FORM........................487
fear. It represents the original form of communication between God and T 1 B 28c (5)
man returns to his original form of communication with God, the T 1 B 49 (13)
unreality. Fantasy is a debased form of vision. Vision and revelation T 1 C 5 (19)
All mental illness is some form of EXTERNAL searching. Mental health T 2 A 15 (22)
Detachment is essentially a weaker form of dissociation. T 2 T 2 B 12 (25)
engaging in a particularly unworthy form of denial. The term unworthy T 2 C 5 (32)
better protective device than ANY form of level confusion because it T 2 C 9 (33)
which is FAR beyond any form of charity that man can T 2 C 19 (35)
idle thoughts. ALL thinking produces form at some level. The reason T 2 E 7 (40)
belief in magic in some form is virtually inevitable. His will T 2 E 19 (44)
with wrong-mindedness. Responding to ANY form of miscreation with anything EXCEPTT 3 B 3 (47)
kind of distortion in ANY form.
--- Manuscript
T 3 C 4 (48)
truth. Good can withstand ANY form of evil because light abolishes T 3 C 8 (49)
even in its most spiritualized form. Knowledge comes from the altar T 3 E 6 (55)
of perception, actually a distorted form of creation, then permitted man T 3 F 9 (59)
is a delusion and no form of devotion is possible as T 4 B 10 (73)
and are so ambiguous in form and so characteristically good and T 4 C 11 (79)
That was written in that form because it is a good T 4 D 2 (82)
illness, which is ALWAYS a form of ego involvement, is not T 4 F 7 (90)
before that illness is a form of magic. It might be T 5 G 7 (118)
say that it is a form of magical solution. The ego T 5 G 7 (118)
save the past in purified form only. If you accept the T 5 G 11 (119)
BELONGS. The ego is a form of arrest, but arrest is T 5 H 9 (122)
devise to set up a form of therapy which could enable T 5 I 6 (125)
misplaced, but it IS a form of faith, which you yourselves T 6 A 3 (128)
that it was NOT a form of punishment. Nothing, however, can T 6 B 1 (128)
not necessary to perceive ANY form of assault in persecution because T 6 B 4 (129)
this. Teach attack in ANY form, and YOU HAVE LEARNED IT T 6 D 5 (139)
communication. A harsh and strident form of communication arose as the T 6 E 12 (143)
BELIEVE. This is its TEACHING form, since outside the Kingdom teaching T 7 C 5 (157)
because LEARNING is essential. This form of the law clearly implies T 7 C 5 (157)
you project you ARE. That form of the law is not T 7 C 5 (157)
although he must alter the FORM of what he translates, NEVER T 7 C 6 (157)
purpose is to change the form SO THAT the original meaning T 7 C 6 (157)
THE MEANING TO PRESERVE THE FORM. T 7 C 7 T 7 C 6 (158)
Therefore, He opposes differences in form as meaningful, emphasizing always thatT 7 C 7 (158)
Law of Creation in perfect form does not involve the USE T 7 C 7 (158)
is the Holy Spirits form of communication, and the ONLY T 7 F 3 (165)
physical. When attack in any form enters your mind, you are T 8 G 1 (203)
unreal since it is a form of attack, then it can T 8 G 15 (207)
Sleep is no more a form of death than death is T 8 I 4 (212)
death than death is a form of unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLET 8 I 4 (212)
if He taught that one form of sickness is more serious T 8 I 5 (212)
merely a denial in the FORM of a request. The Holy T 8 J 11 (216)
Spirit is not concerned with form at all, being aware only T 8 J 11 (216)
plan for forgiveness in one form or another. If they are T 9 D 3 (228)
to BELIEVE in it. The FORM of the revolt, then, is T 9 D 3 (228)
as the older ones, because form does not matter to the T 9 D 4 (228)
it because it is a form of attack, but your grandeur T 9 G 5 (236)
ALL magic is a form of reconciling the irreconcilable. All T 9 J 1 (245)
to worship him in whatever form he may appear to you T 9 J 1 (245)
ONLY fear, regardless of the form it takes and quite apart T 10 F 10 (267)
it is, regardless of the form it takes. Can anyone be T 11 B 1 (280)
guilty is insane. In ANY form, in ANYONE, BELIEVE THIS NOT T 13 C 5 (339)
in ANY way, in ANY form, will lose appreciation of the T 13 H 2 (354)
For, in the end, whatever form it takes, your guilt arises T 13 I 4 (360)
response of holiness to ANY form of error is always the T 14 E 8 (376)
