HARKEN......................1
749) He harken to the witnesses by other	T 27 G 4 (749)
HARM........................30
from the underlying misbelief that harm can be limited to the	T 2 C 9 (33)
even though they may well harm themselves if you do not	T 4 C 5 (77)
must avoid to escape from harm so much as what you	T 6 F 3 (144)
THAT you will escape from harm and be safe, and then	T 6 F 3 (144)
the ego has done more harm to your learning than this	T 8 C 2 (190)
he is fearful of BODILY harm. At the same time, however	T 8 K 2 (219)
guiltily of another and NOT harm yourself. They speak so clearly	T 17 C 2 (457)
without connection. This will not harm the body, but it WILL	T 19 B 4 (513)
which he would protect from harm. And each will be the	T 22 E 5 (618)
you. You CANNOT seek to harm him and be saved. Who	T 23 C 17 (636)
lie both its health and harm. Save it for show, as	T 24 H 4 (666)
made, to heal instead of harm. To each He gives a	T 25 G 4 (683)
of attack, in hurt and harm, in sacrifice and death, has	T 26 G 1 (714)
however briefly, that nothing can harm you in any way. At	W 68 L 7 (127)
you will not attempt to harm yourself, nor make your body	W 196 L 1 (438)
Will, beyond all possibility of harm, of separation, imperfection and of	W 320 W11 3 (572)
sinlessness protects me from all harm. 1.	W 337 L 0 (590)
s Love protecting me from harm, to understand my Father loves	W 337 L 1 (590)
M 5 E 1 Harm is impossible for Gods	M 5 E 1 M(13)
s teachers. They can neither harm nor be harmed. Harm is	M 5 E 1 M(13)
neither harm nor be harmed. Harm is the outcome of judgment	M 5 E 1 M(13)
by those who realize that harm can actually achieve nothing. No	M 5 E 1 M(13)
To those who would do harm it is impossible. To those	M 5 E 2 M(13)
impossible. To those to whom harm has no meaning it is	M 5 E 2 M(13)
weakness that must come from harm in place of the unfailing	M 5 E 2 M(13)
before them, making sure no harm can come to them. They	M 5 F 1 M(14)
does not let his child harm himself or choose his own	M 30 A 6 M(70)
frailty and your fear of harm, your dreams of danger and	M 30 A 7 M(70)
believe will help can only harm; what they believe will harm	P 3 F 2 P(12)
harm; what they believe will harm alone can help. Progress becomes	P 3 F 2 P(12)
HARMED......................3
others, because I had not harmed anyone and had healed many	T 6 B 10 (131)
belief that you can be harmed shows him HE is guiltless	T 13 H 7 (355)
can neither harm nor be harmed. Harm is the outcome of	M 5 E 1 M(13)
HARMFUL.....................9
the belief that healing is HARMFUL. This is its totally insane	T 7 F 3 (165)
body for attack, it IS harmful to you. If you use	T 8 G 3 (203)
holy or savage, helpful or harmful, according to the use to	T 8 G 4 (203)
specific things which might be harmful, but also in connection with	T 8 K 1 (219)
innocence. Nothing they see is harmful, for their awareness of the	T 23 A 3 (626)
of harmfulness. And what seemed harmful now stands shining in their	T 23 A 3 (626)
so must it be that harmful purpose hurts the mind as	T 24 E 3 (656)
you to see. Nothing is harmful or beneficent apart from what	T 25 E 2 (679)
thought which you recognize as harmful. This practice is useful, but	W 4 L 4 (7)
HARMFULNESS.................3
as IT does. All their harmfulness lies in its judgment. All	T 9 C 3 (225)
everything from the illusion of harmfulness. And what seemed harmful now	T 23 A 3 (626)
early in his training, that harmfulness completely obliterates his function from	M 5 E 1 M(13)
HARMLESS....................6
commendable effort to become both harmLESS and helpFUL, two attributes which	T 4 C 6 (77)
is impossible without being wholly harmless because the two beliefs coexist	T 4 H 9 (98)
mind perceives ITSELF as totally harmless. Once it can accept this	T 6 D 4 (138)
REALITY of everything is totally harmless, because total harmlessness is the	T 8 I 2 (211)
it useful to HIM and harmless unto YOU. T 21	T 21 D 1 (583)
invulnerable? Then the world is harmless in your sight. Do YOU	T 31 F 5 (857)
HARMLESSNESS................4
but truth. It therefore epitomizes harmlessness and sheds ONLY blessing. It	T 3 C 7 (49)
