ABJECT......................1
time of your release from abject slavery. You make a choice	W 170 L 8 (378)
ABLE........................44
equilibrium stabilizes, you will be able to teach as much as	T 1 B 23b (3)
willing, since you are already able. Doing them will bring conviction	T 1 B 26c (4)
ALWAYS be ready, willing and able. These are the essentials for	T 1 B 47 (12)
listen, WILLING to learn, and ABLE to do. Only the last	T 1 B 47 (12)
neither CAN nor HAS BEEN able to do this. In this	T 2 A 13 (22)
or they will not be able to help me. Miracle working	T 2 E 9 (41)
request that we may be able to RECOGNIZE something we already	T 3 G 6 (61)
preservation. I would not be able to devote myself to teaching	T 4 B 9 (73)
awaken, you will not be able to understand this because it	T 4 B 12 (74)
- you will never be able to cover or hide again	T 4 D 8 (84)
your minds must also be able to believe only what is	T 6 C 10 (136)
Holy Spirit will ultimately be able to teach you that YOU	T 6 H 6 (151)
it why you will be able to perform ALL aspects of	T 7 D 6 (160)
exclusion. You will NEVER be able to exclude yourself from what	T 7 H 2 (174)
words true and making YOU able to hear them. His words	T 8 K 5 (220)
making him, you made yourself able to hear him. Yet you	T 9 I 15 (244)
and you will not be able to LIMIT the split because	T 9 J 3 (246)
you, and you are not able to give it to them	T 9 J 4 (246)
perceived it, you will be able to learn from what you	T 12 F 2 (326)
it too little to be able to understand its magnitude. Love	T 15 D 9 (395)
Atonement. You will not be able to accept perfect communication as	T 15 E 9 (399)
with the idea of being able to be neither completely. And	T 15 J 7 (419)
think you might be better able to understand. For this is	T 16 C 2 (427)
And you will not be able to give love welcome separately	T 18 I 12 (506)
FOR. It is as little able to perceive as it can	T 28 F 4 (777)
But while you may be able to accept it intellectually, it	W 9 L 1 (15
you will obviously not be able to apply the idea to	W 15 L 5 (27)
subject. You will not be able to use very many for	W 26 L 6 (45)
already gained, you should be able to remind yourself that this	W 45 L 8 (79)
not be willing or even able to use the first five	W 93 L 10 (182)
darkness, nor will you be able to forget the way again	W 97 L 7 (193)
time each hour to be able to accept the happiness which	W 98 L 5 (195)
are apart from you, and able to behave in ways which	W 126 L 2 (255)
for themselves that they become able to bring them further, and	W 154 L 6 (330)
at times forgot, and never able to obscure the light that	W 159 L 5 (345)
For thus will I be able, too, to recognize my Self	W 514 L 1 (514)
interests of its own, and able to gratify its needs at	M 9 A 2 M(26)
his reality. Sometimes he is able to start to open his	P 1 A 1 P(1)
Their aim is to be able to retain their self-concept exactly	P 3 A 2 P(3)
one alone against the universe able to assume he has such	P 3 H 5 P(17)
only thus will he be able to hear the call and	P 4 A 4 P(20)
they may be far more able teachers outside of them. These	P 4 B 1 P(21)
their patients would not be able to accept help from them	P 4 B 5 P(22)
or you will not be able to attain your freedom. Let	S 2 B 10 S(15)
ABODE.......................5
was created, and where his abode was fixed in perfect peace	T 13 H 15 (358)
not to cross to the abode of peace and perfect holiness	T 16 E 9 (436)
holy Son can enter an abode which harbors hate, and where	T 18 G 7 (496)
come to dwell in the abode You set for Him before	T 31 H 11 (866)
and none who enters its abode can leave without a miracle	W 92 L 7 (178)
ABOLISH.....................5
and death himself, and can abolish both. YOU are a miracle	T 1 B 24 (4)
a regression. But he CANNOT abolish his creativity. He can destroy	T 1 B 51b (14)
which serves it, does NOT abolish it. As long as there	T 2 B 24 (27)
a threat, because light does abolish darkness merely by establishing the	T 3 F 10 (59)
ESTABLISH separateness rather than to abolish it. The communication system of	T 4 H 2 (96)
ABOLISHED...................6
which fear has ALREADY been abolished. Miracles are thus a means	T 1 B 29b (6)
REMEDY it, you have also abolished the fear. This is how	T 2 E 2 (39)
enters darkness, the darkness IS abolished. What man believes IS true	T 2 E 14 (42)
up. It seems to be abolished by degrees because time itself	T 2 E 15 (43)
learning device which will be abolished when it is no longer	T 5 H 13 (123)
from all sin, with guilt abolished in the mind which God	W 154 L 4 (329)
