HOURLY......................18
hour, at least remind yourself hourly: I am as God created	W 94 L 5 (184)
every effort to do the hourly exercises today. Each one you	W 94 L 5 (184)
from your One Self. Our hourly five minute practicing will be	W 96 L 8 (190)
it not worth five minutes hourly to recognize your special function	W 98 L 5 (195)
loving as Himself. Besides these hourly five minute rests, pause frequently	W 102 L 5 (206)
longer practice periods today, the hourly five minutes given to the	W 104 L 3 (208)
Him more. At least remember hourly to say the words which	W 105 L 9 (211)
each time you rest, and hourly remember that you came to	W 109 L 6 (223)
His gratitude to you. Remember hourly to think of Him, and	W 123 L 8 (249)
mirror offered you today by hourly repeating to yourself: Let me	W 124 L 11 (252)
is made. Remember your decision hourly, and take a moment to	W 129 L 9 (265)
say our prayer for healing hourly, and take a minute as	W 140 L 12 (309)
18. And we will hourly remember Him Who is salvation	W 151 L 18 (320)
Him throughout the day, and hourly invite Him with the words	W 152 L 12 (323)
as ministers of God in hourly remembrance of our mission and	W 153 L 17 (327)
than fifteen minutes, and the hourly remembrances you make throughout the	W 200 RVI 1 (452)
Nor will we forget our hourly remembrance, in between calling to	W 220 INII 3 (459)
let me not forget my hourly thanksgiving that You have remained	W 232 L 1 (475)
HOURS.......................5
You who have spent days, hours, and even years in chaining	T 15 C 3 (391)
become the circles of the hours and the days which bind	W 153 L 3 (324)
to those who count the hours still, and rise and work	W 169 L 10 (375)
is not of days nor hours, for it comes from Heaven	W 310 L 1 (560)
set, and in the half-lit hours in between. Indeed, your pathway	W 361 L 2 (619)
HOUSE.......................28
try to make this impoverished house stand. ITS weakness is YOUR	T 4 B 14 (74)
place you set aside to house your hate is not a	T 18 G 8 (497)
be. Each body seems to house a separate mind, a disconnected	T 18 I 5 (504)
born, and bodies made to house the mad idea, and give	T 20 G 8 (565)
and vanished. For what could house this mad idea against reality	T 20 G 8 (565)
are not strangers in the house of God. Welcome your brother	T 23 B 10 (630)
think what happens when the house of God perceives itself divided	T 23 B 11 (631)
the Holy One becomes a house of sin. And nothing is	T 23 B 11 (631)
you bankrupt, and your treasure house barren and empty, with an	T 24 E 4 (657)
to catch another fish, to house your specialness in better style	T 24 H 4 (666)
it can become a treasure house as rich and limitless as	T 26 B 4 (701)
sickness. It is like the house set upon straw. It seems	T 28 H 5 (782)
wash away, and yet this house will stand forever, for its	T 28 H 7 (782)
Son unto his Fathers house. Would you not WANT to	T 29 F 5 (795)
together, to His Fathers house. T 30 F 9	T 30 F 8 (825)
surely to his Fathers house by his own will, forever	W 125 L 2 (253)
s single gift; the treasure house to which you can appeal	W 159 L 6 (345)
Who seeks His Fathers house, and knows that He is	W 183 L 4 (394)
that fills His Fathers house. You are His home as	W 183 L 5 (395)
a transitory phase; a prison house from which you go into	W 184 L 10 (400)
go unto our Fathers house. We have been gone too	W 193 L 10 (430)
will you leave the prison house or claim your strength until	W 197 L 2 (441)
seems to be a prison house for you or anyone.	W 200 L 4 (449)
together to our Fathers house as brothers and the holy	W 263 L 2 (509)
and thus escape the prison house in which I think I	W 357 L 1 (612)