is totally harmless, because total harmlessness is the CONDITION of its	T 8 I 2 (211)
love BECAUSE of its perfect harmlessness, and because of this fear	T 9 I 16 (245)
are. As you perceive the harmlessness in them, they will accept	W 190 L 5 (420)
HARMONICS...................1
it come the overtones, the harmonics, the echoes, but these are	S 1 B 3 S(4)
HARMONY.....................8
induces SEPARATION. Healing ALWAYS produces harmony because it proceeds from integration	T 7 F 7 (166)
for if separation is salvation, harmony is threat. T 10	T 10 F 14 (268)
means and end in perfect harmony ALREADY. Here is the perfect	T 20 F 6 (561)
are One Self, in perfect harmony with all there is and	W 95 L 13 (187)
unto the Son. Endless the harmony, and endless too the joyous	S 1 A 1 S(1)
is part of the eternal harmony of love. Without you is	S 3 E 8 S(27)
Creator still remain in perfect harmony and perfect love. G	G 3 A 9 G(8)
song of Heaven, the single harmony of all creation at one	G 4 A 1 G(10)
HARSH.......................6
a failure in communication. A harsh and strident form of communication	T 6 E 12 (143)
by obeying the egos harsh commandments you bring its condemnation	T 13 C 2 (338)
deal with the perceived and harsh intrusion of guilt on peace	T 13 D 15 (345)
and refuse to question them. Harsh punishment is meted out relentlessly	W 170 L 6 (378)
amid the grating sounds and harsh and rasping noises of the	W 183 L 6 (395)
instant. Underneath the sounds of harsh and bitter striving and defeat	S 3 E 7 S(27)
HARSHLY.....................2
The messengers of fear are harshly ordered to seek out guilt	T 19 F 2 (528)
well-known fact the world deals harshly with defenseless innocence? No one	T 31 E 4 (850)
HASN........................1
the value of something he hasnt deliberately thrown away? He	T 4 G 11 (95)
HASTE.......................3
sure to do so without haste and with no sense of	W 11 L 2 (19)
now we would arise in haste and go unto our Father	W 193 L 10 (430)
you, as you arise in haste to go at last unto	S 2 D 3 S(18)
HASTEN......................7
the Word of God to hasten the experience of truth, and	W 169 L 4 (373)
the experience we try to hasten. Yet forgiveness, taught and learned	W 169 L 7 (374)
at hand. We do not hasten it, in that what you	W 169 L 7 (374)
sets forth. But now we hasten on, for we approach a	W 170 RV 1 (381)
it, deny its hold and hasten to assure your mind that	W 200 RVI 5 (453)
When you are tempted, hasten to proclaim your freedom from	W 200 RVI 6 (453)
home awaits me. I will hasten there. 1	W 226 L 0 (468)
HASTENING...................1
cause the miracle delay in hastening to all unquiet minds, and	T 28 B 8 (764)
HASTILY.....................1
But do not read this hastily or wrongly. If His strength	M 30 A 7 M(70)
HATE........................138
a sure sign that you hate what you THINK you are	T 9 I 7 (242)
EXTEND it. Yet if you hate part of your own Soul	T 10 E 1 (262)
say I love than I hate? You associate love with weakness	T 12 C 4 (315)
to look upon the special hate relationship, for freedom lies in	T 16 E 1 (434)
undertaken solely to offset the hate, but NOT to let it	T 16 E 1 (434)
on this. You cannot LIMIT hate. The special love relationship will	T 16 E 1 (434)
is the attempt to balance hate with love that MAKES love	T 16 E 1 (434)
2 The symbols of hate against the symbols of love	T 16 E 2 (434)
limit the destructive effects of hate by finding a haven in	T 16 E 3 (434)
there was not love but hate. For hate IS an illusion	T 16 E 4 (435)
not love but hate. For hate IS an illusion, and what	T 16 E 4 (435)
no triumphs of love. Only hate is concerned with the triumph	T 16 E 5 (435)
triumph over the illusion of hate, but always at the price	T 16 E 5 (435)
be it of love or hate, deprives you of knowledge, for	T 16 E 10 (437)
to be. Love calls, but hate would have you stay. Hear	T 16 E 11 (437)
Hear not the call of hate, and see no fantasies, for	T 16 E 11 (437)
See in the call of hate, and in every fantasy that	T 16 E 11 (437)
it bizarre to love and hate together, and even those who	T 16 F 2 (439)
even those who believe that hate is sin merely feel guilty	T 16 F 2 (439)
which to act out its hate are fantasies of YOUR destruction	T 16 H 3 (448)
