EXPANDING...................1
and forever gaining scope, eternally expanding in the joy of full W 193 L 1 (428)
 
 EXPANDS.....................1
contained at all. The light expands and covers everything, extending to T 21 B 8 (576)
 
 EXPANSION...................1
you WANT it. The sudden expansion of the self which takes T 18 G 14 (499)
 
 EXPECT......................25
the truth. You do not expect to grow when you say T 2 E 4 (40)
experience. What you will, you EXPECT. This is not delusional. Your T 5 H 1 (120)
you become defensive because you EXPECT ATTACK. The decision to react T 5 I 12 (127)
is an hallucination. You cannot expect it to say I am T 8 A 3 (188)
or GIVE anything else, and expect joy in return? And what T 8 F 5 (201)
such as these, and actually expect to RECEIVE them? He cannot T 8 J 9 (216)
happening, how appropriately can you EXPECT him to react? You might T 9 C 8 (226)
DEFEAT itself, what can you expect BUT confusion? The curriculum does T 11 F 7 (294)
purpose. You see what you EXPECT, and you expect what you T 11 H 5 (300)
what you EXPECT, and you expect what you INVITE. Your perception T 11 H 5 (300)
relationships at all. Can you expect to use your brothers as T 13 D 4 (342)
to be. For the guilty EXPECT attack, and having ASKED for T 15 H 6 (408)
on awakening, you do not expect it to be gone. In T 18 C 3 (484)
a miracle yourself, and then expect one to be made FOR T 18 E 4 (491)
die, and what would you expect but to PERCEIVE the signs T 29 H 5 (800)
the innocence within, and thus expect to see it everywhere. And T 31 G 11 (861)
he may be what they expect of him. This is the T 31 G 11 (861)
it was ever reasonable to expect happiness from anything the ego W 66 L 9 (123)
and joy becomes what you expect to take the place of W 103 L 3 (207)
and to receive? Ask and expect an answer. Your request is W 106 L 8 (214)
simple words of welcome, and expect our Father to reveal Himself W 220 INII 4 (459)
way but this could I expect to recognize my Self, and W 287 L 2 (535)
outside? What remedy can guilt expect? But seen within your mind U 5 A 6 U(8)
way. And can you now expect to see in him an P 3 H 9 P(18)
of this world do not expect this outcome, and many of P 4 B 5 P(22)
 
 EXPECTANCY..................2
hush in Heaven, a happy expectancy, a little pause of gladness T 19 E 6 (526)
yourself; and wait in silent expectancy for the truth. God has W 94 L 4 (183)
 
 EXPECTANTLY.................1
brought to truth, and waits expectantly the one remaining instant more W 270 L 1 (516)
 
 EXPECTATION.................2
be given you. Bolster this expectation frequently throughout the day, andW 103 L 3 (207)
For we wait in quiet expectation for our God and Father W 220 INII 2 (459)
 
 EXPECTED....................5
love follows. What can be expected from insane premises except an T 6 A 1 (128)
an insane defense can be expected, but can NOT establish that T 26 H 6 (716)
What else could be expected from a thing that has T 28 C 6 (767)
the enemy. You are not expected to believe the statement at W 13 L 5 (23)
but psychotherapy can hardly be expected to establish reality. That is P 3 A 1 P(3)
 
 EXPECTING...................2
and then pause a while, expecting to receive the gift you W 108 L 9 (220)
Today I wake with joy, expecting but the happy things of W 285 L 1 (533)
 
 EXPEDIENT...................3
Justice is a temporary expedient, or an attempt to teach T 2 B 4 (23)
perception is merely a temporary expedient. It is necessary to do T 4 G 1 (92)
from fear. If it is expedient to spend this time earlier M 17 A 5 M(42)
 
 EXPEDITER...................1
here is temporarily a real expediter. Actually, Cause is a term T 2 E 12 (42)
 
 EXPEND......................4
you have been willing to expend to protect your higher mind T 4 D 13 (85)
you withdraw from creation you expend on fear. This is not T 8 J 12 (217)
waste of energy which you expend in denying truth. What would T 8 J 12 (217)
as he is willing to expend some little effort on behalf T 16 D 8 (433)
 
 EXPENDED....................3
on its behalf is NECESSARILY expended on nothing. The egos T 10 F 4 (266)
against sin. Enormous effort is expended in the attempt to make T 18 H 4 (500)
prepared; no time to be expended, and no plans that need T 31 B 1 (840)
 
 EXPENDITURE.................1
the aim of effort and expenditure of time. Without decision time W 138 L 3 (300)
 
 EXPENDITURES................1
reach; a senseless series of expenditures of time and effort, hopefulness W 96 L 2 (189)
 
