| FUNCTIONING.................6 | |
| miracle working propensities are not functioning properly, it is ALWAYS because | T 2 C 13 (34) |
| weak and deprived, capable of functioning ONLY as a thing in | T 4 C 7 (78) |
| wrongly, you perceive it as FUNCTIONING wrongly. T 9 J | T 9 J 3 (246) |
| the Mind That IS united, functioning as one because It is | T 27 C 16 (737) |
| the beginning stages of their functioning as teachers of God, have | M 5 A 1 M(8) |
| come for usefulness of body functioning. And so it is discarded | S 3 C 2 S(21) |
| FUNCTIONLESS................4 | |
| when they are recognized as functionless. No one but yearns for | T 22 G 1 (621) |
| has been accomplished, it is functionless. Yet in the learning interval | T 27 D 5 (739) |
| or hurt. It is but functionless, unneeded and cast off. Let | W 294 L 1 (543) |
| Son for he alone is functionless. But joined with you he | U 7 A 5 U(12) |
| FUNCTIONS...................17 | |
| real strengths. All of his functions are equivocal and open to | T 3 F 1 (57) |
| it cannot endow itself with functions it was not given. That | T 4 H 4 (97) |
| tries to usurp ALL the functions of God as it perceives | T 5 G 7 (118) |
| seen as fragmented into many functions which bear little or no | T 8 G 9 (205) |
| they may well be inaccurate. Functions are part of being since | T 8 H 2 (208) |
| function is. The confusion of functions is so typical of the | T 9 C 7 (226) |
| The ego believes that ALL functions belong to it, even though | T 9 C 7 (226) |
| you believe you have two functions, so long will you need | T 11 H 5 (300) |
| recognize It even though It functions. What functions must be THERE | T 16 D 3 (431) |
| even though It functions. What functions must be THERE. And it | T 16 D 3 (431) |
| are those in which the functions you have given have been | T 29 E 4 (792) |
| part of your mind that functions in the world and obeys | W 49 L 1 (86) |
| gave the body all the functions that you see in it | W 135 L 7 (286) |
| established as a unity which functions with an independent will. | W 184 L 2 (398) |
| toward goals like these? The functions which the world esteems are | W 186 L 10 (408) |
| dream in which the body functions perfectly, having no function except | M 29 A 1 M(66) |
| curriculum. The imagined usurping of functions not your own is the | M 30 A 3 M(68) |
| FUNDAMENTAL.................49 | |
| we begin to make the fundamental distinction between miracles and projection | T 1 B 42b (9) |
| arose because, having made this fundamental error, he had already fragmented | T 1 B 51g (15) |
| This section deals with a fundamental misuse of knowledge, referred to | T 2 A 1 (20) |
| as defined above, is a fundamental attribute of God, which He | T 2 A 3 (20) |
| belief that it CAN, a fundamental error, produces all physical symptoms | T 2 C 2 (31) |
| does not matter, but the fundamental error DOES. The correction is | T 2 D 4 (38) |
| cause and effect, the most fundamental law there is in this | T 2 E 8 (41) |
| into his own miscreations. The fundamental opponents in the real basic | T 2 E 12 (42) |
| already attempted to correct the fundamental error that fear can be | T 2 E 18 (43) |
| or healing) rest on this FUNDAMENTAL correction in level perception. | T 3 B 2 (47) |
| NOT matters of degree. Certain fundamental concepts CANNOT be meaningfully understood | T 3 D 1 (52) |
| bothers you most is the fundamental question which man continually asks | T 3 G 3 (60) |
| to undertake a confusion as fundamental as this without engaging in | T 3 G 4 (61) |
| an attempt to escape a fundamental and entirely inescapable impasse. This | T 3 G 5 (61) |
| his authorship. This is the fundamental error of all those who | T 3 H 6 (64) |
| everyone must decide is the fundamental question of authorship. All fear | T 3 H 10 (65) |
| are like me, but our fundamental equality can be demonstrated only | T 6 B 5 (129) |
| good teachers realize that only fundamental change will last, but they | T 6 G 2 (147) |
| and this will inevitably produce fundamental change because the mind IS | T 6 G 3 (147) |
| change because the mind IS fundamental. The first step in the | T 6 G 3 (147) |