is a continuing hymn of hate in praise of ITS maker	T 17 F 1 (467)
itself. You who think you hate your bodies deceive yourselves. You	T 18 G 2 (495)
your bodies deceive yourselves. You hate your MINDS, for guilt has	T 18 G 2 (495)
and treacherous, worthy of the hate which you invest in it	T 18 G 6 (496)
IDENTIFIED with this thing you hate, the instrument of vengeance and	T 18 G 6 (496)
enter an abode which harbors hate, and where you have sown	T 18 G 7 (496)
497) You hate this prison you have made	T 18 G 7 (497)
set aside to house your hate is not a prison, but	T 18 G 8 (497)
by attack, and reinforced by hate. Within its barricades is still	T 18 J 2 (507)
out all your messages of hate and free YOURSELF. And to	T 19 H 7 (536)
see his madness, which you hate because you SHARE it. And	T 19 L 5 (544)
make seem lovely what you hate. Would you employ this hated	T 20 C 1 (549)
is that or nothing. They hate the world they learned through	T 21 B 4 (575)
have a limited relationship YOU HATE. You may attempt to keep	T 21 D 1 (583)
limit to the body you hate because you fear. In your	T 21 D 7 (584)
to limit Him, you will hate Him because you are afraid	T 21 D 9 (585)
for limitation, and thus for hate. T 21 D 11	T 21 D 10 (585)
they know not whom they hate. They are indeed a sorry	T 21 H 2 (598)
not their enemy, except they HATE him. In hatred they have	T 21 H 3 (598)
And love is turned to hate as easily. This is no	T 21 H 3 (598)
21 H 5 Yet hate must have a target. There	T 21 H 5 (599)
whom God would heal and hate the one He loves, then	T 22 B 1 (606)
as is the shift from hate to gratitude before forgiving eyes	T 22 G 3 (621)
be impossible for you to hate what serves what you would	T 22 G 3 (621)
in what he is, and hate him for it. T	T 23 C 6 (633)
justify attack? For who could hate someone whose Self is his	T 24 B 3 (645)
be possible for you to hate your brother if you were	T 24 B 6 (646)
of malice, or stab of hate, or wish to separate arises	T 24 B 8 (646)
ARE enemies, and bound in hate to kill each other and	T 24 C 9 (650)
in dreams of specialness. They hate the call that would awaken	T 24 D 7 (654)
is but deception, but its hate is real. In danger of	T 24 E 1 (656)
frame of loveliness around your hate, and you condemn it to	T 24 H 4 (666)
brand it sinful, and you hate its acts, judging it evil	T 24 H 10 (667)
the world of violence and hate that seems to stand between	T 25 D 8 (678)
Christ, you look upon. And hate because there is no sin	T 25 F 3 (681)
his special grace. His special hate became his special love.	T 25 G 6 (684)
without insanity where love means hate, and death is seen as	T 25 I 3 (691)
scattered by the winds of hate. T 25 J 8	T 25 J 7 (698)
made a symbol of your hate? T 26 F 9	T 26 F 8 (711)
in which perception of your hate has been transformed into a	T 26 F 14 (713)
them both his enemies in hate. T 26 H 16	T 26 H 15 (719)
deprived of its effects, and hate is answered in the name	T 26 H 18 (719)
trade Them for an ancient hate? The ground whereon you stand	T 26 J 2 (724)
on the barren ground which hate had scorched and rendered desolate	T 26 J 3 (724)
scorched and rendered desolate. What hate has wrought have They undone	T 26 J 3 (724)
The shadow of an ancient hate has gone, and all the	T 26 J 3 (724)
your brother, focus of your hate, unworthy to be part of	T 27 C 14 (736)
to deny; to love or hate, or to endow with power	T 27 D 3 (738)
asked. A question asked in hate cannot be answered, because it	T 27 E 3 (741)
of terror and of ancient hate, the instant of disaster, all	T 27 H 11 (754)
to serve to cherish ancient hate, and offers you the pictures	T 28 B 2 (762)
one? When ancient memories of hate appear, remember that their cause	T 28 B 4 (762)
adopted as their own. And hate it for the vengeance it	T 28 C 8 (768)
role of maker of their hate because you SEE that it	T 28 C 10 (768)
of the evil dreams of hate and malice, bitterness and death	T 28 F 2 (776)
a part of what you hate. There IS no compromise. You	T 28 F 3 (776)
gap, because it does not hate. It can be USED for	T 28 G 2 (779)
It can be USED for hate, but it cannot be hateful	T 28 G 2 (779)
