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FENCE.......................6
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| The body is a tiny fence around a little part of | T 18 I 2 (503) |
| the rest. Nor does a fence surround it, preventing it from | T 18 I 6 (504) |
| The body is a fence the Son of God imagines | W 260 W5 1 (506) |
| parts. It is within this fence he thinks he lives, to | W 260 W5 1 (506) |
| and crumbles. For within this fence he thinks that he is | W 260 W5 1 (506) |
| Though it was made to fence him into hell without escape | W 260 W5 4 (506) |
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FENCED-OFF..................1
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| Do not accept this little, fenced-off aspect as yourself. The sun | T 18 I 7 (504) |
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FENCES......................2
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| The little that the body fences off BECOMES the self, preserved | T 26 B 2 (700) |
| s impermanence is proof his fences work, and do the task | W 260 W5 2 (506) |
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FETID.......................1
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| sick of breathing in the fetid scent of death. Let it | T 27 B 9 (732) |
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FEVER.......................1
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| were but the dreams of fever that has passed away. Let | W 109 L 5 (223) |
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FEVERISH....................3
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| true, and many come from feverish imaginations, hot with hatred and | T 31 E 7 (851) |
| consequences sin has wrought in feverish imagination. Say: Gods Will | W 101 L 7 (204) |
| a burden, it retreats into feverish dreams. And in these dreams | M 9 A 2 M(26) |
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FEW.........................42
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| realize why fear occurs. Very few people appreciate the real power | T 2 E 3 (39) |
| choice. Many are called but few are chosen should read, ALL | T 3 F 12 (59) |
| read, ALL are called but few choose to listen. Therefore, they | T 3 F 12 (59) |
| of re-awakening with just a few simple concepts: Thoughts INCREASE by | T 5 B 3 (101) |
| We need cite only a few examples to see how the | T 5 H 6 (121) |
| bargain with them for a few special relationships in which you | T 15 K 1 (420) |
| you do not WANT. A few remaining trinkets still seem to | T 21 E 6 (588) |
| It is but the first few steps along the right way | T 22 E 2 (617) |
| go ahead with just a few more steps you need to | T 30 B 2 (811) |
| not require more than a few minutes, and it does not | W 1 IN 2 W(1) |
| to think about delusions. Very few minds have realized what is | W 8 L 2 (13) |
| are accustomed to using. A few subjects, honestly and carefully considered | W 24 L 3 (40) |
| more helpful to cover a few situations thoroughly than to touch | W 26 L 6 (45) |
| this, select a time when few distractions are anticipated, and when | W 32 L 4 (53) |
| idea to yourself slowly a few times. You may also find | W 36 L 9 (65) |
| it helpful to include a few short intervals in which you | W 36 L 9 (65) |
| short period in thinking a few relevant thoughts of your own | W 45 L 6 (79) |
| the situation permits. Let a few related thoughts come to you | W 61 L 5 (113) |
| will take in the next few weeks. Try today to begin | W 61 L 7 (113) |
| To review our last few lessons, your function here is | W 64 L 3 (117) |
| longer, attempting to catch a few of the idle thoughts which | W 65 L 6 (120) |
| you, and then spend a few minutes adding some relevant thoughts | W 67 L 2 (124) |
| anywhere else. Then devote a few minutes with your eyes closed | W 70 L 6 (132) |
| urge you to omit as few as possible. Using the first | W 95 L 7 (186) |
| God has elected all, but few have come to realize His | W 153 L 11 (326) |
| form, and still select a few you would not cherish, and | W 163 L 6 (357) |
| 1. Our next few lessons make a special point | W 180 IN2 1 (387) |
| for more than just a few instants of respite; just an | W 183 L 5 (395) |
| have said these words. But few indeed have meant them. You | W 185 L 2 (402) |
| to be sure how very few they are. The world would | W 185 L 2 (402) |
| idea, we will add but few formal sessions or specific thoughts | W 200 RVI 6 (453) |
| certainty, we undertake these last few steps to You, and rest | W 220 INII 8 (460) |
| seek as we accomplish these few final steps which end a | W 225 L 2 (467) |
| world. Many hear it but few will answer. But it is | M 2 A 2 M(3) |
| learning. These relationships are generally few, because their existence implies that | M 4 A 5 M(7) |
| it will engender enormous conflict. Few teachers of God escape this | M 5 B 5 M(10) |
| the deluded. Only a very few can hear Gods Voice | M 13 A 3 M(32) |
| you now sacrifice that Call? Few have heard it as yet | M 7 A 6 M(36) |
| to those remaining behind are few indeed. And they need helpers | M 27 A 3 M(62) |
| fact, it covers only a few of the more obvious ones | M 30 A 1 M(68) |
| helps him to avoid a few of the pitfalls along the | P 3 D 1 P(8) |
| to you limited to the few you actually see. You can | P 4 A 3 P(19) |
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FICTION.....................1
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| called a kind of happy fiction; a way in which the | U 4 A 2 U(6) |
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FIDELITY....................5