 EXPENSE.....................7
belonging to anyone AT THE EXPENSE of another. Such a perception T 7 D 7 (160)
always choose one at the EXPENSE of the other. T T 15 D 1 (393)
use one relationship at the expense of another, and NOT suffer T 15 F 12 (403)
place of God at the EXPENSE of content. There IS no T 16 F 12 (442)
a little time a small expense to offer for the gift W 137 L 13 (299)
gratify its needs at the expense of others. M 9 M 9 A 2 M(26)
you choose nothing at the expense of the awareness of everything M 7 A 8 M(36)
 
 EXPERIENCE..................174
usually incomprehensible. Revelation induces ONLY experience. Miracles, on the other handT 1 B 29b (6)
leads to the highly PERSONAL experience of Revelation. This is why T 1 B 36a (8)
unspeakable because it is an experience of unspeakable love. Awe should T 1 B 48b (12)
Souls are perfect creations, and experience awe only in the Presence T 1 B 48b (12)
to respect for his greater experience, and obedience for his greater T 1 B 48c (12)
was in a condition to experience nightmares BECAUSE he was asleep T 2 A 13 (22)
REINTERPRETED, even though you may experience it as the same thing T 2 B 26 (28)
and that is why your experience of it has been minimal T 2 B 27 (28)
merely a fact in human experience. Its abilities can be, and T 2 C 5 (32)
God because you should not experience awe in the presence of T 3 A 2 (46)
confused with fear, and the experience will be more traumatic than T 3 A 3 (46)
involved at all removes the experience from the realm of knowledge T 3 E 5 (55)
the separation was their first experience of change. T 4 T 4 B 3 (71)
There is a kind of experience which is so different from T 4 D 8 (84)
because only the ego CAN experience guilt. THIS NEED NOT BE T 4 E 6 (87)
As a teacher with some experience, let me remind you that T 4 F 5 (90)
one who has learned from experience that one choice brings peace T 4 G 5 (94)
98) Its experience of His Sons experience T 4 H 7 (98)
experience of His Sons experience. The constant GOING OUT of T 4 H 7 (98)
healed mind can experience revelation with lasting effect because T 5 B 1 (101)
effect because revelation is an experience of pure joy. If you T 5 B 1 (101)
said it before, but in EXPERIENCE. T 5 E 2 T 5 E 1 (108)
to your ego you WILL experience guilt, and you WILL fear T 5 G 3 (117)
will affect both behavior AND experience. What you will, you EXPECT T 5 H 1 (120)
perfect NEED nothing, and CANNOT experience perfection as a difficult accomplishmentT 6 C 11 (137)
the confusion a child would experience if he were told, Do T 6 F 3 (144)
in which he will not experience strain, because that is where T 7 L 2 (185)
the grounds of your own experience with the egos teaching T 8 C 2 (190)
then, there IS no other experience. Yet the WISH for other T 8 D 2 (192)
Yet the WISH for other experience will block its accomplishment because T 8 D 2 (192)
forced upon you, being an experience of total WILLINGNESS. The Holy T 8 D 2 (192)
peace and joy, unless you experience ONLY this you must be T 8 E 1 (195)
you separate or join, and experience pain or joy accordingly. My T 8 E 7 (196)
CONDITIONS of truth, but the experience is of God. Together we T 8 F 10 (202)
a body you will ALWAYS experience depression. When a Child of T 8 G 1 (203)
DO distort reality, you will experience anxiety, depression and ultimately panicT 8 J 16 (218)
You know, from you own experience, that what you see in T 9 H 5 (240)
hold in vain. What you experience when you deny your Father T 10 E 2 (262)
Itself. The real conflict you experience, then, is between the ego T 10 F 5 (266)
the EGO wants you to experience it, is therefore the basic T 10 F 10 (267)
G. Experience and Perception T 10 G 0 (271)
up on the basis of experience, and experience leads to beliefs T 10 G 1 (271)
the basis of experience, and experience leads to beliefs. It is T 10 G 1 (271)
are learned WITH beliefs, and experience teaches. I am leading you T 10 G 3 (271)
to a new kind of experience which you will become less T 10 G 3 (271)
you insist on refusing and experience a quick response of opposition T 11 D 2 (287)
merely concealing it. You DO experience guilt feelings, but you have T 12 A 2 (312)
threat you think you could experience. For Hell and oblivion are T 12 D 2 (319)
natural to use your past experience as the reference point from T 12 F 2 (326)
the basis of your past experience and plan for it accordingly T 12 F 4 (327)
was. Every reaction that you experience will be so purified that T 13 D 14 (345)
of His Son: What I experience I will make manifest. If T 13 H 3 (354)
is no parallel in your experience of the world to help T 14 A 2 (362)
ASK for guilt and WILL experience it. Protect his purity from T 14 B 5 (364)