3 The thing you hate and fear and loathe and	T 28 G 3 (779)
separate thing. And THEN you hate it, not for what it	T 28 G 3 (779)
and what it hears, and hate its frailty and littleness. And	T 28 G 3 (779)
what is REALLY yours. You hate it, yet	T 28 G 4 (779)
harbor just a hint of hate; His gentleness turn sometimes to	T 29 A 1 (784)
who fear, since fear and hate can never be apart. No	T 29 A 2 (784)
to love and loves to hate, and so he thinks that	T 29 A 2 (784)
thinks that love is fearful; hate is love. This is the	T 29 A 2 (784)
presence fear cannot abide. For hate to be maintained love MUST	T 29 B 4 (785)
are one illusion, as are hate and fear, attack and guilt	T 29 C 3 (787)
it be. And you will hate it for its littleness, unmindful	T 29 C 9 (789)
it as a thing you hate. For if He be the	T 29 C 10 (789)
him with the hands of hate? Who would lay bloody hands	T 29 F 5 (795)
Savior, not your enemy in hate. A dream is given you	T 29 F 6 (795)
dreaming evil separate dreams of hate. Why does it seem so	T 29 F 6 (795)
function, it was made for hate, and will continue in death	T 29 F 6 (795)
as his Father, come to hate a little while; to suffer	T 29 I 6 (803)
the one you chose to hate instead of love. For thus	T 30 C 3 (814)
is not your will to hate, and be a prisoner to	T 30 C 3 (814)
F 9 An ancient hate is passing from the world	T 30 F 9 (825)
839) For hate must father fear, and look	T 31 A 10 (839)
you beyond each form of hate, each call to war. Yet	T 31 A 10 (839)
murder justified at last. You hate the one you gave the	T 31 B 4 (840)
would have it, and you hate as well his not assuming	T 31 B 4 (840)
or calls for life; for hate or for forgiveness and for	T 31 B 5 (841)
you cannot realize. You never hate your brother for his sins	T 31 C 1 (844)
attack them everywhere except you hate yourself? Are YOU a sin	T 31 C 2 (844)
to the snarling dogs of hate and evil, sickness and attack	T 31 C 5 (845)
with love or look with hate, depending only on the simple	T 31 G 12 (861)
would destroy; everything that you hate and would attack and kill	W 22 L 2 (37)
though they were made of hate. For you will not be	W 23 L 4 (38)
him in his dreams of hate. Who can dream of hatred	W 68 L 2 (126)
see. 7. Some hate the body, and try to	W 72 L 7 (138)
like a dark shield of hate before the miracle it would	W 78 L 1 (154)
wait before the shield of hate, but lay it down and	W 78 L 2 (154)
perhaps, you fear and even hate; someone you think you love	W 78 L 4 (154)
miracles are here, but only hate. It separates itself from what	W 92 L 6 (178)
to sin and love to hate. What power can this self	W 93 L 5 (180)
is torn by winds of hate, your rest remains completely undisturbed	W 109 L 4 (222)
can love at times and hate at other times. He also	W 127 L 2 (258)
they thought was made in hate to be loves enemy	W 127 L 10 (260)
to avenge and pitiless with hate. It gives but to rescind	W 129 L 2 (263)
impossible? Where love endures forever, hate cannot exist, and vengeance has	W 129 L 3 (263)
Yet who can really hate and love at once? Who	W 130 L 2 (266)
made enormous, vengeful, pitiless with hate, demands obscurity for fear to	W 138 L 11 (302)
see the love beyond the hate, the constancy in change, the	W 151 L 12 (318)
of fear? 7. Hate is specific. There must be	W 161 L 7 (351)
within a world of seeming hate and fear. By grace alone	W 169 L 2 (373)
fear. By grace alone the hate and fear are gone, for	W 169 L 2 (373)
would hide, the brotherhood that hate has sought to sever, but	W 185 L 14 (405)
by death, love slain by hate, and peace to be no	W 250 W4 3 (495)
love but fear, and therefore hate. His position has thus become	M 8 A 2 M(23)
M(24) hate to one to whom he	M 8 A 2 M(24)
and trust cannot coexist. And hate must be the opposite of	M 8 A 4 M(24)
and do not see you hate and fear your Self as	M 20 A 4 M(49)
ego -- all the cruel hate, the need for vengeance and	U 3 A 8 U(5)
their arsenals; their fortresses in hate. The key to rising further	S 1 E 1 S(9)
Can you remember Him and hate what He created? You will	S 2 B 3 S(13)
what He created? You will hate his Father if you hate	S 2 B 3 S(13)
hate his Father if you hate the Son He loves. For	S 2 B 3 S(13)