FRAGMENTATION...............3
is a move toward further fragmentation and unreality. The shadow figures T 17 C 4 (458)
believes in solving conflict through fragmentation, and does NOT perceive theT 17 G 6 (473)
of illusion for truth; of fragmentation for wholeness. It has become T 18 B 1 (480)
 
 FRAGMENTED..................18
fundamental error, he had already fragmented himself into levels with differentT 1 B 51g (15)
you can PERCEIVE it as fragmented. It is impossible, however, for T 7 G 1 (169)
Its purpose is seen as fragmented into many functions which bear T 8 G 9 (205)
or NOT mind, is a fragmented (or sick) interpretation. Mind CANNOT T 8 G 10 (205)
left with a series of fragmented perceptions which it unifies on T 10 F 16 (269)
use of relationships is so fragmented that it frequently goes even T 15 F 7 (401)
all sorts of fanciful and fragmented illusions of love, set with T 17 E 8 (464)
the substitution occurred is thus fragmented, and its purpose split accordinglyT 18 A 1 (480)
SEEMS to come between the fragmented relationships the ego sponsors to T 18 A 2 (480)
replacement. Fear is both a fragmented and a fragmenting emotion. It T 18 A 3 (480)
serious effect lies in the fragmented perception from which the behavior T 18 A 3 (480)
COULD come of it? Its fragmented aspects are fearful enough, as T 18 B 2 (481)
MIND that seems to be fragmented and private and alone. Its T 18 G 3 (495)
little and limited, and so fragmented they are meaningless. From the T 18 J 3 (507)
each part of Gods fragmented creation would have a different T 19 D 9 (522)
how can peace be so fragmented? It is still whole, and T 22 F 2 (619)
battle only with themselves. Being fragmented, they fragment. But truth isT 23 B 7 (629)
through His eyes is too fragmented to be meaningful. P P 3 C 6 P(7)
 
 FRAGMENTING.................1
both a fragmented and a fragmenting emotion. It seems to take T 18 A 3 (480)
 
 FRAGMENTS...................6
is partial, self-centered, broken into fragments and full of fear. The T 20 G 1 (563)
and eyes perceive these countless fragments seen within the gap which T 28 F 5 (777)
6. Every defense takes fragments of the whole, assembles them W 136 L 6 (292)
one. It sees instead but fragments of the whole, for only W 161 L 2 (350)
awareness the wholeness of the fragments you perceive as broken off M 20 A 4 M(49)
fear of death, for separate fragments must decay and die, but M 20 A 4 M(49)
 
 FRAGRANCE...................1
they go again with added fragrance. Now are they twice blessed W 159 L 9 (346)
 
 FRAIL.......................19
and support. You are not frail with God beside you. Yet T 14 E 3 (375)
of their seeming power is frail as is a snowflake, but T 20 G 9 (565)
You see yourself as vulnerable, frail and easily destroyed, and at T 22 G 10 (624)
s Son be weak and frail and easily destroyed UNLESS his T 22 G 11 (624)
special ones feel weak and frail BECAUSE of differences, for what T 24 B 4 (645)
into chaos. Truth is not frail. Illusions leave it perfectly unmoved T 24 D 3 (653)
is this that makes it frail and helpless in its own T 24 E 2 (656)
was conceived to make YOU frail and helpless. The goal of T 24 E 2 (656)
about the body demonstrate how frail and vulnerable is your life T 27 B 5 (731)
will endure? Are not the frail entitled to believe that every T 27 B 6 (731)
and peace, proclaiming that the frail can have no trust, and T 27 C 1 (733)
YOUR voice. And it is frail and little by YOUR wish T 28 G 3 (779)
hiding in the bodys frail support. Now must it reconcile W 96 L 6 (190)
than Everlasting Life, Heaven more frail than hell, and Gods W 136 L 9 (293)
in its sightless eyes. The frail, the helpless and the sick W 163 L 2 (356)
or sad, or weak or frail. But it is you who W 190 L 5 (420)
perceive yourself as weak and frail, with futile hopes and devastated W 191 L 9 (424)
seek to keep your tiny, frail imaginings apart from Him? The M 21 A 6 M(51)
is clearly shown. Fearful and frail it seems to be to S 3 B 2 S(20)
 
 FRAILTIES...................1
obeys must I obey; the frailties and the sins which I W 278 W6 1 (525)
 
 FRAILTY.....................12
is a witness to your frailty, your vulnerability, and your extreme T 8 H 7 (209)
not see the opposite of frailty and weakness is sinlessness? Innocence T 23 A 1 (626)
attack would use to cover frailty conceals it not, for how T 23 A 1 (626)
it hears, and hate its frailty and littleness. And you despise T 28 G 3 (779)
in itself, but in the frailty of the little gap of T 28 H 6 (782)
die, unable to escape its frailty, and bound by what it T 31 H 1 (863)
The recognition of your own frailty is a necessary step in W 47 L 6 (84)
but the body has such frailty that constant care and watchful W 135 L 5 (285)
that does not speak of frailty within you and without; no W 191 L 2 (422)
strength diminished and reduced to frailty; nor perceive the lacks in W 250 L 1 (494)
do not think about your frailty in comparison. Accept your separation M 18 A 6 M(46)
foolish images, your sense of frailty and your fear of harm M 30 A 7 M(70)
 
