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HABIT.......................11
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| conscious effort, but this implies habit patterns which you have not | T 2 D 7 (38) |
| 4 E 8 The habit of engaging WITH God and | T 4 E 8 (87) |
| repeatedly offered whenever the old habit pattern is broken. You are | T 4 G 12 (95) |
| taught yourselves the most unnatural habit of NOT communicating | T 13 H 18 (358) |
| before it vanishes. Only the habit of LOOKING for it still | T 19 D 9 (522) |
| overlearned. It must become a habit of response so typical of | T 31 C 1 (844) |
| Learn, then, the happy habit of response to all temptation | T 31 H 5 (864) |
| have not yet formed the habit of using it as an | W 95 L 5 (186) |
| to help you form the habit of applying what you learn | W 111 RIII 11 (230) |
| which rules your mind, a habit in your problem-solving repertoire, a | W 194 L 6 (433) |
| you have made it a habit to ask for help when | M 30 A 5 M(69) |
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HABITS......................2
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| B 5 Miracles are habits and should be involuntary. They | T 1 B 5 (1) |
| We seek to make them habits now, so you will have | T 30 A 1 (809) |
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HAD.........................161
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| lacking. This meant that man had no needs at all. If | T 1 B 51f (15) |
| needs at all. If he had not deprived himself, he would | T 1 B 51f (15) |
| never have occurred if he had not distorted his perception of | T 1 B 51g (15) |
| made this fundamental error, he had already fragmented himself into levels | T 1 B 51g (15) |
| strength of the attack and had to be brought back. Angels | T 2 B 21 (26) |
| not interested in peace. They had already split their minds, and | T 2 B 21 (26) |
| to learning, because changed behavior had become mandatory. T 2 | T 2 B 22 (27) |
| at another AS IF he had already gone far beyond his | T 2 C 19 (36) |
| implying that if the person had thought, he would not behave | T 2 E 4 (40) |
| the many learning devices which had to be built into the | T 2 F 1 (44) |
| Himself looked upon what He had created and knew that it | T 2 F 4 (45) |
| not exist until the separation had introduced degrees, aspects and intervals | T 3 F 1 (57) |
| escape from the conflict he had induced. The super-conscious, which KNOWS | T 3 F 9 (59) |
| importance to YOU if I had not once been tempted to | T 4 B 16 (75) |
| is as if you never had it. This willfulness is so | T 4 C 3 (76) |
| up every idea you ever had that OPPOSES knowledge. You retain | T 4 D 10 (84) |
| surprise you to learn that had the ego wished to do | T 4 F 6 (90) |
| of His Children because they had made them, but He also | T 5 C 1 (102) |
| of the mind. The mind had no calling until the separation | T 5 C 7 (103) |
| separation because, before that, it had only BEING, and would not | T 5 C 7 (103) |
| communication was broken because you had made another voice through another | T 5 D 3 (104) |
| into your minds because you had grown vaguely aware of the | T 5 D 11 (106) |
| every loving thought you have had. I have purified them of | T 5 F 2 (112) |
| undo their existence BECAUSE you had made them. T 5 | T 5 F 6 (113) |
| heard one voice because I had learned that learning is attained | T 5 F 8 (114) |
| release from the time belief had Freud pursued it with an | T 5 I 4 (125) |
| been a powerful RELEASE mechanism had Freud not decided to involve | T 5 I 5 (125) |
| was quite evident that you had already developed the ability to | T 6 A 3 (128) |
| angry with them because I had learned I could not BE | T 6 B 8 (130) |
| projection of others, because I had not harmed anyone and had | T 6 B 10 (131) |
| had not harmed anyone and had healed many. We are still | T 6 B 10 (131) |
| their own sense of guilt had MADE them angry. T | T 6 B 14 (132) |
| impatience which I made. I had learned the Atonement prayer, which | T 6 B 15 (132) |
| thinking myself. If the Apostles had not felt guilty they never | T 6 B 15 (132) |
| as they did if they had really understood me. They would | T 6 B 16 (132) |
| and also that, once it had occurred, projection became its main | T 6 C 1 (134) |
| sleep in which you have had bad dreams, but the sleep | T 6 E 6 (141) |
| Him. This is because you had already taught wrongly, having believed | T 6 F 1 (143) |
| God teach you that you had made a split mind, when | T 6 F 1 (143) |
| have been freedom if man had not chosen to FIGHT for | T 7 C 2 (156) |
| the Holy Spirit if you had NOT believed the untrue. You | T 7 G 8 (171) |
