| FORMAL......................6 | |
| in many ways, - by formal means, by guidance, and above | T 5 F 9 (114) |
| we will add but few formal sessions or specific thoughts to | W 200 RVI 6 (453) |
| is to you. In the formal teaching situation, these questions may | M 1 A 3 M(1) |
| to anyone, regardless of his formal beliefs. His ego will be | M 25 A 3 M(58) |
| to open his mind without formal help, but even then it | P 1 A 1 P(1) |
| P 3 C 2 Formal religion has no place in | P 3 C 2 P(5) |
| FORMALIZE...................1 | |
| at all. The attempt to formalize religion is so obviously an | P 3 C 2 P(5) |
| FORMAT......................3 | |
| We will observe the special format for these practice periods, which | W 111 RIII 1 (228) |
| peace. 5. The format you should use for these | W 111 RIII 5 (228) |
| And we will use no format for our practicing but this | W 140 RIV 6 (312) |
| FORMED......................6 | |
| Everyone on earth has formed special relationships, and although this | T 15 F 8 (401) |
| be sure that you have formed a special relationship which the | T 15 H 10 (409) |
| at once. Once it is formed, doubt MUST enter in because | T 17 C 5 (458) |
| was sought. For it was formed to get him OUT of | T 17 C 6 (458) |
| and you have not yet formed the habit of using it | W 95 L 5 (186) |
| relationships which, once they are formed, are lifelong. These are teaching-learning | M 4 A 5 M(7) |
| FORMER......................10 | |
| are now restored to your former role in the plan of | T 1 C 5 (19) |
| SALVATION depends on DISinhibiting the former. The reason you need MY | T 4 D 5 (83) |
| power to interpret CORRECTLY what former generations have thought, and thus | T 5 H 8 (122) |
| and you MUST assume the former because, if the latter were | T 7 D 2 (159) |
| S WILL IS fearful. The former --- Manuscript | T 8 J 8 (215) |
| to make its former goal completely without attraction, and | T 17 F 4 (468) |
| quite disorganized. And yet, the former organization of their perception no | T 17 F 5 (468) |
| ANOTHER relationship to which your former goal was quite appropriate. You | T 17 F 7 (468) |
| learned to see around your former enemy to him. Perceive him | W 121 L 12 (243) |
| education aims at strengthening the former and minimizing the latter. There | M 11 A 1 M(28) |
| FORMERLY....................1 | |
| is now as it was formerly. Nothing but sparkles now which | M 5 K 2 M(17) |
| FORMLESS....................4 | |
| Try to think of light, formless and without limit, as you | W 44 L 10 (76) |
| translate into form the wholly formless. What He makes are dreams | W 192 L 3 (425) |
| and its images, and being formless, it has no effects. Death | W 314 L 1 (565) |
| learning until it reaches its formless state, and fuses into total | S 1 C 1 S(5) |
| FORMLESSNESS................4 | |
| deceive, although they come from Formlessness Itself. Forgiveness is an earthly | W 186 L 14 (409) |
| will mean to you when formlessness has been restored to you | W 186 L 14 (409) |
| to return to the eternal Formlessness of God. | U 7 A 5 U(12) |
| thus is prayer restored to formlessness, beyond all limits into timelessness | S 2 B 8 S(14) |
| FORMS.......................183 | |
| of any kind are distorted forms of thinking because they ALWAYS | T 1 C 5 (19) |
| This error can take two forms; it can be believed that | T 2 C 3 (31) |
| the mind. Physical medications are forms of spells. Those who are | T 2 C 11 (33) |
| or turned it upside-down). All forms of not-right-mindedness are the result | T 2 C 13 (34) |
| his own thoughts. In some forms of insanity thoughts are glorified | T 2 E 7 (40) |
| BEING created is essential. ALL forms of correction (or healing) rest | T 3 B 2 (47) |
| prominent escape value. In milder forms, a parent says, This hurts | T 3 C 4 (48) |
| evil because light abolishes ALL forms of darkness. The Atonement is | T 3 C 8 (49) |
| to exploit ALL situations into forms of praise for itself in | T 4 B 11 (73) |
| even in its most ingenious forms. We do not have to | T 4 C 17 (81) |
| judgment. For example, although all forms of perceived demands may be | T 4 H 2 (96) |
| learn to teach that all forms of rejection are utterly meaningless | T 6 B 19 (133) |
| is of the mind. ALL forms of sickness, even unto death | T 8 I 3 (211) |
| but of the MIND. ALL forms of dysfunction are merely signs | T 8 I 9 (213) |
| the martyr. Martyrdom takes many forms, the category including ALL doctrines | T 8 J 8 (216) |
