| EVENING.....................19 | |
| periods for the morning and evening by repeating the idea for | W 32 L 3 (53) |
| devoted to the morning and evening application. 2. In | W 33 L 1 (54) |
| morning and one in the evening is advised, with an additional | W 34 L 2 (55) |
| Twice today, morning and evening, let the idea for today | W 50 L 5 (88) |
| Lesson 111. For morning and evening review: (91-92) | W 111 RIII 0 (231) |
| Lesson 112. For morning and evening review: (93-94) | W 112 RIII 0 (232) |
| Lesson 113. For morning and evening review: (95-96) | W 113 RIII 0 (233) |
| Lesson 114. For morning and evening review: (97-98) | W 114 RIII 0 (234) |
| Lesson 115. For morning and evening review: (99-100) | W 114 RIII 0 (235) |
| Lesson 116. For morning and evening review: (101-102) | W 116 RIII 0 (236) |
| Lesson 117. For morning and evening review: (103-104) | W 117 RIII 0 (237) |
| Lesson 118. For morning and evening review: (105-106) | W 118 RIII 0 (238) |
| Lesson 119. For morning and evening review: (107-108) | W 119 RIII 0 (239) |
| Lesson 120. For morning and evening review: (109-110) | W 120 RIII 0 (240) |
| 10. Morning and evening do we gladly give a | W 122 L 10 (245) |
| time you give morning and evening, which should not be less | W 200 RVI 1 (452) |
| You and answer me. As evening comes, let all my thoughts | W 232 L 1 (475) |
| 2. And when the evening comes today, we will remember | W 346 L 2 (600) |
| be fairly early in the evening, if it is not feasible | M 17 A 5 M(41) |
| EVENLY......................2 | |
| let the stream move on evenly and calmly, without any special | W 31 L 3 (52) |
| Try to distribute them fairly evenly, and make the shorter application | W 36 L 2 (59) |
| EVENS.......................1 | |
| sometime, in some form which evens the account they owe to | W 101 L 2 (203) |
| EVENT.......................13 | |
| not attempt to understand any event, or anything, or anyone in | T 14 G 3 (381) |
| There is no problem, no event or situation, no perplexity that | T 20 I 5 (571) |
| suits you not, or an event that you did not anticipate | T 24 D 3 (653) |
| his anger turned to an event which justifies his love. He | T 25 D 6 (677) |
| assigned; some goal which an event, or body, or a thing | T 29 E 4 (793) |
| by the central figure or event it contains; for example: This | W 4 L 3 (6) |
| with any person, situation or event you think is causing you | W 5 L 1 (8) |
| to any situation, person, or event which upsets you. You can | W 20 L 5 (35) |
| about this situation, personality, or event) with peace. | W 34 L 6 (56) |
| comes to mind. In that event, use the more specific form | W 38 L 6 (63) |
| present or not. In this event, tell him silently: God is | W 46 L 7 (82) |
| if some external circumstance or event were changed, you would be | W 71 L 2 (134) |
| Second Coming is the one event in time which time itself | W 300 W9 4 (550) |
| EVENTS......................22 | |
| God be merely driven by events outside of him. It is | T 21 C 3 (578) |
| as a cause of the events and feelings its maker thinks | T 21 C 11 (581) |
| great variety of places and events wherein its hero finds itself | T 27 I 3 (756) |
| and out of places and events which IT contrives. That this | T 27 I 4 (757) |
| not a memory of past events, but only of a present | T 28 B 1 (761) |
| or with health, and with events that seem to alter it | T 29 C 7 (788) |
| a constant purpose can endow events with stable meaning. But it | T 30 H 3 (831) |
| you OFFER it to all events, and let them offer you | T 30 H 4 (832) |
| ability to see relationships among events. And looked at separately, they | T 30 H 6 (832) |
| provoking situations, offending personalities or events, or anything else about which | W 34 L 3 (55) |
| as various situations, personalities, and events in which you figure cross | W 35 L 7 (58) |
| 7. Specific situations, events or personalities you associate with | W 36 L 7 (65) |