| confusion in identification which never had a consistent model, and never | T 7 I 6 (179) |
| you met someone else, you had thought that he WAS someone | T 8 D 7 (193) |
| father, because he thought he had hurt him. Yet when he | T 8 F 3 (200) |
| and learned of what He had already given. Our function is | T 8 F 8 (202) |
| is NOT true? You have had many instances of how what | T 8 H 9 (210) |
| not know who you were. Had you remembered, you could no | T 9 C 10 (227) |
| he was a creator, he had been created. Yet the Son | T 9 K 4 (248) |
| by refusing to accept what had been created for him, and | T 9 K 11 (250) |
| him, and what he himself had created in the Name of | T 9 K 11 (250) |
| the Son of God ever had is eternal. Those which his | T 10 H 2 (274) |
| will respond AS IF he had actually done so, because you | T 11 A 1 (280) |
| what I meant: If you had no investment in anything in | T 11 D 1 (287) |
| poverty as YOURS. If you had not invested as THEY had | T 11 D 3 (287) |
| had not invested as THEY had, it would never occur to | T 11 D 3 (287) |
| be quite apparent that it had not taught you | T 11 E 3 (290) |
| what you chose to sell had to be kept for you | T 11 E 7 (292) |
| yourself as weak. Because you had attacked yourself and believed that | T 11 F 1 (293) |
| that your attack on YOURSELF had no effects. For others DO | T 11 F 3 (293) |
| of the Father UNLESS He had also given it to you | T 11 H 16 (303) |
| have forgotten, and unless He had given you a way to | T 11 I 3 (304) |
| the instant you thought you had deserted Him. T 11 | T 11 I 5 (305) |
| have touched none of you had you not believed that it | T 11 J 3 (307) |
| Father. He feared what he had made, but still more did | T 12 C 11 (317) |
| HAVE to do if it HAD been done unto you? INdirect | T 13 F 3 (349) |
| judged against BOTH. Yet you had judged against yourself first, or | T 15 F 6 (401) |
| they were not. Unless you had seen yourself as WITHOUT love | T 15 F 6 (401) |
| the only relationship they ever had, and ever WANT TO HAVE | T 15 K 9 (422) |
| become perfectly apparent that they had no effect on reality at | T 17 A 1 (452) |
| and removing all illusions which had twisted your perception, and fixed | T 17 C 6 (455) |
| ego did not understand what had been created, it WAS aware | T 17 E 3 (462) |
| do not see the PROBLEM. Had you not lacked the faith | T 17 G 8 (474) |
| you elsewhere, as if you had been unjustly deprived of it | T 17 H 2 (475) |
| from its conditions, and you HAD faith in it, for no | T 17 I 6 (479) |
| a world of total unreality HAD to emerge. What else COULD | T 18 B 2 (481) |
| the only thing you ever had, or ever were. T | T 18 D 4 (488) |
| were wrong. God would have had to create differently, and to | T 18 G 9 (497) |
| this possible. He would have had to create different things, and | T 18 G 9 (497) |
| will not depart as they had come, alone. The love they | T 18 I 9 (505) |
| of every evil thought you had laid upon it. Here there | T 18 J 10 (509) |
| unto each other. Your faithlessness had driven you apart, and so | T 19 B 11 (515) |
| stood for nothing when you had greater faith in its protection | T 19 E 9 (527) |
| your sin, and so I had to die instead of you | T 19 F 8 (530) |
| believes is meaningless. What you had faith in still is faithful | T 19 L 14 (546) |
| Vision would not be necessary had judgment not been made. Desire | T 20 I 1 (570) |
| for, and received as I had asked. Deceive yourself no longer | T 21 C 2 (578) |
| recognize how much their faith had limited their understanding of the | T 21 D 8 (585) |
| to remember they thought they had a common cause. T | T 21 H 2 (598) |
| not joined each other. For had they done so, hatred would | T 21 H 3 (598) |
| asked so often, if they had? Until the last decision has | T 21 H 12 (601) |
| diminishes would be your Savior, had you not chosen to make | T 24 C 1 (648) |
| then every Thought God ever had is an illusion. And if | T 25 H 3 (686) |
| and a heaven of Hell, had such insanity been possible. | T 25 H 10 (689) |
| for if you could, you had no need of Him. But | T 25 I 1 (691) |
| for anything to notice it had come. What disappeared too quickly | T 26 F 5 (711) |
| effects unless he thought they HAD been caused, and judged disastrous | T 26 I 5 (722) |
| the barren ground which hate had scorched and rendered desolate. What | T 26 J 3 (724) |
| was ever done, or ever had effects of any kind. That | T 27 B 4 (730) |
| You must attest his sins had no effect on you, to | T 27 C 4 (734) |
| show your brother that you had no hurt of him. He | T 27 C 6 (734) |
| fear to lose you never had. Yet only this appears to | T 27 D 7 (739) |
