
| If you speak from the ego, you are disclaiming knowledge instead | T 4 A 2 (70) |
| are indeed in vain. The ego may desire them, but the | T 4 A 2 (70) |
| the foolish journey of the ego in an attempt at reparation | T 4 A 3 (70) |
| Every symptom which the ego has made involves a contradiction | T 4 B 2 (71) |
| mind is split between the ego and the Soul, so that | T 4 B 2 (71) |
| Soul, so that WHATEVER the ego makes is incomplete and contradictory | T 4 B 2 (71) |
| change to enter into your ego, your Soul will find peace | T 4 B 4 (71) |
| reach the Soul from the ego, and nothing FROM the Soul | T 4 B 4 (72) |
| the Soul can strengthen the ego, or reduce the conflict within | T 4 B 4 (72) |
| the conflict within it. The ego IS a contradiction. Mans | T 4 B 4 (72) |
| Soul cannot perceive and the ego cannot know. They are therefore | T 4 B 4 (72) |
| BE in communication. Nevertheless, the ego can learn because its maker | T 4 B 4 (72) |
| not be taught, but the ego MUST. T 4 B | T 4 B 4 (72) |
| relinquishment, NOT destruction, of the ego to the Light of the | T 4 B 5 (72) |
| This is the change the ego MUST fear because it does | T 4 B 5 (72) |
| HAVE dreamed of a separated ego, and you HAVE believed in | T 4 B 6 (72) |
| is IMPOSSIBLE to convince the ego of this because it goes | T 4 B 7 (72) |
| is natural enough for the ego to try to protect itself | T 4 B 8 (73) |
| YOU believe in them. The ego cannot make this choice because | T 4 B 8 (73) |
| teacher as merely a larger ego, you WILL be afraid, because | T 4 B 8 (73) |
| afraid, because to ENLARGE an ego IS to increase separation anxiety | T 4 B 8 (73) |
| with the effect of HIS ego on OTHER egos, and therefore | T 4 B 9 (73) |
| interaction as a means of ego preservation. I would not be | T 4 B 9 (73) |
| debatable except in delusions. Your ego is NEVER at stake because | T 4 B 10 (73) |
| 4 B 11 The ego tries to exploit ALL situations | T 4 B 11 (73) |
| beyond the reach of your ego, but within easy reach of | T 4 B 11 (74) |
| pleased. Do not let your ego dispute this, because the ego | T 4 B 11 (74) |
| ego dispute this, because the ego cannot know what is as | T 4 B 11 (74) |
| inevitable is fearful to the ego, but joyous to the Soul | T 4 B 13 (74) |
| He can avoid YOU. The ego is afraid of the Soul | T 4 B 13 (74) |
| withdraw all protection from the ego, and become totally without the | T 4 B 13 (74) |
| to the separation, and your ego rejoices when you witness to | T 4 B 13 (74) |
| picture of them yourselves. The ego has built a shabby and | T 4 B 14 (74) |
| creating the perishable as the ego is of making the eternal | T 4 B 14 (75) |
| is a lesson for the ego, NOT for the Soul. The | T 4 B 15 (75) |
| I will substitute for your ego if you wish, but NEVER | T 4 B 16 (75) |
| childs body and his ego, which are VERY closely related | T 4 B 16 (75) |
| with your body and your ego simply because this enables you | T 4 B 16 (75) |
| C. The Ego and False Autonomy | T 4 C 0 (76) |
| could ever have made the ego. This is a perfectly reasonable | T 4 C 1 (76) |
| Each man makes one ego for himself, although it is | T 4 C 2 (76) |
| physical presence. THINKING about another ego is as effective in changing | T 4 C 2 (76) |
| of the fact that the ego is an idea, though not | T 4 C 2 (76) |
| how the mind made the ego. You DO have knowledge at | T 4 C 3 (76) |
| himself. Man reacts to his ego much as God does to | T 4 C 4 (77) |
| HOW man responds to his ego, but what he believes he | T 4 C 4 (77) |
| 5 Belief is an ego function, and as long as | T 4 C 5 (77) |
| ARE regarding it from an ego viewpoint. When teaching is no | T 4 C 5 (77) |
| the loftiest idea of which ego thinking is capable. That is | T 4 C 5 (77) |
| hint of recognition that the ego is NOT the self. Undermining | T 4 C 5 (77) |
| NOT the self. Undermining the egos thought system MUST be | T 4 C 5 (77) |
| the concepts involved. To the ego, to give anything implies that | T 4 C 7 (77) |
| an inescapable law of the ego, --- Manuscript | T 4 C 7 (77) |
| since Freud thought of the ego as very weak and deprived | T 4 C 7 (78) |
| The reality principle of the ego is not real at all | T 4 C 8 (78) |
| not real at all. The ego is forced to perceive the | T 4 C 8 (78) |
| is real. Self esteem, in ego terms, means nothing more than | T 4 C 8 (78) |
| nothing more than that the ego has deluded itself into accepting | T 4 C 8 (78) |
| which the delusion of the egos reality is threatened. This | T 4 C 8 (78) |
| is threatened. This produces either ego deflation or ego inflation, resulting | T 4 C 8 (78) |
| produces either ego deflation or ego inflation, resulting in either withdrawal | T 4 C 8 (78) |
| 4 C 9 The ego literally lives by comparisons. This | T 4 C 9 (78) |
| and charity becomes impossible. The ego NEVER gives out of abundance | T 4 C 9 (78) |
| of getting arose in the egos thought system. All appetites | T 4 C 9 (78) |
| are getting mechanisms, representing the egos need to confirm itself | T 4 C 9 (78) |
| is of the so-called higher ego needs. Bodily appetites are NOT | T 4 C 9 (78) |
| NOT physical in origin. The ego regards the body as its | T 4 C 9 (78) |
| is a decision of the ego, which is completely confused about | T 4 C 9 (78) |
| 4 C 10 The ego believes it is completely on | T 4 C 10 (78) |
| premise is its FOUNDATION. The ego IS the belief of the | T 4 C 10 (79) |
| knowledge is unaware of the ego. It does not attack it | T 4 C 11 (79) |
| it at all. While the ego is equally unaware of the | T 4 C 11 (79) |
| This is why self-esteem in ego terms MUST be a delusion | T 4 C 11 (79) |
| are usually related to the ego origins, and magic to the | T 4 C 12 (79) |
| to the powers which the ego ascribes to itself. Every mythological | T 4 C 12 (79) |
| is nothing more than the egos struggle to preserve itself | T 4 C 12 (79) |
| no one maintains that the ego existed before that point in | T 4 C 12 (79) |
| after a temporary lapse in ego life. Some actually believe that | T 4 C 12 (79) |
| that wrong-mindedness is obliterated. The ego cannot --- | T 4 C 13 (79) |
| meaningful perception, as far as ego thinking goes. However, valid behavior | T 4 C 14 (80) |
| EVERY idea to which the ego has accorded the status of | T 4 C 15 (80) |
| are concentrating increasingly on the ego, in an attempt to unify | T 4 C 16 (80) |
| We have already credited the ego with considerable ingenuity, though not | T 4 C 17 (81) |
| is NOT understandable to the ego, which interprets it as if | T 4 D 1 (82) |
| the Soul, NOT from the ego, and the Christ Mind IS | T 4 D 1 (82) |
| ceased to create because your ego has set you on the | T 4 D 2 (82) |
| fatherless than YOU are. Your ego and your Soul will never | T 4 D 2 (82) |
| and perfectly protected, and the ego will NOT prevail against it | T 4 D 2 (82) |
| its characteristically upside-down way, the ego has taken the impulses from | T 4 D 3 (82) |
| arise in the unconscious. The ego judges what is to be | T 4 D 3 (82) |
| to the nonexistence of the ego itself. The ego therefore experiences | T 4 D 3 (82) |
| of the ego itself. The ego therefore experiences threat, and not | T 4 D 3 (82) |
| BOTH are threatening to the ego and, being concerned primarily with | T 4 D 4 (82) |
| the face of threat, the ego perceives them AS THE SAME | T 4 D 4 (82) |
| actually much greater to the ego because the pull of God | T 4 D 4 (83) |
| them AS the same, the ego attempts to save itself from | T 4 D 4 (83) |
| and fear is unconscious; the ego cannot tolerate either, and represses | T 4 D 5 (83) |
| break through the barriers the ego has set up, and shine | T 4 D 5 (83) |
| Against our united strength the ego CANNOT prevail. T 4 | T 4 D 5 (83) |
| you by now why the ego regards the Soul as its | T 4 D 6 (83) |
| Soul as its enemy. The ego arose from the separation, and | T 4 D 6 (83) |
| impulses to the unconscious, the ego has to offer you some | T 4 D 6 (83) |
| ever fully believe in the ego again. How can its meager | T 4 D 6 (83) |
| denial of the Father, the ego has no allegiance to its | T 4 D 7 (83) |
| this ambivalence, and since no ego has experienced love WITHOUT ambivalence | T 4 D 7 (84) |
| wanting is wholly without the egos drive to get. There | T 4 D 8 (84) |
| so different from anything the ego can offer that you will | T 4 D 8 (84) |
| not a condition as the ego sets conditions. It is the | T 4 D 8 (84) |
| unconscious, deeply repressed by the ego, is the declaration of your | T 4 D 12 (85) |
| one fact that means the ego does not exist, and which | T 4 D 12 (85) |
| it profoundly afraid. In the egos language, remember, to have | T 4 D 12 (85) |
| of the mind which the ego rules. The ego is desperate | T 4 D 13 (85) |
| which the ego rules. The ego is desperate because it opposes | T 4 D 13 (85) |
| to exert to protect your ego, and how little you have | T 4 D 13 (85) |
| to the voice of your ego is demonstrated by your attitudes | T 4 E 1 (85) |
| The glass in which the ego seeks to see its face | T 4 E 1 (86) |
| and are perceiving images your ego makes in a darkened glass | T 4 E 2 (86) |
| thinking otherwise has held your ego together, but has literally split | T 4 E 3 (86) |
| from the capriciousness of the ego, AND NEED NOT BE. You | T 4 E 5 (86) |
| be as vigilant AGAINST the egos dictates as FOR them | T 4 E 5 (86) |
| feel guilty, KNOW that the ego has indeed violated the laws | T 4 E 6 (86) |
| Leave the sins of the ego to me. That is what | T 4 E 6 (86) |
| your mind about those your ego has hurt, the Atonement cannot | T 4 E 6 (86) |
| as you feel guilty your ego --- Manuscript | T 4 E 6 (86) |
| in command because only the ego CAN experience guilt. THIS NEED | T 4 E 6 (87) |
| for the temptations of the ego, and do not be deceived | T 4 E 7 (87) |
| AGAINST the demands of the ego to disengage yourself. THIS NEED | T 4 E 7 (87) |
| to me, but only the ego can BE disheartened. Have you | T 4 E 8 (87) |
| can unite in shining your ego away, and releasing the strength | T 4 E 9 (87) |
| hurt or to heal. The ego SHOULD be brought to your | T 4 E 9 (87) |
| it cannot exist. Judge your ego truly and you MUST withdraw | T 4 E 9 (87) |
| in perfect Light. To the egos dark glass you need | T 4 E 10 (87) |
| must shine THROUGH you. Your ego cannot prevent HIM from shining | T 4 E 10 (88) |
| than the end of the egos rule over part of | T 4 E 11 (88) |
| or awake, just as your ego does with your lower mind | T 4 E 12 (88) |
| NO exceptions except in the egos judgment. Control is a | T 4 F 1 (89) |
| central factor in what the ego permits into consciousness, and one | T 4 F 1 (89) |
| ITS control is unconscious. The ego is further off balance by | T 4 F 1 (89) |
| sensible judgment to predominance. The ego has every reason to do | T 4 F 1 (89) |
| would inevitably judge AGAINST the ego, and must be obliterated BY | T 4 F 1 (89) |
| must be obliterated BY the ego in the interest of its | T 4 F 1 (89) |
| A major source of the egos off-balanced state is its | T 4 F 2 (89) |
| state is ESSENTIAL to the ego, which judges only in terms | T 4 F 2 (89) |
| ITSELF. In one sense the egos fear of the idea | T 4 F 2 (89) |
| this idea DOES dispel the ego. Fear of dissolution from the | T 4 F 2 (89) |
| the body, with which the ego identifies so closely, is more | T 4 F 2 (89) |
| The body is the egos home by its own | T 4 F 3 (89) |
