HIDING......................21
belief in darkness and in hiding IS why the Light cannot	T 4 D 8 (84)
know. Little children, you are hiding your heads under the covers	T 11 C 7 (284)
laid upon yourselves. You are hiding your nightmares in the darkness	T 11 C 7 (284)
not hidden because YOU are hiding. I will awaken you as	T 11 C 10 (285)
have overcome fear, not by hiding it, not by minimizing	T 11 C 12 (285)
love, or you will be hiding a dark place in your	T 12 C 10 (317)
cannot know this, for by hiding truth in fear you see	T 14 D 2 (370)
making from your Father, for hiding it has cost you knowledge	T 14 E 1 (375)
are protecting the body by hiding this connection, for this concealment	T 19 B 6 (514)
meaningless enclosure carefully protected, yet hiding nothing. Here the unholy relationship	T 20 G 5 (564)
cover for his guilt, the hiding place for what belongs to	T 23 C 11 (634)
God cannot enter, and a hiding place where none is welcome	T 24 C 13 (651)
so that perception finds no hiding place. How is this done	T 31 F 3 (856)
conceal. Because your grievances are hiding the light of the world	W 69 L 1 (128)
yourself that your grievances are hiding the light of the world	W 69 L 8 (129)
instead of cherishing them and hiding them in the darkness.	W 73 L 11 (143)
God created as you by hiding Its majesty behind the tiny	W 93 L 9 (181)
armies massed against itself, and hiding in the bodys frail	W 96 L 6 (190)
and make them real by hiding them from Him. 9	W 99 L 8 (198)
And there remains an unforgiveness hiding in the mind which sees	W 193 L 7 (429)
in gentleness, will cover it, hiding all evil, concealing all sin	M 15 A 1 M(37)
HIERARCHICAL................1
values in this world are hierarchical, and not everything you may	T 4 F 5 (90)
HIERARCHY...................9
acts according to the particular hierarchy of needs he establishes for	T 1 B 51g (15)
he establishes for himself. His hierarchy, in turn, depends on his	T 1 B 51g (15)
of ANY sort of need hierarchy arose because, having made this	T 1 B 51g (15)
The concept of a need hierarchy, a corollary to the original	T 1 B 51h (16)
no order, but a seeming hierarchy of values. T 20	T 20 I 8 (572)
the belief there is a hierarchy of illusions; some are more	T 23 C 2 (632)
at all. All that a hierarchy of illusions can show is	T 26 H 5 (716)
to establish any thought of hierarchy among them. Watch them come	W 31 L 3 (52)
what the mind prefers. Its hierarchy of values is projected outward	M 9 A 3 M(26)
HIGH........................18
intolerable. Pain thresholds can be high, but they are not limitless	T 2 B 31 (29)
is on a level so high that it cannot BE surmounted	T 5 I 7 (125)
price low but demand a high RETURN. You will have forgotten	T 8 K 10 (221)
price will then be set high because of the value of	T 8 K 10 (221)
yourself, and the overhead is high. Not only is there no	T 11 G 1 (296)
is not your kingdom. Arched high above it and surrounding it	T 18 I 7 (504)
the course it took, lifted high above the darkness, and gently	T 18 K 3 (510)
glory, with your head held high, and fear no evil. The	T 23 A 3 (626)
leave not your place on high, but quickly choose a miracle	T 23 E 6 (642)
to reach a goal as high as learning can achieve? Think	T 26 F 2 (710)
undertake with certain purpose and high resolve and happy confidence, holding	T 26 F 2 (710)
in an eternal sky. So high in Heaven is it set	T 30 D 8 (818)
our sight, to lift us high above the thorny roads we	T 31 H 8 (865)
as yet to realize how high you are trying to go	W 45 L 8 (79)
every trial, and raise you high above all the perceived dangers	W 50 L 3 (88)
and our emotions raise us high indeed or dash us to	W 186 L 8 (407)
then higher still, until both high and low have disappeared. Faith	S 1 A 3 S(1)
S 1 F 3 High has the ladder risen. You	S 1 F 3 S(11)
HIGHER......................25
of rising up, I AM higher. This is because, without me	T 1 B 48d (13)
over. The Holy Spirit mediates higher to lower communication, keeping the	T 1 B 49 (13)
man has made with the higher level creation, accepting what is	T 1 B 53a (17)
do not exist at the higher creative level, and therefore do	T 1 B 53a (17)
human limitations, though toward its higher levels. We said before that	T 2 C 20 (36)
raised the UNIMPORTANT to a higher level than it warrants. You	T 2 D 1 (37)
it CAN be corrected by higher WILLING. E. The Correction	T 2 D 8 (39)
it is of the so-called higher ego needs. Bodily appetites are	T 4 C 9 (78)
to expend to protect your higher mind. Who but the insane	T 4 D 13 (85)
I AM working with your higher mind whether you are asleep	T 4 E 12 (88)
Fear of dissolution from the Higher Source, then, makes SOME sense	T 4 F 2 (89)
between being and having. The higher mind thinks according to the	T 5 B 1 (101)
have spoken before of the higher, or the true perception, which	T 5 B 5 (102)
that needs healing to the higher part, and thus render your	T 5 F 4 (113)
do not appeal to the Higher Court because you believe its	T 5 H 5 (121)
is up to you. The Higher Court will NOT condemn you	T 5 H 10 (122)
gladly to Gods Own Higher Court because it speaks for	T 5 H 11 (122)
lifted up, and from a higher place look down upon it	T 23 E 5 (642)
you are better, on a higher plane than he whom you	W 126 L 3 (255)
great gift of rejoicing? What higher goal could there be for	P 2 A 2 P(1)
frin rising song that reaches higher and then higher still, until	S 1 A 3 S(1)
that reaches higher and then higher still, until both high and	S 1 A 3 S(1)
also possible to reach a higher form of asking-out-of-need, for in	S 1 C 3 S(6)
This gentle passage to a higher prayer, a kind forgiveness of	S 3 C 5 S(22)
merely opening the gate to higher prayer and kindly justice done	S 3 C S(22)
HIGHER-ORDER................1
Thought can create lower-order or higher-order realities. This is the basic	T 1 B 12 (2)
HIGHEST.....................8
The Holy Spirit is the Highest Communication Medium. Miracles do not	T 1 B 49 (13)
means, that this is the highest level of communication of which	T 2 C 8 (32)
however, that it is the highest level of communication of which	T 2 C 8 (32)
be to God in the highest, and to YOU because He	T 8 D 1 (192)
of what lies past the highest reaches it can possibly attain	W 157 L 2 (339)
what remains forever past its highest reach. For sights and sounds	W 336 L 1 (589)
the perceptual realm. At its highest it becomes aware of the	U 2 A U(3)
psychotherapy is experience. At the highest levels they become one. Neither	P 3 C 2 P(5)
HIGHLY......................13
distribution. Christ-guidance leads to the highly PERSONAL experience of Revelation. This	T 1 B 36a (8)
of reality according to the highly unstable scales of desire. Wishes	T 3 H 11 (65)
trouble ourselves with inventiveness. The highly specific nature of invention is	T 4 C 17 (81)
and fear, which would be highly artificial at most, is particularly	T 8 J 3 (214)
you, as under attack and highly vulnerable to it. T	T 18 C 1 (484)
and what he hears are highly unreliable, meaning different things to	T 22 B 6 (607)
reality. In view of its highly variable nature, this is hardly	W 17 L 1 (30)
every ten minutes would be highly desirable, and you are urged	W 40 L 1 (67)
minutes. A longer time is highly recommended, but only if you	W 44 L 4 (75)
is constantly distracted, disorganized, and highly uncertain. 2. The	W 49 L 1 (86)
pattern, since training is always highly individualized. There are those who	M 10 A 1 M(27)
realizing that. The curriculum is highly individualized. And all aspects are	M 30 A 2 M(68)
Biblical quotations because of its highly controversial nature. It would, however	U 2 A 3 U(2)
HIMSELF.....................766
he made sickness and death himself, and can abolish both. YOU	T 1 B 24 (4)
connotations which he made up himself. No REAL threat is involved	T 1 B 25 b (4)
a man MUST think of himself in his heart, because this	T 1 B 27b (5)
this world, and to identify himself with them. This results in	T 1 B 28d (6)