You are too bound to form, and not to content. What T 14 F 7 (379)
at all. It is merely form, and nothing else. For you T 14 F 7 (379)
To the ego, if the form is acceptable the content MUST T 14 F 8 (379)
Otherwise, it will attack the form. You who believe you understand T 14 F 8 (379)
importance. Yet they but study form with meaningless content. For their T 14 F 8 (379)
incoherent and utterly chaotic. For form is not enough for meaning T 14 F 9 (379)
lesson teaches this, in one form or another. And each bright T 14 G 6 (382)
gladly, that there is no form of littleness that can EVER T 15 D 2 (393)
respond to EVERY need, whatever form it takes. And so He T 15 I 5 (413)
not be deceived by ANY form the ego takes to protect T 15 J 6 (418)
15 J 7 Each form will be recognized as but T 15 J 7 (418)
and is always used to form a special relationship in which T 16 A 1 (424)
is not knowledge, and the form of empathy that would bring T 16 B 2 (425)
is one of fear, whatever form it takes. And the attempt T 16 E 6 (435)
for what they are. Whatever form they take, they are always T 16 F 1 (439)
nothing more than an attractive form of fear, in which the T 16 F 8 (441)
deep, and rises in the form of love. T 16 T 16 F 8 (441)
F 12 Whenever any form of special relationship tempts you T 16 F 12 (442)
love is CONTENT, and not form of ANY kind. The special T 16 F 12 (442)
relationship is a RITUAL of form, aimed at the raising of T 16 F 12 (442)
at the raising of the form to take the place of T 16 F 12 (442)
IS no meaning in the form, and there will never be T 16 F 12 (442)
killer as the sign that form has triumphed over content, and T 16 F 12 (442)
seems to require a different form of acting out for satisfaction T 18 A 3 (480)
for acting out a special form of fear. B. Substitution T 18 A 3 (480)
seem to see some twisted form of the original error rise T 18 B 3 (481)
pointless. Their tiny differences in form are no real differences at T 18 B 4 (482)
wake to is but another form of this same world you T 18 C 6 (485)
without a body, or some form you think you recognize. T 18 I 1 (503)
Yet punishment is but another form of guilts protection for T 19 D 2 (520)
you will but change the FORM of sin, granting that it T 19 D 3 (520)
His purpose, seen in unadjusted form, and suited perfectly to meet T 20 I 6 (571)
to overlook it in any form, and seeing it everywhere, in T 20 I 6 (571)
effects of sin in any form, all you need do is T 21 H 8 (600)
happiness, or happiness in changing form that shifts with time and T 21 H 13 (601)
death, to their believers. The form in which they are accepted T 22 C 3 (610)
are accepted is irrelevant. No form of misery, in reasons T 22 C 3 (610)
here we see again another form of the same fundamental illusion T 22 C 9 (612)
it is an error. The form it takes cannot conceal its T 22 D 3 (614)
D 4 ONLY the form of error attracts the ego T 22 D 4 (614)
yet mistakes, regardless of their form, can be corrected. Sin is T 22 D 4 (615)
but error in a special form the ego venerates. It would T 22 D 4 (615)
will tell you that the form of error is not what T 22 D 5 (615)
a mistake. If what the form CONCEALS is a mistake, the T 22 D 5 (615)
CONCEALS is a mistake, the form cannot prevent correction. The body T 22 D 5 (615)
bodys eyes see ONLY form. They cannot see beyond what T 22 D 5 (615)
and stopping at the outside form of nothing. To this distorted T 22 D 5 (615)
of nothing. To this distorted form of vision, the outside of T 22 D 5 (615)
It is held back by form, having been made to guarantee T 22 D 5 (615)
guarantee that nothing else but form will be perceived. T T 22 D 5 (615)
unable to go beyond the form to meaning. Nothing so blinding T 22 D 6 (615)
so blinding as perception of form. For sight of form means T 22 D 6 (615)
of form. For sight of form means understanding has been obscured T 22 D 6 (615)
can deceive. You can change form BECAUSE it is not true T 22 D 7 (615)
will tell you that if form is not reality, it must T 22 D 7 (615)
8 Let not the FORM of his mistakes keep you T 22 D 8 (616)
all pain, regardless of its form. Neither of you alone can T 22 G 4 (622)
there is no sin. The form of error is no longer T 22 G 5 (622)