| only identification with which the ego feels safe because the body | T 4 F 3 (89) |
| is the belief that the ego sponsors eagerly. Yet the ego | T 4 F 3 (89) |
| ego sponsors eagerly. Yet the ego hates the body because it | T 4 F 3 (89) |
| dazed. Being told by the ego that it is really part | T 4 F 3 (89) |
| for protection? to which the ego replies, Turn to me. The | T 4 F 4 (89) |
| not without cause, reminds the ego that it has itself insisted | T 4 F 4 (89) |
| to it for protection. The ego has no real answer to | T 4 F 4 (90) |
| value will not last. The ego thinks it is an advantage | T 4 F 6 (90) |
| the one function which the ego has tried to develop, but | T 4 F 6 (90) |
| to learn that had the ego wished to do so it | T 4 F 6 (90) |
| do it, is what the ego cannot tolerate. That is because | T 4 F 6 (90) |
| state of clarity which the ego, fearful of being judged truly | T 4 F 6 (90) |
| than the dilemma itself. The ego has reacted characteristically here as | T 4 F 7 (90) |
| is ALWAYS a form of ego involvement, is not a matter | T 4 F 7 (90) |
| much as of validity. The ego compromises with the | T 4 F 7 (90) |
| IT OUT OF MIND. The egos characteristic busyness with non-essentials | T 4 F 7 (91) |
| purpose would be defeated. The ego has countenanced some strange compromises | T 4 F 8 (91) |
| of solution are also favorite ego devices for impeding the strong-willed | T 4 F 9 (91) |
| good examples. A more recent ego attempt is particularly noteworthy. The | T 4 F 9 (91) |
| of limited immortality which the ego can tolerate, is among its | T 4 F 9 (91) |
| position to realize that the ego is capable of making and | T 4 F 11 (91) |
| relatively minor confusions of the ego are not among its more | T 4 F 12 (92) |
| T(93) ego. Vaguely it senses threat, and | T 4 G 2 (93) |
| context are the same, the ego decides that since all is | T 4 G 2 (93) |
| scarcity concept, and THIS the ego understands well. A little, then | T 4 G 2 (93) |
| to remember is that the ego DOES NOT RECOGNIZE the real | T 4 G 3 (93) |
| YOU associate yourself with the ego, YOU do not perceive the | T 4 G 3 (93) |
| allegiance to it gives the ego ANY power over you. We | T 4 G 3 (93) |
| We have spoken of the ego as if it were a | T 4 G 3 (93) |
| 4 G 4 The ego is nothing more than a | T 4 G 4 (93) |
| 4 G 6 The ego cannot withstand the conditioning process | T 4 G 6 (94) |
| by you and NOT the ego, the recognition ITSELF establishes that | T 4 G 6 (94) |
| establishes that you and your ego CANNOT be identical. You may | T 4 G 6 (94) |
| idea of escaping FROM the ego shows this. T 4 | T 4 G 6 (94) |
| You CANNOT escape from the ego by humbling it or controlling | T 4 G 7 (94) |
| punishing it. Remember that the ego and the Soul DO NOT | T 4 G 7 (94) |
| natural impulses, not because the EGO is a separate thing, but | T 4 G 7 (94) |
| believe that YOU are. The ego is a device for maintaining | T 4 G 7 (94) |
| that you are NOT an ego. I repeat that I do | T 4 G 8 (94) |
| to associate misery with the ego and joy with the Soul | T 4 G 12 (95) |
| WANT the rewards of the ego in the presence of the | T 4 G 12 (95) |
| part that believes in the ego because the ego DEPENDS on | T 4 H 1 (96) |
| in the ego because the ego DEPENDS on the specific. It | T 4 H 1 (96) |
| H 2 Everything the ego perceives is a separate whole | T 4 H 2 (96) |
| relationships that imply BEING. The ego is thus AGAINST communication, except | T 4 H 2 (96) |
| The communication system of the ego is based on its own | T 4 H 2 (96) |
| classified, or judged, by the ego as coercive communication which must | T 4 H 2 (96) |
| The specificity of the egos thinking, then, results in | T 4 H 3 (96) |
| He is. He has no ego with which to accept such | T 4 H 7 (97) |
| the vocational orientation stresses the ego. The team approach generally leads | T 4 I 1 (99) |
| a way of exerting the egos domination over other egos | T 4 I 1 (99) |
| 4 I 2 The ego is likely to fear broken | T 4 I 2 (99) |
| it cannot tolerate them. The ego cannot tolerate ego weakness either | T 4 I 2 (99) |
| them. The ego cannot tolerate ego weakness either without ambivalence because | T 4 I 2 (99) |
| When it is threatened, the ego blocks your natural impulse to | T 4 I 2 (99) |
| to withdraw to allow your ego to recover and to gain | T 4 I 2 (99) |
| enough NOT to threaten your ego, but too limited to give | T 4 I 2 (99) |
| looked down on by the ego because of its belief that | T 4 I 2 (99) |
| NOT concerned either with the egos fight for control, or | T 4 I 3 (99) |
| the false association which the ego makes between giving and LOSING | T 5 B 2 (101) |
| time. When man made the ego, God placed in him the | T 5 C 8 (103) |
| is so strong that the ego always dissolves at its sound | T 5 C 8 (103) |
| you because, by ADOPTING the egos viewpoint, you are undertaking | T 5 E 4 (109) |
| an ego-alien journey with the ego as GUIDE. This is BOUND | T 5 E 4 (109) |
| Delay is of the ego because time is ITS concept | T 5 E 5 (109) |
| Gods ANSWER to the ego. Everything of which the Holy | T 5 E 5 (109) |
| in direct opposition to the egos notions because true and | T 5 E 5 (109) |
| task of UNDOING what the ego has made. He undoes it | T 5 E 5 (109) |
| of discourse in which the ego itself operates, or the mind | T 5 E 5 (109) |
| So it is with the ego and the Soul; with time | T 5 E 6 (109) |
| is a belief of the ego, so the lower mind, which | T 5 E 6 (109) |
| lower mind, which IS the egos domain, accepts it without | T 5 E 6 (109) |
| not mean anything to the ego, which interprets it, at best | T 5 E 6 (109) |
| between the interpretations of the ego and the knowledge of the | T 5 E 7 (109) |
| Him to work AGAINST the egos beliefs in its own | T 5 E 7 (109) |
| function of REINTERPRETING what the ego makes, NOT by destruction, but | T 5 E 7 (109) |
| This vision invariably frightens the ego because it is so calm | T 5 E 8 (110) |
| so calm. Peace is the egos greatest enemy because, according | T 5 E 8 (110) |
| guarantee of its survival. The ego becomes strong in strife. If | T 5 E 8 (110) |
| IS an appeal to the ego. T 5 E 9 | T 5 E 8 (110) |
| is as vigilant as the ego to the call of danger | T 5 E 9 (110) |
| His strength just as the ego WELCOMES it with all its | T 5 E 9 (110) |
| 5 E 10 The ego is the symbol of separation | T 5 E 10 (110) |
| still for God. Despite the egos attempts to conceal this | T 5 E 10 (110) |
| still much stronger than the ego, even though the ego does | T 5 E 10 (110) |
| the ego, even though the ego does not recognize it. The | T 5 E 10 (110) |
| home only in eternity. The ego made the world as IT | T 5 E 11 (111) |
| the REINTERPRETER of what the ego made, sees it only as | T 5 E 11 (111) |
| CANNOT be protected. What the ego makes it KEEPS TO ITSELF | T 5 F 4 (112) |
| are a device of the ego for atoning without sharing, and | T 5 F 5 (113) |
| asking pardon without change. The ego NEVER calls for REAL Atonement | T 5 F 5 (113) |
| limited to the self the ego sees. Every loving thought held | T 5 F 7 (113) |
| creating, and also YOURS. Your ego can keep you in exile | T 5 F 7 (113) |
| them without interference by the ego, so we can clarify an | T 5 F 8 (114) |
| Sonship IS its protection. The ego cannot prevail against the Kingdom | T 5 F 9 (114) |
| it is united, and the ego fades away and is undone | T 5 F 9 (114) |
| more personally meaningful if the egos use of guilt is | T 5 G 1 (117) |
| of guilt is clarified. The ego has a purpose, just as | T 5 G 1 (117) |
| the Holy Spirit has. The egos purpose is FEAR, because | T 5 G 1 (117) |
| fearful can BE egotistic. The egos logic is as impeccable | T 5 G 1 (117) |
| makes it invulnerable to the ego because its peace is unassailable | T 5 G 2 (117) |
| law of division. If the ego is the symbol of the | T 5 G 2 (117) |
| meaningless concept EXCEPT to the ego, but do not underestimate the | T 5 G 2 (117) |
| underestimate the power of the egos belief in it. This | T 5 G 2 (117) |
| 5 G 3 The ego IS the part of the | T 5 G 3 (117) |
| USURPING Gods power. The ego believes that this is what | T 5 G 3 (117) |
| if you identify WITH the ego, you MUST perceive yourself as | T 5 G 3 (117) |
| Whenever you respond to your ego you WILL experience guilt, and | T 5 G 3 (117) |
| you WILL fear punishment. The ego is quite literally a fearful | T 5 G 3 (117) |
| mind, never forget that the ego is NOT sane. It represents | T 5 G 4 (117) |
| FOR it. Listening to the egos voice MEANS that you | T 5 G 4 (117) |
| real. If you enthrone the ego in it, the fact that | T 5 G 5 (118) |
| 5 G 6 The ego does not perceive sin as | T 5 G 6 (118) |
| which is necessary to the egos survival because, as soon | T 5 G 6 (118) |
| And you will succeed. The ego regards this as doom, but | T 5 G 6 (118) |
| form of magical solution. The ego believes that by punishing ITSELF | T 5 G 7 (118) |
| 5 G 8 The ego cannot OPPOSE the laws of | T 5 G 8 (118) |
| The Holy Spirit, like the ego, is a decision. Together they | T 5 G 9 (119) |
| can accept and obey. The ego and the Holy Spirit are | T 5 G 9 (119) |
| the past. This is the egos continuity, and gives it | T 5 H 3 (120) |
| and make it free. Your ego cannot accept this freedom, and | T 5 H 3 (120) |
| or almost simultaneously, for the ego always speaks first. Alternate interpretations | T 5 H 4 (121) |
| itself was unnecessary before the ego was made. T 5 | T 5 H 4 (121) |
| 5 H 5 The ego speaks in judgment and the | T 5 H 5 (121) |
| laws of this world. The egos decisions are ALWAYS wrong | T 5 H 5 (121) |
| made to uphold. NOTHING the ego perceives is interpreted correctly. Not | T 5 H 5 (121) |
| a fearful thing to the ego because of its prejudiced judgment | T 5 H 5 (121) |
| examples to see how the egos interpretations have misled you | T 5 H 6 (121) |
| have misled you. A favorite ego quotation is As ye sow | T 5 H 6 (121) |
| generation, as interpreted by the ego, is particularly vicious. It is | T 5 H 8 (121) |
| undone is fearful to the ego, which interprets I am undone | T 5 H 8 (122) |
| 5 H 9 The ego will NOT be destroyed because | T 5 H 9 (122) |
| you have given to the ego will merely return to the | T 5 H 9 (122) |
| your whole mind BELONGS. The ego is a form of arrest | T 5 H 9 (122) |
| concept of punishment, although the ego welcomes that interpretation. You CAN | T 5 H 9 (122) |
| we made before to the egos dark glass, and remember | T 5 H 10 (122) |
| from the Atonement is the egos last-ditch defense of its | T 5 I 10 (126) |
| existence. It reflects both the egos need to separate, and | T 5 I 10 (126) |
| assault, as judged by the ego, did not matter. As the | T 6 B 10 (131) |
| symbol of conflict between the ego and the Son of God | T 6 B 18 (133) |
| C 2 In the egos use of projection, to | T 6 C 2 (134) |
| SOLELY a device of the ego to make you feel DIFFERENT | T 6 C 3 (134) |
| and separated from them. The ego justifies this on the wholly | T 6 C 3 (134) |
| 6 C 4 The ego uses projection ONLY to distort | T 6 C 4 (134) |
| projection. Every ability of the ego has a better counterpart because | T 6 C 4 (134) |
| 135) the ego utilizes projection, but since their | T 6 C 4 (135) |
| of Gods knowing. The egos perception HAS no counterpart | T 6 C 7 (135) |
| it and KNOW it. The ego would prefer to believe that | T 6 C 7 (135) |
| THE SEPARATION NEVER OCCURRED. The ego cannot prevail against this because | T 6 C 10 (136) |