them. This results in DENYING himself access to the miracle level	T 1 B 28d (6)
darkness, but man can deceive himself about it. This illusion makes	T 1 B 31b (6)
illusions about himself, and puts him in communion	T 1 B 31b (7)
puts him in communion with himself AND God. T 1	T 1 B 31b (7)
in which he has imprisoned HIMSELF, and by freeing his mind	T 1 B 33 (7)
awareness of the miracle worker himself. The impersonal nature of miracles	T 1 B 44 (11)
He can wait, delay, paralyze himself, reduce his creativity to almost	T 1 B 51b (14)
If he had not deprived himself, he would never have experienced	T 1 B 51f (15)
of needs he establishes for himself. His hierarchy, in turn, depends	T 1 B 51g (15)
of truth, and thus perceived HIMSELF as lacking. The concept of	T 1 B 51g (15)
error, he had already fragmented himself into levels with different needs	T 1 B 51g (15)
control the effects of fear himself because he MADE fear, and	T 1 B 51i (16)
make them real EXCEPT TO HIMSELF. Man believes in what he	T 1 C 6 (19)
projected His Creative Ability from Himself to the Souls He created	T 2 A 3 (20)
the Creations of God, INCLUDING HIMSELF, is accepted. T 2	T 2 A 7 (21)
that, since man can create himself, the direction of his own	T 2 A 8 (21)
and imposes them back on himself and others. This establishes the	T 2 B 6 (24)
mans perception, both of himself and of the world. They	T 2 B 7 (24)
by which he can free himself from the past as he	T 2 B 24 (27)
used almost entirely to defend himself AGAINST the Atonement, and thus	T 2 B 27 (28)
DOES accept it, he places himself in a position to recognize	T 2 C 13 (34)
to accept the Atonement for himself. This means that he recognizes	T 2 C 14 (34)
constructive powers, he has placed himself in a position where he	T 2 C 14 (34)
what he has done TO HIMSELF. Healing is an ability lent	T 2 C 18 (35)
if he cannot perceive it himself. T 2 C 19	T 2 C 18 (35)
cannot see the Atonement for himself, or he would have no	T 2 C 19 (36)
if anyone hopes to spare himself from fear, there are some	T 2 E 3 (39)
of how man has depreciated himself because he is afraid of	T 2 E 7 (40)
levels, to which the individual himself contributes. This is the level	T 2 E 11 (42)
CANNOT control fear because he himself created it. His belief in	T 2 E 13 (42)
inevitable, since man has placed himself in a strangely illogical position	T 2 E 13 (42)
that he did not create himself. He is apt to forget	T 2 E 19 (44)
is good, just as God Himself looked upon what He had	T 2 F 4 (45)
judgment cannot be directed toward himself because he is not his	T 2 F 6 (45)
more direct approach to God Himself. It would be most unwise	T 3 A 3 (46)
Is it likely that God Himself would be capable of the	T 3 C 2 (48)
the terrible misperception that God Himself persecuted His own Son on	T 3 C 3 (48)
of a man even against himself. Is it likely, then, that	T 3 C 5 (49)
3 C 7 God Himself is NOT symbolic; He is	T 3 C 7 (49)
even if he generally deceives himself in this connection. That is	T 3 D 2 (52)
split that man introduced into himself. He became a PERCEIVER, rather	T 3 F 3 (57)
a man-made attempt to perceive himself as he WISHED to be	T 3 F 3 (57)
Yet man can only KNOW himself as he IS because that	T 3 F 3 (57)
psyche which man created for himself. It is capable of asking	T 3 F 4 (57)
feel afraid, as he perceives himself. This is why he cannot	T 3 F 5 (58)
not and could not create himself. He can NEVER make his	T 3 F 5 (58)
view of how man perceives himself. T 3 F 7	T 3 F 6 (58)
to interpret the body as HIMSELF, which, though depressing, was an	T 3 F 9 (59)
which man continually asks of himself, but which cannot properly be	T 3 G 3 (60)
cannot properly be directed to himself at all. He keeps asking	T 3 G 3 (60)
at all. He keeps asking himself what he IS. This implies	T 3 G 3 (60)
4 Man CANNOT perceive himself correctly. He HAS no image	T 3 G 4 (60)
mans attempt to regard himself as both separated and unseparated	T 3 G 4 (61)
of to know, man placed himself in a position where he	T 3 G 6 (61)
lost the knowledge that he HIMSELF is a miracle. Miraculous creation	T 3 G 6 (61)
he is the author of himself, projects his delusion onto others	T 3 H 6 (64)
acts in a way he HIMSELF realizes is self-destructive, but which	T 3 I 3 (67)
perception CAN. Man can perceive himself as self-creating, but he cannot	T 3 I 6 (68)
for a creation of God Himself. T 4 B 16	T 4 B 15 (75)
elder brother who has shown himself responsible, but this involves no	T 4 B 16 (75)
but he does not confuse HIMSELF with the father because he	T 4 B 16 (75)
man makes one ego for himself, although it is subject to	T 4 C 2 (76)
a very real part of himself. Man reacts to his ego	T 4 C 4 (77)
because the pull of God Himself can hardly be equated with	T 4 D 4 (83)
Son of God, but he himself can limit the expression of	T 4 E 8 (87)
of truth in which God Himself shines in perfect Light. To	T 4 E 10 (87)
the alchemist did not permit himself to ask was, What FOR	T 4 F 8 (91)
about both the patient AND himself to the trivial. T	T 4 F 11 (92)
sharing. That is why God Himself created you. Divine Abstraction takes	T 4 H 6 (97)
of praising God as He Himself knows praise. He offers praise	T 4 I 3 (99)
love his neighbor EXCEPT as himself. That is why the healer	T 5 A 3 (100)
with them, and lets God Himself go out into them and	T 5 B 1 (100)
close to truth that God Himself can flow across the little	T 5 B 5 (102)
5 C 7 God Himself keeps this will alive by	T 5 C 7 (103)
the Holy Spirit, either in himself or in you, for this	T 5 E 2 (108)
is a thought DISORDER. God Himself orders your thought because your	T 5 G 10 (119)
to accept the Atonement for himself, and I assure you that	T 5 G 10 (119)
ONLY in eternity, where God Himself placed you forever. T	T 5 H 2 (120)
bearing false witness to God Himself. T 5 H 11	T 5 H 10 (122)
because he did NOT include himself in it. This is a	T 5 I 2 (124)
state because the thinker cuts himself off from his thoughts. Freud	T 5 I 2 (124)
the mind cannot LOSE. Freud himself could not accept this interpretation	T 5 I 6 (125)
dead. Unless the healer heals HIMSELF he does NOT believe that	T 5 I 9 (126)
KNOW the Voice of God Himself is in you? God commended	T 5 I 10 (126)
NOT of your making. God Himself gave you the perfect correction	T 5 I 11 (126)
them. God placed it there Himself, and so it is true	T 6 B 7 (130)
Holy Spirit projects by RECOGNIZING HIMSELF in every mind, and thus	T 6 C 13 (137)
Wherever He looks He sees Himself, and because He is united	T 6 C 13 (137)
with the Light from God Himself, speaks only for what lasts	T 6 F 4 (144)
This is because everyone identifies HIMSELF with his thought system, and	T 6 G 2 (147)
aware of the ego in himself, and responding primarily to the	T 6 G 4 (148)
CANNOT be difficult if God Himself created you AS a creator	T 6 G 9 (149)
you cannot project falsely. God Himself has established what you can	T 6 H 3 (150)
God placed the altar to Himself. We have already said that	T 6 H 9 (152)
God created you by extending Himself AS you, you can only	T 7 B 2 (155)
IT. When a brother perceives himself as sick, he is perceiving	T 7 B 6 (156)
as sick, he is perceiving himself as NOT WHOLE, and therefore	T 7 B 6 (156)
SHARING. A person conceives of himself as separate largely because he	T 7 C 4 (157)
largely because he perceives OF himself as bounded by a body	T 7 C 4 (157)
body. ONLY if he perceives himself as a MIND can this	T 7 C 4 (157)
the Law of Creation. God Himself created the law by creating	T 7 C 5 (157)
of the Kingdom of God Himself, He teaches you that ALL	T 7 D 6 (160)
God has lit your minds Himself, and keeps your minds lit	T 7 E 5 (162)
healer may NOT be experiencing himself as truly helpful at the	T 7 F 5 (166)
be out of accord with HIMSELF, --- Manuscript	T 7 F 8 (166)
never changes His mind. He himself must think he CAN, or	T 7 F 10 (167)
or he would not perceive himself as sick. He therefore does	T 7 F 10 (167)