ABOLISHES...................3
said before that the miracle abolishes time. It does this by	T 1 B 50c (14)
B 1 The miracle abolishes the need for lower-order concerns	T 3 B 1 (47)
form of evil because light abolishes ALL forms of darkness. The	T 3 C 8 (49)
ABOLISHING..................2
of COLLAPSING it, and thus abolishing certain INTERVALS within it. It	T 1 B 50c (14)
device for shortening but not abolishing time. If a sufficient number	T 2 F 2 (44)
ABOUT.......................417
but man can deceive himself about it. This illusion makes him	T 1 B 31b (6)
7) illusions about himself, and puts him in	T 1 B 31b (7)
is lovable. They dispel illusions about him, and perceive the Light	T 1 B 33 (7)
to yours. There is nothing about me that YOU cannot attain	T 1 B 48c (12)
the next point to remember about miracles is, T 1	T 1 B 51j (16)
fear. The escape is brought about by his acceptance of the	T 2 A 13 (22)
not learned to be consistent about this as yet. I have	T 2 B 18 (25)
as he is completely unconcerned about HIS readiness, but maintains a	T 2 C 13 (34)
the fear about. These conditions ALWAYS entail a	T 2 D 4 (38)
if you do not think about something, it will have no	T 2 E 3 (39)
that to believe such power about yourself is merely arrogant, but	T 2 E 5 (40)
You who constantly complain about fear still persist in creating	T 2 E 8 (41)
We have already briefly spoken about readiness, but there are some	T 2 E 17 (43)
has been some human controversy about the nature of seeing in	T 3 C 13 (50)
and have said very little about cognition as yet, because you	T 3 E 1 (54)
yet, because you are confused about the difference between them. The	T 3 E 1 (54)
him. While you ask questions about God, you are clearly implying	T 3 E 6 (55)
BE perceived. The endless speculation about the meaning of mind has	T 3 F 4 (57)
and are filled with fear about what you make. T	T 3 I 6 (68)
but this involves no confusion about the childs origin. The	T 4 B 16 (75)
it involves physical presence. THINKING about another ego is as effective	T 4 C 2 (76)
ego, which is completely confused about what is REALLY possible. This	T 4 C 9 (78)
could not possibly know anything about it. T 4 C	T 4 C 12 (79)
Be very honest with yourself about this, for we must hide	T 4 D 11 (85)
case you have thought wrongly about some Soul that God created	T 4 E 2 (86)
until you change your mind about those your ego has hurt	T 4 E 6 (86)
you have made a decision about your future effort, a decision	T 4 F 10 (91)
and to limit his questions about both the patient AND himself	T 4 F 11 (92)
limit the questions you raise about HIS mind, because you are	T 4 F 12 (92)
a PART of your belief about yourselves. Your other life has	T 4 G 4 (93)
as he changes his mind about its worth. T 4	T 4 G 11 (95)
do NOT have to worry about what to say or what	T 4 I 3 (99)
2 If you think about it, you will see that	T 5 B 2 (101)
to mean dont worry about the future. That is not	T 5 E 6 (109)
projected. Although Freud was wrong about the basic conflict itself, he	T 5 G 4 (118)
reverse the lower courts decisions about the laws of this world	T 5 H 5 (121)
they are in fundamental disagreement about everything, being in fundamental disagreement	T 6 H 2 (150)
everything, being in fundamental disagreement about WHAT YOU ARE. The ego	T 6 H 2 (150)
VIGILANCE IS ESSENTIAL. Doubts about being must not enter your	T 6 H 11 (153)
thing must be in agreement about what they believe. T	T 6 H 12 (153)
CAN, therefore, tell you something about this last step, although this	T 7 B 3 (155)
learn to change your mind ABOUT your mind. Only by this	T 7 F 10 (167)
all. By changing YOUR mind about his FOR him, you help	T 7 F 11 (167)
you can change their minds about THEMSELVES, as I can change	T 7 F 13 (168)
it AS you. ALL illusions about the Sonship are dispelled together	T 7 H 4 (174)
You CANNOT perpetuate an illusion about another WITHOUT perpetuating it about	T 7 I 5 (179)
about another WITHOUT perpetuating it about yourself. There is no way	T 7 I 5 (179)
you learn about the ego, the more you	T 7 I 8 (180)
conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING. Yet you do not	T 7 J 8 (182)
moment, on what you believe ABOUT your mind. Whatever these beliefs	T 7 J 9 (182)
as you are in doubt about what YOU are, you will	T 7 K 1 (183)
are, you will be confused about joy and pain. This confusion	T 7 K 1 (183)
does. When you are confused about this VERY clear distinction in	T 7 K 3 (184)
