FREEDOMS....................2
arguments on behalf of the freedoms, which would indeed have been T 7 C 2 (156)
is why they perceive the freedoms as many, instead of as T 7 C 2 (156)
 
 FREEING.....................5
atone for his errors by freeing him from his own nightmares T 1 B 33 (7)
has imprisoned HIMSELF, and by freeing his mind from illusions, they T 1 B 33 (7)
than failing to help in freeing him from its limitations. We W 72 L 4 (137)
little help He asks in freeing you from everything that ever W 137 L 9 (298)
bestowed on all your errors, freeing you from them, and all W 310 W10 3 (561)
 
 FREELY......................21
Creation. If it does not freely elect to do so, it T 1 B 43c (11)
and ALL his gifts are freely given to everyone alike. Except T 1 B 51d (15)
but you must still choose freely to devote yourselves to the T 1 C 5 (19)
because ALL loving creation is freely given. Nothing in these statements T 2 A 10 (21)
created knowledge, and gave it freely to His creations. The symbolism T 3 I 4 (68)
I learned I give you freely, and the mind which was T 5 F 10 (114)
has been given you so freely by God, you must give T 5 H 13 (123)
only this invitation. It comes freely to ALL the Sonship, being T 7 E 13 (164)
light of perfect vision is freely given as it is freely T 12 F 7 (328)
freely given as it is freely received, and can be accepted T 12 F 7 (328)
of God which He so freely and so gladly offers you T 13 H 11 (357)
Him is perfectly open, and freely accessible to all, being FOR T 14 F 11 (380)
the gifts you have so freely given to each other, you T 17 F 14 (471)
is the gift of faith, freely given wherever faithlessness is laid T 17 I 3 (478)
to condemn him NOW. You freely choose to overlook his errors T 19 B 8 (514)
to receive it. Vision is freely given to those who ask T 20 I 2 (570)
gratitude of God Himself is freely offered to everyone who shares T 25 C 9 (674)
Let related thoughts come freely, for your heart will recognize W 62 L 6 (115)
all anxiety and doubt, and freely let Your Love come streaming W 323 L 1 (575)
a gift that must be freely given and received, and it W 343 L 2 (597)
to let it be a freely chosen remedy from every choice S 1 E 3 S(10)
 
 FREER.......................2
be enraged if he seems freer. Love makes no comparisons. And W 195 L 4 (435)
we go in peace to freer air and gentler climate, where S 3 C 4 S(22)
 
 FREES.......................2
thus undoes their distortions, and frees them from prison. T T 1 B 36b (8)
mind, the denial of ERROR frees the mind and re-establishes the T 2 B 5 (24)
 
 FREEZING....................1
from bitter winter and the freezing cold. And shall the Lord T 26 J 7 (725)
 
 FRENZY......................1
and so far beyond the frenzy and intensity of which you W 153 L 4 (324)
 
 FREQUENCY...................1
the Holy Spirit with increasing frequency. Perhaps you have not thought M 30 A 3 M(68)
 
 FREQUENT....................17
because these fantasies are so frequent, or occur so reliably, that T 1 C 2 (18)
mass basis. Persecution is a frequent result, undertaken to justify the T 3 C 3 (48)
and the other consisting of frequent applications of the idea throughout W 31 L 1 (52)
exercise periods should be as frequent as possible. Specific applications ofW 33 L 3 (54)
shorter applications are to be frequent, and made whenever you feel W 34 L 5 (55)
6. In the frequent shorter applications, apply the idea W 38 L 6 (63)
for today. Longer and more frequent practice sessions are encouraged. IfW 36 L 5 (64)
are required today, but very frequent short ones are necessary. Once W 40 L 1 (67)
today, and longer and more frequent ones are urged. Close your W 47 L 4 (83)
short, very simple, and very frequent. Merely repeat the idea as W 48 L 2 (85)
8. In the frequent applications of todays idea W 64 L 8 (118)
For the short and frequent practice periods today, remind yourself W 70 L 9 (133)
shorter practice periods will be frequent, and will also be devoted W 77 L 7 (153)
one longer exercise period and frequent shorter ones in which we W 81 RII 1 (162)
together. This needs repeating and frequent repeating. It is a central W 91 L 1 (174)
your advance. 5. Frequent but shorter practice periods have W 95 L 5 (185)
this time, planned to include frequent reminders of your goal, and W 95 L 6 (186)
 