| accounts for why certain SPECIFIC forms of healing are not achieved | T 8 K 2 (219) |
| D 4 The newer forms of the egos plan | T 9 D 4 (228) |
| all. According to the newer forms of the egos plan | T 9 D 4 (228) |
| esteem itself without magic. Both forms of the egos approach | T 9 D 7 (229) |
| created love, NOT idolatry. All forms of idolatry are caricatures of | T 9 I 10 (243) |
| perceives its opposite, as ALL forms of denial replace what IS | T 9 K 1 (248) |
| insane idea. He has many forms, but although he may seem | T 9 K 3 (248) |
| illusions, and the many other forms which blasphemy may take, are | T 9 K 12 (250) |
| this simple fact takes many forms, and these you must learn | T 10 E 4 (262) |
| given. The other has many forms, for the content of individual | T 12 E 1 (322) |
| of nothing; all the strange forms and feelings and actions and | T 13 G 3 (351) |
| shines away the shapes and forms and fears of nothing. Accept | T 13 G 8 (353) |
| of guilt in ALL its forms. To accuse is NOT TO | T 14 B 4 (364) |
| its blessing. Anger takes many forms, but it cannot long deceive | T 15 H 10 (409) |
| though the ego takes many forms, it is ALWAYS the same | T 15 J 4 (417) |
| in darkness, to emerge in forms quite different from what it | T 15 J 4 (418) |
| It seems to take many forms, and each seems to require | T 18 A 3 (480) |
| substitution. It has taken many forms, because it was the substitution | T 18 B 1 (480) |
| your waking dreams have different forms, and that is all. Their | T 18 C 6 (485) |
| sometimes retreating to the lesser forms of fear, and sometimes to | T 18 D 2 (487) |
| about, actions seem real, and forms appear and shift from loveliness | T 18 J 8 (509) |
| Only MISTAKES have different forms, and so they can deceive | T 22 D 7 (615) |
| Illusions can conflict because their forms are different. And they do | T 23 B 11 (631) |
| SEES what it says. Some forms it takes seem to have | T 23 C 16 (636) |
| 17 How can some forms of murder NOT mean death | T 23 C 17 (636) |
| to Heaven. Illusions ARE but forms. Their content is NEVER true | T 23 C 19 (637) |
| chaos govern all illusions. Their forms conflict, making it seem quite | T 23 C 20 (637) |
| are true. The seeming gentler forms of the attack are no | T 23 C 20 (637) |
| not recognize some of the forms attack can take? If it | T 23 D 1 (639) |
| belief that murder takes some forms by which their peace is | T 23 D 5 (640) |
| battle, but the clash of forms is meaningless. And it is | T 23 E 5 (642) |
| battle from above. Even in forms you do not recognize, the | T 23 E 6 (642) |
| in specialness. This takes many forms, but always clashes with the | T 24 B 3 (645) |
| a LITTLE while, in twisted forms too far away for recognition | T 25 E 4 (680) |
| safe from vengeance in all forms. The world deceives, but it | T 25 I 15 (695) |
| C. The Forms of Error | T 26 C 0 (703) |
| problem can appear in many forms, and it will do so | T 26 C 1 (703) |
| What is perceived takes many forms, but none has meaning. Brought | T 26 H 2 (715) |
| which applies to ALL its forms. Gods Answer is eternal | T 26 H 3 (715) |
| merely shift effects to other forms. And this is NOT release | T 26 H 15 (718) |
| one illusion, which takes different forms. If it has been projected | T 26 I 1 (721) |
| you perceive attack in certain forms to be unfair to you | T 26 K 2 (727) |
| that there must be some forms in which you think it | T 26 K 2 (727) |
| specific, but they take specific forms, and these specific shapes make | T 27 F 7 (746) |
| the same, despite their different forms. All learning aims at transfer | T 27 F 7 (746) |
| of the world takes many forms, because the body seeks in | T 27 I 2 (756) |
| the dream itself takes many forms, and seems to show a | T 27 I 3 (756) |
| within a body, all are forms of circularity, whose ending starts | T 27 I 7 (757) |
| 12 Bring, then, all forms of suffering to Him Who | T 27 I 12 (759) |
| of Gods Son! The forms the broken pieces seem to | T 28 E 9 (775) |
| cover it with vague, uncertain forms and changing shapes, forever unsubstantial | T 28 F 7 (778) |
| instant it is made. No forms of sickness are immune, because | T 28 H 4 (782) |
| the idea it represents. All forms of anti-Christ oppose the Christ | T 29 I 3 (802) |
| else. Be not deceived by forms the something takes. An idol | T 29 I 8 (804) |
| is almost over. And the forms which enter in the dream | T 29 J 7 (807) |
| the belief that there are forms which will bring happiness, and | T 30 D 1 (816) |