single second, and begin to experience it as timeless, is to T 15 C 6 (391)
timeless, is to begin to experience yourself as NOT separate. Fear T 15 C 6 (391)
on the past, for past experience is the basis on which T 15 F 1 (400)
to be guilty. For to experience yourself as alone is to T 15 F 2 (400)
the ego, as a learning experience which points to truth. Under T 15 F 4 (401)
in you, and you will experience
--- Manuscript
T 15 G 7 (405)
here it is that you experience yourself as you were created T 15 H 14 (411)
with you forever, you would experience the attraction of the eternal T 15 I 11 (515)
ARE no bodies, and you experience only the attraction of God T 15 I 13 (416)
is a carefully contrived learning experience, designed to lead AWAY from T 16 F 15 (443)
in all respects, between your experience of truth and illusion. Yet T 16 H 7 (449)
with you will weaken the experience of Him for a while T 16 H 7 (449)
450) the experience in your mind. Yet the T 16 H 7 (450)
relationships is evident. Your OWN experience has taught you this. But T 17 C 3 (457)
you to yours, you will experience again the MEANING of relationship T 17 E 16 (466)
holy instant NEVER fails. The experience of it is ALWAYS felt T 17 F 1 (467)
a constant reminder of the experience in which the relationship became T 17 F 1 (467)
17 F 12 The experience of an instant, however compelling T 17 F 12 (470)
comes of itself. If you experience peace, it is because the T 17 G 5 (473)
believes the SITUATION brings the experience. The Holy Spirit knows that T 17 G 5 (473)
bring but the illusion of experience, and the illusion of peace T 17 G 7 (474)
all the fear that you experience is really past. Time has T 18 D 7 (489)
for either of you to experience fear alone, or to attempt T 18 F 6 (494)
release from physical restrictions, you experience much of what happens in T 18 G 13 (498)
time and space, the sudden experience of peace and joy, and T 18 G 13 (498)
Those who choose freedom will experience only its results. Their power T 20 E 4 (557)
the contrast better than the experience of both a holy and T 20 G 2 (563)
To the extent you still experience it, you are refusing to T 20 H 2 (567)
I chose the feelings I experience, and I decided on the T 21 C 2 (578)
may imagine that you still experience its effects, but it is T 21 D 2 (583)
vulnerable and afraid. You will experience depression, a sense of worthlessnessT 21 F 2 (590)
the constant peace you could experience forever. Here is what T 21 I 6 (602)
more in line with your experience. And therefore it is necessary T 22 G 13 (625)
one thinks the other will experience with him. What can this T 22 G 14 (625)
need you look to your experience within the world, which is T 25 I 13 (694)
It stands apart from all experience of fear or love. For T 27 B 8 (732)
and the things you would experience, and say, If I make T 30 B 2 (810)
made on different aspects of experience. And then, in looking back T 30 H 2 (831)
of the feelings as you experience it. Further examples are: I W 5 L 4 (9)
or even less if you experience discomfort. Remember, however, to repeat W 10 L 5 (18)
Terminate the exercises whenever you experience a sense of strain. W 12 L 6 (21)
maximum benefit, even if you experience resistance. However, if you do W 17 L 4 (30)
degree of the emotion you experience does not matter. You will W 21 L 2 (36)
mind, and that you must experience disappointment in connection with some W 24 L 6 (41)
once or twice you should experience a sense of restfulness as W 29 L 6 (50)
If you begin to experience difficulty in thinking of specific W 34 L 4 (55)
which all the separated ones experience. Depression is an inevitable consequenceW 41 L 1 (68)
the exercises correctly, you should experience some sense of relaxation, andW 44 L 10 (76)
to recognize this today, and experience the peace this recognition brings W 74 L 2 (144)
your eyes and try to experience the peace to which your W 74 L 5 (145)
Joy characterizes peace. By this experience will you recognize that you W 74 L 5 (145)
even if you do not experience the peace you seek. W 74 L 6 (145)
response to any temptation to experience ourselves as subject to other W 76 L 13 (151)
my function, I will not experience the joy that God intends W 82 RII 5 (165)
I cannot suffer, I cannot experience loss, and I cannot die W 84 RII 2 (167)
me. This day I will experience the peace of true perception W 87 RII 2 (170)
if you choose. You can experience the strength in you. W 91 L 5 (175)
body. You need a real experience of something else, something more W 91 L 7 (175)
the exercise period, try to experience these truths about yourself. ConcentrateW 91 L 9 (176)
yourself. Concentrate particularly on the experience of strength. Remember that allW 91 L 9 (176)