| dream the world has ever had. The hero of this dream | T 27 I 3 (756) |
| dreams the world has ever had? Is it your wish to | T 27 I 5 (757) |
| it, as if the past had caused the present, which is | T 28 B 3 (762) |
| this, he understands he never had a need for doing anything | T 28 B 11 (764) |
| its creator, as the dreamer had. And as he hated his | T 28 C 8 (768) |
| its guilt caused nothing, and had no effects. T 28 | T 28 C 11 (769) |
| fearful, perilous and bleak. You had decided that your brother is | T 29 A 3 (784) |
| amount, became the treaty you had made with him. You shared | T 29 A 3 (784) |
| wish, perceived as if it had been given you. Your idols | T 29 H 7 (800) |
| Thought that God has ever had but waited for your blessing | T 30 C 1 (814) |
| ARE incomplete. ONLY if you had sinned could this be so | T 30 D 3 (816) |
| safe, and thought that it had left. T 30 E | T 30 E 2 (820) |
| is justified, and if it had a real foundation, pardon would | T 30 G 3 (827) |
| would be one mistake which had the power to undo creation | T 30 G 5 (828) |
| to your interpretation? If He had, it HAS no meaning. For | T 30 H 1 (831) |
| since time began and learning had been made? T 31 | T 31 A 6 (837) |
| has ALWAYS made, but you had not perceived it as it | T 31 A 8 (838) |
| see you were mistaken. You had been deceived by forms the | T 31 A 8 (838) |
| did not hear it, and had lost a friend who always | T 31 A 8 (838) |
| ever learned, all thoughts we had, and every preconception which we | T 31 A 12 (839) |
| the first idea we have had which is related to a | W 11 L 1 (19) |
| the mad idea of separation had to be shared before it | W 54 RI 3 (98) |
| what my illusions about myself had kept hidden. I begin to | W 57 RI 5 (105) |
| faults, the difficulties you have had with him, the pain be | W 78 L 6 (155) |
| a result, your learning has had little reinforcement, and you have | W 111 RIII 9 (229) |
| a little gleam which you had never noticed. Try to find | W 121 L 11 (243) |
| your final choice until you had considered all of them in | W 133 L 4 (277) |
| the way to truth, which had been blocked by dreams of | W 134 L 8 (282) |
| from all the thoughts you had of sin in him. And | W 134 L 17 (284) |
| this removes the limits you had placed upon the body by | W 136 L 18 (294) |
| in judgment which the mind had made before are open to | W 138 L 9 (302) |
| is not healed. He merely had a dream that he was | W 140 L 2 (307) |
| reason be except that you had asked this stranger in to | W 160 L 3 (347) |
| Christ where fear and anger had prevailed before. Here is Atonement | W 161 L 1 (350) |
| Behold him now whom you had seen as merely flesh and | W 161 L 12 (352) |
| of one thing more you had forgotten. For His touch on | W 166 L 12 (366) |
| and true perception differ. Having had and given, then the world | W 187 L 1 (410) |
| without. And God, Whom you had thought to banish, can be | W 196 L 8 (439) |
| itself as split. And this had been concealed while you believed | W 196 L 10 (440) |
| be an enemy outside you had to fear. And thus a | W 196 L 10 (440) |
| a while as if they had. Illusion makes illusion. Except one | W 197 L 2 (443) |
| began. 10. We had a wish that God would | W 220 INII 10 (461) |
| the instant that his mind had thought of war. There was | W 230 W2 2 (473) |
| no other way. If sin had not been cherished by the | W 256 L 1 (501) |
| but the truth. I have had many foolish thoughts about myself | W 278 W6 2 (525) |
| thought we suffered. But we had forgot the Son whom You | W 302 L 1 (552) |
| who thought mistakenly that he had wandered from the sure protection | W 317 L 2 (568) |
| treasure which I thought I had, I found an empty place | W 344 L 1 (598) |
| each other as if they had not met before. The pupil | M 3 A 4 M(5) |
| to his own thought system, had made it impossible for him | M 5 B 7 M(11) |
| to judge. He thought he had learned willingness, but now he | M 5 B 7 M(11) |
| represent another choice which they had forgotten. The simple presence of | M 6 D 2 M(21) |
| there anyone who has not had this experience? Would you know | M 11 A 4 M(29) |
| ends the world that guilt had made, for now it has | M 15 A 1 M(37) |
| up all that he never had. And for this sacrifice is | M 17 A 10 M(43) |
| Vision is now restored. What had been lost has now been | M 20 A 5 M(50) |
| just as its presence once had been your certainty. U | U 5 A 5 U(8) |
| The song begins again which had been stopped only an instant | U 8 A 5 U(13) |
| that the dream of sin had made of it. U | U 8 A 5 U(14) |
| rebirth will last forever. We had lost our way, but He | U 8 A 6 U(14) |