be wasted? Gods treasure house can never be empty. And	M 7 A 4 M(23)
with longing on a slaughter house? No one who has escaped	M 7 A 4 M(35)
last unto your Fathers house. He will direct your footsteps	S 2 D 3 S(18)
HOUSED......................2
gives you life cannot be housed in death. No more can	T 25 A 1 (669)
moved in isolation, unattached, and housed within a body. Now I	W 223 L 1 (465)
HOVER.......................2
7 Around you angels hover lovingly, to keep away all	T 26 J 7 (725)
walk alone. Gods angels hover close, and all about. His	W 361 L 6 (620)
HOVERING....................1
to feel safety surrounding you, hovering over you, and holding you	W 68 L 7 (127)
HOVERS......................1
the strength of God, which hovers over it and blesses it	T 16 B 3 (425)
HOW.........................875
and wholly loving. This is how a man MUST think of	T 1 B 27b (5)
no point in being told how to achieve it. No learning	T 1 B 51e (15)
WHAT do you treasure, and HOW MUCH do you treasure it	T 2 B 18 (25)
abolished the fear. This is how true healing occurs. T	T 2 E 2 (39)
is full of examples of how man has depreciated himself because	T 2 E 7 (40)
have to pause and ask, How could this be? Is it	T 3 C 2 (48)
very sure that you recognize how utterly impossible this assumption really	T 3 C 6 (49)
this assumption really is, and how ENTIRELY it arises from misprojection	T 3 C 6 (49)
and this necessarily implies variability. How you perceive at any given	T 3 E 3 (54)
because he is not certain how he will USE them. He	T 3 F 1 (57)
a miracle in view of how man perceives himself. T	T 3 F 6 (58)
and His Miracles ARE inseparable. How beautiful indeed are the Thoughts	T 3 G 10 (62)
DO try to teach you how their thought system arose. When	T 4 B 5 (72)
You have asked lately how the mind could ever have	T 4 C 1 (76)
is a good example of how the mind made the ego	T 4 C 3 (76)
state as an example of how the mind CAN work, provided	T 4 C 3 (76)
it duplicates, in many ways, how he will one day react	T 4 C 4 (77)
is. The question is not HOW man responds to his ego	T 4 C 4 (77)
merely another way of describing how it originated. This is such	T 4 C 10 (78)
believe in the ego again. How can its meager offering to	T 4 D 6 (83)
other minds ready for Him. How long will you deny Him	T 4 D 11 (85)
are asleep or awake. Consider how much vigilance you have been	T 4 D 13 (85)
to protect your ego, and how little you have been willing	T 4 D 13 (85)
its face is dark indeed. How can it maintain the trick	T 4 E 1 (86)
voluntary dispiriting, you will see how your mind can focus and	T 4 E 7 (87)
disheartened. Have you REALLY considered how many opportunities you have to	T 4 E 8 (87)
have to gladden yourselves, and how many of them you have	T 4 E 8 (87)
step away from them. Judge how well you have done this	T 4 E 9 (87)
your lives you will see how carefully the preparations were made	T 4 E 11 (88)
block entirely. You may ask how this is possible as long	T 4 G 1 (92)
it lightly, and must realize how much of your thinking is	T 4 G 3 (93)
here because, as you learn how much you ARE indebted to	T 4 G 5 (93)
T 4 G 11 How can you teach someone the	T 4 G 11 (95)
You can only show him how miserable he is without it	T 4 G 11 (95)
slowly, so he can learn how his misery lessens as he	T 4 G 11 (95)
Existence, however, is SPECIFIC in how, what, and with whom communication	T 4 H 5 (97)
that is what creation MEANS. How, what and to whom are	T 4 H 6 (97)
that you should tell Him how wonderful He is. He has	T 4 H 7 (97)
told you before to think how many opportunities you have to	T 5 A 1 (100)
have to gladden yourselves, and how many you have refused. This	T 5 A 1 (100)