know, because you are confused about what YOU will. This means	T 7 K 6 (185)
means that you are confused about what you are. If you	T 7 K 6 (185)
who are in TOTAL disagreement about everything. Their joint curriculum presents	T 8 B 4 (189)
that both are TEACHING YOU ABOUT YOURSELF. Your reality is unaffected	T 8 B 4 (189)
your mind will be split about what your reality IS.	T 8 B 4 (189)
will change your mind entirely about its value. Of itself it	T 8 G 2 (203)
we said the one thing about the ego that IS wholly	T 8 H 8 (210)
on the egos distortions about what joining means if you	T 8 I 3 (211)
translators, to be entirely literal about fear and ITS effects, but	T 8 I 7 (212)
and ITS effects, but NOT about love and ITS results. Thus	T 8 I 7 (212)
literally because the Bible is ABOUT love, being about God.	T 8 I 7 (213)
Bible is ABOUT love, being about God. T 8 I	T 8 I 7 (213)
HAVE him say? Your decision ABOUT him determines the message you	T 8 K 5 (220)
is to CHANGE HIS MIND ABOUT REALITY. Only if the decision	T 9 C 10 (227)
not hear it. The truth about you is so lofty that	T 9 F 7 (235)
does not change His Mind about YOU, for He is not	T 9 H 3 (239)
Has God changed His Mind about me? Then ACCEPT His decision	T 9 H 3 (239)
refuse to change your mind about YOURSELF. God will never decide	T 9 H 3 (239)
God teaches him the truth about himself, which HE is denying	T 9 I 10 (243)
own father. Make no mistake about this. It sounds insane when	T 10 A 2 (252)
The ego is totally confused about reality, but it does NOT	T 10 F 7 (266)
There has been much confusion about what perception means, because the	T 10 G 2 (271)
T(282) about reality because REALITY does not	T 11 B 4 (282)
If they knew the truth about themselves they could not BE	T 11 C 4 (283)
Remember what we said about the frightening perceptions of little	T 11 C 7 (284)
love arises from a confusion about the what and the how	T 11 D 5 (288)
attest only to YOUR decision about reality, returning to you the	T 11 H 9 (301)
kill you. Make no mistake about the depth of your fear	T 12 B 6 (314)
on love because it is about YOU. You have been told	T 12 D 1 (319)
You HAVE been wrong about the world because you have	T 12 G 5 (331)
glimpses of the other world about him. Yet while he still	T 12 G 6 (331)
him in everything. The world about him shines with love because	T 12 G 7 (331)
love, for it is all about him and within him. He	T 12 G 7 (331)
of safety he looks quietly about him, and recognizes that the	T 12 G 7 (331)
this: There is nothing partial about knowledge. Every aspect is whole	T 13 A 2 (335)
happy learner cannot FEEL GUILTY about learning. This is so essential	T 13 H 1 (354)
understand it. Make no decisions about what it is or where	T 13 H 12 (357)
reflections of what God KNOWS about you, and in this light	T 13 H 16 (358)
right and YOU are wrong about yourself. He created you out	T 13 I 5 (361)
by it they are wrong about themselves. They have DEFINED themselves	T 14 D 3 (370)
others. And this is true about the thoughts which cross the	T 14 F 4 (378)
There is no doubt about what your function is, for	T 15 D 4 (393)
is. There is no doubt about its magnitude, for it reaches	T 15 D 4 (393)
the decisions you have made about yourself. The power and the	T 15 D 7 (394)
is, you will feel guilty about communication, and will be AFRAID	T 15 H 11 (410)
LIKE itself. Make no mistake about this maneuver; the ego always	T 16 A 2 (424)
empathy that would bring this about is so distorted that it	T 16 B 2 (425)
and then to be concerned about the truth of just a	T 16 C 2 (427)
And when you are TOLD about it, you cannot understand it	T 16 C 3 (427)
the exclusion of the truth about the other, and of YOURSELF	T 17 C 3 (457)
Who can change your mind about it FOR you. But first	T 17 C 9 (460)
holds, within ITSELF, the truth about everything. And the truth is	T 17 E 4 (462)
in this world. Like everything about salvation, the holy instant is	T 17 F 1 (467)
a complete change of mind about what the whole relationship is	T 17 F 5 (468)
error in your thoughts ABOUT the situation, which then becomes	T 17 H 2 (475)
and where only the truth about each other can abide. Here	T 18 B 6 (482)
will He change His Mind about it. The means and purpose	T 18 F 3 (493)
Figures stand out and move about, actions seem real, and forms	T 18 J 8 (509)
you must learn still more about this strange devotion, for it	T 19 I 1 (536)
no plaything to be tossed about a while, and laid aside	T 20 C 6 (550)
We have said much about discrepancies of means and end	T 20 H 1 (567)