| day to various situations and events which may occur, particularly those | W 43 L 8 (73) |
| possessions, in various situations and events, and in self-concepts which you | W 70 L 6 (132) |
| and experience obtained from past events and previous beliefs. It overlooks | W 135 L 16 (288) |
| that everything which happens, all events, past, present and to come | W 135 L 19 (289) |
| circumstance, all happenings and all events, without the slightest fading of | W 158 L 7 (342) |
| wrought are substanceless, and all events are nowhere. When the mind | W 167 L 9 (369) |
| becomes a series of discrete events, of things ununified, of bodies | W 184 L 3 (398) |
| changed, with different circumstances and events; with different characters and different | W 193 L 3 (428) |
| give you power over all events which seem to have been | W 193 L 6 (429) |
| to understand that all things, events, encounters and circumstances are helpful | M 5 B 4 M(10) |
| EVENTUAL....................1 | |
| and suffer loss. You see eventual salvation, not immediate results. | T 26 I 2 (721) |
| EVENTUALLY..................4 | |
| is because, while everyone must eventually join it, it is NOT | T 2 B 19 (26) |
| but they are not limitless. Eventually everyone begins to recognize, however | T 2 B 31 (29) |
| that is why he must eventually choose to heal the separation | T 3 F 5 (58) |
| Todays idea will eventually overcome completely the sense of | W 41 L 1 (68) |
| EVER........................188 | |
| is impossible. No one has ever lived who has not experienced | T 3 D 2 (52) |
| 65) symbols ever since. Authority has been used | T 3 H 7 (65) |
| lately how the mind could ever have made the ego. This | T 4 C 1 (76) |
| the revelation of THIS can ever fully believe in the ego | T 4 D 6 (83) |
| give up every idea you ever had that OPPOSES knowledge. You | T 4 D 10 (84) |
| as true now as it ever was or ever will be | T 4 G 2 (92) |
| as it ever was or ever will be, because it implies | T 4 G 2 (92) |
| close to knowledge as perception ever can. The gap is then | T 4 G 5 (93) |
| one who receives it could ever believe for one instant that | T 5 C 3 (102) |
| that is NOT good was ever created. And therefore CANNOT be | T 5 F 4 (112) |
| cannot change it now or ever. It is forever true. It | T 6 C 6 (135) |
| the first question that was ever asked, but one which it | T 6 E 2 (140) |
| without strain because nothing discordant EVER enters. That is why it | T 7 C 9 (158) |
| most powerful device that was ever created FOR change. T | T 7 F 9 (167) |
| the only one you need EVER make. B. The Direction | T 8 A 3 (188) |
| question but one you should ever ask of yourself;- Do | T 8 F 8 (201) |
| be so insistent. Have you ever seriously considered the distorting power | T 8 H 9 (210) |
| that the human mind has ever made. This could not possibly | T 8 J 1 (214) |
| possible, and nothing else will EVER be. This is the simple | T 8 J 16 (218) |
| 1 Everyone who has ever tried to use prayer to | T 8 K 1 (219) |
| by the Holy Spirit will EVER be one which would increase | T 8 K 3 (219) |
| as sensible now as they ever were because they speak of | T 9 C 5 (226) |
| the laws of God has ever operated, and nothing except His | T 9 J 5 (246) |
| nothing except His Will will ever be. You were created through | T 9 J 5 (246) |
| WANT Him. Think like Him ever so slightly, and the little | T 10 C 5 (257) |
| true now as it will ever be, for the resurrection is | T 10 G 4 (272) |
| the beginning, is now, and ever shall be, for such is | T 10 G 4 (272) |
| that the Son of God ever had is eternal. Those which | T 10 H 2 (274) |
| the only reality it will ever have. Its value is NOT | T 11 G 3 (296) |
| much stronger than it will ever be, is your intense and | T 12 C 3 (315) |
| lightly, for His sight is ever on the journeys end | T 12 G 13 (333) |
| God. The only miracle that ever was is Gods most | T 13 B 4 (336) |
| seem incredible that he has ever thought his Father loved him | T 13 D 8 (343) |
