| |
|
EQUALS......................6
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| a sign of love among equals. Equals cannot be in awe | T 1 B 48c (12) |
| sign of love among equals. Equals cannot be in awe of | T 1 B 48c (12) |
| in the presence of your equals. However, it was also emphasized | T 3 A 2 (46) |
| because we were created as equals. It was only my DECISION | T 5 D 8 (105) |
| see AS brothers, because ONLY equals are at peace. T | T 7 E 2 (161) |
| anything other than their perfect equals, the idea of competition HAS | T 7 E 3 (161) |
| |
|
EQUANIMITY..................1
|
| upon with some amount of equanimity is the past. And even | T 15 B 4 (387) |
| |
|
EQUATE......................4
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| appeal for you. When you equate yourself with a body you | T 8 G 1 (203) |
| to it. It does NOT equate it with what it IS | T 8 H 1 (208) |
| is the sign that you equate yourself with the ego, and | T 16 G 1 (444) |
| also be to you who equate yourself with the ego. | W 13 L 3 (22) |
| |
|
EQUATED.....................5
|
| God Himself can hardly be equated with the pull of human | T 4 D 4 (83) |
| and being are still not equated. It is, however, more advanced | T 6 G 8 (149) |
| 10 If paying is equated with GETTING, you will set | T 8 K 10 (221) |
| Yet if the dreamer is equated with the MIND, the mind | T 9 D 4 (229) |
| one responsibility. Atonement might be equated with total escape from the | M 25 A 6 M(59) |
| |
|
EQUATES.....................1
|
| incapable of true generalizations, and equates what it sees with the | T 8 H 1 (208) |
| |
|
EQUATING....................4
|
| with anger you must be equating yourself with the destructible, and | T 6 B 4 (129) |
| enters your mind, you are EQUATING yourself with a body. This | T 8 G 1 (203) |
| body is to ATTACK with. Equating YOU with the body, it | T 8 H 1 (208) |
| but the inevitable result of equating yourself with the body, which | T 19 H 4 (535) |
| |
|
EQUATION....................1
|
| G. Communication and the Ego-Body Equation T 8 | T 8 G 0 (203) |
| |
|
EQUILIBRIUM.................3
|
| than to teach. When your equilibrium stabilizes, you will be able | T 1 B 23b (3) |
| underpinnings are given up, the equilibrium is temporarily experienced as unstable | T 1 B 43d (11) |
| that it entails. Their whole equilibrium rests on the insane belief | P 3 A 2 P(3) |
| |
|
EQUIPMENT...................2
|
| outside yourself. Nor is the equipment for seeing outside you. An | W 44 L 2 (75) |
| An essential part of this equipment is the light which makes | W 44 L 2 (75) |
| |
|
EQUIPPED....................1
|
| one which He is perfectly equipped to fulfill. The ego, as | T 8 H 5 (209) |
| |
|
EQUIVALENT..................3
|
| real motivation is the modern equivalent of the inquisition, for in | T 11 B 3 (281) |
| Forgiveness is this worlds equivalent of Heavens justice. It | T 26 E 1 (708) |
| It would, however, be an equivalent of spirit, with the understanding | U 2 A 3 U(2) |
| |
|
EQUIVOCAL...................1
|
| All of his functions are equivocal and open to question or | T 3 F 1 (57) |
| |
|
ER..........................2
|
| been attacked, that your attack(er) was (un)justified, and that | T 6 A 1 (128) |
| WILL be like it. Whateer you hold as dear you | T 13 C 3 (338) |
| |
|
ERA.........................1
|
| everyone. It is a new era, in which a new world | W 75 L 2 (146) |
| |
|
ERADICATE...................2
|
| one, and so you CANNOT eradicate it. YOU made the other | T 5 G 9 (119) |
| blot it out, because to eradicate it would be to attack | T 6 E 12 (143) |
| |
|
ERASE.......................1
|
| FOR you, but I CAN erase all misperceptions from your mind | T 3 F 12 (59) |
| |
|
ERASED......................1
|
| when your words have been erased, you will see His. That | W 12 L 5 (21) |
| |
|
ERECT.......................1
|
| pursued him. Nor need he erect the heavy walls of stone | W 134 L 12 (283) |
| |
|
ERECTED.....................2
|
| fear on which you have erected your insane system of belief | T 14 D 2 (370) |
