| HAUNTS......................2 | |
| instant, and the fear that haunts the place of death is | T 23 D 6 (640) |
| world has many seeming separate haunts where mercy has no meaning | W 197 L 7 (444) |
| HAVEN.......................6 | |
| of hate by finding a haven in the storm of guilt | T 16 E 3 (434) |
| it emphasizes guilt OUTSIDE the haven by attempting to build barricades | T 16 E 3 (434) |
| avoiding them and seeking a haven of isolation for yourself. | W 51 RI 4 (90) |
| within his mind becomes a haven where the weary can remain | W 137 L 11 (298) |
| can come into the hallowed haven of our home. In God | W 244 L 2 (488) |
| the earth. Fear has no haven here, for love has come | S 3 E 2 S(25) |
| HAVING......................105 | |
| capable of responding to both. Having no impulses from itself, and | T 1 B 28b (5) |
| time. Only revelation TRANSCENDS time, having nothing to do with time | T 1 B 51a (14) |
| of need hierarchy arose because, having made this fundamental error, he | T 1 B 51g (15) |
| you) have done something loveless, having willed without love. This is | T 2 E 2 (39) |
| can always be REMEMBERED, never having been destroyed. T 3 | T 3 F 10 (59) |
| continuing belief in the separation. Having reduced the Soul impulses to | T 4 D 6 (83) |
| made no distinction before between HAVING the Kingdom of God and | T 4 D 12 (85) |
| the separation EXCEPT by dissociating. Having done this, it utilizes repression | T 4 G 7 (94) |
| there is no difference between having and being, as there is | T 4 H 6 (97) |
| no difference between being and having. The higher mind thinks according | T 5 B 1 (101) |
| meaningless and giving is all. Having everything, the Soul HOLDS everything | T 5 B 1 (101) |
| thinking is totally alien to having THINGS, even to the lower | T 5 B 2 (101) |
| another way, or another Voice. Having given this invitation to the | T 5 D 11 (106) |
| into eternity THROUGH time because, having made time, it is capable | T 5 E 11 (111) |
| themselves first to healing because, having RECEIVED the idea of healing | T 5 F 13 (115) |
| instant it has done so. Having given up its thought disorder | T 5 H 1 (120) |
| fearful, it interprets it fearfully. Having made YOU afraid, you do | T 5 H 5 (121) |
| the same. We began with having and being, and more recently | T 6 D 1 (138) |
| first question was never asked. Having finally been wholly answered, IT | T 6 E 7 (141) |
| you had already taught wrongly, having believed what was not true | T 6 F 1 (143) |
| you turn in that direction. Having chosen to go that way | T 6 F 10 (146) |
| next step toward its resolution. Having taken the first step, however | T 6 F 11 (146) |
| this point, the equality of having and being is not yet | T 6 G 4 (147) |
| yet perceived. Until it IS, having appears to be the OPPOSITE | T 6 G 4 (147) |
| still a preliminary step, since having and being are still not | T 6 G 8 (149) |
| READY for the translation of having into being by the very | T 6 H 7 (151) |
| You learn first that having rests on GIVING, and NOT | T 6 H 8 (152) |
| ARE reality. This is how having and being are ultimately reconciled | T 7 E 4 (161) |
| for your OWN errors. But having ACCEPTED the errors as yours | T 7 I 7 (179) |
| other choice could you make? Having made this choice, you will | T 8 D 7 (193) |
| the destruction of His creations, having created them for eternity. His | T 8 F 2 (200) |
| you have. The recognition of having is the willingness for GIVING | T 8 K 11 (221) |
| that the NIGHTMARE is real. Having MADE it real, he then | T 9 D 4 (228) |
| which your god demands because, having made him out of YOUR | T 9 K 3 (248) |
| could you know your creations, having DENIED infinity? The laws of | T 10 B 6 (254) |
| Father and Son. To unite having and being is only to | T 10 C 1 (256) |
| knows not what he does. Having forgotten his will, he does | T 10 C 3 (256) |
| not judge His blameless Son. Having given HIMSELF to him, how | T 10 G 7 (273) |
| crucify him you are only having nightmares. You who are beginning | T 10 G 8 (273) |
| to give it power, and having done this, you WILL overlook | T 11 A 1 (280) |
| were LEFT with the fear, having recognized it, you would have | T 11 B 6 (282) |
| T 11 B 7 Having taught you to accept only | T 11 B 7 (282) |
| truth is in them. Yet, having OBSCURED it, the light in | T 11 C 4 (283) |
| Suppose a brother insists on having you do something you think | T 11 D 2 (287) |
| minds and accepted opposition there, having SOUGHT it there. But do | T 11 H 9 (301) |
| it teaches him that, never having sinned, he has no NEED | T 11 J 4 (308) |
| he fear his REAL father, having attacked his own glorious equality | T 12 C 11 (317) |