That is how God Himself created YOU, in understanding, in	T 7 F 12 (167)
gift for those whom God Himself created worthy of honor, and	T 7 H 7 (175)
without understanding this as God Himself is lonely when His Sons	T 7 H 11 (176)
than He wills to deprive Himself of His. Do not withhold	T 7 J 1 (180)
Yet the function which God Himself gave your minds through His	T 7 J 10 (183)
trustworthy, as YOU are. God Himself trusts you, and therefore your	T 7 K 4 (184)
his joy, and that God Himself thanks him for his giving	T 7 L 3 (185)
God should turn to find HIMSELF? The ego has never given	T 8 C 2 (190)
your Creator creates ONLY like Himself, you ARE like Him. You	T 8 C 7 (191)
what it MEANS of God Himself. T 8 D 4	T 8 D 3 (192)
learn. Everyone is looking for himself, and for the power and	T 8 D 5 (193)
Him because He gives of Himself, and EVERYTHING belongs to Him	T 8 D 9 (194)
free as mine, and God Himself would not go against it	T 8 E 7 (196)
joy because only the son himself WAS his fathers treasure	T 8 F 3 (200)
your creation as God extended Himself to YOU. Can the creations	T 8 F 4 (200)
Can the creations of God Himself take joy in what is	T 8 F 4 (200)
lies in Gods sharing Himself with it and ESTABLISHING its	T 8 F 5 (201)
thought. God does not contradict HIMSELF, and His Sons, who are	T 8 F 7 (201)
are the Sons of God Himself, and therefore as holy as	T 8 F 9 (202)
joined all His Sons with Himself. Can you be separated from	T 8 F 9 (202)
Child of God thinks of himself in this way he is	T 8 G 1 (203)
this way he is belittling himself and seeing his brothers as	T 8 G 1 (203)
belittled. Since he can find himself ONLY in them, he has	T 8 G 1 (203)
in them, he has cut himself off from salvation. T	T 8 G 1 (203)
not allow him to belittle himself in YOUR mind, but give	T 8 G 5 (204)
communicate with part of God Himself is to reach beyond the	T 8 G 5 (204)
is inevitable, attempts to teach himself to LIKE it. The truth	T 8 J 9 (216)
because ultimately everyone must recognize HIMSELF. This recognition IS the recognition	T 8 J 10 (216)
guide MUST be totally insane himself. T 9 C 9	T 9 C 8 (227)
Seeking to get something for HIMSELF the unhealed healer does not	T 9 D 6 (229)
he does not know it himself. What, then, SHOULD happen? When	T 9 D 6 (229)
also cannot do this for HIMSELF. T 9 D 8	T 9 D 7 (229)
he cannot bring light of HIMSELF, for light is not of	T 9 D 9 (230)
all AS one. Only God Himself is more than they, but	T 9 E 3 (231)
question your value, say: God Himself is incomplete without me. Remember	T 9 F 7 (235)
will give you all of Himself in exchange for your return	T 9 F 7 (235)
grandeur be arrogant when God Himself witnesses to it? And what	T 9 G 9 (237)
you of It, and God Himself keeps your extensions safe within	T 9 G 10 (237)
He is not uncertain of HIMSELF. And what He knows CAN	T 9 H 3 (239)
does not know only for Himself. He created you for Himself	T 9 H 3 (239)
Himself. He created you for Himself, but He gave you the	T 9 H 3 (239)
He would be deciding against Himself. T 9 H 4	T 9 H 3 (239)
one can will to destroy himself. When you think you are	T 9 I 7 (242)
teaches him the truth about himself, which HE is denying. Would	T 9 I 10 (243)
by denying them completely in himself. I can heal you because	T 9 I 13 (244)
and therefore chaotic. Yet God Himself has protected everything He created	T 9 J 4 (246)
faith in it, and God Himself will answer you.	T 9 J 8 (247)
of God. Would He allow Himself to suffer? And would He	T 9 K 8 (249)
you would be to attack Himself, and God is not insane	T 9 K 10 (250)
it is insanity. God gave Himself to you in your creation	T 9 K 10 (250)
His Son. His Son removed himself FROM His gift by refusing	T 9 K 11 (250)
for him, and what he himself had created in the Name	T 9 K 11 (250)
WITH your brother, for God Himself did not will to be	T 10 B 3 (253)
in God, Whose universe is Himself. Can you exclude yourself from	T 10 B 4 (253)
He created a Son like Himself. Do not deny Him His	T 10 B 7 (254)
because His one gift is Himself. How can you give except	T 10 B 9 (254)
His Sons will for HIMSELF. Gods Son cannot will	T 10 B 11 (255)
Son cannot will death for himself because His Father is Life	T 10 B 11 (255)
His, for He wills you Himself. And you will yourself to	T 10 C 1 (256)
because he does not understand himself, and therefore knows not what	T 10 C 3 (256)
Him, and He has given Himself to you. You who have	T 10 C 6 (257)
not will to be alone Himself? And if your will is	T 10 D 2 (259)
that what God wills for Himself He wills for YOU, and	T 10 D 3 (259)
though His Son would hide himself. Yet the Son of God	T 10 D 5 (260)
carefully His temple, for He Himself dwells there, and abides in	T 10 D 7 (260)
waits for the restoration of Himself in YOU. God knows His	T 10 E 7 (263)
Son as wholly blameless as Himself, and He is approached through	T 10 E 7 (263)
Christ speaks to them of Himself and of His Father. They	T 10 F 18 (269)
Son of God WILL see himself as fatherless. T 10	T 10 G 3 (271)
over him. For he places HIMSELF at the altar of his	T 10 G 5 (272)
that is His, and He Himself is yours WITH them. Guard	T 10 G 6 (272)
His blameless Son. Having given HIMSELF to him, how could it	T 10 G 7 (273)
can withhold truth except from himself. Yet God will not refuse	T 10 H 8 (276)
brothers variable perception of himself, for his split mind is	T 10 H 15 (278)
for he is one with himself and One with his Father	T 10 H 15 (278)
of Gods Son against himself and perceive no one but	T 10 H 16 (278)
you by raising you unto Himself. --- Manuscript	T 10 H 19 (279)
power to it. He must HIMSELF withdraw that power, remembering that	T 11 C 5 (284)
he believes he cannot offer himself. Whatever the sickness, there is	T 11 C 6 (284)
for His Father and for HIMSELF. T 11 C 7	T 11 C 6 (284)
self-hate, making him AFRAID of himself. He does NOT realize this	T 11 D 6 (288)
perceives this world as OUTSIDE himself, for this is crucial to	T 11 D 6 (288)
will learn to re-invest in HIMSELF. For reality is one with	T 11 G 5 (297)
gently does God shine upon Himself, loving the extension of Himself	T 11 G 8 (298)
Himself, loving the extension of Himself which is His Son. The	T 11 G 8 (298)
hidden His Son safely within Himself and kept him far away	T 11 I 1 (304)
one can forget what God Himself placed in his memory. You	T 11 I 4 (304)
Son of God has set himself is foolish indeed,	T 11 J 8 (308)
and His Son CANNOT hurt himself. The retaliation he fears and	T 11 J 8 (309)
your Father calls you to Himself. In that place which you	T 12 C 9 (317)
you to whom God gave HIMSELF. And it is God to	T 12 E 8 (324)
Christs vision He beholds Himself. And seeing what He is	T 12 E 11 (324)
because you see Him through HIMSELF. To be born again is	T 12 F 3 (326)
that he can call unto himself the witnesses that teach him	T 12 F 13 (329)
nothing touch His Son except Himself, and nothing else comes nigh	T 12 G 7 (331)
safe from pain as God Himself, Who watches over him in	T 12 G 7 (331)
because God placed him in Himself where pain is not, and	T 12 G 7 (331)
may become, no world outside himself holds his inheritance. Within himself	T 12 G 13 (333)
himself holds his inheritance. Within himself he HAS no needs, for	T 12 G 13 (333)
to His Son and to Himself. The miracles you do on	T 13 B 8 (337)
Son outside them and beyond Himself. --- Manuscript	T 13 B 8 (337)
Son of God can attack himself and MAKE himself guilty is	T 13 C 5 (339)
can attack himself and MAKE himself guilty is insane. In ANY	T 13 C 5 (339)
as you do. He knows Himself, and knows the truth in	T 13 C 9 (340)
He Who raised it to Himself. Nothing can keep from you	T 13 D 9 (343)
and as surely as God Himself has always loved His Son	T 13 D 10 (343)
condemns a brother can see himself as guiltless in the peace	T 13 D 11 (344)
and has not looked upon himself. To him I say: Behold	T 13 D 11 (344)