 FRAME.......................65
have to turn a whole frame of reference around in order T 3 C 3 (48)
This is hardly a miracle-based frame of reference. It also has T 3 D 3 (52)
the past, thus removing the frame of reference you have built T 15 F 9 (402)
the Holy Spirit substitutes His frame of reference for it. His T 15 F 9 (402)
of reference for it. His frame of reference is simply God T 15 F 9 (402)
your hold on the distorted frame of reference which seemed to T 16 G 6 (445)
hold your world together. This frame of reference is built around T 16 G 6 (445)
without a frame of reference. The period of T 16 G 7 (446)
a perspective without understanding, a frame of reference for reality to T 17 B 2 (453)
no meaning in illusion. The frame of reference for its meaning T 17 B 3 (453)
felt as NOW. Yet the frame of reference to which the T 17 C 10 (460)
protects, set in a golden frame. The frame is very elaborate T 17 E 7 (463)
in a golden frame. The frame is very elaborate, all set T 17 E 7 (463)
what it encloses. But the frame
--- Manuscript
T 17 E 7 (463)
the most imposing and deceptive frame of all the defenses the T 17 E 8 (464)
offered here, surrounded by a frame so heavy and so elaborate T 17 E 8 (464)
its imposing structure. Into the frame are woven all sorts of T 17 E 8 (464)
PICTURE. Do not let the frame distract you. This gift is T 17 E 9 (464)
damned. You CANNOT have the frame without the picture. What you T 17 E 9 (464)
What you value is the FRAME, for there you see no T 17 E 9 (464)
see no conflict. Yet the frame is only the wrapping for T 17 E 9 (464)
the gift of conflict. The frame is NOT the gift. Be T 17 E 9 (464)
the hypnotic gleaming of the frame. Look at the PICTURE, and T 17 E 9 (464)
picture, too, set in a frame. Yet if you accept THIS T 17 E 11 (465)
you will not see the frame at all, because the gift T 17 E 11 (465)
of timelessness, set in a frame of time. If you focus T 17 E 11 (465)
that it was only the frame that made you think it T 17 E 11 (465)
WAS a picture. Without the frame, the picture is seen as T 17 E 11 (465)
comparing a picture to a frame. It must be the pictures T 17 E 12 (465)
better picture into the wrong frame and so combine what cannot T 17 E 13 (465)
shine in darkness from the frame is exposed to light, it T 17 E 13 (465)
last that, unprotected by the frame, it HAS no meaning. T 17 E 13 (465)
IT represents is THERE. The frame fades gently, and God rises T 17 E 15 (466)
brothers holiness, the perfect frame for your salvation and the T 24 G 6 (662)
better style, or weave a frame of loveliness around your hate T 24 H 4 (666)
own. Weave, rather, then, a frame of holiness around him, that T 24 H 4 (666)
you. Christ is within a frame of holiness whose only purpose T 25 A 1 (669)
melt away, that they may frame His holiness in them. T 25 A 1 (669)
MEANS for content. And the frame is but a means to T 25 C 4 (672)
it can be seen. A frame that hides the picture has T 25 C 4 (672)
purpose. It cannot BE a frame if it is what you T 25 C 4 (672)
Without the picture is the frame
--- Manuscript
T 25 C 4 (672)
Who hangs an empty frame upon a wall, and stands T 25 C 5 (673)
God has set within this frame is all there is to T 25 C 5 (673)
God has created needs no frame, for what He has created T 25 C 5 (673)
would you rather see the frame INSTEAD of this? And see T 25 C 5 (673)
The Holy Spirit is the frame God set around the part T 25 C 6 (673)
see as separate. Yet its frame is joined to its Creator T 25 C 6 (673)
you do not make the frame into the picture when you T 25 C 6 (673)
it in its place. The frame that God has given it T 25 C 6 (673)
the picture, and cherishes the frame instead of it. Yet God T 25 C 6 (673)
set His masterpiece within a frame that will endure forever, when T 25 C 6 (673)
7 Accept Gods frame instead of yours, and you T 25 C 7 (673)
and bones, but in a frame as lovely as Itself. Its T 25 C 7 (673)
lights up the sinlessness the frame of darkness hides, and casts T 25 C 7 (673)
you saw it in a frame of death. God kept it T 25 C 7 (673)
in him. He is the frame in which your holiness is T 25 C 8 (674)
him, and sees only a frame of darkness, it is still T 25 C 8 (674)
specialness, it is the perfect frame to set it off; the T 25 D 3 (676)
your eyes held in a frame or placed against the eye W 92 L 1 (177)
single perception, based upon one frame of reference from which one W 108 L 3 (219)
are perceived from the same frame of reference which unifies this W 108 L 4 (219)
further jewels to the golden frame that holds the mirror offered W 124 L 11 (252)
any way from His one frame of reference, wholly unified and W 151 L 12 (318)
set it in an earthly frame. Let it arise to Christ S 2 D 7 S(19)