| is not of His creation. Having GIVEN you creation, He could | T 12 C 13 (318) |
| it through its witnesses, for having GIVEN light to them they | T 12 F 10 (328) |
| your guides to joy, for having --- Manuscript | T 12 F 10 (328) |
| will be RELEASED to knowledge, having learned to free yourself of | T 13 B 6 (337) |
| The guilty ALWAYS condemn, and having done so they WILL condemn | T 13 C 1 (338) |
| seen its logical conclusions. And having seen them, we have realized | T 13 F 1 (349) |
| not look upon it as having value IN ITSELF. You believe | T 13 H 2 (354) |
| all of them to light, having accepted them INSTEAD of you | T 14 G 10 (383) |
| of creation has never ceased, having the holy stamp of immortality | T 14 G 12 (384) |
| But you will gladly give, HAVING received. The host of God | T 15 D 11 (396) |
| you NOW. He remembers nothing, having ALWAYS known you exactly as | T 15 F 9 (402) |
| for what it IS. For having been made real to you | T 15 H 3 (407) |
| the guilty EXPECT attack, and having ASKED for it, they are | T 15 H 6 (408) |
| Real relationships HAVE no limits, having been established by God. In | T 15 I 9 (414) |
| joins except to strengthen ITSELF. Having identified with what it THINKS | T 16 A 2 (424) |
| would be rid of, and having it you CANNOT limit it | T 19 H 1 (534) |
| is held back by form, having been made to guarantee that | T 22 D 5 (615) |
| from you must be worth having, just because they keep it | T 23 C 9 (634) |
| the descent to Hell. For having taken one, you will not | T 23 C 22 (638) |
| But it also shows that, having no effects it is not | T 28 C 11 (769) |
| where we must begin. And having started, will the way be | T 28 D 1 (770) |
| giving is the PROOF of having. Only those who think that | T 29 D 1 (790) |
| B 10 Fifth: (5) Having decided that you do not | T 30 B 2 (811) |
| it to the world by having it yourself. Your judgment has | T 30 B 18 (813) |
| But what you see as having power to make an idol | T 30 G 10 (829) |
| a cup against your lips, having breakfast, and so on? Are | W 7 L 3 (11) |
| mind must see the world. Having projected his anger onto the | W 22 L 1 (37) |
| of the real world come. Having forgiven, I no longer see | W 58 RI 1 (106) |
| find out who you are, having denied your identity by attacking | W 62 L 2 (114) |
| Gods answer cannot fail. Having recognized one, you have recognized | W 80 L 4 (160) |
| you. 7. Not having given Him the gift He | W 126 L 7 (256) |
| is what He wills. And having joined your will with His | W 157 L 4 (339) |
| in comparison with them? And having found them, would he not | W 165 L 3 (362) |
| fact, giving is proof of having. We have made this point | W 187 L 1 (410) |
| world and true perception differ. Having had and given, then the | W 187 L 1 (410) |
| the world I made. For having damned it, I would set | W 296 L 1 (545) |
| 1. Perception follows judgment. Having judged, you therefore see what | W 312 L 1 (563) |
| And I will see it, having chosen to behold my brother | W 335 L 1 (588) |
| for he must be complete, having the function of completing You | W 343 L 1 (597) |
| is always somewhat difficult because, having learned that the changes in | M 5 B 4 M(9) |
| seeking until it finds. And having found, it rests in quiet | M 5 J 2 M(17) |
| and all suffering mean now. Having no purpose, they are gone | M 6 C 4 M(20) |
| it for what it is. Having accepted the Atonement for himself | M 7 A 1 M(22) |
| even try to destroy himself. Having nothing to live for, he | M 7 A 1 M(22) |
| offered love. This is impossible. Having offered love, only love can | M 8 A 2 M(24) |
| fit into these categories. And having done so, it concludes that | M 9 A M(26) |
| in whatever position you prefer. Having gone through the Workbook you | M 17 A 5 M(41) |
| is asked of him? And having done what was required, would | M 23 A 2 M(54) |
| Atonement is received and offered. Having been received, it must be | M 23 A 6 M(55) |
| which the body functions perfectly, having no function except communication. It | M 29 A 1 M(66) |
| answer lie together here, and having met at last the choice | U 3 A 10 U(5) |
| all concerned with form, but having given the content it is | U 4 A 3 U(6) |
| in their own minds, and having done so, seek for magic | P 3 E 4 P(9) |
| from start to finish. Yet having started, it must finish thus | P 3 E 4 P(10) |
| offering it to him and having faith in his ability to | S 1 A 5 S(2) |
| be a real advantage in having enemies, and this imagined gain | S 1 D 4 S(8) |
| savior, not an enemy. But having made him enemy, he must | S 2 C 5 S(16) |
| a price of him, but having drawn a veil across the | G 3 A 2 G(6) |