| an explicit statement that the EGO never occurred. T 6 | T 6 C 10 (136) |
| 6 C 11 The ego CAN accept the idea that | T 6 C 11 (136) |
| The difference between the egos use of projection and | T 6 C 13 (137) |
| it is very simple. The ego projects to EXCLUDE, and therefore | T 6 C 13 (137) |
| perceive Him at all. The ego is legion, but the Holy | T 6 C 14 (137) |
| correct here, even though the ego does NOT know, and is | T 6 D 1 (138) |
| can never BE defiled. The ego never was and never will | T 6 D 2 (138) |
| of it, but THROUGH the ego you can hear and teach | T 6 D 2 (138) |
| exact OPPOSITE of everything the ego believes. This is how YOU | T 6 D 5 (139) |
| ANSWER, NOT the question. The ego always speaks first because it | T 6 E 1 (140) |
| longer need His guidance. The ego does not regard itself as | T 6 E 1 (140) |
| is impossible. YOU made the ego without love, and so it | T 6 E 2 (140) |
| WITHOUT it. This enables the ego to regard itself as separate | T 6 E 2 (140) |
| the Mind of God. The ego, then, raised the first question | T 6 E 2 (140) |
| 6 E 3 The ego has never answered ANY questions | T 6 E 3 (140) |
| most inventive activities of the ego have never done more than | T 6 E 3 (140) |
| HAVE the answer, and THE EGO IS AFRAID OF YOU. You | T 6 E 3 (140) |
| one basic fact that the ego does NOT know. The Holy | T 6 E 3 (140) |
| 6 E 4 The ego cannot hear the Holy Spirit | T 6 E 4 (140) |
| side with it, and the ego feels badly in need of | T 6 E 4 (140) |
| itself in your mind, the ego turns to the body, NOT | T 6 E 4 (141) |
| This makes the body the egos friend. It is an | T 6 E 4 (141) |
| 6 E 5 The ego and the body conspire AGAINST | T 6 E 5 (141) |
| your minds, and because the ego realizes that its enemy CAN | T 6 E 5 (141) |
| what it really involves. The ego, which is NOT real, attempts | T 6 E 5 (141) |
| ALL the questions which the ego raises. You are a Child | T 6 E 6 (141) |
| have contained many of the egos symbols, and they have | T 6 E 6 (141) |
| kind of reasoning which the ego engages in, but God, Who | T 6 E 10 (142) |
| be as impossible as the egos notion that IT has | T 6 E 10 (142) |
| of communication arose as the egos voice. It could not | T 6 E 12 (143) |
| When your body and your ego and your dreams are gone | T 6 F 5 (144) |
| other impossible solution which the ego attempts, IT WILL NOT WORK | T 6 F 5 (144) |
| always, He re-interprets what the ego uses as an argument FOR | T 6 F 6 (144) |
| LOSE WHAT YOU COMMUNICATE. The ego uses the body for attack | T 6 F 9 (145) |
| aware of the ego in himself, and responding primarily | T 6 G 4 (148) |
| and responding primarily to the ego in others, he is being | T 6 G 4 (148) |
| Upside-down as always, the ego perceives the first lesson as | T 6 G 5 (148) |
| that IT is insane. The egos judgment, then, is predetermined | T 6 G 5 (148) |
| only one is REAL. The ego tries to persuade you that | T 6 G 7 (148) |
| the Holy Spirit rejects the ego ACCEPTS. This is because they | T 6 H 2 (150) |
| about WHAT YOU ARE. The egos beliefs on this crucial | T 6 H 2 (150) |
| be as vigilant AGAINST the ego as FOR it. This lesson | T 6 H 5 (151) |
| ON GODS BEHALF. The ego speaks AGAINST His creation, and | T 6 H 9 (152) |
| 7 B 1 The ego demands reciprocal rights, because it | T 7 B 1 (154) |
| The term intrapersonal is an ego term, because personal implies of | T 7 C 4 (157) |
| because abilities began with the ego, which perceived them as POTENTIALS | T 7 D 3 (159) |
| EXCELLING. This is how the ego STILL perceives them and uses | T 7 D 3 (159) |
| 7 D 4 The ego does not WANT to teach | T 7 D 4 (159) |
| you to use what the ego has made to teach the | T 7 D 4 (159) |
| OPPOSITE of what the ego has learned. The KIND of | T 7 D 4 (160) |
| that this was NOT the egos reason for learning is | T 7 D 4 (160) |
| ALL effort. He ADAPTS the egos potentials for excelling to | T 7 D 5 (160) |
| makes them USELESS for the egos purpose, but VERY useful | T 7 D 5 (160) |
| learned THIS course. To the ego there appears to be no | T 7 D 6 (160) |
| be no connection because the EGO is discontinuous. Yet the Holy | T 7 D 6 (160) |
| UNREAL. This is why the ego is insane; it teaches that | T 7 E 1 (161) |
| as well, even though the ego DOES NOT KNOW WHAT IT | T 7 E 1 (161) |
| 7 E 2 The ego, then IS always being undone | T 7 E 2 (161) |
| unified in allegiance to the ego, because the mind does NOT | T 7 E 2 (161) |
| what is treacherous to the ego IS faithful to peace. The | T 7 E 2 (161) |
| IS faithful to peace. The egos enemy is therefore YOUR | T 7 E 2 (161) |
| We said before that the egos friend is not part | T 7 E 2 (161) |
| part of you, since the ego perceives itself as at war | T 7 E 2 (161) |
| be the voice of the ego. T 7 E 8 | T 7 E 7 (163) |
| forgetting the laws of the ego. We said before that forgetting | T 7 E 9 (163) |
| the way in which the ego tries to use ALL abilities | T 7 E 10 (163) |
| 7 E 11 The egos goal is as unified | T 7 E 11 (163) |
| 164) The ego ALWAYS seeks to divide and | T 7 E 11 (164) |
| but a real DELUSION. The ego believes that it HAS this | T 7 E 12 (164) |
| the sense of danger the ego has induced in YOU by | T 7 E 13 (164) |
| DECISION. The effects of the egos decision in this matter | T 7 F 1 (165) |
| ONLY minds communicate. Since the ego CANNOT obliterate the impulse to | T 7 F 2 (165) |
| the impulse to create, the ego can only teach you that | T 7 F 2 (165) |
| not NEED the mind. The ego thus tries to teach you | T 7 F 2 (165) |
| he does not accept the egos confusion of mind and | T 7 F 3 (165) |
| in the service of the ego can hurt other BODIES, but | T 7 F 3 (165) |
| as you learn through the ego. This DOES place you in | T 7 F 10 (167) |
| him UNDO the change his ego thinks it has made in | T 7 F 11 (167) |
| appreciation, and in love. The ego is totally unable to understand | T 7 F 12 (167) |
| create depending on whether the ego or the Holy Spirit begets | T 7 G 1 (169) |
| The ingeniousness of the ego to preserve itself is enormous | T 7 G 3 (169) |
| of the mind which the ego DENIES. This means that the | T 7 G 3 (169) |
| DENIES. This means that the ego ATTACKS what is PRESERVING it | T 7 G 3 (169) |
| anxiety. That is why the ego NEVER knows what it is | T 7 G 3 (169) |
| logical, but clearly insane. The ego draws upon the one source | T 7 G 3 (169) |
| logical but still insane, the ego resolves this completely insane dilemma | T 7 G 4 (169) |
| know your OWN safety. The ego cannot afford to know ANYTHING | T 7 G 4 (170) |
| Knowledge is total, and the ego does not BELIEVE in totality | T 7 G 4 (170) |
| its origin, and while the ego does not love YOU, it | T 7 G 4 (170) |
| produced. Produced by fear, the ego reproduces fear. This is its | T 7 G 5 (170) |
| is your power, which the ego must deny. It must also | T 7 G 5 (170) |
| who has everything WANTS the ego. Its own maker, then, does | T 7 G 5 (170) |
| the only decision which the ego could possibly encounter, if the | T 7 G 5 (170) |
| 7 G 6 The ego therefore opposes ALL appreciation, ALL | T 7 G 6 (170) |
| have repeatedly emphasized that the ego DOES believe it can attack | T 7 G 9 (171) |
| the mind CANNOT attack, the ego proceeds perfectly logically to the | T 7 G 9 (171) |
| Aware of its weakness the ego wants your allegiance, but not | T 7 G 9 (171) |
| as you really are. The ego therefore wants to engage your | T 7 G 9 (171) |
| 7 G 10 The ego wants no part of truth | T 7 G 10 (171) |
| the truth is that the EGO is not true. IF truth | T 7 G 10 (171) |
| to you to decide. The ego believes this totally, being FULLY | T 7 G 11 (171) |
| It is not true. The ego therefore is totally committed to | T 7 G 11 (171) |
| all the world of the ego is. NOTHING. It has no | T 7 G 13 (172) |
| basis for ALL of the egos projection. T 7 | T 7 H 9 (176) |
| without allegiance to God, the ego is incapable of trust. Projecting | T 7 H 10 (176) |
| Perceive ANY part of the egos thought system as wholly | T 7 H 12 (176) |
| gifts you offer to the ego are ALWAYS experienced as sacrifices | T 7 H 12 (177) |
| Mind of God. To the ego, the law is perceived as | T 7 I 1 (178) |
| law of extension. To the ego, it is the law of | T 7 I 2 (178) |
| every mind IS life. The egos use of projection must | T 7 I 2 (178) |
| 7 I 3 The ego ALWAYS tries to preserve conflict | T 7 I 3 (178) |
| giving it up. Therefore, the ego tries to persuade you that | T 7 I 3 (178) |
| conflict, lest you give the EGO up and free YOURSELF. The | T 7 I 3 (178) |
| up and free YOURSELF. The ego, using its own warped version | T 7 I 3 (178) |
| those who project from the ego are vigilant for their OWN | T 7 I 5 (179) |
| CAN, a fallacy which the ego ALWAYS makes, underlies its whole | T 7 I 6 (179) |
| on your mind because the ego IS your belief. The ego | T 7 I 6 (179) |
| ego IS your belief. The ego is therefore a confusion in | T 7 I 6 (179) |
| NOT BE AFRAID OF THE EGO. It DOES depend on your | T 7 I 7 (179) |
| accept sole responsibility for the egos existence YOURSELF you will | T 7 I 7 (179) |
| His perception IS true. The ego can be completely forgotten at | T 7 I 8 (179) |
| you learn about the ego, the more you realize that | T 7 I 8 (180) |
| to teach you that the ego is unbelievable and will forever | T 7 I 9 (180) |
| unbelievable. You who made the ego by believing the unbelievable cannot | T 7 I 9 (180) |
| God. Selfishness is of the ego, but self-fullness is of the | T 7 J 1 (180) |
| mind that lies between the ego and the Soul, mediating between | T 7 J 1 (180) |
| of the Soul. To the ego this is partiality, and it | T 7 J 1 (180) |
| and equal in perfection. The ego cannot prevail against a totality | T 7 J 2 (180) |
| Creator. Fullness IS extension. The egos whole thought system blocks | T 7 J 3 (181) |
| the whole result of the egos premises. The Kingdom is | T 7 J 7 (182) |
| You HAVE carried the egos reasoning to its logical | T 7 J 8 (182) |
| willing to look at the egos premises, but NOT at | T 7 J 8 (182) |
| you IS painful to the ego, and as long as you | T 7 K 1 (183) |
| WILL be giving up the ego. But you will be sacrificing | T 7 K 1 (183) |
| because it IS His. The egos wishes do not mean | T 7 K 2 (183) |
| not mean anything, because the ego wishes for the impossible. You | T 7 K 2 (183) |
| with God. This is the egos weakness, and YOUR strength | T 7 K 2 (183) |
| asks for sacrifice, but the ego ALWAYS does. When you are | T 7 K 3 (184) |
| false decision-making prerogative, which the ego guards so jealously, is not | T 7 K 5 (184) |
| everything. This is because the ego perceives nothing as wholly desirable | T 7 L 1 (185) |
| away so readily, when the ego asks for your allegiance. The | T 8 A 2 (188) |
| allegiance. The distraction of the ego seems to interfere with your | T 8 A 2 (188) |
| with your learning, but the ego HAS no power to distract | T 8 A 2 (188) |
| 8 A 3 The egos voice is an hallucination | T 8 A 3 (188) |
| you. Every response to the ego is a call to war | T 8 A 3 (188) |
| learn it of Him. The ego does not KNOW what it | T 8 C 1 (189) |
| are WITHOUT knowing it. The ego is expert only in confusion | T 8 C 1 (189) |
| could learn nothing from the ego because the ego KNOWS nothing | T 8 C 1 (190) |
| from the ego because the ego KNOWS nothing. T 8 | T 8 C 1 (190) |
| turn to find HIMSELF? The ego has never given you a | T 8 C 2 (190) |