peace. Yet no one sees himself in conflict, and ravaged by	T 13 D 15 (345)
powers, he could look upon himself and SEE his freedom. No	T 13 D 15 (345)
his freedom. No one finds himself ravaged and torn in endless	T 13 D 15 (345)
in endless battles which he HIMSELF perceives as wholly without meaning	T 13 D 15 (345)
dear Son has laid upon himself. It is IMPOSSIBLE that this	T 13 E 3 (346)
The communication link which God Himself placed within you, joining your	T 13 E 6 (347)
Can Gods Son lose himself in dreams when God has	T 13 E 8 (348)
be glad? He cannot separate HIMSELF from what is IN him	T 13 E 8 (348)
Gods Son except BY himself and OF himself. Every chance	T 13 H 6 (355)
except BY himself and OF himself. Every chance given him to	T 13 H 6 (355)
he refuses it, he binds himself to darkness because he did	T 13 H 6 (355)
look upon without imposing on himself the penalty of guilt IN	T 13 H 8 (356)
created by Him like unto Himself and part of Him, are	T 13 I 2 (360)
your Father, He will give Himself to you as He has	T 13 I 3 (360)
He has always done. Giving Himself is all He knows, and	T 13 I 3 (360)
He created you out of Himself, but still within Him. He	T 13 I 5 (361)
for His Love, God will Himself exchange your gift for His	T 13 I 5 (361)
the very mind where God Himself has placed it. If you	T 14 A 1 (362)
perceives the other as like himself, making them unable to	T 14 B 1 (362)
UNLIKE the way he sees HIMSELF. God can communicate ONLY to	T 14 B 1 (363)
Son of God has hidden himself from his own sight. We	T 14 B 5 (364)
overcome. The power of God Himself supports this teaching, and GUARANTEES	T 14 B 7 (365)
he close not the door himself upon his Fathers welcome	T 14 C 8 (369)
in the communication that God Himself wills with His Son is	T 14 D 11 (373)
with which the Father joins Himself to those He gives the	T 14 D 14 (374)
intended. To whom God gives Himself He IS given. Your little	T 14 D 14 (374)
will shine upon it of Himself. Only the clear reflection of	T 14 E 5 (376)
Only the clear reflection of Himself can BE perceived upon it	T 14 E 5 (376)
will recognize it. And God Himself, Who wills to be with	T 14 F 12 (380)
turn to Him, and remain Himself. It is impossible that God	T 14 G 8 (383)
being yours, He cannot change Himself, for your Identity IS changeless	T 14 G 8 (383)
not as he would make himself. The miracle brings the effects	T 14 G 8 (383)
The Holy Spirit will, of HIMSELF, fill every mind that so	T 14 G 14 (385)
For no one who considers himself as deserving Hell can believe	T 15 B 5 (387)
encompass time, as God extends Himself to encompass you. You who	T 15 C 3 (391)
6 When God gave Himself to you in your creation	T 15 D 6 (394)
host whom God appointed for Himself. It is beyond all your	T 15 D 7 (395)
YOU. For God would give Himself through you. He reaches from	T 15 D 7 (395)
which your Father has placed Himself? This you will recognize in	T 15 E 4 (397)
of the veil, and felt himself drawn irresistibly into the light	T 15 G 5 (405)
of God, who CANNOT make himself host to the ego. In	T 15 H 5 (408)
sacrifice, which he demanded of HIMSELF, he demands the OTHER accept	T 15 H 7 (408)
accept the guilt, and sacrifice himself as well. Forgiveness becomes impossible	T 15 H 7 (408)
Gift, for as He withheld Himself not from you, He withheld	T 15 I 4 (413)
by the part which God Himself plays in the Atonement, for	T 15 I 7 (414)
Who can perceive part of himself as loathsome, and live within	T 15 K 4 (421)
as loathsome, and live within himself in peace? And who can	T 15 K 4 (421)
attributes of Hell, without experiencing himself as incomplete and lonely?	T 15 K 4 (421)
loss without attempting to RESTORE himself? Yet how could you accomplish	T 15 K 5 (421)
does He welcome you into Himself, for what is contained in	T 15 K 9 (422)
his dreams he HAS betrayed himself, his brothers and his God	T 17 A 1 (452)
of Gods Son upon HIMSELF, the real perception, born of	T 17 C 3 (454)
no part of it without Himself. --- Manuscript	T 17 C 9 (459)
leave you comfortless, for God Himself has blessed your holy relationship	T 17 F 10 (469)
come to you. And God Himself is glad that your relationship	T 18 B 8 (483)
simply that God cannot destroy Himself. The light is IN you	T 18 D 1 (487)
is given forever, for God Himself received it. You CANNOT take	T 18 D 4 (488)
desire the power of God Himself, CAN you remain in darkness	T 18 D 8 (489)
nor leave it separate from Himself. The Kingdom of Heaven is	T 18 G 1 (495)
God give but knowledge of Himself? What else IS there to	T 18 G 2 (495)
His Son be separated from himself except in illusions. This is	T 18 G 9 (497)
differently, and to have separated Himself from His Son to make	T 18 G 9 (497)
because God placed none between Himself and you. T 18	T 18 G 9 (497)
sense of being transported beyond himself. This feeling of liberation far	T 18 G 10 (497)
No one accepts Atonement for himself who still accepts sin as	T 18 H 1 (500)
you are led that God Himself can take the final step	T 18 J 11 (509)
the guilt he laid upon himself. Faith sees him only NOW	T 19 B 10 (515)
altar God has raised unto Himself and BOTH of you. Lay	T 19 B 12 (515)
losing his innocence, and making himself what God created not. Thus	T 19 C 2 (517)
grandiosity. For by it, God Himself is changed and rendered incomplete	T 19 C 2 (517)
be mistaken; he can deceive himself; he can even turn the	T 19 C 3 (517)
power of his mind against himself. But he CANNOT sin. There	T 19 C 3 (517)
Son of God has made himself to be, and what he	T 19 C 7 (518)
the Creator must have extended Himself, and it is impossible that	T 19 D 7 (521)
T(522) Himself. He must be split, and	T 19 D 7 (522)
than God, before which God Himself must bow, and offer His	T 19 D 8 (522)
has taken the last step Himself, the Holy Spirit will gather	T 19 D 15 (524)
asks it of you for Himself. He would bring peace to	T 19 E 2 (525)
communion with Him, nor with himself. When you agreed to join	T 19 G 5 (531)
understood he sends them to HIMSELF? Who would accuse, make guilty	T 19 H 6 (535)
accuse, make guilty and condemn HIMSELF? T 19 H 7	T 19 H 6 (535)
must regard the body as himself, without which he would die	T 19 H 8 (536)
to the Will of God Himself. Where can such opposition lie	T 19 J 1 (538)
who looks upon it as himself. You who believe you have	T 19 J 2 (538)
in his decay that God Himself is powerless before the ego	T 19 J 6 (539)
540) God Himself. It needs not your protection	T 19 J 7 (540)
make the face of Christ Himself like to a lepers	T 19 K 2 (541)
Neither can give it to himself alone. And yet your Savior	T 19 L 6 (544)
he thinks he sees within himself. Offer each other freedom and	T 19 L 11 (545)
of Gods forgiveness upon HIMSELF; the sign he looks upon	T 20 A 1 (547)
the sign he looks upon himself as healed and whole.	T 20 A 1 (547)
of value he places on himself. T 20 C 2	T 20 C 1 (549)
chosen home an altar to himself. No one but seeks to	T 20 C 3 (549)
undoing of illusion that God Himself could give. For what God	T 20 C 7 (550)
for one another, and for himself. Here there is only holiness	T 20 D 11 (555)
him, and so to free himself. In the world of separation	T 20 E 5 (558)
s Son comes closest to himself in a holy relationship. There	T 20 F 1 (560)
in safety? He looks upon himself not as his Father knows	T 20 F 8 (562)
to the body, or let himself be given freedom from it	T 20 G 12 (566)
which he seems to find himself by chance or accident. No	T 21 C 3 (578)
so to take it for himself, and leave himself without what	T 21 C 7 (579)
it for himself, and leave himself without what God has willed	T 21 C 7 (579)
the Son does not delude himself that he is independent of	T 21 C 13 (581)
Thus is he faithless to himself, but strong in faith in	T 21 D 5 (584)
faith in his illusions ABOUT himself. For faith, perception and belief	T 21 D 5 (584)
other innocent. Who looks upon himself as guilty and sees a	T 21 G 2 (594)
sinful world and look upon himself apart from it? Sin would	T 21 G 2 (594)