that the illusions you hold about him are not held up	T 20 H 6 (568)
in darkness, for your imaginings about him WILL seem real there	T 20 H 8 (569)
those who seem to walk about in ---	T 20 I 7 (571)
will to change your mind ABOUT the world. Perception is a	T 21 A 1 (574)
think they know their way about in it. They learned it	T 21 B 4 (575)
in faith in his illusions ABOUT himself. For faith, perception and	T 21 D 5 (584)
of any kind deceives you about the power that is in	T 21 G 1 (594)
strange, shifting ones he sees about him will become to him	T 22 B 6 (608)
And all uncertainty is doubt about YOURSELF. T 22 F	T 22 F 3 (619)
need arise to be defensive about anything, you have identified yourself	T 22 F 6 (620)
at how this error came about, for here lies buried the	T 22 G 10 (624)
the little and the weak about him? Who can walk trembling	T 23 A 5 (627)
BE in conflict. One illusion about yourself can battle with another	T 23 B 7 (630)
necessary that He be asked about the truth of what has	T 23 C 6 (633)
his mind accepts the truth about himself, as it returns to	T 24 C 6 (649)
rock and turn and whirl about with every breeze. T	T 24 D 3 (653)
And every doubt must be about yourself. Christ has no doubt	T 24 F 9 (660)
you that all your doubts about yourself may disappear before his	T 24 G 1 (661)
God changes not His Mind about His Son with passing circumstance	T 24 G 3 (661)
you might see the truth about yourself, set forth at last	T 24 G 7 (663)
much can his own delusions about time and place effect a	T 26 F 8 (711)
Or is it a mistake about your will, and what you	T 26 H 12 (718)
the witnesses for guilt. Concerns about the body demonstrate how frail	T 27 B 5 (731)
Another, you MUST be confused about yourself and who you are	T 27 C 10 (735)
is how ALL illusions come about. The one who makes them	T 27 H 7 (752)
enormous world, with different dreams about the truth in you. The	T 27 H 10 (753)
Select his thoughtfulness to dream about instead of counting up the	T 27 H 14 (755)
call its own. It looks about for special bodies which can	T 27 I 2 (756)
to keep concealed the truth about yourself. Time neither takes away	T 28 B 3 (762)
Yet must all healing come about because the mind is recognized	T 28 C 2 (766)
which still seem to move about as separate things need not	T 28 C 10 (769)
you will have some regrets about the way that you have	T 29 C 1 (787)
coming, he denies the truth about himself, and seeks for something	T 29 H 2 (799)
And thus he wanders aimlessly about, in search of something that	T 29 H 2 (799)
beneficiary, you try to bring about your death. For you believe	T 29 H 4 (799)
toys the power to move about, and talk and think and	T 29 J 4 (806)
NOT FIGHT YOURSELF. But think about the kind of day you	T 30 B 1 (809)
you have changed your mind about the day, and have remembered	T 30 B 2 (811)
All illusions that you believe about yourself obey NO laws. They	T 30 E 4 (820)
changes have been quickly brought about, when you decide one very	T 30 E 6 (821)
at all. Be not deceived about the meaning of a fixed	T 30 G 6 (828)
which have replaced the truth about Gods Son. T	T 30 G 7 (829)
you would know the truth about yourself: I thank You, Father	T 30 G 9 (829)
Savior? Is his Father wrong about His Son? Or have YOU	T 30 G 10 (830)
his reality. The happy dream about him takes the form of	T 30 I 2 (834)
let there be no dreams about him which you would prefer	T 30 I 5 (835)
him is what I learn about myself. Then let us wait	T 31 B 5 (841)
dismal lessons that you learned about this Son of God who	T 31 B 7 (841)
lessons that you taught yourself about the sinfulness in YOU. Hear	T 31 B 9 (842)
12 There are alternatives about the thing that you must	T 31 E 12 (853)
deep confusion that it feels about how it was made, and	T 31 E 14 (854)
what you think the truth about yourself must really be. It	T 31 F 4 (857)
for you are too confused about yourself. But should ONE brother	T 31 G 2 (858)
how little you really understand about them. It is therefore essential	W 3 L 2 (5)
are crossing your mind for about a minute. Then apply the	W 4 L 1 (6)
contains; for example: This thought about ___ does not mean anything	W 4 L 3 (6)
are: I am not worried about ____ for the reason I	W 5 L 4 (9)
think. I am not depressed about ____ for the reason I	W 5 L 4 (9)
not there. I am worried about ___ because I see something	W 6 L 1 (10)
2. Old ideas about time are very difficult to	W 7 L 2 (11)
not learning these new ideas about it. Yet that is precisely	W 7 L 2 (11)