 FREQUENTLY..................26
Its abilities can be, and frequently are, overevaluated. However, it is T 2 C 5 (32)
F 2 We have frequently noted that the miracle is T 2 F 2 (44)
separation. Knowing, as we have frequently observed, does not lead to T 3 G 2 (60)
term profess is used quite frequently in the Bible. To profess T 4 B 2 (71)
are QUITE specific, although they frequently change, and although the mindT 4 H 1 (96)
Actually, it is used quite frequently in the Bible and also T 5 I 1 (124)
His own certainty? We have frequently stated that what you teach T 6 E 11 (143)
state of healing IS. It frequently happens that an individual asks T 8 K 2 (219)
ego tries, and all too frequently succeeds, in doing both, by T 15 B 3 (387)
they shift and change so frequently. They are not based on T 15 F 4 (400)
is so fragmented that it frequently goes even farther; one part T 15 F 7 (401)
is your allegiance, and how frequently you have demanded that love T 29 B 4 (786)
and make the shorter application frequently, to protect your protection throughoutW 36 L 2 (59)
repeat todays idea very frequently. Do so with your eyes W 49 L 5 (87)
and to use it as frequently as possible throughout the day W 62 L 4 (114)
the truth about yourself as frequently as possible, because your mind W 67 L 5 (125)
idea with deep conviction as frequently as possible. And be particularly W 80 L 6 (161)
His Son eternally. Tell yourself frequently today that you are as W 94 L 5 (184)
are reminded of your purpose frequently, you tend to forget about W 95 L 5 (185)
Repeat todays idea as frequently as possible, and understand each W 95 L 16 (188)
hourly five minute rests, pause frequently today to tell yourself that W 102 L 5 (206)
given you. Bolster this expectation frequently throughout the day, and quietW 103 L 3 (207)
you pause to recollect how frequently they have been faulty witnesses W 151 L 2 (316)
appearance, though you smile more frequently, Your forehead is serene; yourW 155 L 1 (333)
gestures which he makes so frequently. Then think of this; what W 161 L 11 (352)
9. Rest with Him frequently today. For He was willing W 183 L 9 (396)
 
 FRESH.......................4
so new and clean and fresh you will forget the pain T 31 H 6 (865)
a new dimension now; a fresh experience which sheds a light W 157 L 2 (339)
different, and leading from this fresh perception to the gate of W 200 L 8 (450)
as a new thought, a fresh idea, a different approach. Because M 3 A 3 M(5)
 
 FREUD.......................19
T 3 F 2 Freud realized this perfectly, and that T 3 F 2 (57)
This is the meaning of Freuds reality principle, since Freud T 4 C 7 (78)
Freuds reality principle, since Freud thought of the ego as T 4 C 7 (78)
reinterprets the data. However, as Freud correctly pointed out, what you T 4 D 3 (82)
it MUST be projected. Although Freud was wrong about the basic T 5 G 4 (118)
a very helpful one which Freud understood perfectly. Unfortunately, he lostT 5 I 1 (124)
T 5 I 2 Freuds system of thought was T 5 I 2 (124)
thought was extremely ingenious because Freud was extremely ingenious, and aT 5 I 2 (124)
it may misuse its power. Freud lost much of the potential T 5 I 2 (124)
himself off from his thoughts. Freuds thought was so conflicted T 5 I 2 (124)
The concept of fixation, as Freud saw it, has a number T 5 I 4 (124)
from the time belief had Freud pursued it with an open T 5 I 4 (125)
it with an open mind. Freud, however, suffered all his life T 5 I 4 (125)
I 5 Second, although Freud misinterpreted what the Holy Spirit T 5 I 5 (125)
a powerful RELEASE mechanism had Freud not decided to involve it T 5 I 5 (125)
I 6 Third, although Freud interpreted fixation as involving irrevocable T 5 I 6 (125)
which the mind cannot LOSE. Freud himself could not accept this T 5 I 6 (125)
this was the basis of Freuds pessimism, personally as well T 5 I 6 (125)
7 This knowledge plagued Freuds belief in his own T 5 I 7 (125)