anywhere you cannot overlook? What form of suffering could block your T 22 G 7 (622)
It is unjustified in any form BECAUSE it has no meaning T 22 G 12 (624)
so it matters not what form they take. What made them T 23 B 6 (629)
battle only to establish which form is true. T 23 T 23 B 11 (631)
but for the emphasis on FORM and disregard of CONTENT. No T 23 C 16 (636)
Can an attack in ANY form be love? What FORM of T 23 C 17 (636)
ANY form be love? What FORM of condemnation is a blessing T 23 C 17 (636)
FINDS salvation? Let not the form of the attack on him T 23 C 17 (636)
can it matter WHAT the form this madness takes? It is T 23 C 17 (636)
deceived when madness takes a form you think is lovely. What T 23 C 17 (636)
else could you perceive the form they take, with content such T 23 C 18 (637)
such as this? Can ANY form of this be tenable? Yet T 23 C 18 (637)
you believe them FOR the form they take, and do not T 23 C 18 (637)
they imply, not for their form. And lack of faith in T 23 C 20 (637)
faith in love, in ANY form, attests to chaos as reality T 23 C 20 (637)
point. Each is a different form in the progression of truth T 23 C 21 (637)
WILL follow. Attack in any form has placed your foot upon T 23 C 22 (638)
is true attack in any form will hurt you, and will T 23 D 1 (639)
as much as in another form which you DO recognize, then T 23 D 1 (639)
of pain. Attack in ANY form is equally destructive. Its purpose T 23 D 1 (639)
intent is murder, and what form of murder serves to cover T 23 D 1 (639)
is death, what matter the form it takes? T 23 T 23 D 1 (639)
Is death in any form, however lovely and charitable it T 23 D 2 (639)
upon your peace in any form, if only thus does it T 23 D 4 (640)
to die. Think you the FORM that murder takes can offer T 23 D 6 (640)
and no illusion in any form stalks Heaven. Heaven is wholly T 23 E 1 (641)
ARE asked to realize the form it takes conceals the same T 23 E 1 (641)
you fear, and not the form. What is not love is T 23 E 1 (641)
extended to all creation. Each form of murder and attack that T 23 E 4 (641)
realize that murder in ANY form is not your will. The T 23 E 4 (642)
24 D 2 Whatever form of specialness you cherish, you T 24 D 2 (653)
however hidden or disguised the form, however lovely it may seem T 24 F 2 (658)
is there. Take not the form for content, for the form T 25 C 4 (672)
form for content, for the form is but a MEANS for T 25 C 4 (672)
support. This is perceptions form, adapted to this world, of T 25 D 1 (676)
created it, but in some form adapted to the need the T 25 D 4 (676)
nearer. Nothing else. In any form. This can you bring to T 25 E 5 (680)
unchanged in content in whatever form the call is made, that T 25 F 3 (681)
do not prevail in perfect form, can he yet do ONE T 25 G 5 (684)
not denied, but changed in form, to let it serve his T 25 G 6 (684)
this belief depends upon the form it takes. Who thinks the T 25 H 4 (687)
or is maintained by ANY form of reason, believes this to T 25 H 4 (687)
special function is the special form in which the fact that T 25 H 7 (688)
content is the same. The form is suited to your special T 25 H 7 (688)
seen as madness, then the form of sanity which makes it T 25 H 7 (688)
is given the choice of form most suitable to him; one T 25 H 8 (688)
he question this, because the form of the alternative is one T 25 H 9 (688)
is this belief except a form of the more basic tenet T 25 H 11 (689)
that is vengeance in whatever form it takes. Justice demands NO T 25 I 4 (691)
solving do not change, whatever form the problem seems to take T 26 C 1 (703)
solve it in a special form. It will recur and then T 26 C 1 (703)
not rise again in any form. And only then are you T 26 C 1 (703)
each one, regardless of the form it seems to take, is T 26 C 2 (703)
This one mistake, in any form, has ONE correction. There IS T 26 C 3 (703)
one, for pain in any form you will not want. And T 26 C 7 (704)
sacrifice. If loss in any form is possible, then is God T 26 H 15 (718)
would justify a miracle whatever form they took. In every miracle T 26 H 16 (719)
come to you. In this form is the error still obscured T 26 I 3 (721)
so. Good in disasters form is difficult to credit in T 26 I 6 (722)
good appear in evils form? And is it not deception T 26 I 7 (722)