become. EVERYTHING is an idea. How, then, is it possible that	T 5 B 3 (101)
on me to remind you how to heal by sharing my	T 5 D 10 (106)
to provide the model for HOW TO THINK. Psychology has become	T 5 D 11 (106)
God always. He teaches you how to keep me as the	T 5 D 11 (107)
You must have noticed how often I have used your	T 5 F 1 (112)
but you did not recognize how to undo their existence BECAUSE	T 5 F 6 (113)
God where you belong, and how can you find this way	T 5 F 10 (114)
to God as you do. How could you treat your brother	T 5 F 11 (115)
T 5 F 14 How can you who are so	T 5 F 14 (115)
mind which believes in division. How can part of God detach	T 5 G 3 (117)
whose efficacy is beyond doubt, how can its symptoms remain? You	T 5 G 11 (119)
and let me teach you how to share it with your	T 5 H 4 (121)
share it with your brothers. How else can the chance to	T 5 H 4 (121)
a few examples to see how the egos interpretations have	T 5 H 6 (121)
127) and how urgent it is that you	T 5 I 11 (127)
wholly joyous if that is how you feel. Therefore, the first	T 5 I 13 (127)
your devotion, when you consider how faithfully you have observed it	T 6 A 3 (128)
purpose of the crucifixion and how it actually LED to the	T 6 B 2 (129)
still follow my example in how to perceive them. T	T 6 B 11 (131)
T 6 C 6 How else can you find joy	T 6 C 6 (135)
the ego believes. This is how YOU will learn the truth	T 6 D 5 (139)
You have a Guide to how to develop them, but you	T 6 E 9 (142)
T 6 F 2 How can you wake children better	T 6 F 2 (143)
by judging AGAINST. This is how He keeps the Kingdom perfectly	T 6 H 1 (150)
His Will to SHARE it. How can what is fully shared	T 7 B 5 (156)
if they are misguided in how to defend it, are siding	T 7 C 3 (156)
and identify its position by HOW MUCH it is NOT there	T 7 D 1 (159)
POTENTIALS FOR EXCELLING. This is how the ego STILL perceives them	T 7 D 3 (159)
BELONGS there, as You do. How can you, who ARE God	T 7 E 1 (161)
accepted the impossible as TRUE. How is that different from saying	T 7 E 3 (161)
you ARE reality. This is how having and being are ultimately	T 7 E 4 (161)
the Holy Spirit WHO KNOWS HOW TO USE THEM PROPERLY. He	T 7 E 10 (163)
changed his mind. That is how you perceive the Holy Spirit	T 7 F 10 (167)
F 12 That is how God Himself created YOU, in	T 7 F 12 (167)
in them, because that is HOW it made them. T	T 7 G 6 (170)
abundance or scarcity, depending on how you choose to apply it	T 7 I 2 (178)
MUST project because that is how it lives, and every mind	T 7 I 2 (178)
it away. GIVING it is how you KEEP it. The belief	T 7 I 4 (178)
the Soul because that is how God created it. The Holy	T 7 J 1 (180)
MUST be extended. That is how it retains	T 7 J 2 (180)
His Voice WILL teach you how to distinguish between pain and	T 7 K 5 (184)
you are OPPOSING His Will, how can you have knowledge? I	T 8 A 2 (188)
giving up by attacking them. How can you HAVE what you	T 8 B 1 (188)
path of freedom, teaching you how to disregard, or look beyond	T 8 C 4 (190)
them to be the same, how CAN you tell them apart	T 8 C 5 (191)
of God because this is how you were created. Because your	T 8 C 7 (191)
WILLINGNESS. The Holy Spirit knows how to teach this, but YOU	T 8 D 2 (192)
the Holy Spirit teach you HOW to do this, for you	T 8 D 3 (192)
was perfectly accomplished by ALL. How else could it BE perfectly	T 8 E 3 (195)
to LISTEN to my teaching. How else can it be, if	T 8 E 8 (197)
Him and ONLY in Him, how can you KNOW it without	T 8 E 13 (198)
T 8 F 5 How, then, can you ACCEPT anything	T 8 F 5 (201)
to attack is to separate. How can you do both simultaneously	T 8 G 12 (206)
