| GOAL-LESS...................1 | |
| 849) all goal-less aims. They have no meaning | T 31 D 10 (849) |
| GOALS.......................86 | |
| utilizes projection, but since their goals are opposed, so is the | T 6 C 4 (135) |
| because of this that their goals can NEVER be reconciled in | T 7 E 11 (163) |
| try to set up curriculum goals where yours have clearly failed | T 11 F 6 (294) |
| if you seek for two goals you will find them, but | T 11 H 6 (300) |
| represents the acceptance of two goals, each perceived in a DIFFERENT | T 11 H 8 (301) |
| is no unity of learning goals apart from this. There is | T 14 B 7 (364) |
| recognized that the ego, whose goals are altogether unattainable, | T 15 I 9 (414) |
| accordance with the egos goals, is to destroy reality and | T 16 F 9 (441) |
| which support the egos goals, and make your relationships the | T 17 C 2 (457) |
| intense with this shift in goals. For the relationship has not | T 17 F 4 (467) |
| of faith, to make its goals seem real and possible. Faith | T 21 C 10 (580) |
| not SEEM to be the goals of chaos, for by the | T 23 C 15 (636) |
| share, for it depends on goals that you alone can reach | T 24 B 6 (646) |
| been made clean of special goals. And would you now DEFEAT | T 24 B 8 (647) |
| is your excuse for variable goals YOU hold, and force the | T 29 B 5 (786) |
| fixed by God. All other goals are set in time and | T 29 G 4 (797) |
| the world. You give it goals it does not have, and | T 29 H 7 (800) |
| meaning in the light of goals that change, with every meaning | T 30 H 2 (831) |
| is this idea of different goals which makes perception shift and | T 30 H 5 (832) |
| you have a number of goals in mind as part of | W 24 L 4 (40) |
| outcome; and also that these goals are on different levels, and | W 24 L 4 (40) |
| and enumerate carefully as many goals as possible that you would | W 24 L 5 (40) |
| recognize that many of your goals are contradictory, that you have | W 24 L 6 (41) |
| connection with some of your goals however the situation turns out | W 24 L 6 (41) |
| list of as many hoped-for goals as possible for each unresolved | W 24 L 6 (41) |
| in recognizing this that your goals become unified. It is in | W 25 L 1 (42) |
| meaningful in terms of ego goals. These goals have nothing to | W 25 L 2 (42) |
| terms of ego goals. These goals have nothing to do with | W 25 L 2 (42) |
| will try to withdraw the goals you have assigned to the | W 25 L 2 (42) |
| Another way of describing the goals you now perceive as valuable | W 25 L 3 (42) |
| have no personal interests, your goals are really concerned with nothing | W 25 L 3 (42) |
| them, therefore, you have no goals at all. And thus you | W 25 L 3 (42) |
| willing to give up the goals you have established for everything | W 25 L 5 (43) |
| relinquishment of all the other goals you have invented for yourself | W 65 L 1 (119) |
| all the trivial purposes and goals you will pursue. This is | W 65 L 4 (119) |
| you are torn by conflicting goals. As an expression of the | W 74 L 1 (144) |
| means I cannot have conflicting goals. With one purpose only, I | W 83 RII 2 (166) |
| will attempt endless lists of goals you cannot reach; a senseless | W 96 L 2 (189) |
| the little thoughts and foolish goals you pass as you ascend | W 100 L 8 (201) |
| offer other gifts and other goals made of illusions, witnessed to | W 104 L 3 (208) |
| all little values and diminished goals. 6. Peace and | W 128 L 5 (262) |
| you while you seek for goals which cannot be achieved. You | W 131 L 1 (269) |
| find stability? 2. Goals which are meaningless are not | W 131 L 2 (269) |
| its shifting patterns and uncertain goals, its painful pleasures and its | W 131 L 7 (270) |
| it uses to protect its goals from tarnish and from rust | W 133 L 8 (278) |
| content to be deceived. Its goals are obvious to anyone who | W 133 L 9 (278) |
| served the egos hidden goals. 10. And though | W 133 L 9 (278) |
| still preserve the egos goals and serve them as his | W 133 L 10 (279) |
| have allowed the egos goals to come between the real | W 133 L 11 (279) |
| the basis for its future goals. Its past experience directs its | W 135 L 17 (288) |
| Decision lets one of conflicting goals become the aim of effort | W 138 L 3 (300) |
| But knowledge is beyond the goals we seek to teach within | W 138 L 5 (301) |
| this course. Ours are teaching goals to be attained through learning | W 138 L 5 (301) |
| this experience increases and all goals but this become of little | W 157 L 7 (340) |
| in its blighting grasp; all goals perceived but in its sightless | W 163 L 2 (356) |
| above the worlds unsatisfying goals? 9. Let not | W 164 L 8 (360) |
| weak commitment strong; your scattered goals blend into one intent. You | W 180 IN2 1 (387) |
| not care about our future goals, and what we saw an | W 181 L 3 (388) |
| with your past and future goals. You have been quite preoccupied | W 181 L 4 (389) |
| with how extremely different the goals this course is advocating are | W 181 L 4 (389) |
| do not seek for long-range goals. As each obstruction seems to | W 181 L 7 (389) |
| give rise to but conflicting goals, impermanent and vague, uncertain and | W 186 L 10 (408) |
