FRIEND......................70
the body the egos friend. It is an alliance frankly	T 6 E 4 (141)
s enemy is therefore YOUR friend. We said before that the	T 7 E 2 (161)
before that the egos friend is not part of you	T 7 E 2 (161)
Holy Spirit is your ONLY friend. He is the strong protector	T 13 H 13 (357)
by it. Time is His friend in teaching. It does not	T 15 A 2 (386)
of time, but not a friend. For it is as mistrustful	T 15 B 1 (386)
and thus make time their friend FOR them. The Holy Spirit	T 15 B 11 (389)
13 Time is your friend, if you leave it to	T 15 B 13 (389)
this giver of salvation your friend or enemy? Choose which he	T 19 L 6 (544)
L 7 Behold your Friend, the Christ Who stands beside	T 19 L 7 (544)
offers you salvation as His Friend. The enemies of Christ, the	T 19 L 7 (544)
receive from your most holy Friend. Let him withhold it not	T 19 L 8 (544)
this purpose in your holy Friend, and recognize it is your	T 19 L 14 (546)
you and yet your ancient Friend, lie his release and your	T 20 B 3 (548)
mourning. Look on your risen Friend, and celebrate his holiness along	T 20 B 3 (548)
without him? Be you his friend for me, that I may	T 20 C 4 (549)
is your Savior and your Friend, released from crucifixion through your	T 20 C 11 (551)
to pretend it is your friend. Those who have joined their	T 21 E 3 (587)
your destruction is NOT your friend. T 23 C 18	T 23 C 17 (636)
walk alone. Ask, then, your Friend to join with you, and	T 23 C 22 (638)
its enmity, and call it friend. On its behalf they fight	T 24 B 4 (645)
his enemy in specialness; his friend in a shared purpose. Specialness	T 24 B 6 (646)
you? Your brother is your friend BECAUSE his Father created him	T 24 B 6 (646)
your enemy, and not your friend. Never can there be peace	T 24 B 9 (647)
the different. He is your friend BECAUSE you are the same	T 24 B 9 (647)
on him as on a friend. He IS the enemy of	T 24 C 8 (650)
enemy of specialness, but only friend to what is real in	T 24 C 8 (650)
were possible, would be its friend. Your brothers sins would	T 24 E 5 (657)
guise of a deliverer and friend. What could He be to	T 25 I 7 (693)
G. The Appointed Friend T 26	T 26 G 0 (714)
one illusion as your only friend. This is no friendship worthy	T 26 G 2 (714)
has given him a better Friend, in whom all power in	T 26 G 2 (714)
illusion that YOU think is friend obscures HIS grace and majesty	T 26 G 2 (714)
ARE friendless. Seek not another friend to take his place. There	T 26 G 2 (714)
place. There IS no other friend. What God appointed has no	T 26 G 2 (714)
that God appointed for your Friend, if you but realized its	T 26 G 3 (714)
and unoccupied? Make no illusion friend, for if you do, it	T 26 G 3 (714)
whom God has called your Friend. And it is he who	T 26 G 3 (714)
he who is your ONLY Friend in truth. He brings you	T 26 G 3 (714)
is your servant and your friend. But tell it what you	T 27 E 4 (742)
eyes look lovingly upon the Friend who brought them their release	T 27 F 6 (745)
where his brother was his friend. God willed he waken gently	T 27 H 12 (754)
is your enemy. Sometimes a friend, perhaps, provided that your separate	T 29 A 3 (784)
No more is pain your friend and guilt your god, and	T 29 C 3 (787)
not WANT to be a friend to him, created by his	T 29 F 5 (795)
it with, and how the friend whose counsel you have sought	T 30 B 16 (812)
He hear you call Him Friend. T 30 C 2	T 30 C 1 (814)
upon your brother as a friend. --- Manuscript	T 30 C 5 (815)
soft appeal to be your friend, and let it join with	T 31 A 8 (838)
it, and had lost a friend who always wanted to be	T 31 A 8 (838)
between the two. And every friend or enemy becomes a means	T 31 B 3 (840)
recognize in everyone my dearest Friend. What could there be to	W 60 RI 3 (110)
would see you as my friend, that I may remember you	W 68 L 6 (127)
truth and welcome it as Friend. Your chosen Savior takes His	W 72 L 7 (138)
place instead. It is your friend; He is your enemy. We	W 72 L 7 (138)
you; someone you call a friend, but whom you see as	W 78 L 4 (154)
was enemy is more than friend when be is freed to	W 78 L 5 (155)
whom you consider as a friend. And as you learn to	W 121 L 9 (243)
to one you call a friend. Try to transfer the light	W 121 L 12 (243)