practice period in trying to experience what God has given you W 93 L 8 (181)
is not there. Try to experience the unity of your One W 93 L 9 (181)
you are One Self, you experience yourself as two; as both W 96 L 1 (189)
Now are you ready to experience the joy and peace you W 105 L 7 (211)
Father gave. Today we would experience ourselves at one with Him W 124 L 7 (251)
recognition of reality. In our experience the world is freed. As W 124 L 7 (251)
it. Others find it in experience that is not of this W 132 L 7 (274)
be controlled by learning and experience obtained from past events and W 135 L 16 (288)
its future goals. Its past experience directs its choice of what W 135 L 17 (288)
it ushers in a new experience, a different kind of feeling W 157 L 1 (339)
new dimension now; a fresh experience which sheds a light on W 157 L 2 (339)
thinks of you. For your experience today will so transform your W 157 L 5 (340)
the vision of what you experience this day to light the W 157 L 6 (340)
the world. We cannot give experience like this directly. Yet it W 157 L 6 (340)
the sooner to the same experience in which the world is W 157 L 6 (340)
7. As this experience increases and all goals but W 157 L 7 (340)
and start today, with the experience, this day holds out to W 157 L 8 (340)
found early in the text. Experience cannot be shared directly in W 158 L 2 (341)
The script is written. When experience will come to end your W 158 L 4 (341)
The teacher does not give experience, because he did not learn W 158 L 5 (342)
for here the journey ends. Experience, unlearned, untaught, unseen, is merelyW 158 L 6 (342)
a state completely different from experience with which it is familiarly W 169 L 3 (373)
of God to hasten the experience of truth, and speed its W 169 L 4 (373)
This is beyond the experience we try to hasten. Yet W 169 L 7 (374)
final gift salvation can bestow. Experience that grace provides will end W 169 L 12 (375)
receive, through grace, in your experience, to all who see the W 169 L 12 (375)
ask for grace and for experience that comes from grace. We W 169 L 14 (376)
which we share a new experience for you, yet one as W 170 RV 10 (383)
We place faith in the experience that comes from practice, not W 170 RV 12 (384)
use. We wait for the experience, and recognize that it is W 170 RV 12 (384)
their lifting brings. But the experience of freedom and of peace W 180 IN2 2 (387)
what impedes our progress still. Experience of what exists beyond defensivenessW 180 IN2 3 (387)
brothers sins, and you experience the peace that comes from W 181 L 2 (388)
give our trust to the experience we ask for now. Our W 181 L 10 (390)
state in which you will experience the gifts of grace. You W 182 L 9 (393)
Fathers Name, we would experience this peace today. And in W 182 L 11 (393)
of the Name of God. Experience must come to supplement the W 184 L 13 (401)
to go beyond them to experience which might affront their stance W 186 L 5 (407)
seems to change as we experience a thousand shifts in mood W 186 L 8 (407)
you will see by your experience that you have laid the W 194 L 4 (432)
cause him pain, or bring experience of loss to him? What W 194 L 7 (433)
For now we seek direct experience of truth alone. The lessons W 220 INII 1 (459)
the periods of wordless, deep experience which should come afterwards. TheseW 220 INII 12 (461)
cannot suffer, be endangered, or experience unhappiness, when he belongs toW 244 L 1 (488)
be. And what I will experience is not of time at W 310 L 1 (560)
me but learn from my experience that this is true, and W 327 L 1 (579)
will never fail in my experience, if I but test them W 327 L 2 (579)
the advanced teachers of God experience is largely due to their M 5 C 2 M(12)
who has not had this experience? Would you know how many M 11 A 4 M(29)
always requests some kind of experience, the specific things asked for M 22 A 2 M(52)
the bringers of the desired experience in the judgment of the M 22 A 2 M(52)
the chief barrier to direct experience of the Holy Spirit, Whose M 26 A 2 M(60)
God may have a brief experience of direct union with God M 27 A 3 M(62)
is impossible, but a universal experience is not only possible but U 1 A 2 U(1)
but necessary. It is this experience toward which the course is U 1 A 2 U(1)
is no answer; only an experience. Seek only this, and do U 1 A 4 U(1)
requires elaboration here. Religion is experience; psychotherapy is experience. At theP 3 C 2 P(5)
Religion is experience; psychotherapy is experience. At the highest levels theyP 3 C 2 P(5)
clearly seen. Yet who could experience the end of guilt who P 3 H 5 P(17)
make a vast area of experience more manageable. But that means S 1 A 7 S(3)