some day, but now in form of pain. This is a T 26 I 7 (723)
which it engenders, and one form in which its outcome is T 26 I 8 (723)
is perceived to be the form in which the good appears T 26 I 8 (723)
freedom in a prisoners form? Why should deliverance be disguised T 26 I 9 (723)
and so preserved because its form is changed, and what it T 26 I 9 (723)
And its presence, in whatever form, will hide Their Presence. They T 26 K 1 (727)
you are is but another form of the idea you are T 26 K 3 (727)
but a little death; a form of vengeance not yet total T 27 B 3 (730)
justified, is sickness in whatever form it takes. T 27 T 27 B 5 (731)
is ultimately known without a form, unpictured and unseen. Forgiveness isT 27 D 5 (739)
the same thing in different form. T 27 E 4 T 27 E 3 (741)
made? Whatever form the question takes, its purpose T 27 E 4 (742)
real, and answers in the form of preference. Which sin do T 27 E 4 (742)
it states takes questions FORM. T 27 E 5 T 27 E 4 (742)
questioning within the world a form of propaganda for itself. Just T 27 E 5 (742)
yourself. No matter what the form of the attack, this still T 27 I 10 (758)
you free from suffering, whatever form it takes. T 27 T 27 I 10 (759)
been learned, regardless of the form of suffering that brings you T 27 I 11 (759)
away the CAUSE of every form of sorrow and of pain T 27 I 11 (759)
sorrow and of pain. The form affects His answer not at T 27 I 11 (759)
them, no matter what their form. And you will understand that T 27 I 11 (759)
and every form of ill, because it is T 28 D 4 (771)
part of fearful dreams whatever form they take, for you WILL T 28 E 2 (773)
be made in terms of form. The choice of sickness SEEMS T 28 H 4 (782)
sickness SEEMS to be a form, yet it is one, as T 28 H 4 (782)
fear, no matter what the form it seems to take. The T 29 E 2 (792)
can be disguised in pleasant form. But never is it absent T 29 E 2 (792)
they all are made. Their form can change, but they cannot T 29 E 2 (792)
E 3 In simplest form, it can be said attack T 29 E 3 (792)
for you, which lights whatever form it takes with love. T 29 E 6 (793)
in deaths services. Each form it takes in some way T 29 F 6 (795)
are the same, in different form. Forgiveness IS your peace, for T 29 G 1 (797)
IS but his death. Its form appears to be outside himself T 29 H 3 (799)
as real and given living form. Yet each must fail and T 29 H 5 (800)
crumble and decay, because a form of death cannot be life T 29 H 5 (800)
replaced, no matter what their form. And it is this which T 29 I 1 (802)
2 Let not their form deceive you. Idols are but T 29 I 2 (802)
or a false belief; some form of anti-Christ, which constitutes a T 29 I 3 (802)
wish, made tangible and given form, and thus perceived as real T 29 I 3 (802)
its source. Nor is its form apart from the idea it T 29 I 3 (802)
a sign of death. Its form is nowhere, for its source T 29 I 4 (803)
nowhere. He can take no form in which he EVER will T 29 I 4 (803)
place and time are given form, and shape the world where T 29 I 6 (803)
you feel fear in any form, - and you ARE fearful T 29 J 9 (807)
recognize, a set begins to form which sees you through the T 30 B 1 (809)
can be caused without some form of union, be it with T 30 B 17 (813)
And so it has no form, nor is content for its T 30 D 1 (816)
expression in the terms of form. Idols are limits. They are T 30 D 1 (816)
2 It is not form you seek. What form can T 30 D 2 (816)
not form you seek. What form can be a substitute for T 30 D 2 (816)
the Fathers love? What form can take the place of T 30 D 2 (816)
When you decide upon the form of what you want, you T 30 D 2 (816)
reducing it to a specific form. Yet this could never BE T 30 D 2 (816)
for completion. Wholeness has no form because it is unlimited. To T 30 D 3 (816)
mean that you believe some form is missing. And by finding T 30 D 3 (816)
will achieve completion in a form you like. This is the T 30 D 3 (816)
being His. God knows not form. He cannot answer you in T 30 D 4 (816)
could be reduced to any form and limited to what is T 30 D 5 (817)
IS granted. Not in any form that would content you not T 30 D 5 (817)
not on them in any form. They but obscure reality, and T 30 E 5 (821)