| special relationship. An altar is erected in between two separate people | T 16 F 11 (442) |
| |
|
ERRATIC.....................6
|
| and your behavior inevitably becomes erratic. Correcting at the behavioral level | T 2 D 7 (38) |
| you realize that behavior is erratic until a firm commitment to | T 3 D 1 (52) |
| is characterized by the same erratic nature that holds for other | T 3 D 2 (52) |
| possible. This accounts for its erratic nature. T 4 C | T 4 C 9 (78) |
| results appear to be more erratic and unpredictable than before. Yet | T 19 E 8 (527) |
| tenuously held together by its erratic and capricious maker, to which | W 95 L 2 (185) |
| |
|
ERRING......................1
|
| One Who can correct his erring sight, and give him vision | W 193 L 2 (428) |
| |
|
ERRONEOUS...................1
|
| as a catalyst, shaking up erroneous perception, and reorganizing it properly | T 1 B 38 (8) |
| |
|
ERRONEOUSLY.................1
|
| error. The body can ACT erroneously, but this is only because | T 2 C 2 (31) |
| |
|
ERROR.......................192
|
| my voice, learn to undo error, and DO something to correct | T 1 B 26b (4) |
| B 36b Remember that error cannot really threaten truth, which | T 1 B 36b (8) |
| ALWAYS withstand it. ONLY the error is really vulnerable. You are | T 1 B 36b (8) |
| is what projection always involves. Error is lack of love. When | T 1 B 36b (8) |
| 40a The miracle dissolves error because the Spiritual eye identifies | T 1 B 40a (9) |
| because the Spiritual eye identifies error as false, or unreal. This | T 1 B 40a (9) |
| scarcity fallacy, from which ONLY error can proceed. Truth is always | T 1 B 40b (9) |
| because, having made this fundamental error, he had already fragmented himself | T 1 B 51g (15) |
| a corollary to the original error that man can be separated | T 1 B 51h (16) |
| its own level, before the error of perceiving levels at all | T 1 B 51h (16) |
| or the direction of the error. This is its TRUE indiscriminateness | T 1 B 52a (16) |
| the laws which govern the error it aims to correct. Only | T 1 B 52b (17) |
| But it is a PROFOUND error to imagine that because these | T 1 C 2 (18) |
| denial of self. DENIAL of error results in projection. CORRECTION of | T 1 C 3 (18) |
| results in projection. CORRECTION of error brings release. Lead us not | T 1 C 3 (18) |
| HIDE anything, but to CORRECT error. It brings ALL error into | T 2 B 2 (23) |
| CORRECT error. It brings ALL error into the light, and since | T 2 B 2 (23) |
| into the light, and since error and darkness are the same | T 2 B 2 (23) |
| are the same, it corrects error automatically. True denial is a | T 2 B 2 (23) |
| should deny any belief that error can hurt you. This kind | T 2 B 2 (23) |
| B 5 Denial of error is a powerful defense of | T 2 B 5 (24) |
| right mind, the denial of ERROR frees the mind and re-establishes | T 2 B 5 (24) |
| of truth. If you project error to me, or to yourself | T 2 B 6 (24) |
| should be directed only to error, and projection should be reserved | T 2 B 8 (24) |
| off or dissociate yourself from error, but only in defense of | T 2 B 11 (25) |
| flight FROM something. Flight from error is perfectly appropriate. T | T 2 B 13 (25) |
| defend truth as well as error, and, in fact, much better | T 2 B 17 (25) |
| Spiritual eye literally CANNOT SEE error and merely looks for Atonement | T 2 B 32 (29) |
| over all others, looking past error to truth. Because of the | T 2 B 32 (29) |
| a result. The KIND of error to which Atonement is applied | T 2 C 1 (31) |
| Atonement plan is to undo error at ALL levels. Illness, which | T 2 C 2 (31) |
| the MIND is capable of error. The body can ACT erroneously | T 2 C 2 (31) |
| that it CAN, a fundamental error, produces all physical symptoms. | T 2 C 2 (31) |
| the mind cannot control. This error can take two forms; it | T 2 C 3 (31) |
| the first level of the error to believe that the body | T 2 C 6 (32) |
| mind can hurt itself. Neither error is really meaningful, because the | T 2 C 9 (33) |