why you need new ideas about time. This first time idea	W 7 L 2 (11)
it? What do you know about this cup except what you	W 7 L 3 (11)
it? 4. Look about you. This is equally true	W 7 L 4 (11)
cause of the total misconception about time from which your seeing	W 8 L 1 (13)
true thought one can hold about the past is that it	W 8 L 2 (13)
is not here. To think about it at all is therefore	W 8 L 2 (13)
all is therefore to think about delusions. Very few minds have	W 8 L 2 (13)
it is not really thinking about anything. 3. The	W 8 L 2 (13)
I seem to be thinking about ___. ---	W 8 L 4 (13)
I seem to be thinking about (name of person), about (name	W 8 L 4 (14)
thinking about (name of person), about (name of object), about (name	W 8 L 4 (14)
person), about (name of object), about (name of emotion), and so	W 8 L 4 (14)
periods are sufficient, involve looking about you and applying the idea	W 9 L 3 (15
your mind, say: This thought about ____ does not mean anything	W 10 L 4 (17)
not mean anything. That thought about ____ does not mean anything	W 10 L 4 (17)
open your eyes and look about, near or far, up or	W 11 L 2 (19)
3. As you look about you, say to yourself: I	W 12 L 3 (20)
today, which should be done about three or four times, for	W 13 L 4 (22)
open your eyes and look about you slowly, I am looking	W 13 L 4 (22)
to yourself as you look about. Then close your eyes and	W 13 L 4 (22)
to you, or to anyone about whom you are concerned. In	W 14 L 5 (24)
trivial; and not worth bothering about that it is essential you	W 16 L 3 (28)
you tell yourself: This thought about ____ is not a neutral	W 16 L 5 (29)
a neutral thought. That thought about ____ is not a neutral	W 16 L 5 (29)
for this purpose: This thought about ____ is not a neutral	W 16 L 6 (29)
no neutral thoughts. Then look about you, resting your glance on	W 17 L 2 (30)
neutral ____ because my thoughts about ____ are not neutral. For	W 17 L 2 (30)
neutral wall, because my thoughts about walls are not neutral. I	W 17 L 2 (30)
neutral body, because my thoughts about bodies are not neutral.	W 17 L 2 (30)
the effects of this thought about ____. 4. The	W 19 L 3 (32)
We have been quite casual about our practice periods thus far	W 20 L 1 (34)
the world, he sees vengeance about to strike at him. His	W 22 L 1 (37)
Look at the world about you at least five times	W 22 L 3 (37)
point in changing your thoughts about the world. Here you are	W 23 L 2 (38)
s idea. As you look about you, repeat the idea slowly	W 23 L 6 (39)
close your eyes and devote about a minute to searching your	W 23 L 6 (39)
by giving up attack thoughts about ___. Hold each attack thought	W 23 L 6 (39)
closed eyes, for unresolved situations about which you are currently concerned	W 24 L 4 (40)
for today, followed by looking about you and letting your glance	W 25 L 6 (43)
the situation: I am concerned about ____. Then go over every	W 26 L 6 (45)
desires. You may feel hesitant about using the idea on the	W 27 L 1 (46)
a lot of separate things about you, which really means you	W 28 L 2 (47)
to withdraw your preconceived ideas about the table, and open your	W 28 L 3 (47)
Hidden under all your ideas about it is its real purpose	W 28 L 5 (48)
whatever you see in looking about you. Not only should the	W 28 L 7 (48)
it to randomly chosen subjects about you, naming each one specifically	W 29 L 4 (49)
once an hour, looking slowly about you as you say the	W 29 L 6 (50)
it to yourself slowly, looking about you, and trying to realize	W 30 L 3 (51)
recommended. During that time, look about you slowly while repeating the	W 31 L 2 (52)
or events, or anything else about which you are harboring unloving	W 34 L 3 (55)
or worry (or my thoughts about this situation, personality, or event	W 34 L 6 (56)
the direction of your fantasies about yourself does not matter. Illusions	W 35 L 5 (57)
eyes and look quite slowly about you, applying the idea specifically	W 36 L 3 (59)
and repeat the idea; look about you as you repeat it	W 36 L 4 (59)
minute or so of looking about you as you apply the	W 37 L 4 (60)
salvation of the world. What about your own salvation? You cannot	W 36 L 3 (64)
this way: My unloving thoughts about ____ are keeping me in	W 36 L 8 (65)
the holiness which they imply about you; on the unfailing companionship	W 41 L 9 (69)
slowly, with eyes open, looking about you. Then close your eyes	W 42 L 4 (70)
once more while looking slowly about; close your eyes, repeat the	W 42 L 5 (71)
your acknowledgment of the truth about yourself. 5. Twice	W 50 L 4 (88)