| other product of thought. The fundamental change will still occur with | T 6 G 5 (148) |
| your thought system, where the FUNDAMENTAL change will occur. You are | T 6 G 10 (149) |
| is because they are in fundamental disagreement about everything, being in | T 6 H 2 (150) |
| disagreement about everything, being in fundamental disagreement about WHAT YOU ARE | T 6 H 2 (150) |
| is a major step toward FUNDAMENTAL change. Yet is still a | T 6 H 4 (150) |
| no love. Projection is a fundamental law of the mind, and | T 7 I 1 (178) |
| Holy Spirit, it is the fundamental law of sharing by which | T 7 I 1 (178) |
| a curriculum GOAL is a fundamental confusion. Learning can hardly be | T 8 G 12 (206) |
| ENTIRELY is because of the fundamental DIFFERENCE between knowledge and perception | T 8 H 2 (208) |
| possible. The ego makes a fundamental confusion between means and ends | T 8 H 3 (208) |
| be self-sustained. This is the fundamental illusion on which they rest | T 12 C 7 (316) |
| sake is the egos fundamental creed, a basic cornerstone in | T 12 G 10 (332) |
| lesson in simplicity with the fundamental teaching that TRUTH IS TRUE | T 13 G 3 (351) |
| it is the egos fundamental doctrine that what you do | T 15 H 4 (407) |
| it REAL in fear. In fundamental violation of loves one | T 16 E 7 (436) |
| ever undertaken has, as its fundamental purpose, the aim of occupying | T 17 E 3 (462) |
| it follows directly from the fundamental difference in what they are | T 19 B 3 (513) |
| armor, its protection, and the fundamental purpose of the special relationship | T 19 C 5 (518) |
| to teach the first and fundamental principle in a course on | T 19 J 4 (538) |
| another form of the same fundamental illusion we have seen many | T 22 C 9 (612) |
| D. The Fundamental Law of Perception | T 25 D 0 (676) |
| strict accord with visions fundamental law: You see what you | T 25 D 1 (676) |
| from us. That is the fundamental difference between vision and the | W 30 L 2 (51) |
| the Holy Spirit on the fundamental question of what your function | W 66 L 2 (121) |
| 2. The egos fundamental wish is to replace God | W 72 L 2 (137) |
| They are the same in fundamental content. It is this: Forgive | W 193 L 3 (428) |
| you believe about yourself. Its fundamental --- Manuscript | M 1 A 3 M(1) |
| the patient deal with one fundamental error; the belief that anger | P 3 A 1 P(3) |
| All unhealed healers make this fundamental confusion in one form or | P 3 H 4 P(16) |
| FUNDAMENTALLY...............3 | |
| and in outcome. They are fundamentally irreconcilable because the Soul cannot | T 4 B 4 (72) |
| as their foundations, and their fundamentally irreconcilable natures CANNOT be reconciled | T 10 A 1 (252) |
| perhaps; correct in sentiment, yet fundamentally not understood nor understandable. The | W 161 L 4 (350) |
| FUNERAL.....................3 | |
| he was wearing to his funeral, and hear him laugh at | T 19 I 2 (537) |
| The shrouded figures in the funeral procession march not in honor | T 19 J 1 (538) |
| of death. There is no funeral, no dark altars, no grim | T 19 J 6 (539) |
| FUNNY.......................1 | |
| find it silly, irreverent, senseless, funny, and even objectionable. Certainly God | W 29 L 2 (49) |
| FURIOUS.....................2 | |
| light. Always attacked and always furious, with anger always fully justified | T 24 G 11 (664) |
| well. It sets about its furious attempts to smash reality without | W 220 W1 3 (462) |
| FURTHER.....................59 | |
| minds, and were bent on further dividing, rather than reintegrating. The | T 2 B 21 (26) |
| on error is merely a further misuse of defenses. The true | T 2 E 14 (42) |
| as this without engaging in further confusion. T 3 G | T 3 G 4 (61) |
| it as a change toward further separation, because the separation was | T 4 B 3 (71) |
| is unconscious. The ego is further off balance by keeping its | T 4 F 1 (89) |
| it has been given away. Further, if the person to whom | T 5 B 2 (101) |
| your equality with them still further. Projection and attack are inevitably | T 6 C 3 (134) |
| we can clarify this still further now. T 6 G | T 6 G 3 (147) |