him now as more than friend to you, for in that	W 121 L 12 (243)
and let your enemy and Friend unite in blessing you with	W 121 L 13 (243)
that in our solitude a Friend has come to speak the	W 123 L 5 (248)
His hand and calls them friend, and gives His strength to	W 183 L 9 (396)
may see He would be Friend to them. He asks but	W 183 L 9 (396)
existence. Christ has called you friend and brother. He has even	W 183 L 11 (396)
the universe alone, without a friend, a tiny particle of dust	W 191 L 3 (422)
to his brother and his friend. Through this I am redeemed	W 274 W6 1 (521)
sinlessness, my everlasting Comforter and Friend beside me, and my way	W 351 L 1 (606)
beginning, not an end. Your Friend goes with you. You are	W 361 L 1 (619)
out his hand to his Friend. Let the Christ in you	P 4 C 8 P(27)
FRIENDLESS..................4
all his brothers he is friendless. Would God LET this be	T 10 D 2 (259)
embrace. Without him you ARE friendless. Seek not another friend to	T 26 G 2 (714)
Son of God; alone and friendless in a fearful world. Yet	W 351 L 1 (606)
you are not Alone and friendless. I give thanks for you	M 30 A 8 M(71)
FRIENDLINESS................1
and sparkles with a gentle friendliness. Nothing but calls to you	T 31 A 8 (838)
FRIENDS.....................16
ego believes that anger makes FRIENDS. This is not its statement	T 15 H 2 (407)
is merciless even to its friends. Its messengers steal guiltily away	T 19 F 3 (528)
ego. These are your chosen FRIENDS. For in your secret alliance	T 19 K 4 (541)
remembering your promise to your friends. The loveliness of sin, the	T 19 K 6 (542)
gone forever. All of your friends, your protectors and your home	T 19 K 6 (542)
only dearly loved and loving friends. He sees no thorns but	T 20 C 5 (550)
I unite with you, my friends, my brothers and my Self	T 20 D 11 (556)
brother will perceive the many friends he thought were enemies.	T 27 F 6 (745)
for other bodies as its friends and enemies. Its safety is	T 27 I 1 (756)
and hated enemies perceived as friends, with merciful intent. Their enmity	T 28 C 10 (768)
the ones you think are friends. T 31 C 7	T 31 C 6 (845)
see all these people as friends. Say to them all, collectively	W 68 L 6 (127)
distant brothers and your closest friends; bid them all enter here	W 109 L 8 (223)
chosen that we be its friends. --- Manuscript	W 194 L 9 (434)
perhaps the students will become friends. Even at the level of	M 4 A 2 M(6)
and guilt to be their friends. G 1 A 4	G 1 A 3 G(1)
FRIENDSHIP..................5
only friend. This is no friendship worthy of Gods Son	T 26 G 2 (714)
from you, and keeps his friendship and forgiveness from your welcoming	T 26 G 2 (714)
your separate interests made your friendship possible a little while. But	T 29 A 3 (784)
he instantly withdrew. A cautious friendship, limited in scope and carefully	T 29 A 3 (784)
you believe in laws of friendship, of good relationships and reciprocity	W 76 L 8 (150)
FRIGHTEN....................16
unwatched mind. This may well frighten you because it is the	T 2 E 11 (41)
yourself alone, your meditations will frighten you because, by ADOPTING the	T 5 E 4 (109)
gentle Voice that will not frighten them, but will merely remind	T 6 F 2 (143)
errors because He does not frighten children, and those who lack	T 6 F 4 (144)
of. Only the ANTICIPATION will frighten you, for the reality of	T 11 C 8 (284)
illusions in your mind to frighten you, and show them to	T 13 D 7 (342)
the original error rise to frighten you, say only, God is	T 18 B 3 (481)
purpose to frighten you, but only YOURS. You	T 18 J 4 (508)
you, and seeks not to frighten you. The power to heal	T 21 G 7 (595)
Let not your foolish fancies frighten you. What is immortal cannot	T 24 H 5 (666)
can seem to break, and frighten him. Yet IS he at	T 30 E 3 (820)
neither were they things to frighten you, nor make you safe	T 30 E 4 (821)
I remain forever. What can frighten me when I let all	W 514 L 1 (514)
external things. His thoughts can frighten him, but since these thoughts	W 338 L 1 (591)
will have thoughts that will frighten me until I learn that	W 338 L 2 (591)
has asked for what will frighten him, and bring him suffering	W 339 L 1 (592)