| at the level of the error. T 2 C 10 | T 2 C 9 (33) |
| the Spiritual eye cannot see error, and is capable only of | T 2 C 16 (35) |
| not matter, but the fundamental error DOES. The correction is always | T 2 D 4 (38) |
| behavioral level can shift the error from the first to the | T 2 D 7 (38) |
| have all made one common error in that they attempted to | T 2 E 11 (42) |
| denial. However, to concentrate on error is merely a further misuse | T 2 E 14 (42) |
| corrective procedure is to recognize error temporarily, but ONLY as an | T 2 E 14 (42) |
| the Sonship can believe in error or incompleteness, if he so | T 2 E 17 (43) |
| nothingness. The correction of this error is the Atonement. We have | T 2 E 17 (43) |
| attempted to correct the fundamental error that fear can be mastered | T 2 E 18 (43) |
| always a DENIAL of this error and an affirmation of the | T 3 B 4 (47) |
| overcome this because, although the error itself is no harder to | T 3 C 4 (48) |
| to overcome than any other error, men were unwilling to give | T 3 C 4 (48) |
| from misprojection. This kind of error is responsible for a host | T 3 C 6 (49) |
| as blood-stained, an all- Too-widespread error, do NOT understand the meaning | T 3 C 12 (50) |
| for YOU. Truth overcomes ALL error. This means that if you | T 3 D 5 (53) |
| 7 If you attack error in one another, you will | T 3 E 7 (55) |
| creation is beyond his own error, and that is why he | T 3 F 5 (58) |
| The truth will ALWAYS overcome error in this sense. This is | T 3 F 10 (59) |
| Truth cannot deal with unwilling error, because it does not will | T 3 F 11 (59) |
| did not attempt to COUNTERACT error with knowledge so much as | T 3 F 11 (59) |
| so much as to CORRECT error from the bottom up. I | T 3 F 11 (59) |
| this is always open to error because it refers to the | T 3 G 4 (61) |
| authorship. This is the fundamental error of all those who believe | T 3 H 6 (64) |
| their own Purpose is in error. T 3 I 5 | T 3 I 4 (68) |
| not make the pathetic human error of clinging to the old | T 4 A 4 (70) |
| of discourse is a thinking error which philosophers have recognized for | T 4 C 16 (80) |
| decision not to REPEAT the error, which is only PART of | T 5 F 6 (113) |
| guilty you will REINFORCE the error rather than allow it to | T 5 I 12 (127) |
| the point at which the error was made, and give it | T 5 I 13 (127) |
| Herein lies its primary perceptual error, the foundation of its whole | T 6 E 1 (140) |
| of others. Interpersonal has similar error, in that it refers to | T 7 C 4 (157) |
| cannot distinguish among degrees of error, for if He taught that | T 8 I 5 (212) |
| would be teaching that one error can be MORE REAL than | T 8 I 5 (212) |
| 9 - THE CORRECTION OF ERROR A. Introduction | T 9 0 0 (223) |
| at ANOTHER level, since his error IS at another level. HE | T 9 A 2 (223) |
| to OVERLOOK. Look, then, BEYOND error, and do not let your | T 9 C 1 (225) |
| It would merely be further error to think either that you | T 9 C 2 (225) |
| is to have you see error clearly FIRST, and THEN overlook | T 9 C 4 (225) |
| lies simply in looking beyond error from the beginning, and thus | T 9 C 6 (226) |
| Holy Spirit the effects of error are TOTALLY nonexistent. By steadily | T 9 C 6 (226) |
| real. We will UNDO this error quietly together, and then look | T 10 F 1 (265) |
| s. The ego focuses on ERROR, and overlooks TRUTH. It makes | T 10 F 15 (268) |
| if truth has meaning. Holding error clearly in mind, and protecting | T 10 F 15 (269) |
| in its thought system; that error is real and TRUTH IS | T 10 F 15 (269) |
| is real and TRUTH IS ERROR. T 10 F 16 | T 10 F 15 (269) |
| been told not to make error real, and the way to | T 11 A 1 (280) |
| you WANT to believe in error, you would HAVE to make | T 11 A 1 (280) |
| because you have made his error REAL to you. To interpret | T 11 A 1 (280) |
| REAL to you. To interpret error is to give it power | T 11 A 1 (280) |
| fear with love and translate error into truth. And thus will | T 11 C 3 (283) |
| is, and are making his error real to BOTH of you | T 11 D 2 (287) |