| your own experience with the egos teaching, should not this | T 8 C 2 (190) |
| your future teacher? Yet the ego has done more harm to | T 8 C 2 (190) |
| 8 C 3 The ego cannot teach you anything as | T 8 C 3 (190) |
| free. That is why the ego is the DENIAL of free | T 8 C 3 (190) |
| the undoing of EVERYTHING the ego tries to teach. It is | T 8 C 3 (190) |
| 8 C 4 The ego wants to teach you that | T 8 C 4 (190) |
| BECAUSE they are yours. The ego tries to find them in | T 8 D 5 (193) |
| you CANNOT listen to the ego. ITS purpose is to DEFEAT | T 8 D 7 (193) |
| DEFEAT its own goal. The ego does not know this because | T 8 D 7 (193) |
| to look at what the ego has made of YOU. This | T 8 D 7 (193) |
| be excluded from them. The ego teaches that your strength is | T 8 D 8 (193) |
| you are uniting WITHOUT the ego because I have renounced the | T 8 E 15 (199) |
| because I have renounced the ego in myself, and therefore CANNOT | T 8 E 15 (199) |
| the way to renounce the ego in YOURSELF. The truth in | T 8 E 15 (199) |
| of us is BEYOND the ego. By willing that, you HAVE | T 8 E 15 (199) |
| Our success in transcending the ego is guaranteed by God, and | T 8 E 15 (199) |
| it is ALWAYS because the ego has attempted to join the | T 8 E 16 (199) |
| and angered by it, the ego regards itself as rejected and | T 8 E 16 (199) |
| your companion INSTEAD of the ego. Do not try to hold | T 8 E 16 (199) |
| 8 E 17 The egos way is not mine | T 8 E 17 (199) |
| of us. Never accord the ego the power to interfere with | T 8 E 17 (199) |
| beyond all attempts of the ego to hold you back. I | T 8 E 17 (199) |
| because I AM beyond the ego. Reach, therefore, for my hand | T 8 E 17 (199) |
| you WANT to transcend the ego. My will will NEVER be | T 8 E 17 (199) |
| a body. This is the egos INTERPRETATION of the body | T 8 G 1 (203) |
| of what HE is. The ego SEPARATES through the body. The | T 8 G 2 (203) |
| by chaos. Guided by the ego, it IS. Guided by the | T 8 G 9 (205) |
| RETURN to the Soul. The egos temple thus becomes the | T 8 G 9 (205) |
| Him replaces devotion to the ego. In this sense the body | T 8 G 9 (205) |
| are attitudes toward ATTACK. The egos definitions of EVERYTHING are | T 8 H 1 (208) |
| what it IS. To the ego, the body is to ATTACK | T 8 H 1 (208) |
| health AND sickness possible. The ego makes a fundamental confusion between | T 8 H 3 (208) |
| body as an end, the ego has no REAL use for | T 8 H 3 (208) |
| of every end that the ego has accepted as its own | T 8 H 3 (208) |
| YOU. This is why the ego is forced to shift from | T 8 H 3 (208) |
| particularly difficult to overcome the egos belief in the body | T 8 H 4 (208) |
| end. The ego has a real INVESTMENT in | T 8 H 4 (209) |
| can you OBJECT to the egos firm belief that you | T 8 H 4 (209) |
| particularly appealing argument from the egos point of view because | T 8 H 4 (209) |
| this false witness to the egos stand. T 8 | T 8 H 4 (209) |
| witness on behalf of the egos views. A more honest | T 8 H 5 (209) |
| follows: Those who WANT the ego are predisposed to defend it | T 8 H 5 (209) |
| suspect from the beginning. The ego does not call upon witnesses | T 8 H 5 (209) |
| perfectly equipped to fulfill. The ego, as a judge, gives anything | T 8 H 5 (209) |
| an impartial judgment. When the ego calls on a witness, it | T 8 H 5 (209) |
| is NOT an end. The ego, however, establishes it AS an | T 8 H 6 (209) |
| the purpose of everything the ego does. Its sole aim is | T 8 H 6 (209) |
| basic premises on which the egos interpretation of the body | T 8 H 6 (209) |
| depend on EXTERNAL guidance. The ego uses this as its best | T 8 H 7 (209) |
| because you have ACCEPTED the egos confusion, and YOU think | T 8 H 8 (210) |
| NOT KNOW THE ANSWER. The ego is INCAPABLE of knowing how | T 8 H 8 (210) |
| When we said that the ego does not know ANYTHING, we | T 8 H 8 (210) |
| the one thing about the ego that IS wholly true. But | T 8 H 8 (210) |
| knowledge is being and the ego has no knowledge, then the | T 8 H 8 (210) |
| has no knowledge, then the ego has no BEING. T | T 8 H 8 (210) |
| No one can doubt the egos skill in building up | T 8 H 9 (210) |
| truth. When YOU lay the ego aside, it will be gone | T 8 H 9 (210) |
| answer to everything IS. The ego does not know what a | T 8 I 1 (211) |
| question the value of the ego, and thus establish your ability | T 8 I 1 (211) |
| evaluate its questions. When the ego tempts you to sickness, do | T 8 I 1 (211) |
| merely be to accept the egos belief that the body | T 8 I 1 (211) |
| of joining, taking on the egos distortions about what joining | T 8 I 3 (211) |
| 8 I 6 The ego, which always WEAKENS the will | T 8 I 6 (212) |
| to DESTROY it, yet the ego actually believes that it is | T 8 I 6 (212) |
| it. This is because the ego believes that MIND IS DANGEROUS | T 8 I 6 (212) |
| of what God created. The ego DESPISES weakness, even though it | T 8 I 6 (212) |
| effort to INDUCE it. The ego WANTS only what it hates | T 8 I 6 (212) |
| what it hates. To the ego this is perfectly sensible. Believing | T 8 I 6 (212) |
| the power of attack, the ego WANTS attack. T 8 | T 8 I 6 (212) |
| Your will is NOT the egos, and that is WHY | T 8 J 1 (214) |
| and that is WHY the ego is against you. What seems | T 8 J 1 (214) |
| desire which stems from the ego IS a desire for nothing | T 8 J 11 (216) |
| T(217) ego cannot ask the Holy Spirit | T 8 J 11 (217) |
| The alertness of the ego to the errors which other | T 9 A 1 (223) |
| sense at all. To the ego, it is kind and right | T 9 A 1 (223) |
| makes perfect sense to the ego, which is totally unaware of | T 9 A 1 (223) |
| Errors ARE of the ego, and correction of errors of | T 9 A 2 (223) |
| in the RELINQUISHMENT of the ego. When you correct a brother | T 9 A 2 (223) |
| he is speaking from the ego, he WILL be making no | T 9 A 2 (223) |
| a Son of God. His ego is always wrong, no matter | T 9 A 2 (223) |
| errors of your brothers ego, you must be seeing through | T 9 A 3 (223) |
| communication at all between the ego and the Holy Spirit. The | T 9 A 3 (223) |
| and the Holy Spirit. The ego makes no sense, and the | T 9 A 3 (223) |
| you ARE listening to your ego, and making as little sense | T 9 B 1 (223) |
| be the arrogance of the ego. Correction is of God, Who | T 9 B 4 (224) |
| through the eyes of the ego, or you will judge them | T 9 C 3 (225) |
| 9 C 4 The ego, too, has a plan of | T 9 C 4 (225) |
| of the right teacher. The egos plan, of course, MAKES | T 9 C 4 (225) |
| impossible situation, to which the ego ALWAYS leads you. The ego | T 9 C 4 (225) |
| ego ALWAYS leads you. The egos plan is to have | T 9 C 4 (225) |
| This is where the ego is forced to appeal to | T 9 C 5 (226) |
| respects, He teaches that the ego does not exist, and PROVES | T 9 C 6 (226) |
| is so typical of the ego that you should be quite | T 9 C 7 (226) |
| with it by now. The ego believes that ALL functions belong | T 9 C 7 (226) |
| makes it likely that the ego will attack anyone and anything | T 9 C 7 (226) |
| This is exactly what the ego DOES. It is TOTALLY unpredictable | T 9 C 7 (226) |
| reactions, whether they place the ego in a very sound position | T 9 C 8 (227) |
| to emphasize repeatedly that the egos qualifications as a guide | T 9 C 8 (227) |
| standard as I have. The ego literally lives on borrowed time | T 9 C 9 (227) |
| do not wait, for the egos time is borrowed from | T 9 C 9 (227) |
| of fantasy are of the ego, and of THESE you will | T 9 C 10 (227) |
| 9 D 1 The egos plan for forgiveness is | T 9 D 1 (228) |
| and is therefore of the ego. Let us consider the unhealed | T 9 D 1 (228) |
| stated that beliefs of the ego cannot be shared, and this | T 9 D 2 (228) |
| All unhealed healers follow the egos plan for forgiveness in | T 9 D 3 (228) |
| merely to IDENTIFY with the ego, and by perceiving clearly what | T 9 D 3 (228) |
| The newer forms of the egos plan are as unhelpful | T 9 D 4 (228) |
| the newer forms of the egos plan, the therapist interprets | T 9 D 4 (228) |
| plan, the therapist interprets the egos symbols in the nightmare | T 9 D 4 (228) |
| a contradiction even in the egos terms, and one which | T 9 D 5 (229) |
| fearer, how can this build ego STRENGTH? These perfectly self-evident inconsistencies | T 9 D 5 (229) |
| D 6 BECAUSE His ego is involved, it always attempts | T 9 D 6 (229) |
| magic. Both forms of the egos approach, then, must arrive | T 9 D 7 (229) |
| impossible situation to which the ego ALWAYS leads. It CAN be | T 9 D 7 (229) |
| overlooked. That is because the ego is AFRAID of the obvious | T 9 F 2 (233) |
| mind because HE is. The ego is also in your mind | T 9 F 3 (233) |
| Holy Spirits because the ego does NOT love you. It | T 9 F 3 (233) |
| perceptions are so shifting. The ego is therefore capable of suspiciousness | T 9 F 3 (233) |
| forgets what you ARE. The ego is deceived by everything you | T 9 F 4 (234) |
| times its confusion INCREASES. The ego is, therefore, particularly likely to | T 9 F 4 (234) |
| 9 F 5 The ego will begin to ATTACK your | T 9 F 5 (234) |
| you are AGREEING with the egos evaluation of what you | T 9 F 5 (234) |
| Would you look to the ego to help you escape from | T 9 F 5 (234) |
| question is meaningless within the egos thought system because it | T 9 F 6 (234) |
| We said before that the ego does not know what a | T 9 F 7 (234) |
| ALL knowledge and keep the egos WHOLE thought system intact | T 9 F 7 (234) |
| against the reality of the egos thought system merely because | T 9 F 7 (235) |
| me. Remember this when the ego speaks, and you will not | T 9 F 7 (235) |
| however dimly, you abandon the ego automatically because, in the presence | T 9 G 1 (235) |
| God, the meaninglessness of the ego becomes perfectly apparent. Though it | T 9 G 1 (235) |
| does not understand this, the ego believes that its enemy has | T 9 G 1 (235) |
| its protection. SELF-inflation of the ego is its alternative to the | T 9 G 1 (235) |
| We said before that the ego vacillates between suspiciousness and viciousness | T 9 G 2 (235) |
| 9 G 3 The ego does not know the difference | T 9 G 3 (236) |
| We once said that the ego IS aware of threat, but | T 9 G 3 (236) |
| 9 G 4 The ego is immobilized in the presence | T 9 G 4 (236) |
| your reality literally drives the ego from your mind because of | T 9 G 4 (236) |
| you do not allow the ego to attack it. The ego | T 9 G 4 (236) |
| ego to attack it. The ego will make every effort to | T 9 G 4 (236) |
| 9 G 6 The ego depends SOLELY on your willingness | T 9 G 6 (236) |
| therefore you cannot WANT the ego. Your grandeur is Gods | T 9 G 6 (236) |
| Gods ANSWER to the ego because it is true. Littleness | T 9 G 6 (236) |
| would have you replace the egos belief in littleness with | T 9 G 11 (238) |
| that is exactly what the ego DOES perceive in a Son | T 9 I 11 (243) |
| the logical conclusion of the egos thought system, and judge | T 9 I 11 (243) |
| denial of God is the egos religion. The god of | T 9 K 3 (248) |
| 10 - GOD AND THE EGO A. Introduction | T 10 0 0 (252) |
| Either God or the ego is insane. If you will | T 10 A 1 (252) |
| true. Neither God nor the ego proposes a partial thought system | T 10 A 1 (252) |
| conflict? If YOU made the ego, how can the ego have | T 10 A 2 (252) |
| the ego, how can the ego have made you? The authority | T 10 A 2 (252) |
