EVERYWHERE..................65
and gladly sheds its light everywhere. The meek shall inherit the	T 4 B 15 (75)
is always ready to flow everywhere, but it cannot oppose. Therefore	T 5 B 5 (102)
See ONLY this MIND everywhere, because only this IS everywhere	T 7 F 14 (168)
everywhere, because only this IS everywhere and in everything. It IS	T 7 F 14 (168)
and you will see It everywhere because it IS everywhere. See	T 7 H 11 (176)
It everywhere because it IS everywhere. See His abundance in everyone	T 7 H 11 (176)
His power and glory are everywhere, and you CANNOT be excluded	T 8 D 8 (193)
HE is. See this glory everywhere to learn what YOU are	T 8 D 9 (194)
my light goes with you everywhere, YOU shine it away WITH	T 8 E 3 (195)
cancelling out ALL its effects, EVERYWHERE and in ALL respects, He	T 9 C 6 (226)
wholeness until you see it EVERYWHERE. You can KNOW yourself only	T 9 E 4 (232)
obtain it. Your brothers are everywhere. You do not have to	T 9 F 1 (233)
the same spark. It is everywhere and it is eternal.	T 9 J 7 (247)
created, for His Son is everywhere. Look with peace upon your	T 9 K 7 (249)
has no limits must be everywhere. There are no beginnings and	T 10 B 4 (253)
of God goes with YOU everywhere. As you become willing to	T 10 H 14 (277)
only your OWN split mind everywhere you look. God calls you	T 12 E 6 (323)
It knows that it is EVERYWHERE, just as it HAS EVERYTHING	T 13 A 1 (335)
in Heaven. Perception can reach everywhere under His guidance, for the	T 13 A 2 (335)
be seen in everything and everywhere. Yet only God can gather	T 13 B 1 (335)
s gift to everyone and everywhere, for miracles, offered the Son	T 13 B 5 (336)
world where pain is pressing everywhere upon him from WITHOUT. When	T 13 D 8 (343)
IS nothing else. God is everywhere, and His Son is in	T 13 G 9 (353)
is nowhere and love is everywhere. For communication embraces EVERYTHING, and	T 15 K 8 (422)
its holiness goes with it everywhere. As holiness and faith go	T 17 H 5 (475)
so must its faith go everywhere with it. The goals	T 17 H 5 (475)
See how life springs up everywhere! The desert becomes a garden	T 18 I 9 (505)
of separation seems to be everywhere. And God and His creation	T 19 D 8 (522)
any form, and seeing it everywhere, in everything. Look through its	T 20 I 6 (571)
is HE they look for everywhere, and find no sight nor	T 24 G 6 (662)
can fail to recognize Him everywhere, EXCEPT in bodies. And as	T 25 A 2 (669)
Yet are His laws reflected everywhere. Not that the world where	T 25 D 2 (676)
must he be eternally and everywhere. He is the same forever	T 26 B 7 (702)
RECEIVED. The answer is provided everywhere. Yet it is only here	T 27 E 6 (742)
as will your brothers. Everywhere you go will you behold	T 27 F 10 (747)
you see death and disappointment everywhere. T 29 H 7	T 29 H 6 (800)
this place where what is everywhere has been excluded, and been	T 29 I 4 (803)
while God is everything and everywhere. --- Manuscript	T 29 I 7 (803)
are glad to see it everywhere. It cannot change BECAUSE you	T 30 H 4 (832)
BECAUSE you would perceive it everywhere, unchanged by circumstance. And so	T 30 H 4 (832)
why do you attack them everywhere except you hate yourself? Are	T 31 C 2 (844)
thus expect to see it everywhere. And so they call it	T 31 G 11 (861)
and sees his own salvation everywhere. He holds no concept of	T 31 G 11 (861)
so that your peace is everywhere, as you are.	W 51 RI 5 (90)
my Father. God is still everywhere and in everything forever. And	W 56 RI 4 (102)
of yourself and see it everywhere today, as we celebrate the	W 75 L 9 (148)
and He will lay them everywhere He knows they will be	W 97 L 6 (193)
Love has no limits, being everywhere. And therefore joy is everywhere	W 103 L 1 (207)
everywhere. And therefore joy is everywhere as well. Yet can the	W 103 L 1 (207)
be found, for truth is everywhere forever now. 4.	W 107 L 3 (216)