your consciousness. Repeat it, think about it, let related thoughts come	W 50 L 5 (88)
to each practice period, thinking about the idea and the related	W 51 RI 2 (90)
the central point, and think about it as part of your	W 51 RI 3 (90)
the past. As I look about, I condemn the world I	W 52 RI 2 (94)
to prove that my illusions about myself are real. It is	W 55 RI 5 (101)
it, and learning the truth about it. ---	W 55 RI 5 (101)
to see what my illusions about myself had kept hidden. I	W 57 RI 5 (105)
innocence that is the truth about me. Seen through understanding eyes	W 58 RI 1 (106)
only the thoughts I hold about myself. 2. 37	W 58 RI 1 (106)
all illusions except false ideas about myself? My holiness undoes them	W 58 RI 3 (106)
all by asserting the truth about me. In the presence of	W 58 RI 3 (106)
Let me not cherish illusions about myself. I am perfect because	W 59 RI 1 (108)
a statement of the truth about yourself. It is the opposite	W 61 L 1 (112)
You will want to think about this idea as often as	W 61 L 4 (112)
the images you have made about yourself to the truth, and	W 61 L 4 (112)
I am here. Then think about these statements for a short	W 61 L 5 (113)
an acknowledgment of the truth about yourself, reinforce it throughout the	W 61 L 6 (113)
your forgiveness does the truth about yourself return to your memory	W 62 L 1 (114)
salvation. 2. Illusions about yourself and the world are	W 62 L 2 (114)
thoughts, and then to thinking about them and about nothing else	W 64 L 8 (118)
to thinking about them and about nothing else. This will be	W 64 L 8 (118)
and look slowly and unselectively about you, telling yourself: This is	W 64 L 9 (118)
keep them open and look about you. It is what you	W 65 L 8 (120)
battle with the Holy Spirit about what your happiness is. It	W 66 L 2 (121)
and arrive at the truth about your function. We will not	W 66 L 3 (121)
not engage in ceaseless arguments about what it is. We will	W 66 L 3 (121)
false. Let us, then, think about the premises for a while	W 66 L 5 (122)
gifts? 9. Think about this during the longer practice	W 66 L 9 (122)
practice period today. Think also about the many forms which the	W 66 L 9 (122)
this choice as you think about the premises on which our	W 66 L 10 (123)
these words slowly, and think about them a little as you	W 66 L 12 (123)
today to reach this truth about you, and to realize fully	W 67 L 1 (124)
practice period, we will think about your reality and its wholly	W 67 L 2 (124)
begin by repeating this truth about you, and then spend a	W 67 L 2 (124)
all your images and preconceptions about yourself to the truth in	W 67 L 3 (124)
thoughts related to the truth about yourself. Yet perhaps you will	W 67 L 4 (124)
need to hear the truth about yourself as frequently as possible	W 67 L 5 (125)
like Itself. Hear the truth about yourself in this. 6	W 67 L 5 (125)
that the ego tells you about yourself with the simple truth	W 67 L 6 (125)
yourself with the simple truth about the Son of God. You	W 67 L 6 (125)
devote several minutes in thinking about what we are trying to	W 69 L 2 (128)
After you have thought about the importance of what you	W 69 L 5 (129)
can be no real conflict about this, because there is no	W 71 L 6 (135)
periods for today by thinking about todays idea, and realizing	W 71 L 7 (135)
out for special consideration. Think about it briefly but very specifically	W 74 L 4 (144)
it with Him. My conflicts about _____ cannot be real.	W 74 L 4 (144)
He will tell you more. About the love your Father has	W 76 L 11 (151)
your Father has for you. About the endless joy He offers	W 76 L 11 (151)
endless joy He offers you. About His yearning for His only	W 76 L 11 (151)
not lie in your illusions about yourself. It does not depend	W 77 L 2 (152)
but you are still uncertain about what the problem is. A	W 79 L 3 (157)
is to entertain some doubt about the reality of our version	W 79 L 8 (158)
try to suspend all judgment about what the problem is. If	W 79 L 10 (159)
honesty. Do not deceive yourself about what the problem is, and	W 80 L 6 (161)
follow this general form: Take about 15 minutes for each of	W 81 RII 2 (162)
them, and begin by thinking about the idea and the comments	W 81 RII 2 (162)
included in the assignments. Devote about 3 or 4 minutes to	W 81 RII 2 (162)
for me to search wildly about for salvation. I have seen	W 86 RII 2 (169)
not there. I was mistaken about where it is. I was	W 86 RII 2 (169)
it is. I was mistaken about what it is. I will	W 86 RII 2 (169)