| Father that no guilt has ever touched him. T 13 | T 13 D 11 (344) |
| No illusion that you have ever held against him has touched | T 13 D 12 (344) |
| could ENDANGER freedom. Nothing destructive ever was or will be. The | T 13 D 16 (345) |
| dream in this world has ever brought even a dim imagining | T 13 E 1 (346) |
| the hardest lesson you will ever learn, and in the end | T 13 G 3 (351) |
| IS true. What else could ever be, or ever was? This | T 13 G 8 (353) |
| else could ever be, or ever was? This simple lesson holds | T 13 G 8 (353) |
| 6 No penalty is ever asked of Gods Son | T 13 H 6 (355) |
| constellation larger than anything you ever dreamed of. Those who accept | T 13 H 9 (356) |
| made the wrong decision in ever thinking that salvation lay | T 13 H 14 (357) |
| quite impossible that He could ever let His Son drop from | T 13 H 15 (358) |
| God will not fail, nor ever has in anything. T | T 13 I 4 (361) |
| compare, and nothing you have ever felt, apart from Him, that | T 14 A 2 (362) |
| from Him, that resembles it ever so faintly. You cannot even | T 14 A 2 (362) |
| at all. Nothing you have ever learned can help you understand | T 14 G 3 (381) |
| he but turn to Him ever so little. Yet He cannot | T 14 G 8 (383) |
| do so. With your perfection ever in His sight, He gives | T 14 G 15 (385) |
| form of littleness that can EVER content you. You are free | T 15 D 2 (393) |
| full communication with all that ever was. Yet as long as | T 15 G 6 (405) |
| be why it was you EVER wanted it. You have nothing | T 15 H 3 (407) |
| not His creation. Nothing that ever was created but is yours | T 15 I 4 (413) |
| only truth that you could ever WANT. All truth IS here | T 15 I 13 (416) |
| remember the only relationship they ever had, and ever WANT TO | T 15 K 9 (422) |
| relationship they ever had, and ever WANT TO HAVE. | T 15 K 9 (422) |
| for you, nor will you ever do so. You have never | T 16 C 10 (429) |
| them. For nothing real has ever left the mind of its | T 16 D 5 (432) |
| it is NEVER completed, nor ever WILL be completed. For the | T 16 F 11 (442) |
| make the easiest decision that ever confronted you, and also the | T 16 F 16 (443) |
| illusions, and where none can ever enter. Our holiness is Yours | T 16 H 12 (451) |
| In no fantasy have you ever seen anything so lovely. Nothing | T 17 C 1 (454) |
| to sing with joy has ever brought you even a little | T 17 C 1 (454) |
| This step, the smallest ever taken by anything, is still | T 17 C 3 (454) |
| have no function. Nothing will ever change; no shifts nor shadings | T 17 C 4 (455) |
| could dream that there could ever be NEED | T 17 C 6 (455) |
| that you will be unwilling ever to lose the sight of | T 17 C 8 (459) |
| the truth the past could ever offer to the present as | T 17 C 10 (460) |
| special relationship which you have ever undertaken has, as its fundamental | T 17 E 3 (462) |
| which you enter, or will EVER enter. And every situation was | T 17 H 8 (477) |
| to death, was all you ever made. Your whole world rests | T 18 B 1 (481) |
| special relationship which you have ever made is part of it | T 18 B 1 (481) |
| has not entered here, nor ever will. Here is the radiant | T 18 B 6 (482) |
| 7 The Holy Spirit, ever practical in His wisdom, accepts | T 18 C 7 (485) |
| desire the only thing you ever had, or ever were. | T 18 D 4 (488) |
| thing you ever had, or ever were. T 18 D | T 18 D 4 (488) |
| is nothing else, anywhere or ever. T 18 G 9 | T 18 G 8 (497) |
| a softly joyous whispering is ever heard. This is a feast | T 19 F 7 (529) |
| time began, nor have you ever failed entirely to hear. You | T 20 C 8 (551) |
| never changes. All that it ever held, or will ever hold | T 20 F 6 (561) |
| it ever held, or will ever hold, is here right NOW | T 20 F 6 (561) |
| know it well. Nothing will ever be as dear to you | T 21 B 9 (576) |
| direction, the only one He ever sees. And when you wander | T 21 D 4 (583) |
| he sees his happiness as ever changing, now this, now that | T 21 H 12 (601) |