cause of pain in any form. No one is tempted by T 30 F 2 (823)
than a mistake; a special form of error which remains unchangeable T 30 G 5 (828)
Reality is thus reduced to form, and capable of change. Reality T 30 I 1 (834)
appearances. It must transcend all form to be itself. It CANNOT T 30 I 1 (834)
dream about him takes the form of the appearance of his T 30 I 2 (834)
loss or suffering in any form, because it can so easily T 30 I 2 (834)
you to see in happy form, devoid of fear. It will T 30 I 5 (835)
the lessons endlessly, in every form you could conceive of them T 31 A 3 (836)
calls to you beyond each form of hate, each call to T 31 A 10 (839)
It takes, perhaps, a different form in him, but it is T 31 B 10 (842)
but it is not the form you answer to. He asks T 31 B 10 (842)
ONLY for your own. Whatever form his sins appear to take T 31 C 1 (844)
choice, no matter what its form may be, is the beginning T 31 D 6 (847)
so they come in fearful form, with content still concealed, to T 31 G 2 (858)
31 G 12 Whatever form temptation seems to take, it T 31 G 12 (861)
see all pain, in every form, wherever it occurs, but disappear T 31 H 6 (864)
to time in somewhat different form. The aim here is to W 4 L 3 (6)
However, until you learn that form does not matter, each form W 5 L 1 (8)
form does not matter, each form becomes a proper subject for W 5 L 1 (8)
of an upset in any form, use both the name of W 5 L 2 (8)
both the name of the form in which you see the W 5 L 2 (8)
this: I cannot keep this form of upset and let the W 5 L 4 (9)
necessary to name both the form of upset (anger, fear, worry W 6 L 1 (10)
and I cannot keep this form of upset and let the W 6 L 3 (10)
this kind of idea. The form is only slightly different. This W 10 L 2 (17)
practice it in this initial form, for in this idea is W 11 L 1 (19)
s idea is really another form of the preceding one, except W 13 L 1 (22)
to avoid resistance, in one form or another, to this concluding W 13 L 5 (23)
to this concluding statement. Whatever form such resistance may take, remindW 13 L 5 (23)
which arouses uneasiness. The following form is suggested for this purposeW 16 L 6 (29)
The anger may take the form of any reaction ranging from W 21 L 2 (36)
person is suffering from this form of distortion, say: I am W 21 L 4 (36)
What I see is a form of vengeance. W 22 L 0 (37)
What I see is a form of vengeance. At the end W 22 L 3 (37)
met in its resolution. The form of each application should be W 24 L 5 (40)
The concern may take the form of depression, worry, anger, a W 26 L 6 (45)
idea, we will use a form of practice which will be W 31 L 1 (52)
as indicated. Generally speaking, the form includes two aspects, one in W 31 L 1 (52)
as a response to any form of temptation. It is a W 31 L 5 (52)
will probably help in this form of application.
W 33 L 4 (54)
the day. If a specific form of temptation arises in your W 34 L 5 (55)
the exercise should take this form: I could see peace in W 34 L 5 (55)
peace of mind take the form of more generalized adverse emotions W 34 L 5 (55)
the idea in its original form.
--- Manuscript
W 34 L 5 (55)
each of them in the form stated above. If nothing particular W 35 L 9 (58)
practice periods should take this form: 3. First, close W 36 L 2 (59)
difficulties, or suffering in any form that you happen to think W 38 L 3 (62)
the person concerned. Use this form in applying the idea for W 38 L 4 (62)
the idea in its original form unless a specific problem concerning W 38 L 6 (63)
event, use the more specific form of application.
W 38 L 6 (63)
your unloving thoughts in whatever form they appear; uneasiness, depression, angerW 36 L 6 (65)
insecurity, and so on. Whatever form they take they are unloving W 36 L 6 (65)
your application periods, in whatever form appeals to you. Do not W 36 L 10 (65)
the idea in its original form once more, and adding: If W 36 L 10 (65)
temptations arise, a particularly helpful form of the idea is: My W 36 L 11 (66)
the shorter practice periods, the form may vary according to the W 43 L 7 (73)
you apart from Him. This form is equally applicable to strangers W 43 L 7 (73)
kind of application, use this form: God is my Source. I W 43 L 8 (73)
the idea in its original form.