sickness. If you are sick, how can you OBJECT to the	T 8 H 4 (209)
teacher. IT cannot tell you how YOU feel. YOU do not	T 8 H 8 (210)
feel. YOU do not know how you feel because you have	T 8 H 8 (210)
learning device CAN tell you how you feel. Sickness is merely	T 8 H 8 (210)
ego is INCAPABLE of knowing how you feel. When we said	T 8 H 8 (210)
You might well ask how the voice of something which	T 8 H 9 (210)
have had many instances of how what you want can distort	T 8 H 9 (210)
T 8 I 4 How you wake is the sign	T 8 I 4 (212)
wake is the sign of how you have used sleep. To	T 8 I 4 (212)
do not know your reality, how would you know whether it	T 8 J 2 (214)
communicated UNLESS it makes sense. How sensible can your messages be	T 8 J 6 (215)
what you do not want. How real can this devotion BE	T 8 J 14 (217)
this way can you learn how blessed YOU are. By following	T 8 K 8 (221)
turn, is the measure of how much you WANT it.	T 8 K 11 (221)
see Him in everyone, consider how much you will be ASKING	T 8 K 12 (221)
be ASKING of Him, and HOW MUCH YOU WILL RECEIVE. He	T 8 K 12 (221)
ALL errors, you cannot understand how all errors are UNDONE. How	T 9 B 2 (224)
how all errors are UNDONE. How is this different from telling	T 9 B 2 (224)
Him! You do not know how to use it. He will	T 9 B 5 (224)
it. He will teach you how to see yourself without condemnation	T 9 B 5 (224)
yourself without condemnation by learning how to look on EVERYTHING without	T 9 B 5 (224)
you. You do not know how to overlook errors, or you	T 9 C 2 (225)
you because YOU HAVE FORGOTTEN HOW TO DO IT. The Holy	T 9 C 3 (225)
and THEN overlook it. Yet how can you overlook what you	T 9 C 4 (225)
His function, and He knows how to fulfill it perfectly. That	T 9 C 6 (226)
idea of what is happening, how appropriately can you EXPECT him	T 9 C 8 (226)
still ask yourself, regardless of how --- Manuscript	T 9 C 8 (226)
is WHY they are unreal. How, then, can uncovering them MAKE	T 9 D 2 (228)
the importance of the fearer, how can this build ego STRENGTH	T 9 D 5 (229)
unhealed healer does not know how to GIVE, and consequently cannot	T 9 D 6 (229)
it is there. That is how perception ultimately is translated into	T 9 D 8 (230)
T 9 E 1 How can you become increasingly aware	T 9 E 1 (231)
hear Him with your ears. How, then, can you perceive Him	T 9 E 1 (231)
awake, but you can learn HOW to awaken. Very simply the	T 9 E 5 (232)
You do not yet realize how COMPLETELY different these evaluations are	T 9 F 4 (233)
because you do not understand how lofty the Holy Spirits	T 9 F 4 (233)
you except the ephemeral, and how can the ephemeral be real	T 9 H 2 (239)
this, and you WILL realize how much is up to you	T 9 H 3 (239)
You do not realize how much you listen to your	T 9 I 16 (244)
listen to your gods, and how vigilant you are on their	T 9 I 16 (244)
You do not realize how much you have denied yourself	T 9 K 10 (250)
you have denied yourself, and how much God, in His Love	T 9 K 10 (250)
His Son perfect, that is how you must learn to see	T 9 K 12 (251)
of the Sonship, that is how you must see YOURSELF to	T 9 K 12 (251)
If YOU made the ego, how can the ego have made	T 10 A 2 (252)
be separated from infinity, but how can this be if infinity	T 10 B 4 (253)
that ALL creation, is limited. How, then, could you know your	T 10 B 6 (254)
His one gift is Himself. How can you give except like	T 10 B 9 (254)
and without end, to learn how much HE has given YOU	T 10 B 9 (254)
sent you will teach you how to do this, if you	T 10 C 6 (257)
shall be your guest, and how long he shall remain with	T 10 C 7 (257)
for it still depends on how you see it. The Holy	T 10 C 7 (257)