| be alien. Nor will it ever be made understandable by an | T 22 B 5 (607) |
| what holds no hope of ever being done. YOU know what | T 22 C 6 (611) |
| or yourself and it, will EVER meet. You SEEM to meet | T 23 B 3 (628) |
| is impossible their happiness could ever suffer change of any kind | T 23 E 8 (643) |
| no touch of doubt can ever mar your certainty? And that | T 23 E 8 (643) |
| 3 All that is ever cherished as a hidden belief | T 24 B 3 (645) |
| it possible the two can ever be the same while specialness | T 24 D 4 (654) |
| it. Yet what comfort has ever been in them, that you | T 24 E 4 (656) |
| no exception, nor will there ever be. The only value that | T 25 C 1 (672) |
| for hope where none is ever found. T 25 C | T 25 C 2 (672) |
| Think not this face was ever darkened because you saw it | T 25 C 7 (673) |
| in you. Each bird that ever sang will sing again in | T 25 E 5 (680) |
| you. And every flower that ever bloomed has saved its perfume | T 25 E 5 (680) |
| true, then every Thought God ever had is an illusion. And | T 25 H 3 (686) |
| last comparison that he will ever make, the last evaluation that | T 26 D 4 (706) |
| F 2 Nothing is ever lost but time, which in | T 26 F 2 (710) |
| for that was all it ever was. What God gave answer | T 26 F 3 (710) |
| created, and thus will it ever be. T 26 H | T 26 H 16 (719) |
| Heaven, where the lights grow ever brighter as each one comes | T 26 J 4 (725) |
| madness bid him do was ever done, or ever had effects | T 27 B 4 (730) |
| do was ever done, or ever had effects of any kind | T 27 B 4 (730) |
| laid upon his heart was ever justified, and no attack can | T 27 B 4 (730) |
| justified, and no attack can ever touch him with the poisoned | T 27 B 4 (730) |
| trumpet that the world will ever hear. Brother, there IS no | T 27 C 6 (734) |
| nothing which the eyes have ever seen, or ears have heard | T 27 D 6 (739) |
| a single, simple question is ever asked. The world can only | T 27 E 3 (741) |
| other cause it has, nor ever will. Nothing more fearful than | T 27 H 12 (754) |
| every dream the world has ever had. The hero of this | T 27 I 3 (756) |
| the dreams the world has ever had? Is it your wish | T 27 I 5 (757) |
| no form in which he EVER will be real. T | T 29 I 4 (803) |
| all effects that it will ever have. It needs but two | T 30 B 18 (813) |
| one Thought that God has ever had but waited for your | T 30 C 1 (814) |
| There is nothing else that ever should be called by freedom | T 30 C 2 (814) |
| grew dimmer or less perfect ever was. T 30 D | T 30 D 8 (818) |
| all things that no one ever did; to overlook what is | T 30 E 7 (821) |
| single thing that he could ever want. He is delivered from | T 30 E 8 (822) |
| lies ahead is all you ever wanted in your hearts. Give | T 30 F 9 (825) |
| of pain, Nor was it ever paid by you alone. Be | T 30 F 10 (825) |
| is all the world can ever give. It pardons sinners sometimes | T 30 G 3 (827) |
| Heaven or on earth could ever alter. But appearances are shown | T 30 I 2 (834) |
| could conceive of them, could ever doubt the power of your | T 31 A 3 (836) |
| safety you can make that ever will succeed. There is no | T 31 A 7 (838) |
| and forget all things we ever learned, all thoughts we had | T 31 A 12 (839) |
| evil or of good that ever crossed your mind of anyone | T 31 A 12 (839) |
| all thought of what you ever learned before, and put aside | T 31 B 8 (842) |
| Think not that happiness is ever found by following a road | T 31 D 7 (847) |
| go, if either one were ever raised to doubt. The Holy | T 31 E 11 (853) |
| not concerned how this could ever be. You do not understand | T 31 F 3 (856) |
| from every concept that he ever held. T 31 G | T 31 G 10 (861) |
| not understand how you could ever have found it difficult. | W 29 L 3 (49) |
| to every question that was ever asked, is being asked now | W 36 L 4 (64) |
| stand aside from the ego ever so little, you will have | W 44 L 6 (76) |