| be learned consistently as yet. Further, the mind of the learner | T 6 G 4 (147) |
| Neither of these possibilities requires further elaboration here, but both are | T 7 J 9 (183) |
| them. It would merely be further error to think either that | T 9 C 2 (225) |
| is ALWAYS fearful. If you further recognize that you are PART | T 9 I 4 (241) |
| asks for gifts, NOT for further impoverishment. You who could help | T 11 D 3 (287) |
| shrink away from it to further darkness. And yet it is | T 14 C 1 (367) |
| communication. Seek not Atonement in FURTHER separation. And limit not your | T 15 I 12 (515) |
| relationship is a move toward further fragmentation and unreality. The shadow | T 17 C 4 (458) |
| The goal of truth has further practical advantages. If the situation | T 17 G 5 (473) |
| and to force you to further substitutions. T 18 B | T 18 B 2 (481) |
| within it . Would you still further weaken and break apart what | T 18 B 9 (483) |
| the world beyond them, still further from the light. Yet from | T 18 J 9 (509) |
| of forgiveness, a step still further inward but the one YOU | T 18 J 11 (509) |
| to trust Him far. No further than what you see He | T 25 I 9 (693) |
| fear? Why burden it with further locks and chains and heavy | T 28 H 6 (782) |
| will suffice to take you further. You are not coerced, but | T 30 B 2 (811) |
| tendency to become pointlessly preoccupied. Further, since these exercises are the | W 4 L 4 (7) |
| feelings as you experience it. Further examples are: I am not | W 5 L 4 (9) |
| great. Do not reduce it further. 6. The practice | W 26 L 5 (45) |
| of loss still persists, add further: It can only bless. | W 27 L 2 (46) |
| protection in innumerable ways. Think further; you believe in laws of | W 76 L 8 (150) |
| thought you saw. Then listen further. He will tell you more | W 76 L 11 (151) |
| loose its weakened hold still further and to realize that pain | W 102 L 2 (205) |
| and comprehend and see. Add further jewels to the golden frame | W 124 L 11 (252) |
| related to your own. You further think that they can sin | W 126 L 2 (255) |
| in your sight limit you further, hide your worth from you | W 128 L 3 (261) |
| view. It merely is a further sign that sin is unforgivable | W 134 L 5 (282) |
| for us. It is not further from us than ourselves. It | W 140 L 8 (308) |
| Now are the weak still further undermined, for there is treachery | W 153 L 2 (324) |
| become able to bring them further, and to give them everywhere | W 154 L 6 (330) |
| There is no need to further clarify what no-one in the | W 169 L 10 (375) |
| instant, there would be no further sorrow possible for you in | W 185 L 1 (402) |
| 1. Seek you no further. You will not find peace | W 200 L 1 (449) |
| and doubt. Seek you no further. There is nothing else for | W 200 L 1 (449) |
| is there silence. Seek no further. You have come to where | W 200 L 10 (451) |
| of God. We seek no further. We are close to home | W 200 L 11 (451) |
| 1970 12. One further use for words we still | W 220 INII 12 (461) |
| easily accessible to doubt, and further kept from reason. What can | W 220 W1 2 (462) |
| it as a cause of further joy in them. We wept | W 301 L 2 (551) |
| good. Let Him prepare you further. He has earned your trust | W 361 L 4 (619) |
| learner rather than to himself. Further, the act of teaching is | M 1 A 1 M(1) |
| it corrects what never was. Further, the plan for this correction | M 3 A 2 M(4) |
| is bad judgment to another. Further, even the same person classifies | M 11 A 1 M(28) |
| utilize their increased freedom for further imprisonment. The Holy Spirit needs | M 26 A 6 M(61) |
| Love looks on Itself. What further sight is needed? What remains | M 29 A 5 M(67) |
| a concept he made up. Further, he cherishes it, defends it | P 2 A 3 P(2) |
| they will not get much further, for no one learns beyond | P 3 B 1 P(4) |
| to Heaven or go no further than a step or two | P 3 D 2 P(8) |
| hate. The key to rising further still in prayer lies in | S 1 E 1 S(9) |
| rid yourself of guilt in further bargains which can give no | S 2 C 6 S(16) |
| of it a means for further slavery and pain. Within the | S 2 C 7 S(17) |