GOOD........................125
were created to create the good, the beautiful, and the holy	T 1 C 4 (18)
AND UNIVERSAL. There is nothing good they cannot do, but they	T 2 B 2 (23)
to preserve only what is good, just as God Himself looked	T 2 F 4 (45)
and knew that it WAS good. T 2 F 5	T 2 F 4 (45)
his memory ONLY what is good. This is what his right-mindedness	T 2 F 6 (45)
to suffer BECAUSE he was good. Many ministers preach this every	T 3 C 1 (48)
that NOTHING can destroy truth. Good can withstand ANY form of	T 3 C 8 (49)
assignment) also applies to THEMSELVES. Good teachers never terrorize their students	T 3 C 11 (50)
4 B 3 A good teacher clarifies his own ideas	T 4 B 3 (71)
they will lack conviction. A good teacher must believe in the	T 4 B 3 (71)
and lead you home. Every good teacher hopes to give his	T 4 B 7 (72)
why you should be of good cheer. ---	T 4 B 17 (75)
own present state is a good example of how the mind	T 4 C 3 (76)
in form and so characteristically good and evil in nature that	T 4 C 11 (79)
form because it is a good thing to use as a	T 4 D 2 (82)
ALL things work together for good. There are NO exceptions except	T 4 F 1 (89)
idea that the body is GOOD enough to be its home	T 4 F 3 (89)
carrying pi to infinity are good examples. A more recent ego	T 4 F 9 (91)
Psychologists are in a good position to realize that the	T 4 F 11 (91)
safety of the Kingdom. Nothing good is lost because it comes	T 5 F 4 (112)
creation. Nothing that is NOT good was ever created. And therefore	T 5 F 4 (112)
well, fear is incompatible with good judgment. Fear distorts thinking, and	T 5 I 1 (124)
it would serve as a good teaching aid to those whose	T 6 B 12 (131)
God He uses everything for good, but He does not BELIEVE	T 6 C 10 (136)
F 1 Like any good teacher, the Holy Spirit does	T 6 F 1 (143)
DECEPTION proceeds from it. All good teachers realize that only fundamental	T 6 G 2 (147)
a different language. Nevertheless, a good translator, although he must alter	T 7 C 6 (157)
is kind and right and good to point out errors and	T 9 A 1 (223)
is the Holy Spirits good use of an ability which	T 9 B 5 (224)
you are obeying WORK. The good is what works is a	T 9 D 10 (230)
though insufficient statement. ONLY the good CAN work. Nothing else works	T 9 D 10 (230)
that HAS no witnesses? What good can come of it? And	T 9 G 9 (237)
of it? And if no good can come of it, the	T 9 G 9 (237)
God work only for your good, and there ARE no other	T 9 J 4 (246)
For if you perceive both good AND evil, you are accepting	T 10 H 2 (274)
The ego sees SOME good, but never ONLY good. That	T 10 H 3 (274)
SOME good, but never ONLY good. That is why its perceptions	T 10 H 3 (274)
made will be forgotten, the good and bad, the false and	T 10 H 6 (275)
3 It is surely good advice to tell you not	T 11 B 3 (281)
then attacked FOR HIS OWN GOOD. What can this be BUT	T 11 B 3 (281)
curriculum. Poor learners are not good choices for teachers, either for	T 11 F 5 (294)
shares the goal of all good teachers, whose ultimate aim is	T 11 J 5 (308)
that what they want is GOOD. Yet will was given them	T 13 H 10 (356)
deciding what can bring ONLY good to everyone? Would you KNOW	T 13 H 17 (358)
gently turned to your own good, translated by the Holy Spirit	T 14 D 6 (371)
that it evaluates ideas as good or bad. What makes another	T 15 H 8 (409)
HOLDS him through guilt is good. What RELEASES him from guilt	T 15 H 8 (409)
Have you consistently appreciated the good efforts, and overlooked mistakes? Or	T 17 F 11 (470)
2 Trust not your good intentions. They are not enough	T 18 E 2 (490)
be split, and torn between good and evil; partly sane and	T 19 D 7 (522)
would deprive you for your good. But good and deprivation are	T 21 D 11 (585)
you for your good. But good and deprivation are opposites, and	T 21 D 11 (585)
some injustices are fair and good, and necessary to preserve yourself	T 26 C 6 (704)
world that you believe is good and valuable and worth striving	T 26 G 1 (714)
been told that everything brings good that comes from God. And	T 26 I 6 (722)
if this is not so. Good in disasters form is	T 26 I 6 (722)
7 Why should the good appear in evils form	T 26 I 7 (722)
change of purpose for the good, there is no reason for	T 26 I 7 (723)
strikes, to be perceived as good some day, but now in	T 26 I 7 (723)
the form in which the good appears is but one aspect	T 26 I 8 (723)
nor well, nor bad nor good. No grounds are offered that	T 27 B 8 (732)