| of perceived conflict, because the ego was made out of the | T 10 A 2 (252) |
| Son to father Him. The ego, then, is nothing more than | T 10 A 2 (252) |
| with perfect honesty, but the ego never looks upon what it | T 10 A 2 (252) |
| thought system. And either the ego, which you made, IS your | T 10 A 2 (252) |
| to the foundation of the egos thought system, the darker | T 10 B 1 (252) |
| to the foundation of the egos thought system bravely. Be | T 10 B 1 (252) |
| last looked at the egos foundation without shrinking, you | T 10 B 2 (253) |
| The projection of the ego makes it appear as if | T 10 B 11 (255) |
| Guest. Whenever you ask the ego to enter, you lessen His | T 10 C 5 (257) |
| you be hostage to the ego or host to God? You | T 10 C 7 (257) |
| without your invitation, and the ego is nothing whether you invite | T 10 C 7 (257) |
| KNOW yourself, for ONLY the ego blames at all. Self-blame is | T 10 E 5 (263) |
| at all. Self-blame is therefore ego identification, and as strong an | T 10 E 5 (263) |
| identification, and as strong an ego defense as blaming others. YOU | T 10 E 5 (263) |
| F. The Dynamics of the Ego T 10 | T 10 F 0 (265) |
| look more closely at the egos thought system because, together | T 10 F 1 (265) |
| truth. The dynamics of the ego will be our lesson for | T 10 F 1 (265) |
| us begin this lesson in ego dynamics by understanding that the | T 10 F 3 (265) |
| in the belief that the ego has the power to do | T 10 F 3 (265) |
| power to do ANYTHING. The ego is fearful to you BECAUSE | T 10 F 3 (265) |
| When we look at the ego, then, we are not considering | T 10 F 4 (265) |
| inappropriate if one recognizes the egos GOAL, which is so | T 10 F 4 (265) |
| NECESSARILY expended on nothing. The egos goal is quite explicitly | T 10 F 4 (266) |
| s goal is quite explicitly ego AUTONOMY. From the beginning, then | T 10 F 4 (266) |
| Everything that stems from the ego is the natural outcome of | T 10 F 5 (266) |
| experience, then, is between the egos idle wishes and the | T 10 F 5 (266) |
| HIM. Do not ascribe the egos arrogance to Him Who | T 10 F 6 (266) |
| from Him? The belief in EGO autonomy is costing you the | T 10 F 6 (266) |
| WHICH YOUR FREEDOM LIES. The ego sees ALL dependency as threatening | T 10 F 6 (266) |
| 10 F 7 The ego ALWAYS attacks on behalf of | T 10 F 7 (266) |
| autonomy IS nothing else. The ego is totally confused about reality | T 10 F 7 (266) |
| that the LAST thing the ego wishes you to realize is | T 10 F 8 (266) |
| OF IT. For if the ego gives --- | T 10 F 8 (266) |
| 10 F 9 The ego can and does allow you | T 10 F 9 (267) |
| NOT its undoing, is the egos constant effort, and is | T 10 F 9 (267) |
| quite apart from how the EGO wants you to experience it | T 10 F 10 (267) |
| it, is therefore the basic ego threat. Its dream of autonomy | T 10 F 10 (267) |
| IS the cost, and the ego CANNOT minimize it. For if | T 10 F 10 (267) |
| F 11 If the egos goal of autonomy could | T 10 F 11 (267) |
| the true. According to the egos teaching, ITS goal can | T 10 F 11 (267) |
| IT EXISTS IN TRUTH. The ego believes that to accomplish ITS | T 10 F 12 (268) |
| will. Recognize only that the egos goal, which you have | T 10 F 12 (268) |
| fear, this IS what the ego would have you believe. Yet | T 10 F 13 (268) |
| 10 F 14 The ego analyzes; the Holy Spirit ACCEPTS | T 10 F 14 (268) |
| characteristically contradictory approach of the ego to everything. Never forget that | T 10 F 14 (268) |
| everything. Never forget that the ego believes that power, understanding and | T 10 F 14 (268) |
| that separation IS salvation, the ego attacks everything it perceives by | T 10 F 14 (268) |
| and thus without meaning. The ego will ALWAYS substitute chaos for | T 10 F 14 (268) |
| 10 F 15 The egos interpretations of the laws | T 10 F 15 (268) |
| the Holy Spirits. The ego focuses on ERROR, and overlooks | T 10 F 15 (268) |
| it has made real, the ego proceeds to the next step | T 10 F 15 (269) |
| 10 F 16 The ego makes no attempt to understand | T 10 F 16 (269) |
| clearly NOT understandable, but the ego does make EVERY attempt to | T 10 F 16 (269) |
| Analyzing to attack meaning, the ego DOES succeed in overlooking it | T 10 F 16 (269) |
| underestimate the appeal of the egos demonstrations to those who | T 10 F 17 (269) |
| MUST be deluded. Can the ego teach truly when it OVERLOOKS | T 10 F 17 (269) |
| what it has denied! The ego looks straight at the Father | T 10 F 17 (269) |
| through the eyes of the ego is a demonstration that His | T 10 F 18 (269) |
| for Christ or for the ego, --- Manuscript | T 10 F 19 (269) |
| triumph of Christ over the ego, not by attack, but by | T 10 G 1 (271) |
| Christ DOES rise above the ego and all its works, and | T 10 G 1 (271) |
| 10 H 3 The ego sees SOME good, but never | T 10 H 3 (274) |
| IT. The analysis of the egos real motivation is the | T 11 B 3 (281) |
| in the undoing of the ego. Consider how well the Holy | T 11 B 6 (282) |
| you are believing that the EGO is to be saved, and | T 11 D 3 (287) |
| are. Poverty is of the ego, and NEVER of God. No | T 11 D 4 (288) |
| To identify with the ego is to attack yourself and | T 11 D 6 (288) |
| everyone who identifies with the ego feels deprived. What he EXPERIENCES | T 11 D 6 (288) |
| its source as his own EGO IDENTIFICATION, and he ALWAYS tries | T 11 D 6 (288) |
| your attempt to maintain your ego identification, for everyone believes that | T 11 D 7 (288) |
| 11 E 1 The ego is certain that love is | T 11 E 1 (290) |
| everyone who believes that the ego is salvation is intensely engaged | T 11 E 1 (290) |
| search for love. Yet the ego, though encouraging the search very | T 11 E 1 (290) |
| is the one promise the ego holds out to you, and | T 11 E 1 (290) |
| it will KEEP. For the ego pursues its goal with fanatic | T 11 E 1 (290) |
| The search which the ego undertakes is therefore bound to | T 11 E 2 (290) |
| in perceived SELF-defeat. For the ego CANNOT love, and in its | T 11 E 2 (290) |
| search is inevitable because the ego is part of your mind | T 11 E 2 (290) |
| because of its source, the ego is not wholly split off | T 11 E 2 (290) |
| the power to DENY the egos existence, and you will | T 11 E 2 (290) |
| journey is on which the ego sets you. T 11 | T 11 E 2 (290) |
| Being unable to love, the ego would be totally inadequate in | T 11 E 3 (290) |
| would HAVE to abandon the egos guidance, for it would | T 11 E 3 (290) |
| response pattern you NEED. The ego will therefore DISTORT love, and | T 11 E 3 (291) |
| forth the responses which the ego CAN teach. Follow its teaching | T 11 E 3 (291) |
| Do you realize that the ego must set you on a | T 11 E 4 (291) |
| We have said that the egos rule is, Seek and | T 11 F 7 (294) |
| 11 G 1 The ego is trying to teach you | T 11 G 1 (296) |
| seek you WILL find. The ego finds what IT seeks, and | T 11 H 6 (300) |
| The death penalty is the egos ultimate goal, for it | T 11 H 14 (302) |
| death penalty never leaves the egos mind, for that is | T 11 H 14 (302) |
| 11 H 15 The ego is not a traitor to | T 11 H 15 (303) |
| to the voice of the ego, which tells you that you | T 11 H 15 (303) |
| God and NOT from the ego because, by confusing yourself WITH | T 11 H 15 (303) |
| by confusing yourself WITH the ego, you believe that YOU want | T 11 H 15 (303) |
| salvation, and this is the EGOS interpretation, NOT Gods | T 11 J 3 (307) |
| is the proof that the ego never was and can never | T 11 J 6 (308) |
| never be. Without guilt the ego HAS no life, and God | T 11 J 6 (308) |
| your minds to ensure the egos continuity. For if what | T 11 J 12 (310) |
| been WILL be punished, the egos continuity is guaranteed. Yet | T 11 J 12 (310) |
| is Gods, not the egos. And immortality is the | T 11 J 12 (310) |
| for it. This is the egos plan, which it offers | T 11 J 14 (310) |
| INSTEAD of dispelling it. The ego believes in atonement through ATTACK | T 11 J 14 (310) |
| but by identifying WITH the ego could you hold dear what | T 11 J 14 (310) |
| 11 J 15 The ego teaches you to attack yourself | T 11 J 15 (310) |
| RESULT of attack. In the egos teaching, then, there IS | T 11 J 15 (310) |
| purpose of projection as the ego uses it is ALWAYS to | T 12 A 1 (312) |
| of guilt. Yet, characteristically, the ego attempts to get rid of | T 12 A 1 (312) |
| only, for much as the ego wants to retain guilt, YOU | T 12 A 1 (312) |
| to retain guilt, as the ego insists, YOU CANNOT BE YOU | T 12 A 1 (312) |
| IT is you could the ego possibly induce you to project | T 12 A 1 (312) |
| how strange a solution the egos arrangement is. You project | T 12 A 2 (312) |
| with a weird assortment of ego ideals, which the ego claims | T 12 A 2 (312) |
| of ego ideals, which the ego claims you have failed. Yet | T 12 A 2 (312) |
| lies hidden there, for the egos destructive urge is so | T 12 B 1 (312) |
| 2 Much of the egos strange behavior is directly | T 12 B 2 (312) |
| definition of guilt. To the ego, THE GUILTLESS ARE GUILTY. Those | T 12 B 2 (312) |
| and deepest cornerstone in the egos foundation, and while the | T 12 B 2 (312) |
| s foundation, and while the ego can withstand your raising all | T 12 B 2 (312) |
| look upon calmly, for the ego cannot protect you against truth | T 12 B 2 (313) |
| and in ITS presence the ego is dispelled. T 12 | T 12 B 2 (313) |
| uncovered its source. For the ego DOES want to kill you | T 12 B 3 (313) |
| is the symbol of the ego. When it was confronted with | T 12 B 4 (313) |
| blasphemous to God. To the ego THE EGO is god, and | T 12 B 4 (313) |
| God. To the ego THE EGO is god, and guiltlessness MUST | T 12 B 4 (313) |
| you do NOT dismiss the EGOS thought system. You have | T 12 B 5 (313) |
| recognized the futility of the ego and its offerings, but though | T 12 B 6 (314) |
| you do not want the ego you do not look upon | T 12 B 6 (314) |
| could look even upon the egos darkest cornerstone without fear | T 12 C 2 (315) |
| not believe that, WITHOUT the ego, you would find within yourself | T 12 C 2 (315) |
| is of REDEMPTION. Under the egos dark foundation is the | T 12 C 2 (315) |
| For still deeper than the egos foundation, and much stronger | T 12 C 3 (315) |
| into the blackness of the egos foundation, the closer you | T 12 C 5 (316) |
| of God than of the ego, and love cannot enter where | T 12 C 6 (316) |
| in Heaven is creating. The ego teaches that your function on | T 12 D 1 (319) |
| 12 D 4 The ego has a very strange notion | T 12 D 4 (319) |
| questioning might well begin. The ego invests heavily in the past | T 12 D 4 (319) |
| an intervening present. For the ego uses the present ONLY as | T 12 D 4 (320) |
| has no meaning to the ego. The present merely reminds it | T 12 D 5 (320) |
| it WERE the past. The ego cannot tolerate RELEASE from the | T 12 D 5 (320) |
| past is no more, the ego tries to preserve its image | T 12 D 5 (320) |
| effect, if you follow the egos dictates, you will react | T 12 D 5 (320) |
| release in the present. The ego would PRESERVE your nightmares, and | T 12 D 6 (320) |
| holy because YOU are. The ego teaches that you always encounter | T 12 D 7 (321) |
| the exact opposite of the egos. The reason is equally | T 12 D 7 (321) |
| 12 D 9 The ego, on the other hand, regards | T 12 D 9 (321) |
| like the Holy Spirit, the ego interprets the goal of time | T 12 D 9 (321) |