| not be satisfied with empty forms, made but to fill a | T 30 D 4 (817) |
| are dreamed; the myriad of forms that fear can take; quite | T 30 D 10 (818) |
| filled with toys in countless forms. And each one seems to | T 30 E 3 (820) |
| a belief there are some forms of sickness and of joylessness | T 30 G 6 (828) |
| the miracle can heal ALL forms of sickness, or | T 30 G 7 (828) |
| cannot be to judge which forms are real, and which appearances | T 30 G 7 (829) |
| faith there CANNOT be some forms of guilt which you cannot | T 30 G 7 (829) |
| glad there cannot be some forms of sickness which the miracle | T 30 G 7 (829) |
| from guilt in ALL its forms and ALL its consequence. There | T 30 G 9 (829) |
| statement that there are no forms of evil which can overcome | T 30 G 9 (829) |
| his perfect freedom from all forms of lack, and safety from | T 30 I 2 (834) |
| is an assertion that some forms of idols have a powerful | T 30 I 3 (834) |
| You had been deceived by forms the call was hidden in | T 31 A 8 (838) |
| but the search for different forms of truth. And this would | T 31 D 6 (847) |
| cannot lie in choosing different forms of what is still the | T 31 D 8 (848) |
| many places and in many forms. And each will seem to | T 31 E 16 (854) |
| would teach, in all its forms, wherever it occurs. It would | T 31 H 1 (863) |
| jealousy, or any number of forms, all of which will be | W 5 L 1 (8) |
| in which you believe, and forms of upset which you think | W 5 L 2 (8) |
| identify a number of different forms of upset that are disturbing | W 5 L 4 (9) |
| resistance in any number of forms. Yet that does not preclude | W 9 L 2 (15 |
| They may take many different forms, some of them quite unexpected | W 15 L 3 (26) |
| practice this idea in many forms before you really understand it | W 16 L 3 (28) |
| of the belief that some forms of attack are more justified | W 21 L 3 (36) |
| your mind for all the forms in which attack thoughts present | W 21 L 4 (36) |
| despite the serious and tragic forms it may take. 3 | W 41 L 2 (68) |
| and an endless list of forms of nothingness which you endow | W 50 L 1 (88) |
| concentrate. 9. Two forms of the shorter practice periods | W 64 L 9 (118) |
| they are the same. Their forms are different, but their content | W 66 L 1 (121) |
| Think also about the many forms which the illusion of your | W 66 L 9 (122) |
| many levels, in such varying forms and with such varied content | W 79 L 5 (157) |
| are the same. Their many forms will not deceive you while | W 80 L 3 (160) |
| form when needed. Some specific forms will be included in the | W 81 RII 5 (162) |
| 3. Some specific forms for applying the idea when | W 81 RII 3 (164) |
| is. 6. Specific forms for using the idea might | W 81 RII 6 (164) |
| 3. Suggestions for specific forms for applying this idea are | W 82 RII 3 (165) |
| 4. Suitable specific forms of this idea include: Let | W 82 RII 4 (165) |
| this idea might take these forms: My perception of this does | W 83 RII 3 (166) |
| 6. Some useful forms for specific applications of this | W 83 RII 6 (166) |
| You might find these specific forms helpful in applying the idea | W 84 RII 3 (167) |
| 6. These specific forms for applying this idea would | W 84 RII 6 (167) |
| might be made in these forms: Let me not use this | W 85 RII 3 (168) |
| itself. 6. These forms of the idea are suitable | W 85 RII 6 (168) |
| These are some suggested forms for applying this idea specifically | W 86 RII 3 (169) |
| idea might be in these forms: I am choosing between misperception | W 86 RII 6 (169) |
| perception. 3. These forms of this idea would be | W 87 RII 3 (170) |
| These are some useful forms of this idea for specific | W 87 RII 5 (170) |
| These would prove useful forms for specific applications of this | W 88 RII 3 (171) |
| 6. For specific forms in applying this idea, these | W 88 RII 6 (171) |
| 6. Useful specific forms for applying this idea would | W 89 RII 6 (172) |
| idea might be in these forms: This presents a problem to | W 90 RII 3 (173) |
| already. 6. These forms of the idea will be | W 90 RII 6 (173) |
| one statement which makes all forms of temptation powerless; the one | W 94 L 1 (183) |
| the power to remove all forms of doubt and fear forever | W 99 L 12 (199) |
| the power to heal all forms of suffering in anyone in | W 124 L 6 (251) |
| looks right through the thousand forms in which they may appear | W 134 L 7 (282) |