because it sees the sinful everywhere. --- Manuscript	W 121 L 4 (241)
thought that God Himself goes everywhere with us. 2.	W 124 L 1 (250)
your beliefs. Death strikes it everywhere because you hold the bitter	W 132 L 3 (273)
Thought that offers Its perfection everywhere. 16. Spend fifteen	W 151 L 15 (319)
further, and to give them everywhere that they were meant to	W 154 L 6 (330)
futility he sees about him everywhere, perceiving how his little lot	W 166 L 5 (364)
within Themselves, for They are everywhere. 9. What seems	W 167 L 8 (369)
for we would see it everywhere. We would behold it shining	W 187 L 11 (412)
and see Its sure reflection everywhere. --- Manuscript	W 189 L 4 (416)
place I see myself, and everywhere I go. You are in	W 264 L 1 (510)
Thoughts, in number infinite, and everywhere without all limit. Only Love	W 320 W11 1 (572)
fear it stands beyond the Everywhere, apart from All, in separation	W 330 W12 2 (583)
the world is green. And everywhere the signs of life spring	W 340 W13 5 (594)
goes on all the time everywhere. It calls for teachers to	M 2 A 2 M(3)
illusion be accepted by everyone everywhere. He has a mighty part	P 4 C 1 P(25)
EVIDENCE....................13
If you will examine the evidence on both sides fairly, you	T 10 A 1 (252)
16 C 7 No evidence will convince you of the	T 16 C 7 (428)
to it, and denying the evidence for truth? For you have	T 16 C 7 (429)
what could be seen from evidence forever indirect; and reconstruct their	T 21 B 1 (574)
in this, and see much evidence on its behalf. And where	T 22 B 1 (606)
with no provisions made for evidence beyond itself, and no escape	T 24 H 10 (667)
senseless scrap and shred of evidence, and make a witness to	T 28 F 5 (777)
what seems to be the evidence on its behalf. Let us	T 31 E 9 (852)
No-one can judge on partial evidence. That is not judgment. It	W 151 L 1 (316)
must learn to doubt their evidence will clear the way to	W 151 L 7 (317)
illusion will remain awhile in evidence, for those to look upon	W 155 L 3 (333)
defend against all reason, every evidence, and all the witnesses with	W 166 L 7 (365)
entirely impartial. It accepts all evidence that is brought before it	M 20 A 5 M(50)
EVIDENT.....................15
stable, and it is quite evident that human beings are not	T 3 G 3 (60)
observed it. It was quite evident that you had already developed	T 6 A 3 (128)
Him, but it is quite evident that he does not understand	T 7 F 4 (166)
DO NOT WANT. It is evident, then, that you are judging	T 8 J 3 (214)
is without meaning. It is evident that the Holy Spirits	T 12 D 7 (321)
of loneliness. And despite the evident insanity of this lesson, you	T 15 H 12 (410)
impossible is ACCOMPLISHED, making it evident that it is NOT impossible	T 15 H 13 (410)
possible, even apart from its evident impossibility? For if it WERE	T 16 F 12 (442)
to all unholy relationships is evident. Your OWN experience has taught	T 17 C 3 (457)
for this disorganized approach is evident. The ego does not know	T 17 G 2 (472)
to truth, and see its evident reality. T 17 I	T 17 I 4 (479)
1 Is it not evident that what the bodys	T 25 C 1 (672)
it. Yet it must be evident the outcome does not change	T 25 C 1 (672)
accept Gods gifts, however evident they may become, however urgently	W 166 L 3 (364)
of illusions becomes more sharply evident. Death is indeed the death	M 28 A 5 M(64)
EVIDENTLY...................2
against does not exist. He evidently does NOT believe this, or	T 3 H 2 (63)
not emotionally. This is quite evidently a mental split, in which	T 11 A 2 (280)
EVIL........................114
very weak corrective devices is evil. Sometimes the illness has a	T 2 C 6 (32)
which man assigns his own evil past to God. The evil	T 3 C 5 (49)
evil past to God. The evil conscience from the past has	T 3 C 5 (49)
HE does not hold the evil deeds of a man even	T 3 C 5 (49)
would hold against anyone the evil that ANOTHER did? T	T 3 C 5 (49)