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| Spirit demonstrates does not exist. Fidelity to premises is a law | T 6 E 11 (142) |
| is faithful to His laws. Fidelity to other laws is also | T 6 E 11 (142) |
| is the egos law. Fidelity unto this law lets no | T 13 C 1 (338) |
| light in, for it DEMANDS fidelity to darkness and FORBIDS awakening | T 13 C 1 (338) |
| obey it. The ego rewards fidelity to it with pain, for | T 13 C 2 (338) |
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FIELDS......................1
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| from conflict to the quiet fields of peace. No chill of | W 97 L 1 (192) |
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FIERCE......................7
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| 19 F 3 The fierce attraction which guilt holds for | T 19 F 3 (528) |
| adjust. This one wild thought, fierce in its arrogance, and yet | T 20 D 8 (555) |
| grow large and dangerous and fierce and wild? This does the | T 29 J 5 (806) |
| It is a dream of fierce retaliation for a crime that | W 190 L 2 (419) |
| overcome because it holds no fierce attraction now, and guilt is | W 192 L 4 (425) |
| looking back at me. How fierce they seemed! And how deceived | W 265 L 1 (511) |
| God is seen as outside, fierce and powerful, eager to keep | M 6 B 1 M(18) |
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FIERCER.....................1
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| more grotesque the dream, the fiercer and more powerful its defenses | M 5 G 1 M(14) |
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FIERY.......................1
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| cold fantasies of fear and fiery dreams of Hell. And it | T 17 I 4 (479) |
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FIFTEEN.....................13
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| least once devote ten or fifteen minutes to reflecting on this | W 64 L 7 (118) |
| follow, set aside ten to fifteen minutes for a more sustained | W 65 L 3 (119) |
| should last some ten to fifteen minutes. We will, however, still | W 70 L 5 (132) |
| offer yours to Him for fifteen minutes twice today. And you | W 123 L 7 (249) |
| 9. Give fifteen minutes twice today to the | W 126 L 9 (257) |
| for time than this. For fifteen minutes twice today escape from | W 127 L 7 (259) |
| 15. Begin the fifteen minute periods in which we | W 132 L 15 (276) |
| two extended practice periods of fifteen minutes will begin with this | W 133 L 14 (279) |
| certainty. 23. For fifteen minutes twice today we rest | W 135 L 23 (289) |
| everywhere. 16. Spend fifteen minutes thus when you awake | W 151 L 16 (319) |
| awake, and gladly give another fifteen more before you go to | W 151 L 16 (319) |
| have. Ten would be better; fifteen better still. And as distraction | W 153 L 15 (327) |
| should not be less than fifteen minutes, and the hourly remembrances | W 200 RVI 1 (452) |
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FIFTH.......................1
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| T 30 B 10 Fifth: (5) Having decided that you | T 30 B 2 (811) |
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FIFTIETH....................1
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| first and ending with the fiftieth. There will be short comments | W 51 RI 1 (90) |
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FIFTY.......................1
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| the relationships among the first fifty of the ideas we have | W 51 RI 6 (91) |
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FIGHT.......................25
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| either with the egos fight for control, or its need | T 4 I 3 (99) |
| man had not chosen to FIGHT for them. That is why | T 7 C 2 (156) |
| your will, and so you fight AGAINST learning and succeed, for | T 11 F 8 (295) |
| who wrestle with temptation and fight against the giving in to | T 18 H 5 (501) |
| of dust, it bids you fight against the universe. This fragment | T 18 I 3 (503) |
| your enemy. And you will fight against it, and try to | T 23 A 2 (626) |
| created you. Truth does not fight against illusions, nor do illusions | T 23 B 7 (629) |
| against illusions, nor do illusions fight against the truth. Illusions battle | T 23 B 7 (629) |
| You are not asked to fight against your wish to murder | T 23 E 1 (641) |
| friend. On its behalf they fight against the universe, for nothing | T 24 B 4 (645) |
| is fair. He does not fight against His Sons reluctance | T 25 J 2 (696) |
| gap that leads to Him. Fight not His coming with illusions | T 28 D 3 (770) |
| are not ready. DO NOT FIGHT YOURSELF. But think about the | T 30 B 1 (809) |
| as well. Nor will you fight against it, for you see | T 30 B 13 (812) |
| the Holy Spirit is to fight YOURSELF? He tells you but | T 30 C 1 (814) |
| made it up. You ALWAYS fight illusions. For the truth behind | T 30 E 1 (820) |
| a REAL alternative instead. To fight against this step is to | T 31 D 6 (847) |
| of yourself, that it may fight to keep the space that | T 31 G 9 (860) |
| He does not have to fight to save himself. He does | W 134 L 12 (283) |
| is but illusions which you fight? 8. We will | W 153 L 7 (325) |
| and no mighty warrior to fight for them. 8. | W 170 L 7 (378) |
| 2. Let us not fight our function. We did not | W 186 L 2 (406) |
| making decisions. And he will fight against his freedom because he | P 2 A 4 P(2) |
| Nor can the Holy Spirit fight against the intrusions of the | P 3 B 3 P(4) |
| is something no one need fight for. It is promised him | P 4 C 4 P(25) |