| ONLY perception is capable of error, and perception has never been | T 11 I 8 (306) |
| leaves no room for ANY error. This means that you perceive | T 12 F 1 (326) |
| you, and in this light error of ANY kind becomes impossible | T 13 H 16 (358) |
| God is but to bring error to truth, where it stands | T 14 E 2 (375) |
| holiness to ANY form of error is always the same. There | T 14 E 8 (376) |
| T(475) error in your thoughts ABOUT the | T 17 H 2 (475) |
| faith. You WILL make this error, but be not at all | T 17 H 2 (475) |
| all concerned with that. The error does not matter. Faithlessness brought | T 17 H 2 (475) |
| what it was. That one error, which brought truth to illusion | T 18 B 1 (481) |
| the magnitude of that one error. It was so vast and | T 18 B 2 (481) |
| the enormity of the original error, which seemed to cast you | T 18 B 2 (481) |
| was the first projection of error outward. The world arose to | T 18 B 3 (481) |
| twisted form of the original error rise to frighten you, say | T 18 B 3 (481) |
| that truth is outside, and error and guilt within. Your little | T 18 B 4 (481) |
| are with Him. The original error has not entered here, nor | T 18 B 6 (482) |
| an echo of the original error which shattered Heaven. And what | T 18 B 9 (483) |
| have also been told that error must be corrected at its | T 18 J 1 (507) |
| nothing faith cannot forgive. No error interferes with its calm sight | T 19 B 12 (516) |
| C. Sin versus Error T 19 | T 19 C 0 (517) |
| It is essential that error be not confused with sin | T 19 C 1 (517) |
| which makes salvation possible. For error can be corrected, and the | T 19 C 1 (517) |
| Sin calls for punishment as error for correction, and the belief | T 19 C 1 (517) |
| Sin is not an error, for sin entails an arrogance | T 19 C 2 (517) |
| arrogance which the idea of error lacks. To sin would be | T 19 C 2 (517) |
| is that sin is not error but TRUTH, and it is | T 19 C 4 (517) |
| attempt to re-interpret sin as error is always indefensible to the | T 19 C 5 (517) |
| is found in sin, not error. Sin will be repeated BECAUSE | T 19 D 1 (520) |
| not let it go. An error, on the other hand, is | T 19 D 2 (520) |
| granting that it was an error, but keeping it uncorrectable. This | T 19 D 3 (520) |
| that calls for punishment, not error. The Holy Spirit CANNOT punish | T 19 D 3 (520) |
| And this is but an error in perception, which can be | T 19 D 5 (521) |
| you believe in sin. In error, yes, for this can be | T 19 D 6 (521) |
| failed you? Use not your error as the justification for your | T 19 H 3 (534) |
| otherwise you will make the error of believing the means are | T 20 H 3 (567) |
| ego. Either must be an error, for both would place the | T 20 H 4 (568) |
| MAINTAINING the belief. For uncorrected error of any kind deceives you | T 21 G 1 (594) |
| seems to make a different error, and one the other cannot | T 22 A 1 (604) |
| it must have been an error. The egos opposition to | T 22 D 2 (614) |
| easily BECAUSE it is an error. The form it takes cannot | T 22 D 3 (614) |
| ONLY the form of error attracts the ego. Meaning it | T 22 D 4 (614) |
| see is a mistake, an error in perception, a distorted | T 22 D 4 (614) |
| be corrected. Sin is but error in a special form the | T 22 D 4 (615) |
| you that the form of error is not what makes it | T 22 D 5 (615) |
| were made to look on error, and not see past it | T 22 D 5 (615) |
| no sin. The form of error is no longer seen, and | T 22 G 5 (622) |
| in your relationship corrects the error, and lays a part of | T 22 G 5 (622) |
| complete forgiveness, from which no error is excluded and nothing kept | T 22 G 7 (622) |
| look straight at how this error came about, for here lies | T 22 G 10 (624) |
| looked on innocence. And every error disappeared because they saw it | T 23 A 3 (626) |
| meet at a mistake; an error in your self-appraisal. The ego | T 23 B 3 (628) |
| the one who makes the error places him beyond correction, and | T 23 C 4 (632) |