| is the only purpose the ego perceives in time, and it | T 12 D 9 (321) |
| is left to you. The ego wants to HAVE things for | T 12 G 10 (332) |
| its OWN sake is the egos fundamental creed, a basic | T 12 G 10 (332) |
| 11 Everything that the ego tells you that you need | T 12 G 11 (332) |
| hurt you. For although the ego urges you again and again | T 12 G 11 (332) |
| the dust. For where the ego sees salvation it sees SEPARATION | T 12 G 11 (333) |
| the past as is the egos law. Fidelity unto this | T 13 C 1 (338) |
| darkness and FORBIDS awakening. The egos laws are strict, and | T 13 C 1 (338) |
| Release from guilt is the egos whole undoing. MAKE NO | T 13 C 2 (338) |
| yours, and by obeying the egos harsh commandments you bring | T 13 C 2 (338) |
| those who obey it. The ego rewards fidelity to it with | T 13 C 2 (338) |
| afraid to look within. The ego tells you all is black | T 13 C 8 (340) |
| and even death become the egos best advice for how | T 13 D 15 (345) |
| is the reconciliation which the ego would substitute for your reconciliation | T 13 E 9 (348) |
| effect as surely as the ego will NOT effect what it | T 13 E 9 (348) |
| Failure is of the ego, NOT of God. From Him | T 13 E 10 (348) |
| as well as does the ego, except that His conclusions are | T 13 F 1 (349) |
| clearly to Heaven as the ego points to darkness and to | T 13 F 1 (349) |
| have followed much of the egos logic, and have seen | T 13 F 1 (349) |
| and the resurrection; between the ego and the Holy Spirit. The | T 13 H 4 (354) |
| and the Holy Spirit. The ego is the choice for guilt | T 13 H 4 (354) |
| guiltless. Crucifixion is ALWAYS the egos aim. It sees AS | T 14 B 11 (366) |
| truth and illusion, of the ego to God, is the Holy | T 14 E 1 (375) |
| E 2 Bringing the ego to God is but to | T 14 E 2 (375) |
| or Hell; God or the ego. You need but leave the | T 14 E 5 (376) |
| others are motivated by the ego, which but SEEMS to think | T 14 F 4 (378) |
| that you are not an ego, and that more than an | T 14 F 5 (378) |
| and that more than an ego MUST be in you. For | T 14 F 5 (378) |
| be in you. For the ego IS chaos, and if it | T 14 F 5 (378) |
| upon your minds limits the ego, it ALSO limits YOU. To | T 14 F 5 (378) |
| his offering by which the ego judges it. T 14 | T 14 F 7 (379) |
| 14 F 8 The ego is incapable of understanding content | T 14 F 8 (379) |
| unconcerned with it. To the ego, if the form is acceptable | T 14 F 8 (379) |
| it. The study of the ego is NOT the study of | T 14 F 8 (379) |
| the mind. In fact, the ego enjoys the study of itself | T 14 F 8 (379) |
| This is characteristic of the egos judgments. Separately, they seem | T 14 F 9 (379) |
| impossible. Separation therefore remains the egos chosen condition. For no | T 14 F 9 (379) |
| one alone can judge the ego truly. Yet when two or | T 14 F 9 (379) |
| in searching for truth, the ego can no longer defend its | T 14 F 9 (380) |
| do so by abandoning the ego on behalf of Him. Call | T 14 G 14 (385) |
| Him. Call not upon the ego for anything. It is only | T 14 G 14 (385) |
| to your identification with the ego, which uses time to support | T 15 A 2 (386) |
| its belief in destruction. The ego, like the Holy Spirit, uses | T 15 A 2 (386) |
| end of teaching. To the ego the goal is death, which | T 15 A 2 (386) |
| 15 B 1 The ego is an ally of time | T 15 B 1 (386) |
| you it cannot tolerate. The ego wants YOU dead, but NOT | T 15 B 1 (386) |
| those who identify with the ego. Their nightmares and their fears | T 15 B 1 (386) |
| 15 B 2 The ego teaches that Hell is in | T 15 B 2 (386) |
| its GOAL. For, although the ego aims at death and dissolution | T 15 B 2 (386) |
| 387) the egos teaching is without the | T 15 B 2 (387) |
| this strange paradox in the egos thought system before, but | T 15 B 2 (387) |
| clearly as here. For the ego must seem to KEEP fear | T 15 B 2 (387) |
| B 3 Again the ego tries, and all too frequently | T 15 B 3 (387) |
| SEEM to be reconciled. The ego teaches thus: Death is the | T 15 B 3 (387) |
| is eternal. Such is the egos version of immortality. And | T 15 B 3 (387) |
| And it is this the egos version of time supports | T 15 B 3 (387) |
| 15 B 4 The ego teaches that Heaven is here | T 15 B 4 (387) |
| oblivion. The only time the ego allows anyone to look upon | T 15 B 4 (387) |
| bleak and despairing is the egos use of time! And | T 15 B 5 (387) |
| insidious threat to peace. The ego does not advertise its final | T 15 B 5 (387) |
| only way in which the ego allows the fear of Hell | T 15 B 5 (387) |
| Hell is only what the ego has made of the PRESENT | T 15 B 6 (387) |
| steadily to Heaven as the ego drives to Hell. For the | T 15 B 6 (388) |
| the fear by which the ego would make the present useless | T 15 B 6 (388) |
| escape from fear in the egos use of time. For | T 15 B 6 (388) |
| to transcend all of the egos making, and ascend unto | T 15 B 12 (389) |
| seeing them as sources of ego support. As a result, they | T 15 C 4 (391) |
| result, they witness TO the ego in your perception, and SEEM | T 15 C 4 (391) |
| choice whether they support the ego or the Holy Spirit in | T 15 C 4 (391) |
| you be hostage to the ego or host to God? Let | T 15 D 5 (394) |
| His Son hostage to the ego, cannot make little whom God | T 15 D 6 (394) |
| value no plan of the ego before the plan of God | T 15 E 3 (397) |
| simple. Complexity is of the ego, and is nothing more than | T 15 E 5 (398) |
| is nothing more than the egos attempt to obscure the | T 15 E 5 (398) |
| you believe that, WITHOUT the ego, all would be chaos. Yet | T 15 F 1 (400) |
| assure you that, without the ego, all would be LOVE. | T 15 F 1 (400) |
| The past is the EGOS chief learning device, for | T 15 F 2 (400) |
| have chosen to support the ego, as a learning experience which | T 15 F 4 (401) |
| 15 F 7 The egos use of relationships is | T 15 F 7 (401) |
| ANY relationship in which the ego enters. For every relationship on | T 15 H 1 (407) |
| every relationship on which the ego embarks IS special. The ego | T 15 H 1 (407) |
| ego embarks IS special. The ego establishes relationships only to GET | T 15 H 1 (407) |
| It is impossible for the ego to enter into any relationship | T 15 H 2 (407) |
| relationship without anger, for the ego believes that anger makes FRIENDS | T 15 H 2 (407) |
| IS its purpose. For the ego really BELIEVES that it can | T 15 H 2 (407) |
| one RECOGNIZES it. For the ego always SEEMS to attract through | T 15 H 2 (407) |
| We said before that the ego attempts to maintain and increase | T 15 H 4 (407) |
| YOU. For it is the egos fundamental doctrine that what | T 15 H 4 (407) |
| others YOU HAVE ESCAPED. The ego wishes NO ONE well. Yet | T 15 H 4 (407) |
| make himself host to the ego. In the name of his | T 15 H 5 (408) |
| at the relationships which the ego contrives, and let the Holy | T 15 H 5 (408) |
| another, every relationship which the ego makes is based on the | T 15 H 6 (408) |
| it REALLY wants. Yet the ego acknowledges reality as it sees | T 15 H 6 (408) |
| 409) the ego believes that to forgive another | T 15 H 7 (409) |
| attack WITHOUT forgiveness that the ego can ensure the guilt which | T 15 H 7 (409) |
| together. For relationships, to the ego, mean only that BODIES are | T 15 H 8 (409) |
| always physical closeness that the ego demands, and it does not | T 15 H 8 (409) |
| it is content. To the ego, the mind is private, and | T 15 H 8 (409) |
| the gifts with which the ego would bless all unions. And | T 15 H 9 (409) |
| of those joined at the egos altar far exceeds your | T 15 H 9 (409) |
| of it. For what the ego REALLY wants you do not | T 15 H 9 (409) |
| a special relationship which the ego has blessed, for anger IS | T 15 H 10 (409) |
| the ONLY basis which the ego accepts for special relationships. Guilt | T 15 H 10 (409) |
| is the only need the ego has, and as long as | T 15 H 10 (409) |
| but the working of the egos plan to establish its | T 15 H 12 (410) |
| DANGER in communication. For the ego will ALWAYS teach that loneliness | T 15 H 12 (410) |
| I 7 As the ego would limit your perception of | T 15 I 7 (414) |
| is the symbol of the ego, as the ego is the | T 15 I 8 (414) |
| of the ego, as the ego is the symbol of the | T 15 I 8 (414) |
| give up every use the ego has for the body, and | T 15 I 9 (414) |
| accept the fact that the ego has NO purpose you would | T 15 I 9 (414) |
| share with it. For the ego would limit everyone to a | T 15 I 9 (414) |
| have surely recognized that the ego, whose goals are altogether unattainable | T 15 I 9 (414) |
| and hell, God and the ego, and release your power unto | T 15 I 10 (515) |
| Limits are demanded by the ego, representing its demands to make | T 15 I 10 (515) |
| see WITHOUT the limits the ego would impose on them can | T 15 I 11 (515) |
| separation and attack which the ego sees in it, you will | T 15 I 13 (416) |
| both, though not as the ego uses them. This is the | T 15 J 1 (417) |
| the same. For though the ego takes many forms, it is | T 15 J 4 (417) |
| to be host to the ego or hostage to God. This | T 15 J 4 (418) |
| As host to the ego, you believe that you can | T 15 J 6 (418) |
| it is obvious that the ego DOES demand payment, it never | T 15 J 6 (418) |
| unwilling to recognize that the ego, which you invited, is treacherous | T 15 J 6 (418) |
| they are its host. The ego will never let you perceive | T 15 J 6 (418) |
| deceived by ANY form the ego takes to protect itself from | T 15 J 6 (418) |
| total sacrifice. And so the ego seems to demand less of | T 15 J 7 (419) |
| To Him you ascribed the egos treachery, inviting it to | T 15 J 8 (419) |
| being partial hostage to the ego, for it keeps no bargains | T 15 J 9 (419) |
| to understand. That is the EGOS interpretation of empathy, and | T 16 A 1 (424) |
| does not relate through the ego to another ego. He does | T 16 A 1 (424) |
| through the ego to another ego. He does not join in | T 16 A 1 (424) |
| proof that empathy as the ego uses it is destructive lies | T 16 A 2 (424) |
| mistake about this maneuver; the ego always empathizes to WEAKEN, and | T 16 A 2 (424) |
| and yield not to the egos triumphant use of empathy | T 16 B 1 (425) |
| according to your teaching. The egos teaching produces immediate results | T 16 D 2 (431) |
| are very clear in the egos thought system because all | T 16 D 2 (431) |
| directed against God. For the ego would have you see Him | T 16 F 2 (439) |
| special love relationship is the egos chief weapon for keeping | T 16 F 2 (439) |
| special love relationship is the egos most boasted gift, and | T 16 F 2 (439) |
| guilt. The dynamics of the ego are clearest here, for counting | T 16 F 2 (439) |
| love from God, that the egos hatred triumphs. For the | T 16 F 4 (439) |
| preservation of the ego that you believe this specialness | T 16 F 4 (440) |
| Hell, but Heaven. For the ego would never have you see | T 16 F 4 (440) |
| on this, because both the ego and the Holy Spirit accept | T 16 F 5 (440) |
| extension of union. To the ego, completion lies in triumph, and | T 16 F 5 (440) |
| a condition in which the ego CANNOT interfere, MUST be Hell | T 16 F 5 (440) |
| is a strange and unnatural ego device for joining Hell and | T 16 F 6 (440) |
| could there be of the egos maxim, Seek but do | T 16 F 6 (440) |
| of the self which the ego fosters in the special relationship | T 16 F 7 (440) |