| consider also whether it was ever reasonable to expect happiness from | W 66 L 9 (123) |
| from anything the ego has ever proposed. Yet the ego is | W 66 L 9 (123) |
| If you succeed even by ever so little, there will never | W 68 L 4 (126) |
| be a problem in motivation ever again. --- | W 68 L 4 (126) |
| the thoughts which this world ever held are wiped away forever | W 94 L 1 (183) |
| as wonderful as those you ever dreamt or wished for in | W 106 L 4 (213) |
| the world, and everyone who ever came and yet will come | W 109 L 2 (222) |
| to all your hopes of ever finding quietness and peace. Here | W 121 L 1 (241) |
| 6. No miracle can ever be denied to those who | W 124 L 6 (251) |
| thankfully aware no time was ever better spent. Perhaps today, perhaps | W 124 L 10 (252) |
| that your eyes alone have ever seen before. And you will | W 130 L 9 (267) |
| all ideas you think or ever thought or yet will think | W 132 L 2 (273) |
| it from all things you ever thought it was by merely | W 132 L 8 (274) |
| life replace all thoughts you ever held of death. | W 132 L 8 (274) |
| all the idle thoughts we ever held about it, and about | W 132 L 14 (276) |
| shine in every step you ever took. While you made plans | W 135 L 19 (289) |
| will but wonder why you ever thought that you must be | W 135 L 25 (290) |
| freeing you from everything that ever caused you pain. 10 | W 137 L 9 (298) |
| all the foolish thoughts that ever were imagined. Now we come | W 137 L 15 (299) |
| will be all that there ever was, eternally as it is | W 152 L 8 (322) |
| you not, nor have you ever been apart from It an | W 165 L 2 (362) |
| substitute for Heaven. All he ever made was hell. 4 | W 183 L 3 (394) |
| apart from every dream that ever seemed to take the place | W 185 L 12 (404) |
| taught, nor one belief you ever learned before from anything. Forget | W 189 L 7 (417) |
| make the only choice that ever can be made; we choose | W 190 L 11 (421) |
| we rejoice that no exceptions ever can be made which would | W 195 L 6 (436) |
| by more than you could ever dream of. Gratitude goes hand | W 195 L 10 (437) |
| never think that He has ever ceased to offer thanks to | W 197 L 8 (442) |
| blessing and all joy that ever can be found upon this | W 197 L 6 (444) |
| symbols done, and everything you ever thought you made completely vanished | W 197 L 11 (445) |
| only thing I seek, or ever sought. For there is nothing | W 231 L 1 (474) |
| nothing else that I could ever really want to find. Let | W 231 L 1 (474) |
| unified as one. Nothing has ever happened to disturb the peace | W 234 L 1 (477) |
| any light that I have ever looked upon. Its love is | W 252 L 1 (497) |
| only bring me happiness. If ever I am sad or hurt | W 281 L 1 (529) |
| affect. For every one who ever came to die, or yet | W 300 W9 4 (550) |
| and love. And love is ever present, here and now. | W 308 L 1 (558) |
| them, and all effects they ever seemed to have. To fear | W 310 W10 3 (561) |
| an empty place where nothing ever was, or is or will | W 344 L 1 (598) |
| more than that can no-one ever have, for in these Words | W 360 L 6 (617) |
| third step is rarely if ever begun until the second is | M 5 B 5 M(10) |
| thought you were right, without ever realizing you were wrong? Why | M 11 A 4 M(29) |
| with Gods forever and ever. His perception of Himself is | M 13 A 1 M(32) |
| but it is rarely if ever consistently applied to all specific | M 23 A 4 M(54) |
| This confusion is rarely if ever in awareness, or the unhealed | P 3 H 4 P(16) |
| therapist in no way can ever doubt the power that is | P 3 H 6 P(17) |
| choice of pathways that can ever lead to peace. Oh let | P 3 H 9 P(18) |
| message that any two should ever give each other. P | P 4 B 4 P(22) |
| has an illusion of escape ever brought a prisoner? His real | S 1 D 6 S(8) |
| be forgiven? And do not ever think you can see sin | S 2 B 4 S(13) |
| be the only thing you ever ask when help is needed | S 2 D 5 S(18) |