one can think but for himself, as God thinks not without	T 21 G 3 (594)
responsible for how he sees himself. And reason tells you it	T 21 G 7 (595)
his freedom lie but in himself, if he be free already	T 21 G 11 (597)
who could bind him but himself, if he deny his freedom	T 21 G 11 (597)
in chains his pardon on himself to set him free.	T 21 G 11 (597)
his brother or turn upon himself as to remember they thought	T 21 H 2 (598)
that his enemy must be HIMSELF. But let him only ask	T 21 H 5 (599)
But let him only ask himself these questions, which he must	T 21 H 5 (599)
he is wrong who sees himself as helpless. Desire what you	T 21 H 13 (601)
made by one whom God Himself will never fail to answer	T 21 I 4 (602)
by each to be within himself. And each one seems to	T 22 A 1 (604)
come together, each to complete himself and rob the other. They	T 22 A 2 (604)
joining with another, whole as himself. He sees no difference between	T 22 A 3 (604)
comes to what is like Himself; the same, not different. For	T 22 B 11 (609)
He is always drawn unto Himself. What is as like Him	T 22 B 11 (609)
his Fathers Mind, make himself different, and oppose His Will	T 22 C 9 (612)
holy relationship, beloved of God Himself. How still it rests, in	T 22 C 12 (613)
impossible for each to see himself as CAUSING sin by his	T 22 D 9 (616)
His messengers, returning Him unto Himself. T 22 E 4	T 22 E 3 (617)
who has received it for himself could find it difficult. For	T 22 E 7 (618)
will remember. Who can deny himself the vision that he brings	T 22 G 6 (622)
be laid in Heaven through himself? The gentle service that you	T 22 G 6 (622)
peace. Your enemy was God Himself, to Whom all conflict, triumph	T 23 B 4 (629)
God that he is not himself, and not his Fathers	T 23 B 5 (629)
as true and holy as Himself. T 23 B 10	T 23 B 9 (630)
Each one establishes this for himself, and MAKES it true by	T 23 C 2 (632)
as an irrevocable sentence upon himself, which God Himself is powerless	T 23 C 4 (633)
sentence upon himself, which God Himself is powerless to overcome. Sin	T 23 C 4 (633)
God has done both to himself and his Creator. The arrogance	T 23 C 5 (633)
BE the outcome. And God Himself seems to be siding with	T 23 C 8 (634)
from attack by turning on himself? How can it matter WHAT	T 23 C 17 (636)
INSTEAD of murder. And God Himself and all the lights of	T 23 E 6 (642)
illusions to let Him be Himself. No more His Son. They	T 24 A 1 (644)
you. God gave you both Himself, and to remember this is	T 24 B 6 (646)
AGAINST his will. And God Himself must honor it, or suffer	T 24 B 8 (646)
each one in exile from himself, and Him of Whom they	T 24 C 3 (648)
yet the Call of God Himself is soundless to you.	T 24 C 4 (649)
held in its defense against himself, will vanish as his mind	T 24 C 6 (649)
mind accepts the truth about himself, as it returns to take	T 24 C 6 (649)
need of your acceptance of himself as part of you, as	T 24 C 10 (650)
God as God is to Himself. He is not special, for	T 24 C 10 (650)
of what He is unto Himself, not given to His Son	T 24 C 10 (650)
he has, remembering God gave Himself to both of you in	T 24 C 11 (650)
to you because He gave Himself. What is the same as	T 24 C 11 (651)
to one illusion can see himself as sinless, for he holds	T 24 D 1 (653)
he holds one error to himself as lovely still. And so	T 24 D 1 (653)
would not receive it for himself? For it is sure he	T 24 D 1 (653)
guilt would disappear, forgiven by himself. T 24 D 2	T 24 D 1 (653)
not even death. And God Himself, Who knows that death is	T 24 D 5 (654)
His Son. Would God condemn HIMSELF to Hell and to damnation	T 24 D 8 (655)
on His Son and on Himself. Deny them not. They ask	T 24 D 8 (655)
loves, and knows it as Himself. And thus does He rejoice	T 24 F 1 (658)
yourself. His holiness shows you Himself in him whose hand you	T 24 F 6 (659)
holds all His brothers in Himself. He gives them vision for	T 24 F 7 (659)
holy Lord of Heaven has Himself come down to you, to	T 24 F 8 (660)
He must go to find Himself complete. His quietness becomes your	T 24 F 9 (660)
suffer pain because he sees himself as he is not.	T 24 G 4 (662)
holiness? And where is God Himself but in that part of	T 24 G 7 (663)
withhold Gods blessing from himself, nor you who see him	T 24 G 8 (663)
the past. He who condemned himself, and you as well, is	T 24 G 9 (663)
Son have been created like Himself. A perfect being, all-encompassing and	T 24 H 7 (666)
of the holy Christ unto Himself; nor are any differences perceived	T 25 B 1 (669)
the Christ in him proclaims HIMSELF as you. T 25	T 25 B 2 (670)
His Son. Each aspect of Himself is framed in holiness and	T 25 B 4 (670)
He supports, and frames within Himself. His masterpiece He offers you	T 25 C 5 (673)
His. The gratitude of God Himself is freely offered to everyone	T 25 C 9 (674)
are the same, as God Himself is One, and not divided	T 25 C 11 (675)
belief He could not let Himself be separate entirely. He could	T 25 D 2 (676)
when he chooses to avail himself of what is given him	T 25 D 6 (677)
be except a misperception of himself? Is this a sin or	T 25 D 9 (678)
save the other, and save himself along with him. Forgiven by	T 25 F 4 (682)
of God may cherish toward himself is God believed to be	T 25 F 6 (682)
in the love he shows himself is God made free to	T 25 F 6 (682)
one who is different from himself. And as he loves them	T 25 G 1 (683)
them, so he looks upon himself with love and gentleness. He	T 25 G 1 (683)
He would no more condemn himself for his mistakes than damn	T 25 G 1 (683)
of his sight rests on himself with all the tenderness it	T 25 G 1 (683)
assigned to him, to make himself complete within a world where	T 25 G 4 (684)
one perceived as other than himself, he learns the gift was	T 25 G 5 (684)
the gift was given to himself, and so they MUST be	T 25 G 5 (684)
it, he made it for himself. His wish was not denied	T 25 G 6 (684)
it serve his brother AND himself, and thus become a means	T 25 G 6 (684)
specialness he chose to hurt himself did God appoint to be	T 25 G 6 (684)
his behalf, and NOT against himself. Only in darkness does your	T 25 G 7 (684)
and as strong as God Himself. The world IS safe from	T 25 H 1 (686)
what one divided still against himself would find impossible. Have little	T 25 I 2 (691)
God the power to forgive HIMSELF of sin.	T 25 I 10 (693)
that Gods Son perceive himself without his Father? And his	T 26 B 3 (701)
rotting prison where he sees himself. It is your special function	T 26 B 8 (702)
imprisonment he made to KEEP himself from justice? Could your function	T 26 B 8 (702)
offers it, until he sees himself as needing it no more	T 26 E 1 (708)
Here the Son of God Himself comes to receive each gift	T 26 E 4 (709)
a distant shore, and dream himself across an ocean, to a	T 26 F 7 (711)
the extreme he can delude himself that this is true, and	T 26 F 7 (711)
apart, and relegates attack unto Himself. Thus has He lost His	T 26 H 6 (716)
T(719) himself. Nor will he know himself	T 26 H 15 (719)
himself. Nor will he know himself, nor recognize his will. He	T 26 H 15 (719)
has forsworn his Father AND himself, and made them both his	T 26 H 15 (719)
of God allowed to be himself, and all creation freed to	T 26 H 21 (720)
denied the right to be himself, and asked to	T 26 K 3 (727)
believed because he points beyond himself to what he represents. A	T 27 B 2 (730)
he still would hold against himself or any living thing.	T 27 C 3 (733)
to take the final step Himself. For this you need NO	T 27 D 6 (739)
healed. But he can let HIMSELF be healed, and thus offer	T 27 F 1 (744)
can share what he denies himself? The Holy Spirit speaks to	T 27 F 1 (744)
the holy Name of God Himself. T 27 G 4	T 27 G 3 (748)
tell a part of God Himself what it should feel, and	T 27 G 4 (749)
to accomplish this. And God Himself has guaranteed the strength of	T 27 G 7 (749)
brought on the attack against himself, he sees himself attacked unjustly	T 27 H 1 (751)