| The better self the ego seeks is always one that | T 16 F 8 (441) |
| self in each other, the ego sees a union made in | T 16 F 8 (441) |
| will not interfere with the egos illusion of Heaven, which | T 16 F 8 (441) |
| attraction of guilt, which the ego holds out to those who | T 16 F 9 (441) |
| in strict accordance with the egos goals, is to destroy | T 16 F 9 (441) |
| and substitute illusion. For the ego is ITSELF an illusion, and | T 16 F 9 (441) |
| you equate yourself with the ego, and not with God. For | T 16 G 1 (444) |
| has value ONLY to the ego. To the ego UNLESS a | T 16 G 1 (444) |
| to the ego. To the ego UNLESS a relationship has special | T 16 G 1 (444) |
| its real appeal, for the ego has taught you that FREEDOM | T 16 G 2 (444) |
| the special relationship which the ego seeks does not include even | T 16 G 4 (445) |
| one whole individual. For the ego wants but PART of him | T 16 G 4 (445) |
| mockery of salvation which the ego offered you, and look not | T 16 G 9 (446) |
| underestimate the intensity of the egos drive for vengeance on | T 16 H 3 (448) |
| and completely insane. For the ego remembers everything that you have | T 16 H 3 (448) |
| of YOUR destruction. For the ego holds the past AGAINST you | T 16 H 3 (448) |
| in your own destruction, the ego could not hold you to | T 16 H 3 (448) |
| you while you pursue the egos goal as its ally | T 16 H 4 (449) |
| the one thing which the ego never allows to reach awareness | T 16 H 5 (449) |
| H 6 Against the egos insane notion of salvation | T 16 H 6 (449) |
| is the OPPOSITE of the egos fixed belief in salvation | T 16 H 6 (449) |
| which would heal and the egos atonement which would destroy | T 16 H 10 (450) |
| of God and not the ego in seeking how Atonement can | T 16 H 10 (450) |
| unholy alliances which support the egos goals, and make your | T 17 C 2 (457) |
| figures which would make the EGO holy in your sight, and | T 17 C 2 (457) |
| time IS cruel in the egos hands, as it is | T 17 C 5 (458) |
| where it was MADE. The ego seeks to resolve its problems | T 17 C 7 (459) |
| has joined as one, the ego CANNOT break apart. The spark | T 17 C 9 (459) |
| continuing, unholy alliance with the ego AGAINST the present. For the | T 17 C 10 (460) |
| EXCEPT between God and the ego. Thought systems are but true | T 17 C 11 (460) |
| the special relationship was the egos answer to the creation | T 17 E 3 (462) |
| the separation. For although the ego did not understand what had | T 17 E 3 (462) |
| whole defense system which the ego evolved to protect the separation | T 17 E 4 (462) |
| 17 E 5 The ego is hyper alert to threat | T 17 E 5 (463) |
| your mind into which the ego was accepted is very anxious | T 17 E 5 (463) |
| in general terms, that the ego is insane. Yet the special | T 17 E 6 (463) |
| many other aspects of the egos thought system which you | T 17 E 6 (463) |
| of all the defenses the ego uses. Its thought system is | T 17 E 8 (464) |
| whole thought system of the ego lies in its gifts, so | T 17 E 11 (465) |
| The temptation of the ego becomes extremely intense with this | T 17 F 4 (467) |
| would be obscured, and the ego given time to re-interpret each | T 17 F 5 (468) |
| F 7 Now the ego counsels thus; substitute for this | T 17 F 7 (468) |
| determine the outcome. In the egos procedure, this is reversed | T 17 G 2 (472) |
| disorganized approach is evident. The ego does not know what it | T 17 G 2 (472) |
| is whether or not the ego likes it; is it acceptable | T 17 G 3 (472) |
| see the opposite of the egos way of looking, for | T 17 G 5 (473) |
| way of looking, for the ego believes the SITUATION brings the | T 17 G 5 (473) |
| from the viewpoint of the ego, for the ego believes in | T 17 G 6 (473) |
| of the ego, for the ego believes in solving conflict through | T 17 G 6 (473) |
| seems to be difficult, the ego will attempt to take this | T 17 G 7 (473) |
| is the strongest defense the ego has for separation. T | T 18 A 1 (480) |
| never uses substitutes. Where the ego perceives one person as a | T 18 A 2 (480) |
| between the fragmented relationships the ego sponsors to destroy. T | T 18 A 2 (480) |
| into a tribute to your ego, which was outraged by the | T 18 C 1 (484) |
| yourself as one with the ego, which always looks upon itself | T 18 C 1 (484) |
| changing it to suit the ego better. They provide striking examples | T 18 C 2 (484) |
| striking examples, both of the egos inability to tolerate reality | T 18 C 2 (484) |
| or you will add the ego unto Him, and confuse the | T 18 E 1 (490) |
| Within this kingdom the ego rules, and cruelly. And to | T 18 I 3 (503) |
| a real foundation for the egos thought system. Its thinness | T 18 J 6 (508) |
| him from every demand your ego would make of him. Thus | T 19 A 2 (512) |
| grand illusion underlying all the egos grandiosity. For by it | T 19 C 2 (517) |
| A major tenet in the egos insane religion is that | T 19 C 4 (517) |
| is always indefensible to the ego. The idea of sin is | T 19 C 5 (517) |
| most holy concept in the egos system; lovely and powerful | T 19 C 5 (518) |
| can indeed be said the ego made its world on sin | T 19 C 6 (518) |
| God to an ideal the ego wants; a world IT rules | T 19 C 6 (518) |
| no stone in all the egos embattled citadel more heavily | T 19 C 7 (518) |
| what he IS. To the ego, this is NO MISTAKE. For | T 19 C 7 (518) |
| And this would be the egos wish, which in its | T 19 C 7 (518) |
| tempted to agree with the ego that it is far better | T 19 C 8 (519) |
| essential part of what the ego thinks you are, you will | T 19 D 1 (520) |
| 19 D 2 The ego does not think it possible | T 19 D 2 (520) |
| and always ANSWERS. For the ego brings sin to FEAR, demanding | T 19 D 2 (520) |
| instead of you. To the ego sin MEANS death, and so | T 19 F 8 (530) |
| This IS completion, as the ego sees it. For guilt creeps | T 19 F 10 (530) |
| for it is one the ego sees as PROOF of sin | T 19 H 4 (535) |
| that underlies all of the egos heavy investment in the | T 19 H 5 (535) |
| sender and the receiver. The ego and the Holy Spirit both | T 19 H 6 (535) |
| you this with joy. The ego hides it, for it would | T 19 H 6 (535) |
| 19 H 7 The egos messages are always sent | T 19 H 7 (535) |
| true. Forget not that the ego has dedicated the body to | T 19 H 8 (536) |
| in solemn celebration of the egos rule. Not one but | T 19 H 8 (536) |
| is not given to the egos disciples to realize that | T 19 H 9 (536) |
| unto the Son. Like the ego, the Holy Spirit is both | T 19 H 9 (536) |
| it seeks. So does the ego find the death IT seeks | T 19 H 9 (536) |
| with death. Made by the ego, its dark shadow falls across | T 19 I 1 (536) |
| all living things, because the ego is the enemy of life | T 19 I 1 (536) |
| live; the black-draped sinners, the egos mournful chorus, plodding so | T 19 I 2 (537) |
| purpose in place of the egos, you renounced death, exchanging | T 19 I 3 (537) |
| the thought we call the ego, as surely as life is | T 19 I 3 (537) |
| J 1 From the ego came sin and guilt and | T 19 J 1 (538) |
| kill it. For what the ego loves it kills for its | T 19 J 2 (538) |
| of communication which is the egos goal. T 19 | T 19 J 4 (539) |
| it lies hidden all the egos secrets, all its strange | T 19 J 5 (539) |
| union, the triumph of the egos making over creation, the | T 19 J 5 (539) |
| of its distorted world the ego would lay the Son of | T 19 J 6 (539) |
| Himself is powerless before the egos might, unable to protect | T 19 J 6 (539) |
| that He created against the egos savage wish to kill | T 19 J 6 (539) |
| always for ONE reason; the ego has perceived it as a | T 19 J 9 (540) |
| made in secret to the ego never to lift this veil | T 19 K 3 (541) |
| secret bargain made with the ego to keep what lies beyond | T 19 K 3 (541) |
| of death than of the ego. These are your chosen FRIENDS | T 19 K 4 (541) |
| fear of vengeance of the ego you swore in blood not | T 19 K 6 (542) |
| it was surely not the ego that led you here. No | T 19 L 1 (543) |
| any kind are of the ego. For it is the ego | T 20 D 2 (553) |
| ego. For it is the egos fixed belief that all | T 20 D 2 (553) |
| ALWAYS seen as dangerous. The ego is the self-appointed mediator of | T 20 D 2 (553) |
| is carefully preserved by the ego, whose image it is and | T 20 D 5 (554) |
| just as the world the ego looks upon is like itself | T 20 D 6 (554) |
| brothers value. Only the ego does this, but all IT | T 20 F 3 (560) |
| relationships. The body is the egos chosen weapon for seeking | T 20 G 4 (563) |
| valueless. Homeless, the ego seeks as many bodies as | T 20 G 4 (564) |
| The body is the egos idol; the belief in | T 20 G 11 (566) |
| of Christ OR of the ego. Either must be an error | T 20 H 4 (568) |
| the means by which the ego tries to make the unholy | T 20 H 5 (568) |
| sights and screaming sounds the egos purpose brought | T 20 I 10 (572) |
| for salvation. All that the ego is, is an idea that | T 21 C 6 (579) |
| wishful thinking is how the ego deals with what it wants | T 21 C 10 (580) |
| in association with sin the ego deems quite appropriate, and smiles | T 21 E 1 (587) |
| 2 Remember that the ego is not alone. Its rule | T 21 E 2 (587) |
| see, it fears. Loudly the ego tells you not to look | T 21 E 2 (587) |
| Yet this is not the egos hidden fear, nor yours | T 21 E 2 (587) |
| serve it. Loudly indeed the ego claims it is; TOO loudly | T 21 E 2 (587) |
| shout and frantic proclamation, the ego is not certain it is | T 21 E 2 (587) |
| and one which makes the ego tremble. T 21 E | T 21 E 2 (587) |
| fearful question is one the ego NEVER asks. And you who | T 21 E 3 (587) |
| it now are threatening the egos whole defensive system too | T 21 E 3 (587) |
| their identity lies in the ego. A holy relationship is one | T 21 E 3 (587) |
| you now, the ego would not hear. The Holy | T 21 E 4 (588) |
| part of your mind the ego knows not of. No more | T 21 E 4 (588) |
| that it was not the ego that joined the Holy Spirit | T 21 E 5 (588) |
| SANE. You have perceived the egos madness, and not been | T 21 E 6 (588) |
| 7 And now the ego IS afraid. Yet what it | T 21 E 7 (588) |
| to hear since first the ego came into your minds. The | T 21 E 7 (588) |
| came into your minds. The egos weakness is its strength | T 21 E 7 (588) |
| at last, from which the egos rule has kept it | T 21 E 7 (588) |
| each other, and remember the egos weakness is revealed in | T 21 E 8 (589) |
| joined, and looks upon the ego unafraid. Little children, innocent of | T 21 E 8 (589) |
| drowned out by all the egos raucous screams and senseless | T 21 F 1 (590) |
| choice. Listen to what the ego says and see what it | T 21 F 2 (590) |
| Miracles seem unnatural to the ego because it does not understand | T 21 F 3 (590) |
| such is clearly not the egos reasoning. Its alien nature | T 21 F 5 (591) |
| Its alien nature to the ego is proof you will not | T 21 F 5 (591) |
| For reason is beyond the egos range of means. | T 21 F 7 (592) |
| on reasons absence. The ego never uses it because it | T 21 F 8 (592) |
| asked the question which the ego will NEVER ask. Does not | T 21 F 10 (592) |
| but truth. Only to the ego, to which truth is meaningless | T 22 C 1 (610) |
| Both reason and the ego will tell you this, but | T 22 C 5 (611) |
| is not the same. The ego will assure you now that | T 22 C 5 (611) |