because it is unaware of evil, which does not exist. It	T 3 C 7 (49)
can withstand ANY form of evil because light abolishes ALL forms	T 3 C 8 (49)
- THE ROOT OF ALL EVIL A. Introduction	T 4 0 0 (70)
IS the root of all evil. Money is but one of	T 4 B 1 (71)
and so characteristically good and evil in nature that the most	T 4 C 11 (79)
is the root of all evil, for being blind it does	T 10 D 1 (259)
you perceive both good AND evil, you are accepting both the	T 10 H 2 (274)
YOU are exempt from its evil intentions. It counsels, therefore, that	T 15 H 4 (407)
is made because of something evil in the past, to which	T 16 H 1 (448)
it, and devoting it to evil, it also makes it unreal	T 17 A 2 (452)
2 They represent the evil that you THINK was done	T 17 C 2 (457)
only that you may return evil for evil, hoping that their	T 17 C 2 (457)
you may return evil for evil, hoping that their witness will	T 17 C 2 (457)
forgiveness, and cleansed of every evil thought you had laid upon	T 18 J 10 (509)
Sin is an idea of evil that CANNOT be corrected, and	T 19 D 1 (520)
and torn between good and evil; partly sane and partially insane	T 19 D 7 (522)
and cherish every scrap of evil and of sin which they	T 19 F 2 (528)
means and the material of evil dreams are nothing. In truth	T 22 F 3 (619)
held high, and fear no evil. The innocent are safe because	T 23 A 3 (626)
it, out of nothingness; an evil flower with no roots at	T 24 C 3 (648)
hate its acts, judging it evil. Yet your specialness whispers, Here	T 24 H 10 (667)
of yourself; your sinfulness, your evil, and, above all, your death	T 25 B 2 (670)
to nothingness. And all their evil thoughts and sinful hopes, their	T 25 E 3 (679)
would do for you. Your evil thoughts that haunt you now	T 25 E 4 (680)
beholder. He can see no evil; nothing in the world to	T 25 G 1 (683)
and suffering. For otherwise would evil triumph, and destruction be the	T 25 H 11 (689)
should the good appear in evils form? And is it	T 26 I 7 (722)
and you will fear no evil and no shadows in the	T 27 A 1 (729)
Good cannot BE returned for evil, for forgiveness does not first	T 27 C 2 (733)
witness to the world of evil cannot speak except for what	T 27 H 6 (752)
has seen a need for evil in the world. And this	T 27 H 6 (752)
sleeping death and dreams of evil or a happy wakening and	T 27 H 9 (753)
make the body stop its evil deeds, because you did not	T 27 I 7 (758)
or anything, depending on whose evil dream you share. You can	T 28 E 1 (773)
one thing; that you are evil, for you share in dreams	T 28 E 1 (773)
share not your brothers evil dream, this IS the picture	T 28 E 8 (775)
good is seen outside; the evil, in. And thus is sickness	T 28 F 1 (776)
self from good, and keeping evil in. God is the ALTERNATE	T 28 F 1 (776)
is the SHARING of the evil dreams of hate and malice	T 28 F 2 (776)
to have. You share no evil dreams if you forgive the	T 28 F 2 (776)
separates the dreamer from the evil dream, and thus releases him	T 28 F 2 (776)
Remember if you share an evil dream, you will believe you	T 28 F 3 (776)
however light the touch of evil on it may appear to	T 29 F 5 (795)
with him, instead of dreaming evil separate dreams of hate. Why	T 29 F 6 (795)
make yourself a part of evil dreams, where idols are your	T 29 J 2 (805)
there are no forms of evil which can overcome the Will	T 30 G 9 (829)
unaware of any thoughts of evil or of good that ever	T 31 A 12 (839)
snarling dogs of hate and evil, sickness and attack; of pain	T 31 C 5 (845)
it is good, within an evil world. T 31 E	T 31 E 2 (850)
hidden? If the world be evil, there is still no need	T 31 E 10 (852)
a self which interacts with evil, and reacts to wicked things	T 31 E 15 (854)
ignorance is drawn across the evil and the good, and must	T 31 F 3 (856)
You could not RECOGNIZE your evil thoughts as long as you	T 31 G 2 (858)
yourself IS wholly changed. YOUR evil thoughts have been forgiven with	T 31 G 2 (858)