attack against himself, he sees himself attacked unjustly, and by something	T 27 H 1 (751)
unjustly, and by something not himself. He is the victim of	T 27 H 1 (751)
something else, a thing outside himself, for which he has no	T 27 H 1 (751)
is his own attack upon himself apparent still, for it is	T 27 H 1 (751)
its source is seen outside himself. T 27 H 2	T 27 H 1 (751)
own hand, and pointed to himself. And he must see it	T 27 H 4 (752)
not hold has made upon himself. This is the PURPOSE of	T 27 H 4 (752)
makes them does not see himself as making them, and their	T 27 H 7 (752)
Father, and made war upon himself. So fearful is the dream	T 27 H 12 (754)
the Lord of Heaven will Himself awaken His beloved Son. Dream	T 27 H 14 (755)
world remembers his attack upon himself. No one believes there really	T 27 I 5 (757)
the dream as separate from himself, and done to him. Into	T 27 I 6 (757)
use of memory, for God Himself is there. Yet this is	T 28 B 1 (761)
do nothing that would make himself afraid. T 28 B	T 28 B 9 (764)
God has closed it with Himself. His memory has not gone	T 28 B 12 (765)
of God attempt to make himself his cause, and not allow	T 28 C 3 (766)
his cause, and not allow himself to be his Fathers	T 28 C 3 (766)
sleeps. He sees illusions of himself as sick or well, depressed	T 28 C 6 (767)
in the dream. He gives HIMSELF the consequences which he dreams	T 28 C 7 (767)
the dream, the dreamer made himself, but what he made has	T 28 C 8 (768)
His Sons returning to Himself. T 28 D 7	T 28 D 6 (771)
let him turn illusions on himself. Nor do you wish that	T 28 E 1 (773)
not in his illusion of himself, for your identity depends on	T 28 E 3 (773)
bit which he insisted was himself. And when he sees THIS	T 28 E 8 (775)
THIS picture, he will recognize himself. If you share not your	T 28 E 8 (775)
His Son was gracious to himself. T 28 E 9	T 28 E 8 (775)
if he does not see himself attacked, and LOSING by attack	T 28 G 4 (780)
who has made promise of himself to God.	T 28 G 6 (780)
promise is a promise to HIMSELF, and there is no one	T 28 H 1 (781)
there is no gap between Himself and what He is cannot	T 28 H 1 (781)
is a part of God Himself. Are you not sick, if	T 28 H 2 (781)
Son is safe forever in Himself. What gap can interpose itself	T 28 H 7 (783)
Think you the Father lost Himself when He created you? Was	T 29 D 2 (790)
you will see that God Himself is where his body is	T 29 D 3 (790)
gratitude and love. He is himself, but not himself alone. And	T 29 D 5 (791)
He is himself, but not himself alone. And as his Father	T 29 D 5 (791)
God esteems him worthy of Himself, would YOU attack him with	T 29 F 5 (795)
there is something outside of himself that will bring happiness and	T 29 H 2 (799)
he denies the truth about himself, and seeks for something MORE	T 29 H 2 (799)
give him what would make himself complete. And thus he wanders	T 29 H 2 (799)
form appears to be outside himself. Yet does he seek to	T 29 H 3 (799)
idols who has not enslaved himself to littleness and loss. And	T 29 I 2 (802)
part of you, as of Himself. No idol can establish you	T 29 I 9 (804)
he must be to let himself bow down in worship to	T 29 J 1 (805)
be his wish; to let himself fall lower than the stones	T 29 J 1 (805)
that God created perfect as Himself. And in that dream was	T 29 J 1 (805)
judgment off from resting on himself. Nor can he know the	T 29 J 2 (805)
the penalty he laid upon himself within the dream he made	T 29 J 3 (805)
and real, but seen outside himself, where they can turn against	T 29 J 5 (806)
make his world remain outside himself, and play that HE is	T 29 J 5 (806)
what he has chosen for himself? God but ensured that you	T 30 C 2 (814)
you has joined with God Himself in all creations birth	T 30 C 3 (814)
you be prisoner, then God Himself could not be free. For	T 30 C 4 (815)
loves is done to God Himself. Think not He wills to	T 30 C 4 (815)
can he need to be himself? For can he give a	T 30 D 5 (817)
the holy Son of God Himself, are unaware of your reality	T 30 D 11 (819)
means to give him to Himself? --- Manuscript	T 30 E 8 (822)
it is made perfect in himself. He has no wish for	T 30 F 3 (823)
united in his purpose with himself. There is a hope of	T 30 F 3 (823)
s Son prepared to be Himself, and to remember that the	T 30 F 4 (824)
unmerited. No one who sees himself as guilty can avoid the	T 30 G 4 (828)
His Son an alien to himself, in exile from the home	T 31 A 4 (837)
from the home where God Himself established him. You who have	T 31 A 4 (837)
a war, unless he hurts himself? He has no enemy in	T 31 B 1 (840)
who makes a picture of himself omits this face, for he	T 31 E 4 (850)
answer to the riddle of himself. Salvation can be seen as	T 31 E 14 (853)
think or wish. For God Himself has said, Your will be	T 31 F 4 (857)
but holds a concept of himself in which he counts the	T 31 G 1 (858)
brother as he looks upon himself, and sees the mirror of	T 31 G 8 (860)
and sees the mirror of himself in him. Thus is the	T 31 G 8 (860)
Thus is the concept of himself laid by, for nothing stands	T 31 G 8 (860)
as this has saved himself, and thus is he a	T 31 G 10 (861)
He holds no concept of himself between his calm and open	T 31 G 11 (861)
NOT prevail against what God Himself would have you be. Be	T 31 H 4 (863)
world to believe this of himself. Yet the reason he thinks	W 35 L 1 (57)
____ in which ____ sees himself, there is nothing my holiness	W 38 L 4 (62)
his brother and thus forgives himself. 3. You cannot	W 43 L 2 (72)
which I share with God Himself, all idols vanish. 4	W 58 RI 3 (106)
assigned to you by God Himself. The worlds salvation awaits	W 64 L 3 (117)
in no other. For God Himself shares it with us.	W 66 L 10 (123)
with God as He defines Himself is appropriate for use. We	W 67 L 2 (124)
part of His definition of Himself. 3. After you	W 67 L 2 (124)
of his Creator as unlike himself. 2. Shut off	W 68 L 1 (126)
that God created them like Himself and defined them as part	W 68 L 3 (126)
to help you, and God Himself will raise you from darkness	W 69 L 6 (129)
death? In trying to present Himself as the Author of life	W 72 L 5 (137)
infinity, Who created you like Himself: What is salvation, Father? I	W 72 L 11 (139)
create a world that kills Himself? 4. Today we	W 73 L 3 (141)
His Son, as holy as Himself: Let me behold my Savior	W 78 L 7 (155)
for the truth. God has Himself promised that it will be	W 94 L 4 (183)
Self, the Son of God Himself, sinless as Its Creator, with	W 95 L 14 (188)
are the Spirit Which completes Himself, and shares His Function as	W 97 L 2 (192)
sad the light which God Himself appointed as the means to	W 100 L 3 (200)
calls to you is God Himself? 9. He will	W 100 L 8 (201)
created him as loving as Himself. Besides these hourly five minute	W 102 L 5 (206)
as yours. Let Him complete Himself as He defines completion. You	W 105 L 5 (211)
is born again, to recognize Himself. 3. I rest	W 109 L 2 (222)
the holy Son of God Himself. Seek Him within you Who	W 110 L 6 (226)
Created by the Changeless like Himself. And I am one with	W 112 RIII 2 (232)
He loves is changeless as Himself. Be grateful you are saved	W 123 L 3 (248)
with the thought that God Himself goes everywhere with us.	W 124 L 1 (250)
God is free to save himself, given the Word of God	W 125 L 2 (253)
you. He has not hid Himself from you while you have	W 125 L 5 (253)
own, and shared by God Himself. For what you are is	W 127 L 4 (258)
is no limit placed upon Himself, and so are you unlimited	W 127 L 4 (258)
His Voice will answer. He Himself has promised this. And He	W 127 L 8 (259)
has promised this. And He Himself will place a spark of	W 127 L 8 (259)
for all eternity. And God Himself speaks to His Son as	W 129 L 4 (263)
try to force delay, deceive himself, and think that it is	W 131 L 4 (269)
be in hell when God Himself established him in Heaven? Could	W 131 L 8 (270)