| sinless, for he holds one error to himself as lovely still | T 24 D 1 (653) |
| can be corrected where the error lies. Because His purpose still | T 25 B 6 (671) |
| God believes he has. Corrected error is the errors end | T 25 D 4 (676) |
| has. Corrected error is the errors end. And | T 25 D 4 (676) |
| still His Son, even in error. There is another purpose in | T 25 D 4 (677) |
| purpose in the world that error made, because it has another | T 25 D 4 (677) |
| of the world correct your error, lest you remain in darkness | T 25 D 5 (677) |
| it must have been an error, not a sin. For what | T 25 D 8 (678) |
| to change its state from error into truth. T 25 | T 25 D 8 (678) |
| it is unfair. And every error is a perception in which | T 25 J 3 (696) |
| C. The Forms of Error T 26 | T 26 C 0 (703) |
| gone, because it was an error in perception which now has | T 26 C 2 (703) |
| errors. Every problem IS an error. It does injustice to the | T 26 C 4 (703) |
| now, because he made an error in the past that God | T 26 F 11 (712) |
| 6 Sin is not error, for it goes beyond correction | T 26 H 6 (716) |
| Let us consider what the error is, so it can be | T 26 H 12 (718) |
| and meaningful. And from this error does the world of sin | T 26 H 13 (718) |
| In this form is the error still obscured that is the | T 26 I 3 (721) |
| correct is only half the error, which you think is all | T 27 C 13 (736) |
| else could He correct your error, who have overlooked the cause | T 27 I 9 (758) |
| to distress which rests on error, and thus calls for help | T 30 G 2 (827) |
| forgiveness. There would be an error that is more than a | T 30 G 5 (828) |
| mistake; a special form of error which remains unchangeable, eternal, and | T 30 G 5 (828) |
| he could not make an error that could change the truth | T 30 G 10 (829) |
| different names for just one error; that there is a space | T 31 G 9 (860) |
| must be joy. This basic error we will try again to | W 103 L 2 (207) |
| This guidance teaches it is error to believe that sins are | W 133 L 10 (279) |
| for this would be the error truth can be brought to | W 138 L 2 (300) |
| but He to Whom all error is unknown is yet the | W 168 L 5 (372) |
| from One Who knows no error. And His Voice is certain | W 186 L 11 (408) |
| its very presence proves that error has arisen, and correction must | W 187 L 8 (411) |
| the world he made. In error it began. But it will | W 191 L 10 (424) |
| is but confusion born of error. We are lost in mists | W 192 L 7 (426) |
| perception. It is born of error, and it has not left | W 240 W3 1 (484) |
| sees is false. It undoes error, but does not attempt to | W 340 W13 1 (594) |
| should the day begin with error. Yet there are obvious advantages | M 17 A 2 M(41) |
| separation, two aspects of one error and no more, he merely | M 17 A 10 M(43) |
| It is easiest to let error be corrected where it is | M 18 A 3 M(45) |
| it, tries to establish its error or demonstrate its falsity, he | M 19 A 1 M(47) |
| injustice exists in Heaven, for error is impossible and correction meaningless | M 20 A 1 M(48) |
| a concept representing the original error or the original sin. To | U 1 A 1 U(1) |
| original sin. To study the error itself does not lead to | U 1 A 1 U(1) |
| to succeed in overlooking the error. And it is just this | U 1 A 1 U(1) |
| with what is beyond all error because it is planned only | U 1 A 3 U(1) |
| illusions it leads away from error and not towards it. | U 4 A 1 U(6) |
| patient deal with one fundamental error; the belief that anger brings | P 3 A 1 P(3) |
| source of illness. But their error lies in the belief that | P 3 E 5 P(10) |
| a world where degrees of error is a meaningful concept. Yet | P 3 E 5 P(10) |
| cannot return. In a word, error is accepted as real and | P 3 E 6 P(10) |
| plan. It would be an error, however, to assume that you | P 4 A 1 P(19) |
| Dear to its heart is error, and mistakes loom large and | S 2 B 2 S(12) |
| in peace. DO NOT SEE ERROR. Do not make it real | S 2 B 3 S(13) |
| the eyes that look past error to the Christ in you | S 2 B 6 S(14) |