| FOUNDATION..................54 | |
| The reason a solid foundation is necessary is because of | T 3 A 2 (46) |
| you CAN is the central foundation stone in your thought system | T 3 I 6 (68) |
| light of truth, because its FOUNDATION is a lie. | T 3 I 7 (68) |
| by God is the ONLY foundation which cannot be shaken because | T 3 I 8 (69) |
| WILL shine from the true Foundation of Life, and your own | T 3 I 9 (69) |
| unwilling to depart from its Foundation. T 4 A 3 | T 4 A 2 (70) |
| because this premise is its FOUNDATION. The ego IS the belief | T 4 C 10 (79) |
| of sharing without a real FOUNDATION. I have come to GIVE | T 5 F 6 (113) |
| come to GIVE you the foundation, so your own thoughts can | T 5 F 6 (113) |
| denied it as the REAL foundation of thought. This is the | T 5 I 3 (124) |
| only you can BE the foundation of Gods church. A | T 6 B 9 (131) |
| its primary perceptual error, the foundation of its whole thought system | T 6 E 1 (140) |
| away. It is a real foundation stone of the thought system | T 6 F 8 (145) |
| be questioned ONLY at its foundation. And this must be questioned | T 9 F 7 (234) |
| it because WITHIN it its foundation DOES stand. The | T 9 F 7 (234) |
| merely because He knows its FOUNDATION is not true. Therefore, nothing | T 9 F 7 (235) |
| closer you come to the foundation of the egos thought | T 10 B 1 (252) |
| hold it up to the foundation of the egos thought | T 10 B 1 (252) |
| looked at the egos foundation without shrinking, you will also | T 10 B 2 (253) |
| the beginning of knowledge; the foundation on which God will help | T 10 B 3 (253) |
| autonomy is shaken to its foundation by this awareness. For though | T 10 F 10 (267) |
| cornerstone in the egos foundation, and while the ego can | T 12 B 2 (312) |
| Under the egos dark foundation is the memory of God | T 12 C 2 (315) |
| deeper than the egos foundation, and much stronger than it | T 12 C 3 (315) |
| blackness of the egos foundation, the closer you come to | T 12 C 5 (316) |
| NOT rest on their own foundation. In concealment they appear to | T 12 C 7 (316) |
| HE merely looks at its foundation and dismisses it. But YOU | T 13 F 7 (350) |
| do not realize that the foundation on which this most peculiar | T 13 G 1 (351) |
| come quickly on the firm foundation that truth is true. For | T 13 G 7 (352) |
| seems to be the whole foundation on which the world is | T 18 J 5 (508) |
| opaque, impenetrable, and a real foundation for the egos thought | T 18 J 6 (508) |
| but an ILLUSION of a foundation. Try but to touch it | T 18 J 7 (508) |
| The solidness this worlds foundation seems to have is found | T 19 C 6 (518) |
| do not realize that its FOUNDATION has gone. Its source has | T 19 D 9 (522) |
| fear, feeling the seeming firm foundation of their temple begin to | T 20 G 7 (564) |
| will endure forever. Its firm foundation is eternally upheld by truth | T 20 G 10 (565) |
| weight, solidity and firmness of foundation. Yes, to the bodys | T 22 F 5 (620) |
| 24 D 4 Without foundation nothing is secure. Would God | T 24 D 4 (653) |
| to make this worlds foundation sure as love, dependable as | T 25 H 1 (686) |
| power to change the whole foundation of the world you see | T 25 H 5 (687) |
| against His Will has NO foundation in the truth. T | T 26 H 5 (716) |
| like this, because it lacks foundation in the truth. And yet | T 28 H 3 (781) |
| be judged apart from its foundation. If it rests on straw | T 28 H 5 (782) |
| made instead has shaken the Foundation of his home. The winds | T 28 H 7 (782) |
| NEVER justified. Attack has NO foundation. It is here escape from | T 30 G 1 (827) |
| justified. It has a SURE foundation. You do not forgive the | T 30 G 2 (827) |
| if it had a real foundation, pardon would have none. The | T 30 G 3 (827) |
| 1. A theoretical foundation such as the text is | W 1 IN 1 W(1) |
| as possible. It contains the foundation for the peace, relaxation and | W 11 L 3 (19) |
| then will change, but the foundation on which they rest is | W 45 L 7 (79) |
| wholly changeless. It is this foundation toward which the exercises for | W 45 L 7 (79) |
| begin to build a firm foundation for these advances. You are | W 61 L 7 (113) |
| for it contains the firm foundation for todays idea. You | W 132 L 9 (275) |
| 1 This is the foundation on which their ability to | M 5 B 1 M(8) |