| separation of you and the ego must be made complete. For | T 22 C 6 (611) |
| in them. Yet to the ego this must be impossible, and | T 22 C 6 (611) |
| introduction of reason into the egos thought system is the | T 22 D 1 (614) |
| undoing. For reason and the ego are contradictory. Nor is it | T 22 D 1 (614) |
| here do reason and the ego separate, to go their different | T 22 D 1 (614) |
| 22 D 2 The egos whole continuance depends on | T 22 D 2 (614) |
| have been an error. The egos opposition to correction leads | T 22 D 2 (614) |
| be corrected. Thus does the ego damn, and reason save. | T 22 D 2 (614) |
| form of error attracts the ego. Meaning it does not recognize | T 22 D 4 (614) |
| in a special form the ego venerates. It would preserve all | T 22 D 4 (615) |
| 2 Consider what the ego wants defenses FOR. Always to | T 22 F 2 (619) |
| keep a little of the ego with this gift. For it | T 22 G 15 (625) |
| you cannot separate DENIES the ego. Let truth decide if you | T 22 G 15 (625) |
| imply that you believe the ego has the power to BE | T 23 B 1 (628) |
| it? Surely you realize the ego is at war with God | T 23 B 1 (628) |
| Is this a VICTORY? The ego ALWAYS marches to defeat, because | T 23 B 2 (628) |
| is impossible God and the ego, or yourself and it, will | T 23 B 3 (628) |
| converge upon the body, the egos chosen home, which you | T 23 B 3 (628) |
| error in your self-appraisal. The ego joins with an illusion of | T 23 B 3 (628) |
| or as a thousand. The ego joins with nothing, BEING nothing | T 23 B 3 (628) |
| His Son. Think not the ego will enable you to find | T 23 C 8 (634) |
| does not value what the ego cherishes. T 23 C | T 23 C 8 (634) |
| 23 C 9 The ego values only what it TAKES | T 23 C 9 (634) |
| vengeance justified. Behold, unveiled, the egos secret gift, torn from | T 23 C 12 (635) |
| Comparison must be an ego device, for love makes none | T 24 C 1 (648) |
| peace. And yet, beneath the egos senseless shrieks, such IS | T 25 F 3 (681) |
| in which God and the ego challenge each other as to | W 13 L 2 (22) |
| space which meaninglessness provides. The ego rushes in frantically to establish | W 13 L 2 (22) |
| do not exist. To the ego illusions are safety devices, as | W 13 L 3 (22) |
| who equate yourself with the ego. 4. The exercises | W 13 L 3 (22) |
| as meaningful in terms of ego goals. These goals have nothing | W 25 L 2 (42) |
| own best interests, because the ego is not you. This false | W 25 L 2 (42) |
| His holiness, not to your ego and therefore not to your | W 36 L 1 (59) |
| from hell. Perceived through the egos eyes, it is loss | W 44 L 5 (75) |
| can stand aside from the ego ever so little, you will | W 44 L 6 (76) |
| songs of praise to the ego. Do not put your faith | W 50 L 2 (88) |
| 2. To the ego, todays idea is the | W 61 L 2 (112) |
| epitome of self-glorification. But the ego does not understand humility, mistaking | W 61 L 2 (112) |
| arrogance is always of the ego. 3. True humility | W 61 L 2 (112) |
| idea goes far beyond the egos petty views of what | W 61 L 7 (113) |
| only the arrogance of the ego which leads you to question | W 64 L 3 (117) |
| only the tear of the ego which induces you to regard | W 64 L 3 (117) |
| one. 2. The ego does constant battle with the | W 66 L 2 (121) |
| not a two-way battle. The ego attacks and the Holy Spirit | W 66 L 2 (121) |
| We will not indulge the ego by listening to its attacks | W 66 L 3 (121) |
| One is ruled by the ego, and is made up of | W 66 L 7 (122) |
| but the fear which the ego always engenders and the love | W 66 L 7 (122) |
| or is made by the ego which you made to replace | W 66 L 8 (122) |
| be the gift of the ego. Does the ego really have | W 66 L 8 (122) |
| of the ego. Does the ego really have gifts to give | W 66 L 8 (122) |
| to find salvation under the egos guidance. Did you find | W 66 L 9 (122) |
| expect happiness from anything the ego has ever proposed. Yet the | W 66 L 9 (123) |
| has ever proposed. Yet the ego is the only alternative to | W 66 L 9 (123) |
| truth, replacing everything that the ego tells you about yourself with | W 67 L 6 (125) |
| the decision to let the ego rule your mind, and to | W 68 L 1 (126) |
| may not realize that the ego has set up a plan | W 71 L 1 (134) |
| plan in place of the egos is to be damned | W 71 L 1 (134) |
| have considered just what the egos plan is, perhaps you | W 71 L 1 (134) |
| it. 2. The egos plan for salvation centers | W 71 L 2 (134) |
| 4. Such is the egos plan for your salvation | W 71 L 4 (134) |
| in strict accord with the egos basic doctrine, Seek but | W 71 L 4 (134) |
| we have recognized that the egos plan for salvation is | W 72 L 1 (137) |
| are actually associated with the ego, while the ego appears to | W 72 L 1 (137) |
| with the ego, while the ego appears to take on the | W 72 L 1 (137) |
| God. 2. The egos fundamental wish is to | W 72 L 2 (137) |
| replace God. In fact, the ego is the physical embodiment of | W 72 L 2 (137) |
| to expand communication. Yet the ego would have you believe that | W 72 L 2 (137) |
| and mercy cannot enter, the ego comes to save you. God | W 72 L 6 (138) |
| are no longer asking the ego what salvation is and where | W 72 L 11 (139) |
| not the same as the egos idle wishes, out of | W 73 L 1 (141) |
| of creation in it. The egos idle wishes are unshared | W 73 L 1 (141) |
| see. The wishes of the ego gave rise to it, and | W 73 L 2 (141) |
| rise to it, and the egos need for grievances, which | W 73 L 2 (141) |
| They become the middlemen the ego employs to traffic in grievances | W 73 L 2 (141) |
| it. Darkness has vanished; the egos idle wishes have been | W 73 L 4 (141) |
| suffer and die? Forget the egos arguments which seek to | W 73 L 6 (142) |
| are. Today it is the ego which stands powerless before your | W 73 L 7 (142) |
| We do not see the egos shadow on the world | W 75 L 4 (146) |
| function. This may threaten my ego, but cannot change my function | W 82 RII 4 (165) |
| one thought which renders the ego silent and entirely undone. You | W 94 L 1 (183) |
| you will lay aside the egos voice however loudly it | W 106 L 1 (213) |
| idea, completely alien to the ego and the thinking of the | W 126 L 1 (255) |
| be deceived, for what the ego wants it fails to recognize | W 133 L 8 (278) |
| that he has served the egos hidden goals. 10 | W 133 L 9 (278) |
| who would still preserve the egos goals and serve them | W 133 L 10 (279) |
| choice, you have allowed the egos goals to come between | W 133 L 11 (279) |
| You merely can believe the egos judgments, all of which | W 151 L 4 (316) |
| He sees do all the egos dreams of what you | W 151 L 8 (317) |
| Son? What whispers of the ego can He hear? What could | W 151 L 10 (318) |
| false pretense by which the ego seeks to prove it arrogant | W 152 L 9 (322) |
| prove it arrogant. Only the ego can be arrogant. But truth | W 152 L 9 (322) |
| all the prices which the ego would exact. In them lies | W 153 L 4 (324) |
| never be escaped because the ego, under what it sees as | W 196 L 2 (438) |
| that you are not an ego. For the ways in which | W 196 L 3 (438) |
| the ways in which the ego would distort the truth will | W 196 L 3 (438) |
| not concerned that to the ego it is quite insane. The | W 199 L 3 (447) |
| it is quite insane. The ego holds the body dear because | W 199 L 3 (447) |
| fill up the space the ego left unoccupied by lies. Only | W 319 L 1 (570) |
| unoccupied by lies. Only the ego can be limited, and therefore | W 319 L 1 (570) |
| are curtailed and limiting. The ego thinks that what one gains | W 319 L 1 (570) |
| (12) What is the Ego? 1. | W 330 W12 0 (583) |
| 1. The ego is idolatry; the sign of | W 330 W12 1 (583) |
| which It is denied. The ego is the proof that strength | W 330 W12 1 (583) |
| true. 2. The ego is insane. In fear it | W 330 W12 2 (583) |
| is not to know the ego and its thoughts, its works | W 330 W12 4 (583) |
| 1. The ego makes illusions. Truth undoes its | W 332 L 1 (585) |
| the shabby offerings of the ego when the gifts of God | M 5 B 2 M(9) |
| a central concept in the egos thought system. This thought | M 23 A 3 M(54) |
| has identified with anothers ego, and has thus confused him | M 23 A 5 M(55) |
| of his formal beliefs. His ego will be enough for him | M 25 A 3 M(58) |
| wants and needs. Yet the ego sees in these same strengths | M 26 A 4 M(61) |
| worlds material gifts the ego has been seriously threatened. It | M 26 A 5 M(61) |
| have not seen through the egos defenses here, although they | M 26 A 5 M(61) |
| merely means to strengthen the ego. Yet here is also a | M 26 A 6 M(61) |
| This course remains within the ego framework, where it is needed | U 1 A 3 U(1) |
| symbols. It is always the ego that questions because it is | U 1 A 3 U(1) |
| because it is only the ego that doubts. The course merely | U 1 A 3 U(1) |
| These are attributes of the ego. THE COURSE IS SIMPLE. It | U 1 A 3 U(1) |
| 1 A 4 The ego will demand many answers this | U 1 A 4 U(1) |
| an answer is impossible. The ego may ask, How did the | U 1 A 4 U(1) |
| has two parts; spirit and ego. U 2 A 3 | U 2 A 2 U(2) |
| together. WRONG-MINDEDNESS listens to the ego and makes illusions; perceiving sin | U 2 A 5 U(2) |
| the Holy Spirit or the ego. Consciousness has levels and awareness | U 2 A U(3) |
| their world. It is the egos world because of this | U 3 A 1 U(4) |
| of this. What is the ego? But a dream of what | U 3 A 1 U(4) |
| 2 What is the ego? Nothingness, but in a form | U 3 A 2 U(4) |
| a world of form the ego cannot be denied for it | U 3 A 2 U(4) |
| asks you to define the ego and explain how it arose | U 3 A 2 U(4) |
| that lies conceal effectively. The egos unreality is not denied | U 3 A 3 U(4) |
| a definition for what the ego is, but we CAN say | U 3 A 4 U(4) |
| we deduce all that the ego is. Look at its opposite | U 3 A 4 U(4) |
| 3 A 5 The egos opposite in every way | U 3 A 5 U(4) |
| all that is not the ego in the world. Here is | U 3 A 5 U(4) |
| the world. Here is the egos opposite and here alone | U 3 A 5 U(4) |
| we look on what the ego was. For here we see | U 3 A 5 U(4) |
| the light. What was the ego? What the darkness was. Where | U 3 A 6 U(4) |
| darkness was. Where was the ego? Where the darkness was. What | U 3 A 6 U(4) |
| is holiness. What is the ego? What the evil was. Where | U 3 A 6 U(5) |
| evil was. Where is the ego? In an evil dream that | U 3 A 6 U(5) |
| s Son. What is the ego? Who has need to ask | U 3 A 6 U(5) |
| to ask? Where is the ego? Who has need to seek | U 3 A 6 U(5) |
| 8 This was the ego -- all the cruel hate | U 3 A 8 U(5) |
| this instead of what the ego is, and you will see | U 3 A 9 U(5) |
| cover up the world the ego made. No miracle is now | U 3 A 9 U(5) |
| The miracle forgives; the ego damns. Neither need be defined | U 3 A 10 U(5) |
| must be so because the ego cannot be at peace. But | U 4 A 7 U(7) |
| of the errors which the ego fosters; that it is capable | P 3 B 2 P(4) |
| mean, but here is the egos last defense. Resistance is | P 3 B 2 P(4) |
| are delusional. The changes the ego seeks to make are not | P 3 B 2 P(4) |
| against the intrusions of the ego on the therapeutic process. But | P 3 B 3 P(4) |
| religion is so obviously an ego attempt to reconcile the irreconcilable | P 3 C 2 P(5) |
| transcend the narrow boundaries the ego would impose upon the self | P 3 C 8 P(7) |