should be the sign of evil and of guilt in him	T 31 G 2 (858)
not be frightened by your evil thoughts, because they do not	T 31 G 5 (859)
is not. Love cannot give evil, and what is not happiness	W 66 L 6 (122)
what is not happiness is evil. God cannot give what He	W 66 L 6 (122)
only happiness, He must be evil. And it is this definition	W 66 L 6 (122)
you are the home of evil, darkness and sin. You think	W 93 L 1 (180)
be assured that all the evil which you think you did	W 93 L 4 (180)
eternal. The self you made, evil and full of sin, is	W 93 L 6 (181)
you made of yourself. Whatever evil you may think you did	W 93 L 7 (181)
behind the tiny idols of evil and sinfulness you have made	W 93 L 9 (181)
two; as both good and evil, loving and hating, mind and	W 96 L 1 (189)
be resolved, and good and evil have no meeting place. The	W 96 L 3 (189)
was replaced by fear and evil, misery and death. If you	W 110 L 1 (225)
you, fear has no meaning, evil is not real, and misery	W 110 L 1 (225)
no dreams of fear and evil, malice and attack. And when	W 122 L 2 (244)
it, are all dreams of evil and of hatred and attack	W 134 L 11 (283)
sin. Briefly consider all the evil things you thought of him	W 134 L 16 (284)
to prove to you its evil is your own are false	W 151 L 6 (317)
Your strange desires bring it evil dreams. Your thoughts of death	W 190 L 7 (420)
Pain is the thought of evil taking form, and working havoc	W 190 L 8 (420)
own identity and look on evil, sin and death, and watch	W 191 L 3 (422)
your thoughts of sin and evil with the truth of love	W 194 L 8 (433)
Gods beloved Son from evil dreams which he imagines, yet	W 200 L 6 (450)
deliverance from every thought of evil and of sin, because it	W 203 RVI 1 (454)
proves Gods Son is evil; timelessness must have an end	W 250 W4 3 (495)
become a body, prey to evil and to guilt, with but	W 250 W4 4 (495)
Today we let no evil thoughts direct our words or	W 254 L 2 (499)
to save me from the evil self I made. He is	W 303 L 2 (553)
makes illusions. Truth undoes its evil dreams by shining them away	W 332 L 1 (585)
but this can end our evil dreams. No light but this	W 333 L 2 (586)
for they have understood their evil thoughts came neither from God	M 5 E 2 M(13)
the Son of God as evil, so open-mindedness permits him to	M 5 K 1 M(17)
will cover it, hiding all evil, concealing all sin and ending	M 15 A 1 M(37)
any mind remains possessed of evil dreams the thought of hell	M 29 A 6 M(67)
you He will respond with evil? Hardly! For God has given	M 30 A 6 M(70)
gone without a trace. Where evil was there	U 3 A 6 U(4)
is the ego? What the evil was. Where is the ego	U 3 A 6 U(5)
is the ego? In an evil dream that but seemed real	U 3 A 6 U(5)
be changed by sin and evil, malice, fear or death.	U 6 A 3 U(10)
and must be found in evil. How could love be there	P 3 E 4 P(10)
the self as weak, vulnerable, evil and endangered, and thus in	P 3 E 6 P(10)
threat and is perceived as evil. Love becomes feared because reality	P 3 E 6 P(10)
this, he must think of evil as besetting him here and	P 3 G 6 P(15)
the plan. Money is not evil. It is nothing. But no	P 4 C 1 P(25)
he IS your enemy, your evil counterpart, your nemesis, must be	S 1 D 1 S(7)
It carefully picks out all evil things, and overlooks the loving	S 2 B 2 S(12)
to be another who is evil, and in his sin you	S 2 B 5 S(13)
it to you. And being evil, he can only give of	S 2 B 5 S(13)
as Himself. Who sees no evil in it sees like Him	S 2 B 7 S(14)
be reversed, and cleansed from evil usages and hateful goals. Forgiveness-to-destroy	S 2 B 9 S(15)
and makes illusions in its evil name. And yet it matters	S 2 D 4 S(18)
sign, a shadow of an evil thought that seems to have	S 3 B 1 S(20)
23) substitute for evil dreams; a world in which	S 3 C 7 S(23)
be concealed from you by evil dreams, but it is only	G 3 A 4 G(7)
out of sickly fear and evil dreams of suffering and death	G 4 A 9 G(12)