| FOUNDATIONS.................4 | |
| lies in their power as FOUNDATIONS. Their difference lies in what | T 3 I 1 (67) |
| system can stand on two foundations. NOTHING can | T 4 B 4 (71) |
| which you accept are the foundations of your beliefs. The separation | T 5 E 9 (110) |
| are as different as their foundations, and their fundamentally irreconcilable natures | T 10 A 1 (252) |
| FOUNDED.....................1 | |
| your confidence will be well founded indeed. --- | M 30 A 5 M(69) |
| FOUR........................24 | |
| exercises more than three or four times during the day. We | W 4 L 4 (7) |
| reason I think. Three or four times during the day is | W 5 L 4 (9) |
| purpose. However, the three or four practice periods which are required | W 6 L 2 (10) |
| This can be done four or five times during the | W 8 L 5 (14) |
| find it trying, three or four times is sufficient. You might | W 8 L 5 (14) |
| exercises, for which three or four practice periods are sufficient, involve | W 9 L 3 (15 |
| 6. Three or four times is enough for practicing | W 12 L 6 (21) |
| be done about three or four times, for not more than | W 13 L 4 (22) |
| it, and do not exceed four. --- Manuscript | W 15 L 5 (27) |
| neutral thoughts. 7. Four or five practice periods are | W 16 L 7 (29) |
| 4. Three or four specific practice periods are recommended | W 17 L 4 (30) |
| your perception. The three or four practice periods which are recommended | W 18 L 2 (31) |
| Do not attempt more than four. --- Manuscript | W 19 L 5 (33) |
| your body. 2. Four three to five minute practice | W 36 L 2 (59) |
| 4. Todays four longer exercise periods, each to | W 37 L 4 (60) |
| 4. In the four longer practice periods, each preferably | W 38 L 4 (62) |
| minutes are urged for the four longer practice periods for today | W 36 L 5 (64) |
| be made some three or four times an hour and more | W 36 L 11 (66) |
| specifically to what you see. Four or five subjects for this | W 43 L 4 (72) |
| After you have added some four or five thoughts of your | W 45 L 6 (79) |
| the Source of real strength. Four five-minute practice periods are necessary | W 47 L 4 (83) |
| We will need at least four five-minute practice periods today, and | W 49 L 3 (86) |
| so preoccupied with false self-images. Four or five times an hour | W 67 L 5 (125) |
| as possible today; at least four or five times an hour | W 76 L 13 (151) |
| FOURTH......................6 | |
| T 2 A 8 Fourth, the idea that, since man | T 2 A 8 (21) |
| father unto the third and fourth generation, and also The wicked | T 5 H 6 (121) |
| fathers unto the third and fourth generation, as interpreted by the | T 5 H 8 (121) |
| 19 K 2 The fourth obstacle to be surmounted hangs | T 19 K 2 (541) |
| TAKES. This leads to the fourth law of chaos, which, if | T 23 C 9 (634) |
| T 30 B 9 Fourth: (4) If you are so | T 30 B 2 (811) |
| FRAGILE.....................5 | |
| you see it as a fragile veil before the light. | T 18 J 6 (508) |
| the world has spun of fragile cobwebs disappear before the power | W 122 L 7 (245) |
| the mind as limited and fragile, and apart from other minds | W 135 L 10 (286) |
| of God and learn the fragile nature of the chains which | W 139 L 12 (306) |
| nothing more than just a fragile veil, so easily dispelled that | U 5 A 4 U(8) |
| FRAGMENT....................12 | |
| because it is IMPOSSIBLE to fragment the mind. T 7 | T 7 I 5 (179) |
| 7 I 6 To fragment is to break into pieces | T 7 I 6 (179) |
| There is a tendency to fragment, and then to be concerned | T 16 C 2 (427) |
| way the other part. To fragment truth is to destroy it | T 17 B 2 (453) |
| its purpose split accordingly. To fragment is to exclude, and substitution | T 18 A 1 (480) |
| reaches out to every broken fragment of the Sonship with healing | T 18 B 10 (483) |
| fight against the universe. This fragment of your mind is such | T 18 I 3 (503) |
| it was created. Each tiny fragment seems to be self-contained, needing | T 18 I 5 (504) |
| T(615) fragment of the whole, without the | T 22 D 4 (615) |
| with themselves. Being fragmented, they fragment. But truth is indivisible, and | T 23 B 7 (629) |
| slip by because a senseless fragment of a dream happened to | W 153 L 8 (325) |
| became a part of every fragment of the mind which still | W 230 W2 2 (473) |