of God? He thus denies himself, and contradicts what has no	W 131 L 9 (270)
far as he can let himself be led along the road	W 132 L 6 (274)
no distinctions in what is Himself and what is still Himself	W 132 L 12 (275)
Himself and what is still Himself. What He creates is not	W 132 L 12 (275)
away a part of God Himself and thus destroy His wholeness	W 132 L 13 (275)
sign of deep unworthiness within himself. He who would still preserve	W 133 L 10 (279)
guilt and pain as God Himself intended it to be, and	W 134 L 10 (283)
have to fight to save himself. He does not have to	W 134 L 12 (283)
No-one can enter Heaven by himself. --- Manuscript	W 134 L 18 (284)
1. Who would defend himself unless he thought he was	W 135 L 1 (285)
his own defense can save himself? And herein lies the folly	W 135 L 1 (285)
from the Voice of God Himself? 27. Try not	W 135 L 26 (290)
who has refused to recognize himself? Only refusal to accept yourself	W 139 L 2 (304)
states that he is not himself and therefore, being something else	W 139 L 4 (304)
so the patient now perceives himself as well. 2.	W 140 L 1 (307)
the Son as co-creator with Himself. It is this Thought Which	W 140 RIV 2 (311)
Hosts be yours, as He Himself has willed it be. And	W 140 RIV 5 (312)
the eternal Voice of God Himself. 4. Can this	W 151 L 3 (316)
Its Face. Christ cannot doubt Himself. The Voice of God can	W 151 L 8 (317)
created us immaculate, like to Himself in power and in love	W 152 L 9 (323)
our Self that He reveal Himself to us. And He Who	W 152 L 11 (323)
will not know that God Himself has left no gift beyond	W 154 L 12 (331)
they step back he finds himself again. 9. Walk	W 155 L 8 (334)
Gods completion, holy as Himself. Step back in faith, and	W 155 L 10 (335)
What lives is holy as Himself because what shares His Life	W 156 L 3 (337)
instant in approach to God Himself for such a senseless whim	W 156 L 6 (338)
given by His Father and Himself. --- Manuscript	W 159 L 4 (344)
is not, and judge against himself? 2. There is	W 160 L 1 (347)
to yourself? No-one would let himself be dispossessed so needlessly unless	W 160 L 3 (347)
Who fears has but denied himself and said, I am the	W 160 L 5 (348)
this; that he is not himself, and that his home has	W 160 L 5 (348)
he find? A stranger to himself can find no home wherever	W 160 L 6 (348)
in Him, no stranger to Himself. 9. Today we	W 160 L 8 (348)
his own fear external to himself, poised to attack, and howling	W 161 L 8 (351)
strength and might of God Himself perceived within an idol made	W 163 L 4 (356)
two creators; or in one, himself alone. But never in One	W 166 L 2 (364)
being pressed to treachery against himself. He must deny their presence	W 166 L 3 (364)
you has made you like Himself. The gifts you have are	W 166 L 12 (366)
shuts his eyes, or makes himself what he is not because	W 167 L 10 (370)
has been set by God Himself. 11. His holy	W 167 L 10 (370)
taking salvations final step Himself. All steps but this we	W 168 L 3 (371)
Voice. But finally He comes Himself and takes us in His	W 168 L 3 (371)
379) Of God himself. Here is the basic premise	W 170 L 9 (379)
way for love, as God Himself replaces cruelty.	W 170 L 12 (379)
altar which reaches to God Himself and to His Son.	W 182 L 5 (392)
will come and answer it Himself. Think not He hears the	W 182 L 7 (392)
requests that He be not Himself, or that His Son receive	W 182 L 7 (392)
a little time to be Himself, within the peace that is	W 183 L 5 (395)
back with Him, that He Himself might stay, and not return	W 183 L 7 (395)
dreams, nor think he is himself a dream. He cannot make	W 185 L 2 (402)
merely asks that he deceive himself no longer by denying to	W 185 L 11 (404)
no longer by denying to himself what is Gods Will	W 185 L 11 (404)
deny the Call of God Himself. 4. All false	W 186 L 3 (406)
has forgiven and has blessed himself. --- Manuscript	W 187 L 8 (411)
of the gift, does God Himself give thanks. And in His	W 188 L 4 (413)
contained. Who recognizes it within himself must give it. And the	W 188 L 5 (414)
the holy messengers of God Himself. These thoughts you think with	W 188 L 6 (414)
and seen as traitor to Himself. If God is real there	W 190 L 3 (419)
the holy Son of God Himself 1.	W 191 L 0 (422)
the holy Son of God Himself. And with this holy thought	W 191 L 6 (423)
the holy Son of God Himself. I cannot suffer; cannot be	W 191 L 7 (423)
the holy Son of God Himself. Remember this and all the	W 191 L 11 (424)
holy Will that you complete Himself and that your Self shall	W 192 L 1 (425)
will take this final step Himself. Do not deny the little	W 193 L 13 (431)
with healed perception? Who entrusts himself to God has also placed	W 194 L 8 (433)
Hands to which he has himself appealed for comfort and security	W 194 L 8 (433)
complete the One Who is Himself completion. We give thanks for	W 195 L 6 (436)
by the Heart of God Himself. And would you take them	W 197 L 4 (441)
gives thanks for you unto Himself. 7. To everyone	W 197 L 6 (442)
you dear because you are Himself. All gratitude belongs to you	W 197 L 7 (442)
with the certainty of God Himself. It is a dream in	W 197 L 3 (443)
is the plan of God Himself? And why should you oppose	W 197 L 4 (443)
even to it. And God Himself extends His Love and happiness	W 199 L 8 (448)
do not belong, when God Himself has given me His Voice	W 202 RVI 1 (454)
heart, which witnesses to God Himself. --- Manuscript	W 208 RVI 1 (455)
the holy Son of God Himself. In silence and in true	W 211 RVI 1 (456)
will take the final step Himself. And we are sure His	W 220 INII 2 (459)
expect our Father to reveal Himself as He has promised. We	W 220 INII 4 (459)
Son whom He created of Himself. We wanted God to change	W 220 INII 10 (461)
We wanted God to change Himself, and be what we would	W 220 INII 10 (461)
But he who would forgive himself must learn to welcome truth	W 220 W1 4 (462)
we are, and to reveal Himself unto His Son.	W 221 L 2 (463)
can come to threaten God Himself, or make afraid what will	W 244 L 2 (488)
Life must die. And God Himself has lost the Son He	W 250 W4 3 (495)
with but corruption to complete Himself, His Will forever overcome by	W 250 W4 3 (495)
the boundless Love of God Himself. How far beyond this world	W 252 L 1 (497)
that His Son is like Himself. Let me this day have	W 255 L 1 (500)
with his safety, he regards himself as what his safety is	W 260 W5 1 (506)
upon the peace that God Himself has given to His Son	W 273 W6 1 (520)
can will that He deceive Himself. --- Manuscript	W 277 W6 2 (524)
he be limitless, and like Himself in freedom and in love	W 280 W6 1 (527)
to accept myself as God Himself, my Father and my Source	W 282 L 1 (530)
doubt the end which God Himself has promised us. We trust	W 286 L 2 (534)
is the Holiness of God Himself. 2. This day	W 291 L 1 (540)
Lesson 301. And God Himself shall wipe away all tears	W 301 L 0 (551)
only Son, the likeness of Himself, the Holy One Who still	W 322 L 1 (574)
my call, and answer me Himself. Let me but learn from	W 327 L 1 (579)
become a victor over God Himself, and in its terrible autonomy	W 330 W12 2 (583)
believe Your Son could cause himself to suffer! Could he make	W 331 L 1 (584)
this the dwelling-place of God Himself. 2. In quiet	W 336 L 1 (589)
thought of love. He crucified himself. Yet God has planned that	W 338 L 1 (591)
Father will not gather to Himself, awake in Heaven in the	W 340 L 2 (593)
God incorporates all things within himself as You created him. Your	W 350 L 1 (604)
the holy home of God Himself. I am the Heaven where	W 350 W14 1 (605)
comes the peace of God Himself. 1.	W 352 L 0 (607)
You. Your Son would be Himself, and know You as his	W 355 L 1 (610)
give me comes from God Himself. Your Voice, my Father, then	W 358 L 1 (613)
it is this ending God Himself appointed. In the dream of	W 360 L 2 (616)
recognize as part of God Himself. And thus His memory is	W 360 L 3 (616)
the learner rather than to himself. Further, the act of teaching	M 1 A 1 M(1)