--- Manuscript
W 43 L 8 (73)
purpose, we will use a form of practice which has been W 44 L 3 (75)
It is a particularly difficult form for the undisciplined mind because W 44 L 3 (75)
no sense of strain. The form of exercise we will use W 44 L 4 (75)
quite ready to learn the form of exercise we will use W 44 L 5 (75)
While you practice in this form, you leave behind everything that W 44 L 5 (75)
8. While no particular form of approach is advocated, what W 44 L 8 (76)
If resistance rises in any form, pause long enough to repeat W 44 L 9 (76)
will take the same general form that we used in applying W 45 L 4 (78)
In using the shorter form for applying todays idea W 45 L 9 (79)
blessed. 6. The form of the applications may vary W 46 L 6 (82)
original or in a related form or in more specific applications W 46 L 7 (82)
given in quite their original form of statement. Use them as W 51 RI 6 (91)
be shared before it could form the basis of the world W 54 RI 3 (98)
What I see is a form of vengeance. The world I W 55 RI 2 (100)
can be anything but a form of temptation, since this was W 64 L 2 (117)
6. Let not the form of the decision deceive you W 64 L 6 (118)
decision deceive you. Complexity of form does not imply complexity of W 64 L 6 (118)
once an hour, use this form in applying todays idea W 65 L 8 (120)
undertaken twice an hour, this form of the application is suggested W 66 L 12 (123)
todays ideas in this form, whenever any thought of grievance W 68 L 8 (127)
times an hour in this form: Love holds no grievances. I W 68 L 8 (127)
is nothing more than some form of the basic temptation not W 70 L 1 (131)
respond to them with this form of todays idea: Holding W 71 L 9 (136)
todays idea in this form immediately you are tempted to W 73 L 11 (143)
is separation, no matter what form it takes, you could accept W 79 L 6 (158)
Be not deceived by the form of problems today. Whenever any W 79 L 10 (159)
periods will follow this general form: Take about 15 minutes for W 81 RII 2 (162)
distracting thoughts. Realize that, whatever form they take, they have noW 81 RII 3 (162)
well, and using the original form of the idea for general W 81 RII 5 (162)
application, and a more specific form when needed. Some specific forms W 81 RII 5 (162)
the problem is always some form of grievance which I would W 90 RII 2 (173)
with todays idea. This form would be helpful for this W 91 L 11 (176)
requirement for the most beneficial form of practice in salvation. It W 95 L 6 (186)
to appearances regardless of their form, their size, their depth, or W 99 L 7 (198)
them somewhere, sometime, in some form which evens the account they W 101 L 2 (203)
and meted out in cruel form to match the vicious wishes W 101 L 4 (203)
shift and alter in its form, nor come and go and W 107 L 4 (216)
are planned to help you form the habit of applying what W 111 RIII 11 (230)
does not matter what the form your anger takes. You probably W 121 L 10 (243)
any part of hell, whatever form it takes, is simply this W 130 L 11 (268)
lesson to them in some form which they can understand and W 132 L 6 (274)
deceived by nothing in a form he thinks he likes. W 133 L 6 (278)
someone of sin in any form, do not allow your mind W 134 L 9 (282)
it is reflected in some form the world can understand. Truth W 138 L 2 (300)
Heaven appears to take the form of choice, rather than merely W 138 L 6 (301)
belief in sickness takes another form, and so the patient now W 140 L 1 (307)
perceive do not induce another form of sleep, so that the W 140 L 3 (307)
for it is but another form of guilt. Atonement does not W 140 L 4 (307)
that is related to the form it takes. It merely focuses W 140 L 6 (308)
bits of magic in whatever form they took. We will be W 140 L 10 (309)
them lies madness in a form so grim that hope of W 153 L 4 (324)
Today we practice in a form we will maintain for quite W 153 L 15 (327)
not return in the same form in which you now appear W 157 L 7 (340)
place. It matters not what form they took, nor how enormous W 158 L 9 (343)
but symbols of a concrete form of fear. Fear without symbols W 161 L 5 (351)
be perceived in such a form he can be touched and W 161 L 7 (351)
his loveliness reflected in a form so holy and so beautiful W 161 L 9 (351)
Today we practice in a form we have attempted earlier. Your W 161 L 10 (352)
you can, in that same form to which you are accustomed W 161 L 11 (352)
to worship death in any form, and still select a few W 163 L 6 (357)
renounce it now in every form, for their salvation and our W 163 L 8 (357)
God made not death. Whatever form it takes must therefore be W 163 L 8 (357)
well as distance, time, and form.