| energies and concentrated drive toward goals like these? The functions which | W 186 L 10 (408) |
| of gain can rest on goals like this? 11. | W 186 L 10 (408) |
| is the answer to conflicting goals, to senseless journeys, frantic vain | W 200 L 8 (450) |
| and to replace our shifting goals and solitary dreams with single | W 200 L 11 (451) |
| Your Will instead of seeking goals which cannot be obtained, and | W 233 L 1 (476) |
| actions. No-one can serve contradicting goals and serve them well. Nor | W 257 L 1 (502) |
| but by our pointless little goals which offer nothing and do | W 258 L 1 (503) |
| who pursues the worlds goals can do otherwise. | M 7 A 5 M(35) |
| still, and waits on the goals of Gods teachers. Not | M 15 A 3 M(37) |
| own right, threatening the very goals for which they were set | M 17 A 2 M(40) |
| only if perception of separate goals has entered. And this must | M 18 A 3 M(45) |
| then, be too concerned with goals for which you are not | M 27 A 4 M(63) |
| to give up their original goals, for it is only in | P 3 A 4 P(3) |
| and therapists alike accept unrealistic goals not completely free of magical | P 3 A 4 P(3) |
| connection with their own divergent goals, they cannot become completely reconciled | P 3 B 3 P(4) |
| salvation, and must heal. Divided goals alone can interfere with perfect | P 3 D 3 P(8) |
| Gods Son leaves separate goals and separate interests by, and | S 1 A 2 S(1) |
| S(8) goals, until it reaches even up | S 1 D 1 S(8) |
| things, too, are used for goals that substitute for God, and | S 1 D 7 S(9) |
| in the quest for lesser goals of any kind, and prayer | S 1 D 7 S(9) |
| understand it well. All other goals are at the cost of | S 1 D 7 S(9) |
| Illusions and humility have goals so far apart they cannot | S 1 F 2 S(10) |
| from evil usages and hateful goals. Forgiveness-to-destroy must be unveiled in | S 2 B 9 S(15) |
| as a whole. Its separate goals become quite clear in this | S 3 D 1 S(23) |
| GOD-CREATED.................1 | |
| themselves as self-created rather than God-created. This confusion is rarely if | P 3 H 4 P(16) |
| GOD-DESTRUCTIVE.............1 | |
| Blasphemy, then, is SELF-destructive, NOT God-destructive. It means that you are | T 9 K 3 (248) |
| GOD-PROOF...................1 | |
| foolproof, but it is NOT God-proof. The Voice for God will | T 5 H 11 (122) |
| GODLIKE.....................1 | |
| being is never threatened. Your Godlike mind can never BE defiled | T 6 D 2 (138) |
| GODS........................34 | |
| Thou shalt have no other gods before Him because there ARE | T 4 D 9 (84) |
| heard. But have no other gods before Him, or you will | T 9 I 14 (244) |
| is not jealous of the gods you make, but YOU are | T 9 I 14 (244) |
| not divided. To accept other gods before Him is to place | T 9 I 15 (244) |
| much you listen to your gods, and how vigilant you are | T 9 I 16 (244) |
| when you place no other gods before Him. You can give | T 9 I 17 (245) |
| sick, you have placed other gods before Him. God is not | T 9 J 1 (245) |
| divided. If you perceive other gods your mind is split, and | T 9 J 3 (246) |
| given your peace to the gods you made, but they are | T 9 J 4 (246) |
| intend DOES NOT HAPPEN. Your gods do not BRING chaos; you | T 9 J 5 (246) |
| what it is. No false gods you attempt to interpose between | T 9 J 6 (247) |
| has laid aside all false gods, and who calls on his | T 9 J 7 (247) |
| sick you cannot keep the gods you made, for only in | T 9 K 3 (248) |
| be troubled by nothing. Your gods are nothing because your Father | T 9 K 5 (249) |
| that there ARE no other gods that you can place before | T 10 D 6 (260) |
| though His worshippers placed other gods upon it. The temple still | T 14 E 3 (375) |
| of the images of other gods must dim the mirror that | T 14 E 5 (376) |
| meaningless attempt to raise other gods before Him, and by worshipping | T 16 F 13 (442) |
| 2 The wearying, dissatisfying gods you made are blown-up children | T 30 E 2 (820) |
| I will place no other gods before Him. | W 53 RI 5 (97) |
| only if it interferes with gods you hold more dear. When | W 111 RIII 4 (228) |
| and its leaders and its gods, all serve but to preserve | W 135 L 3 (285) |
| cruelty become a god, and gods demand that those who worship | W 170 L 6 (378) |
| the totally insane belief in gods of vengeance come from? Love | W 170 L 10 (379) |
| the names of all the gods you valued. They have lost | W 182 L 4 (391) |
| them worshipfully, naming them as gods. --- Manuscript | W 182 L 4 (391) |
| and take illusions as your gods no more. 12. | W 183 L 11 (396) |
| You who believed that Gods Last Judgment would condemn the | W 310 W10 3 (561) |
| everything we do. He loves Gods Son as we would love | W 361 L 6 (620) |
| dangerous, because they easily become gods in their own right, threatening | M 17 A 2 M(40) |
| many names of all the gods you pray to. It becomes | M 24 A 4 M(56) |
| that you would have no gods before Him; no Love but | S 1 B 4 S(4) |
| have them be. All little gods it gladly lays aside, not | S 1 F 1 S(10) |
| things, of bodies, and of gods of every kind, and you | S 1 F 2 S(11) |