| difficult to realize in some forms which these self-deceptions take, for | W 135 L 15 (288) |
| this one by taking different forms. Here is the final and | W 138 L 6 (301) |
| thinks the mind exists. Its forms of healing thus must substitute | W 140 L 1 (307) |
| dream is not deceived by forms the dream may take. Sickness | W 140 L 4 (307) |
| exist is truer in some forms than others. All of them | W 140 L 9 (309) |
| some understanding of the many forms in which the lack of | W 140 RIV 3 (311) |
| thought which takes on many forms, often unrecognized. It may appear | W 163 L 1 (356) |
| for bodies, envy, and all forms in which the wish to | W 163 L 1 (356) |
| idea of death takes many forms. It is the one idea | W 167 L 2 (368) |
| god of cruelty takes many forms. Another can be found. | W 170 L 8 (378) |
| road, to reappear unrecognized in forms which shift and change with | W 185 L 9 (404) |
| 14. These are the forms which never can deceive, although | W 186 L 14 (409) |
| fail to recognize the many forms which sacrifice may take. He | W 187 L 6 (411) |
| gives rise to all the forms that suffering appears to take | W 187 L 7 (411) |
| that it appears in countless forms, and yet is recognized as | W 193 L 4 (428) |
| all suffering regardless of its forms. These are the words with | W 193 L 5 (429) |
| foreign places, and in alien forms which have no meaning to | W 200 L 4 (449) |
| beyond all words and special forms of practicing for this review | W 200 RVI 4 (452) |
| should I perceive a thousand forms in what remains as one | W 262 L 1 (508) |
| and distort it into sickly forms. Let me be willing to | W 514 L 1 (514) |
| it, and showing me distorted forms of pain? Yet in the | W 293 L 1 (542) |
| Fear appears in many different forms, but love is one. | W 295 L 1 (544) |
| are many thousands of other forms, all with the same outcome | M 2 A 4 M(4) |
| so for healing in all forms. A patient decides that this | M 6 C 2 M(19) |
| teachers of God consider the forms of sickness in which their | M 6 D 3 M(21) |
| This illusion can take many forms. Perhaps there is a fear | M 8 A 5 M(24) |
| they then appear in many forms? Their minds are one; their | M 13 A 2 M(32) |
| teachers learn to recognize the forms of magic and perceive their | M 17 A 11 M(44) |
| consistently applied to all specific forms of sickness, both in the | M 23 A 4 M(54) |
| heal all individuals of all forms of sickness. Not to believe | M 23 A 6 M(55) |
| sinlessness, His Love behind all forms, beyond all purposes. Holy are | M 29 A 5 M(67) |
| and may ask in many forms. Yet there is no answer | U 1 A 4 U(1) |
| are given you in many forms, although upon the altar They | U 6 A 1 U(9) |
| indeed. For Christ takes many forms with different names until their | U 6 A 6 U(11) |
| the remembrance of God are forms of unforgiveness, and nothing else | P 3 C 3 P(6) |
| appeal to different people. Some forms of religion have nothing to | P 3 C 5 P(6) |
| do with God, and some forms of psychotherapy have nothing to | P 3 C 5 P(6) |
| religious. But both have many forms, because no true teacher uses | P 3 C 7 P(7) |
| them into acceptable and pleasant forms. Sometimes the thought behind the | P 3 G 3 P(14) |
| its slaves to change the forms they look upon; the sounds | P 3 G 3 P(14) |
| 5 Sickness takes many forms, and so does unforgiveness. The | P 3 G 5 P(15) |
| and so does unforgiveness. The forms of one but reproduce the | P 3 G 5 P(15) |
| of one but reproduce the forms of the other, for they | P 3 G 5 P(15) |
| of this world in various forms, but it is also possible | S 1 C 3 S(6) |
| changed. Prayer in its earlier forms is an illusion, because there | S 1 C 9 S(7) |
| D 2 The earlier forms of prayer, at the bottom | S 1 D 2 S(8) |
| 1 Forgiveness-to-destroy has many forms, being a weapon of the | S 2 C 1 S(15) |
| like charity. Yet all the forms that it may take have | S 2 C 1 S(15) |
| difference is clear in several forms where the designed comparison cannot | S 2 C 1 S(15) |
| group, first, there are the forms in which a better person | S 2 C 2 S(15) |
| 2 C 8 All forms forgiveness takes that do not | S 2 C 8 S(17) |
| This can occur at lower forms of prayer, combining with forgiveness | S 3 C 2 S(21) |
| reach the Christ in hidden forms and clearly seen at most | S 3 C 3 S(21) |
| It does not come in forms that seem to be thrust | S 3 C 4 S(22) |
| inequality of any kind. These forms may heal the body, and | S 3 D 2 S(24) |
| It has but one. Its forms are many -- call them | G 1 A 1 G(1) |