--- Manuscript
W 167 L 4 (368)
life can only be another form of life. As such, it W 167 L 7 (369)
not opposite in truth. Its form may change; it may appear W 167 L 7 (369)
ask for death in any form today. Nor will we let W 167 L 10 (370)
with you in still another form, and so the fear of W 170 L 11 (379)
blocks our way in any form. And if a brothers W 181 L 6 (389)
possible for you in any form; in any place or time W 185 L 1 (402)
a different aspect or another form. 4. Yet compromise W 185 L 3 (402)
bring. Sometimes it takes the form of union, but only the W 185 L 4 (402)
of union, but only the form. The meaning must escape the W 185 L 4 (402)
only difference is one of form, for one will bring the W 185 L 5 (403)
it is given in a form each mind which seeks for W 185 L 6 (403)
in honesty can understand. Whatever form the lesson takes is planned W 185 L 6 (403)
without sincerity, there is no form in which the lesson will W 185 L 6 (403)
by lingering illusions, for their form is not what matters now W 185 L 8 (403)
mind like wind-swept leaves that form a patterning an instant, break W 186 L 9 (408)
His Name takes on the form most useful in a world W 186 L 13 (409)
useful in a world of form. 14. These are W 186 L 13 (409)
Itself. Forgiveness is an earthly form of love which as it W 186 L 14 (409)
is in Heaven has no form. Yet what is needed here W 186 L 14 (409)
it is needed. In this form you can fulfill your function W 186 L 14 (409)
your own mind. Perhaps the form in which the thought seems W 187 L 2 (410)
who gives. Nor can the form it takes be less acceptable W 187 L 2 (410)
yours. Yet value not its form. For this will change, and W 187 L 4 (410)
to keep it safe. No form endures. It is the thought W 187 L 4 (410)
is the thought behind the form of things that lives unchangeable W 187 L 4 (410)
will have the thought in form most helpful to him. What W 187 L 5 (411)
to give as well. No form of sacrifice and suffering can W 187 L 8 (411)
take away all thought of form, and leave instead the perfect W 187 L 9 (412)
be returned to us in form of lilies we can lay W 187 L 11 (412)
keeps you safe from every form of danger and of pain W 189 L 2 (416)
it is experienced in any form, it is a proof of W 190 L 1 (419)
at all. There is no form it takes which will not W 190 L 1 (419)
it be real in any form? It witnesses to God the W 190 L 1 (419)
the thought of evil taking form, and working havoc in your W 190 L 8 (420)
being Heaven-borne, it has no form at all. Yet God created W 192 L 3 (425)
the power to translate into form the wholly formless. What He W 192 L 3 (425)
in all of them. The form alone is changed, with different W 193 L 3 (428)
is the content underneath the form. It is this sameness which W 193 L 4 (428)
lesson in forgiveness in the form established for the day. And W 193 L 12 (430)
apprehension, every care, and every form of suffering repeat these selfsameW 193 L 13 (431)
6. Such is the form of madness you believe, if W 196 L 6 (439)
be free yourself. Until this form is changed, there is no W 196 L 6 (439)
question it at all, its form must first be changed at W 196 L 7 (439)
that there can be no form of suffering that fails to W 197 L 9 (445)
Nor can there be a form of pain forgiveness cannot heal W 197 L 9 (445)
body will appear as useful form for what the mind must W 199 L 4 (447)
to the world from every form of bondage, and invite the W 200 RVI 1 (452)
practice for the day, no form of exercise is urged, except W 200 RVI 3 (452)
is not justified in any form. 1. W 240 L 0 (483)
does not matter what the form in which it may appear W 240 L 1 (483)
as enemy, and takes a form in which It is denied W 330 W12 1 (583)
Even here it takes a form which can be recognized, and W 345 L 1 (599)
given back in just the form I need to help me W 345 L 1 (599)
offer me, in just the form You chose that it be W 358 L 1 (613)
Gods answer is some form of peace. All pain Is W 359 L 0 (614)
every teacher of God. The form of the course varies greatly M 2 A 3 M(3)
for teachers of a special form of the universal course. There M 2 A 4 M(4)
chosen for him because the form of the universal curriculum that M 3 A 1 M(4)
the curriculum, or even the form in which you will learn M 3 A 3 M(5)
ultimate defiance in a direct form which the Son of God M 6 B 2 M(18)
him, yet they but give form to his own choice. He M 6 C 2 M(19)
chooses them to bring tangible form to his desires. And it M 6 C 2 M(19)
for this. There is no form of sickness that would not M 6 C 2 M(19)
is a mistake in the form of lack of trust. As M 8 A 4 M(24)
of love, regardless of the form it takes. Doubt not the M 8 A 4 M(24)