mind, teaches solely to convince himself that he is what he	M 1 A 4 M(2)
has seen someone else as himself. He has therefore found his	M 2 A 3 M(3)
6) of God Himself, for he has made the	M 3 A M(6)
No one at one with himself can even conceive of conflict	M 5 C 2 M(12)
Slowly at first he lets himself be undeceived. But he learns	M 5 G 1 M(14)
suffer. Why should he ensure himself pain? But he does want	M 5 H 2 M(15)
does want to keep for himself all things that are of	M 5 H 2 M(15)
generosity, protecting them forever for himself. --- Manuscript	M 5 H 2 M(15)
to keep all power for Himself. Only by his death can	M 6 B 1 M(18)
that he would hide from himself to protect his life. If	M 6 B 2 M(18)
But if he chooses death himself, his weakness is his strength	M 6 B 2 M(18)
strength. Now has he given himself what God would give to	M 6 B 2 M(18)
the mind of the patient himself. The outcome is what he	M 6 C 2 M(19)
brother who would so deceive himself as to believe Gods	M 6 D 3 M(21)
that he has not made himself, and must remain as God	M 6 D 3 M(21)
Having accepted the Atonement for himself, he has also accepted it	M 7 A 1 M(22)
may even try to destroy himself. Having nothing to live for	M 7 A 1 M(22)
now the teacher of God himself whose mind needs to be	M 8 A 1 M(23)
and he must so regard himself. He has made a mistake	M 8 A 1 M(23)
use his reason to tell himself that he has given the	M 8 A 2 M(23)
to accept the Atonement for himself. The teacher of God is	M 8 A 3 M(24)
about it, and the teacher himself is inconsistent in what he	M 11 A 1 M(28)
On the contrary, he puts himself in a position where judgment	M 11 A 2 M(29)
fantasies would claim this for himself? M 11 A 4	M 11 A 3 M(29)
along with judgment. He gave himself to Him Whose judgment he	M 11 A 5 M(30)
spirit now no longer sees Himself as a body, or even	M 13 A 1 M(32)
and ever. His perception of Himself is based upon Gods	M 13 A 1 M(32)
them accepts the Atonement for himself. It is not easier to	M 15 A 3 M(37)
on the teacher of God himself. He cannot claim that title	M 17 A 3 M(41)
he has need of reminding himself throughout the day of his	M 17 A 8 M(42)
attempts to place reliance on himself alone. Forget not this is	M 17 A 8 M(43)
teacher of God has hurt himself and has also attacked his	M 18 A 1 M(44)
in sin and has condemned himself. He can be sure as	M 18 A 1 M(44)
what he has chosen for himself. And in this gift is	M 18 A 2 M(45)
God and takes it for himself now has a deadly enemy	M 18 A 5 M(45)
in his protection, and make himself a shield to keep him	M 18 A 5 M(45)
to the throne of God Himself. And now there is no	M 18 A 7 M(46)
light of hope from God Himself. There is a Way in	M 18 A 8 M(46)
both to his pupil and himself that it is their task	M 19 A 1 M(47)
faintest hint of irritation in himself as he responds to anyone	M 19 A 4 M(48)
to accept the Atonement for himself. Atonement means correction, or the	M 19 A 4 M(48)
and he no longer condemns himself. How can he then condemn	M 19 A 4 M(48)
the mighty Will of God Himself His gift to you. He	M 21 A 6 M(51)
seek to keep it for Himself. Why would you seek to	M 21 A 6 M(51)
by ceasing to decide for himself what he will say. This	M 22 A 4 M(53)
behind their symbols. And He Himself gives to the words they	M 22 A 5 M(53)
taken accepting the Atonement for himself as his only function. What	M 23 A 1 M(53)
the individuals perception of himself and of all others as	M 23 A 4 M(54)
refused to accept Atonement for himself, and can hardly offer it	M 23 A 5 M(55)
Him. A sick person perceives himself as separate from God. Would	M 23 A 6 M(55)
that what he believes about himself is not the truth. It	M 23 A 6 M(55)
limit the power of God Himself? Who then can say who	M 23 A 7 M(55)
perfectly accepted the Atonement for himself can heal the world. Indeed	M 24 A 2 M(56)
accepted Life. He has recognized himself as God created him, and	M 24 A 2 M(56)
for he no longer sees himself as separate from Him.	M 24 A 2 M(56)
limited by what he learns himself. Then turn to one who	M 24 A 6 M(57)
a Savior who can symbolize Himself? Yet do we need a	M 24 A 7 M(57)
should not believe in reincarnation himself, or discuss it with others	M 25 A 5 M(59)
does not have is deceiving himself. Yet to accept the power	M 30 A 5 M(69)
not let his child harm himself or choose his own destruction	M 30 A 6 M(70)
God which He created like Himself. The unified Spirit is God	U 2 A 1 U(2)
God takes the final step Himself. Here time and illusions end	U 2 A 5 U(2)
He gives is always like Himself. This is the purpose of	U 4 A 7 U(7)
creates must be eternal as Himself. Yet there is nothing in	U 5 A 1 U(7)
a separate being, walking by himself, within a body that appeared	U 6 A 2 U(10)
and His happiness, forever like Himself and One with Him --	U 6 A 3 U(10)
loves you as He loves Himself. Ask but my help to	U 8 A 2 U(13)
of his distress, is attacking himself, and his peace of mind	P 2 A 3 P(2)
regards them in that way himself. What he does not realize	P 2 A 3 P(2)
For he regards it as himself. This self he sees as	P 2 A 3 P(2)
accepted, the patient cannot see himself as really capable of making	P 2 A 4 P(2)
justifying attack he is protecting himself. To whatever extent he comes	P 3 A 1 P(3)
of how advanced the therapist himself may be, he must want	P 3 A 4 P(3)
through the memory of God Himself. The process of psychotherapy is	P 3 C 5 P(6)
cherished possession; his picture of himself. And since this picture has	P 3 E 9 P(11)
twisted way of looking at himself. The truth is simple. Yet	P 3 F 2 P(12)
of the therapist. For God Himself holds out his brother as	P 3 F 3 P(12)
is the plan of God Himself, by which His Son is	P 3 F 5 P(13)
us help him to forgive himself for all the trespasses with	P 3 F 7 P(13)
with which he would condemn himself without a cause. His healing	P 3 F 7 P(13)
he who sings it to himself. To hear it is the	P 3 G 1 P(14)
he has not forgiven in himself, and is thus given another	P 3 G 6 P(15)
him a chance to heal himself. He is therefore his therapist	P 3 H 1 P(16)
and in Him he recognizes Himself. P 3 H 2	P 3 H 1 P(16)
therapist in no way confuses himself with God. All unhealed healers	P 3 H 4 P(16)
has the gifts of God Himself to give away. His patients	P 3 H 6 P(17)
him for help. He has himself found a therapist. He has	P 4 B 3 P(21)
has accepted the Atonement for himself. --- Manuscript	P 4 B 3 P(21)
also recognize the equality of himself and the patient. There is	P 4 B 9 P(23)
Gods Son turns against himself, he can look only upon	P 4 C 5 P(26)
only upon darkness. He has himself denied the light, and cannot	P 4 C 5 P(26)
Christ and home of God Himself. Whoever comes has been sent	P 4 C 6 P(26)
union in his Father and himself. S 1 A 3	S 1 A 2 S(1)
his ability to hear for himself. S 1 A 6	S 1 A 5 S(2)
ask that Christ be but Himself is not an entreaty but	S 1 B 7 S(5)
And for this giving God Himself gives thanks. S 1	S 1 C 8 S(7)
no value nor advantage to himself in setting others free. This	S 1 D 4 S(8)
the world is holy as Himself. Who sees no evil in	S 2 B 7 S(14)
is your need, and God Himself holds out this gift to	S 2 B 8 S(14)
forever. Can His Son condemn himself and still remember Him?	S 2 C 3 S(16)
the Son of God upon himself. For he has damned his	S 3 B 3 S(20)
the other is exactly like himself, for it is this that	S 3 D 1 S(23)
the Cause of healing is Himself, His Love, His Son, restored	S 3 E 3 S(26)
could never leave what He Himself created part of Him. Now	G 3 A 1 G(6)
sword he holds to save himself from waking. For before he	G 3 A 2 G(6)
of the Son created like Himself. G 3 A 8	G 3 A 7 G(8)
s Son have mercy on himself. G 3 A 9	G 3 A 8 G(8)
complete and undefiled. It is Himself He gives, and it is	G 3 A 10 G(8)
the Son of God unto Himself. G 4 A 4	G 4 A 4 G(10)
as He does, being like Himself. And nothing stands outside the	G 4 A 5 G(11)
but return his Own unto Himself. But as we do, He	G 4 A 8 G(12)