not my will to grope about in darkness, fearful of shadows	W 87 RII 2 (170)
Three times today, set aside about 10 minutes for a quiet	W 91 L 5 (175)
to allowing your mistaken thoughts about your attributes to be corrected	W 91 L 8 (175)
try to experience these truths about yourself. Concentrate particularly on the	W 91 L 9 (176)
the bodys eyes, peering about in darkness to behold the	W 92 L 3 (177)
Strength is the truth about you; weakness is an idol	W 92 L 4 (178)
anyone could see the truth about you he would be repelled	W 93 L 1 (180)
think if what is true about you were revealed to you	W 93 L 1 (180)
mistakes you made, the truth about you is unchanged. Creation is	W 93 L 7 (181)
begin by stating the truth about our creation: Light and joy	W 93 L 8 (181)
a statement of the truth about you. 11. If	W 93 L 10 (182)
frequently, you tend to forget about it for long periods of	W 95 L 5 (185)
teach the world the truth about itself. You are One Self	W 95 L 13 (187)
let Him speak to you about your Self, and what your	W 96 L 9 (190)
We state again the truth about your Self, the holy Son	W 97 L 2 (192)
you have changed your mind about your goal. 4.	W 111 RIII 3 (228)
exercises. Then begin to think about them quietly, letting your mind	W 111 RIII 5 (228)
and abides in misery, peering about in darkness, seeing not, yet	W 121 L 2 (241)
is torn with doubt, confused about itself and all it sees	W 121 L 3 (241)
the illusions which you hold about yourself. He knows His Son	W 125 L 5 (253)
which this course will bring about. If you believed this statement	W 126 L 1 (255)
time to think once more about the value of this world	W 129 L 2 (263)
1. Failure is all about you while you seek for	W 131 L 1 (269)
but to change your mind about yourself. There is no world	W 132 L 10 (275)
idle thoughts we ever held about it, and about all living	W 132 L 14 (276)
ever held about it, and about all living things we see	W 132 L 14 (276)
If you feel any guilt about your choice, you have allowed	W 133 L 11 (279)
longer. Do not be confused about what must be healed, but	W 136 L 19 (295)
will not relinquish its ideas about its own protection. It must	W 138 L 8 (301)
itself. 3. Uncertainty about what you must be is	W 139 L 3 (304)
merely to accept the truth about yourself, and go your way	W 139 L 10 (306)
seek to change our minds about the source of sickness, for	W 140 L 8 (308)
too often said and thought about. For if what is not	W 152 L 3 (321)
they have changed our minds about ourselves, and what our function	W 154 L 13 (332)
Son. He cannot be confused about creation. He is sure of	W 160 L 7 (348)
of the futility he sees about him everywhere, perceiving how his	W 166 L 5 (364)
Self. He does not know about a plan so alien to	W 166 L 10 (366)
attempts to change your mind about yourself. It is the reason	W 167 L 3 (368)
solace and escape from doubts about your strength and hope of	W 170 L 5 (378)
what the course has stressed about the obstacles to peace. The	W 170 L 9 (378)
while. We do not care about our future goals, and what	W 181 L 3 (388)
at home. He goes uncertainly about in endless search, seeking in	W 183 L 3 (394)
Loser and gainer merely shift about in changing patterns, as the	W 185 L 3 (402)
all concepts you have learned about the world; all images you	W 189 L 7 (417)
world; all images you hold about yourself. Empty your mind of	W 189 L 7 (417)
not withhold salvation longer. Look about the world and see the	W 191 L 10 (424)
we practice, let us think about all things we saved to	W 193 L 11 (430)
of sin, and devastation brought about by guilt. Accept todays	W 194 L 2 (432)
are badgered ceaselessly and pushed about without a thought or care	W 195 L 9 (437)
you must change your mind about the purpose of the world	W 200 L 5 (450)
be slowly read and thought about a little while, preceding one	W 220 INII 12 (461)
sin except a false idea about Gods Son? Forgiveness merely	W 220 W1 1 (462)
it as well. It sets about its furious attempts to smash	W 220 W1 3 (462)
it is change of mind about the purpose of the world	W 226 L 1 (468)
of You. And my mistakes about myself are dreams. I let	W 228 L 2 (470)
I desire but the truth about myself? 2. This	W 231 L 1 (474)
I will accept the truth about myself. I will arise in	W 237 L 1 (480)
Let not the truth about ourselves today be hidden by	W 239 L 1 (482)
did but mock the truth about myself. Now I disown self-concepts	W 248 L 1 (492)
self-concepts and deceits and lies about the holy Son of God	W 248 L 1 (492)
in heavy clouds of doubt about the holiness of him who	W 256 L 1 (501)