stemming from false humility. The form of the mistake is not M 8 A 5 M(25)
The mistake is always some form of concern with the self M 8 A 6 M(25)
of any kind, in any form, simply does nothing. Its powerlessness M 17 A 9 M(43)
thought arouses anger in any form, Gods teacher can be M 18 A 1 M(44)
it may also take the form of intense rage, accompanied by M 18 A 4 M(45)
It states, in the clearest form possible, that the mind which M 18 A 5 M(45)
impossible dream in but another form. Yet the dream of salvation M 19 A 1 M(47)
content. It is not the form alone in which the difference M 19 A 1 M(47)
found? Returning anger, in whatever form, will drop the heavy curtain M 21 A 4 M(51)
the reality of any changing form. Truth neither moves nor wavers M 28 A 7 M(65)
defense against truth in the form of a delaying maneuver. Theological U 1 A 2 U(1)
recognize as questions the mere form of a question to which U 1 A 4 U(1)
ego? Nothingness, but in a form that seems like something. In U 3 A 2 U(4)
something. In a world of form the ego cannot be denied U 3 A 2 U(4)
He created him abide in form or in a world of U 3 A 2 U(4)
or in a world of form? Who asks you to define U 3 A 2 U(4)
nature seems to have a form. Who can define the undefinable U 3 A 3 U(4)
not at all concerned with form, but having given the content U 4 A 3 U(6)
understood. And that suffices. The form adapts itself to need; the U 4 A 3 U(6)
true. And Christ needed his form that He might appear to U 6 A 2 U(10)
God, and has therefore taken form. This form is not His U 7 A 1 U(11)
has therefore taken form. This form is not His reality, which U 7 A 1 U(11)
a Voice, for in that form He speaks Gods Word U 7 A 4 U(12)
country, for you need that form of help.. He seems to U 7 A 4 U(12)
gone, no longer to take form but to return to the U 7 A 5 U(12)
. Psychotherapy is the only form of therapy there is. Since P 1 A 1 P(1)
needs help, regardless of the form of his distress, is attacking P 2 A 3 P(2)
tries to answer in the form of help. This is the P 3 D 3 P(8)
will escape and take another form, being the source of all P 3 E 7 P(10)
threat differs according to the form it takes. Herein lies the P 3 E 8 P(11)
To ask for help, whatever form it takes, is but to P 3 F 6 P(13)
Sometimes the thought behind the form breaks through, but only very P 3 G 3 P(14)
unforgiveness is not recognized, the form it takes seems to be P 3 G 4 P(14)
a careful study of the form a sickness takes will point P 3 G 5 P(15)
point quite clearly to the form of unforgiveness that it represents P 3 G 5 P(15)
this fundamental confusion in one form or another, because they must P 3 H 4 P(16)
will be sent in whatever form is most helpful; a name P 4 A 3 P(19)
Do not forget that any form of specialness must be defended P 4 B 10 P(24)
little while, prayer takes the form that best will suit your S 1 A 2 S(1)
happen unexpectedly, generally in the form of a sudden feeling that S 1 A 5 S(2)
Therefore, it is not the form of the question that matters S 1 B 2 S(4)
how it is asked. The form of the answer, if given S 1 B 2 S(4)
he may be and whatever form he may seem to take S 1 B 6 S(5)
be answered. Perhaps the specific form of solution for a specific S 1 B 7 S(5)
But it does change in form, and grows with learning until S 1 C 1 S(5)
with God. In its asking form it need not, and often S 1 C 1 S(5)
Identity could pray in this form. Yet it is also true S 1 C 2 S(5)
possible to reach a higher form of asking-out-of-need, for in this S 1 C 3 S(6)
an answer only in the form in which the prayer was S 1 D 3 S(8)
weapon of the world of form. Not all of them are S 2 C 1 S(15)
2 C 3 Another form, still very like the first S 2 C 3 S(15)
Forgiveness-to-destroy can also take the form of bargaining and compromise. IS 2 C 6 S(16)
1 Forgiveness-for-salvation has one form, and only one. It does S 2 D 1 S(17)
calls for help in any form, He is the One to S 2 D 2 S(18)
Do not establish what the form should be that His forgiveness S 2 D 3 S(18)
yet it matters not the form that dreams may seem to S 2 D 4 S(18)
needed and forgiveness sought. The form the seeking takes you need S 2 D 5 S(18)
be you who sets the form in which forgiveness comes to S 2 D 5 S(18)
healing can indeed remove a form of pain and sickness. But S 3 C 2 S(21)
healing, this can be the form in which death comes when S 3 C 4 S(22)
frightened eyes and takes the form of punishment for sin. How S 3 C S(22)
can be said of any form of healing that is based S 3 D 2 S(24)
cannot come again in different form. Nor will death any more S 3 D 6 S(25)
content. Never far, even in form, from what its purpose is G 1 A 1 G(1)
death is real, nor any form in the misshapen mind that G 1 A 1 G(1)