knows to be the truth. Good cannot BE returned for evil	T 27 C 2 (733)
world proclaims as valuable and good. It works to get them	T 27 I 2 (756)
is seen as health? The good is seen outside; the evil	T 28 F 1 (776)
separating off the self from good, and keeping evil in. God	T 28 F 1 (776)
thoughts of evil or of good that ever crossed your mind	T 31 A 12 (839)
It believes that it is good, within an evil world.	T 31 E 2 (850)
who would be generous and good. This aspect never makes the	T 31 E 3 (850)
across the evil and the good, and must be passed that	T 31 F 3 (856)
are the guilty bad; the good are innocent. And no one	T 31 G 1 (858)
in which he counts the good to pardon him the bad	T 31 G 1 (858)
Nor does he trust the good in anyone, believing that the	T 31 G 1 (858)
your trust to what is good in him, you gave it	T 31 G 2 (858)
you gave it to the good in you. T 31	T 31 G 2 (858)
just a body, for the good is never what the body	T 31 G 3 (858)
well. By focusing upon the good in him, the body grows	T 31 G 3 (858)
a shadow circling round the good. And this will be your	T 31 G 3 (858)
change. And look upon the good in him, that you may	T 31 G 5 (859)
of them can be called good or bad. This is why	W 4 L 1 (6)
not be afraid to use good thoughts as well as bad	W 4 L 2 (6)
covered up by them. The good ones of which you are	W 4 L 2 (6)
you might think of a good world, or a satisfying world	W 12 L 3 (20)
exercises, but remember that a good world implies a bad one	W 12 L 3 (20)
What is meaningless is neither good nor bad. Why, then, should	W 12 L 5 (21)
they are meaningless, rather than good or bad, is the only	W 25 L 5 (43)
such a way that only good can come of it? What	W 47 L 1 (83)
lies my claim to all good and only good. I am	W 58 RI 5 (107)
to all good and only good. I am blessed as a	W 58 RI 5 (107)
a Son of God. All good things are mine because God	W 58 RI 5 (107)
advance when would be a good time to lay aside for	W 70 L 5 (132)
in laws of friendship, of good relationships and reciprocity. 9	W 76 L 8 (150)
It is neither bad nor good. It is unreal, and nothing	W 93 L 5 (180)
long list of attributes, both good and bad, you have ascribed	W 94 L 4 (183)
yourself as two; as both good and evil, loving and hating	W 96 L 1 (189)
could not be resolved, and good and evil have no meeting	W 96 L 3 (189)
makes the picture beautiful and good. 12. Look at	W 121 L 11 (243)
wrong; the loathsome as the good. --- Manuscript	W 134 L 4 (281)
greater plan established for the good of everyone. 13.	W 135 L 12 (287)
Whose only purpose is your good? Perhaps you have misunderstood His	W 135 L 19 (289)
no longer doubt that only good can come to you who	W 151 L 11 (318)
either true or false or good or bad; of every thought	W 189 L 7 (417)
rest untroubled, sure that only good can come to us. If	W 194 L 9 (434)
gives can only be for good. And I accept but what	W 214 RVI 1 (457)
to be replaced for greater good. 2. My body	W 294 L 1 (543)
be sinful or sinless; neither good nor bad. Let me, then	W 294 L 2 (543)
things as kindly and as good. We do not seek a	W 350 W14 3 (605)
only the eternal and the good. Let Him prepare you further	W 361 L 4 (619)
an individual is capable of good and bad judgment, and his	M 11 A 1 M(28)
these categories mean. What is good judgment to one is bad	M 11 A 1 M(28)
the same action as showing good judgment at one time and	M 11 A 1 M(28)
M 11 A 2 Good judgment in these terms, does	M 11 A 2 M(29)
And this Judgment is neither good nor bad. It is the	M 11 A 2 M(29)
true assistance. It is not good enough for Gods teacher	M 17 A 8 M(43)
teacher because it is not good enough for Gods Son	M 17 A 8 M(43)
can have no effects; neither good nor bad, neither rewarding nor	M 17 A 9 M(43)
past. There is always some good in any thought which strengthens	M 25 A 2 M(58)
develops has the potentiality for good. To this there is no	M 26 A 6 M(61)
He created and pronounced it good. No, He declared it perfect	P 4 B 4 P(22)
4 B 5 Something good must come from every meeting	P 4 B 5 P(22)
patient and therapist. And that good is saved for both, against	P 4 B 5 P(22)
relationship. At that moment the good is returned to them, blessed	P 4 B 5 P(22)
both will someday wake. The good is saved; indeed is cherished	P 4 B 6 P(22)
they will bring as much good as each can accept and	P 4 B 6 P(22)
unanimity of response is a good indication of authenticity. This should	S 1 A 5 S(2)
a gentle smile? Behold, how good are you who bear with	S 2 C 4 S(16)