recognize this day the truth about ourselves. We would come home	W 262 L 2 (508)
have had many foolish thoughts about myself and my creation, and	W 278 W6 2 (525)
in sinlessness are not mistaken about what I am. I was	W 337 L 2 (590)
he can be confused indeed about the things he wants; the	W 339 L 1 (592)
thus our minds are changed about the aim for which we	W 350 W14 5 (605)
angels hover close, and all about. His Love surrounds you, and	W 361 L 6 (620)
but reinforces what you believe about yourself. Its fundamental	M 1 A 3 M(1)
God are appointed to bring about. For time is in their	M 2 A 4 M(4)
begin to change his mind about the world with the single	M 4 A 3 M(7)
then learns more and more about the new direction as he	M 4 A 3 M(7)
world, because he was mistaken about what it was. Herein is	M 6 C 3 M(20)
idea goes also all confusion about creation. Does not this follow	M 6 C 4 M(20)
the relinquishing of all concern about the gift that makes it	M 7 A 4 M(23)
a teacher of God have about what becomes of his gifts	M 7 A 4 M(23)
of God to remain concerned about the result of healing is	M 8 A 1 M(23)
willing to change his mind about it. He lacked the trust	M 8 A 1 M(23)
The real basis for doubt about the outcome of any problem	M 8 A 5 M(24)
a confusion in identity. Conflict about what you are has entered	M 8 A 6 M(25)
and you have become deceived about yourself. And you are deceived	M 8 A 6 M(25)
yourself. And you are deceived about yourself because you have denied	M 8 A 6 M(25)
There is, however, considerable confusion about what these categories mean. What	M 11 A 1 M(28)
what his would-be teacher says about it, and the teacher himself	M 11 A 1 M(28)
of the ugliness he sees about him is its outcome. All	M 11 A 6 M(30)
For they say different things about the world, and things so	M 12 A 2 M(31)
the body. Think a while about what the world calls sacrifice	M 7 A 2 M(34)
For self-condemnation is a decision about identity, and no one doubts	M 7 A 3 M(35)
But do not be mistaken about what sacrifice means. It always	M 7 A 6 M(36)
A 2 But what about those who have not reached	M 17 A 2 M(40)
enemy, and do not think about your frailty in comparison. Accept	M 18 A 6 M(46)
not remember how it came about. Believe that you have won	M 18 A 6 M(46)
he argues with his pupil about a magic thought, attacks it	M 19 A 1 M(47)
can they proclaim the truth about themselves. Through them, the Holy	M 19 A 2 M(47)
future states and all concern about the past stem from injustice	M 20 A 3 M(49)
teacher of Gods fear about the validity of what he	M 22 A 5 M(53)
him that what he believes about himself is not the truth	M 23 A 6 M(55)
help? What did he say about this? Remember his promises, and	M 24 A 3 M(56)
indeed. Is any other question about it really useful in lighting	M 25 A 1 M(58)
helpful, he will be told about it. He will also be	M 25 A 4 M(59)
the individual changes his mind about its purpose, he will bolster	M 26 A 5 M(61)
rebirth; a change of mind about the meaning of the world	M 29 A 1 M(66)
judgment is restored the truth about the holy Son of God	M 29 A 6 M(67)
to be responsible for decisions about which you understand so little	M 30 A 2 M(68)
Holy Spirit knows the truth about you. The image you made	M 30 A 4 M(69)
the universe. This terrible mistake about yourself the miracle corrects as	U 3 A 8 U(5)
when you see the truth about yourself reflected there. Now you	U 4 A 8 U(7)
are circumscribed by false beliefs about your Identity, Which God alone	U 6 A 1 U(9)
helped to change his mind about the reality of illusions.	P 1 A 1 P(1)
therapist do to bring healing about? Only one thing; the same	P 3 C 8 P(7)
taught him little or nothing about the real principles of healing	P 4 B 2 P(21)
been wrong in the past about how you have asked, but	S 1 A 5 S(2)
question is actually a decision about the kind of answer that	S 1 A 7 S(3)
a bit of trifling advice about a problem of an instant	S 1 B 4 S(4)
it He speaks to you about? About salvation and the gift	S 2 D 6 S(18)
He speaks to you about? About salvation and the gift of	S 2 D 6 S(18)
and the gift of peace. About the end of sin and	S 2 D 6 S(18)
sin and guilt and death. About the role forgiveness has in	S 2 D 6 S(18)
of a change of mind about the goal of prayer.	S 3 A 1 S(20)
for the sins it dreamed about and laid upon the world	S 3 C 5 S(22)
this; whatever you may think about yourself, whatever you may think	S 3 E 10 S(28)
yourself, whatever you may think about the world, your Father needs	S 3 E 10 S(28)