cannot. You do not know HOW, for if you did you	T 10 D 1 (259)
and shines out FROM you. How can you see the dark	T 10 D 4 (259)
THE WAY of knowledge? And how else can one dispel illusions	T 10 F 2 (265)
listen to it at all. How, then, can its existence continue	T 10 F 8 (267)
which it is very ingenious. How can it preach separation WITHOUT	T 10 F 9 (267)
takes and quite apart from how the EGO wants you to	T 10 F 10 (267)
Having given HIMSELF to him, how could it be otherwise?	T 10 G 7 (273)
NOT to do just this. How simple, then, is Gods	T 11 B 4 (281)
undoing of the ego. Consider how well the Holy Spirits	T 11 B 6 (282)
IS the worlds reality, how could you do better than	T 11 C 3 (283)
underlying appeal FOR it? And how could you better learn of	T 11 C 3 (283)
will YOU learn of Him how to replace your dream of	T 11 C 3 (283)
planned program aimed at learning how to offer to the Holy	T 11 C 13 (286)
it. You do NOT know how to use what He knows	T 11 C 13 (286)
YOU are among them. Consider how perfectly your lesson would be	T 11 D 1 (287)
to be saved, and second, HOW can it be saved?	T 11 D 2 (287)
about the what and the how of salvation, and this is	T 11 D 5 (288)
not. You do not know how to look within yourself, for	T 11 E 5 (291)
you are trying to learn how NOT to learn, and are	T 11 F 7 (294)
amounts to a course in HOW TO ATTACK YOURSELF. A necessary	T 11 F 8 (294)
major curriculum goal, is learning how NOT to overcome the split	T 11 F 8 (294)
is trying to teach you how to gain the whole world	T 11 G 1 (296)
yourselves, and perfectly aware of how to teach you what you	T 11 G 2 (296)
For if love is sharing, how can you find it except	T 11 I 1 (304)
Yet it does not matter how much distance you have tried	T 11 I 6 (305)
Son of God HAS sinned. How could you SEE him, then	T 11 J 6 (308)
may be tempted to wonder how you CAN be guiltless.	T 11 J 6 (308)
must ALSO believe it, for how else but by identifying WITH	T 11 J 14 (310)
A 2 Yet consider how strange a solution the ego	T 12 A 2 (312)
everything and FOUND nothing. For how could the gentleness of love	T 12 C 12 (318)
is given you to learn how to DENY insanity, and come	T 12 E 7 (323)
then believe that this is how it IS, for to believe	T 12 F 4 (327)
you that you have taught how to REMEMBER you. Thus does	T 12 G 16 (334)
radiance there, he will remember how much his Father loves him	T 13 D 8 (343)
brothers, you do not remember how much You love HIM. Yet	T 13 D 9 (343)
egos best advice for how to deal with the perceived	T 13 D 15 (345)
His mission will be fulfilled. How is this possible, when His	T 13 E 2 (346)
Holy Spirit will teach you how to USE it, and by	T 13 E 6 (347)
salvation because you will learn HOW TO SAVE. It will not	T 13 E 7 (347)
BY you in return. For how can you remember what was	T 13 E 10 (348)
ACCEPTED it as yours, for how else could you give it	T 13 F 2 (349)
and learning you are guiltless. How could you learn what has	T 13 F 3 (349)
and that you can learn how to make the untrue TRUE	T 13 G 2 (351)
learners. You will NEVER learn how to make nothing everything. Yet	T 13 G 6 (352)
been your goal, and RECOGNIZE how foolish it has been. Be	T 13 G 6 (352)
freedom, and learn of them how to be FREE of darkness	T 13 G 9 (353)
happiness, and will not learn HOW to be happy. Say, therefore	T 13 H 3 (354)
T 13 H 17 How gracious is it to decide	T 13 H 17 (358)
let Him teach you quietly how to perceive your guiltlessness which	T 13 H 19 (359)
accomplished. Ask, rather, to learn how to FORGIVE, and restore what	T 13 I 3 (360)
that you do not KNOW. How, then, can you decide what	T 13 I 6 (361)
When you have learned how to decide WITH God, all	T 13 I 7 (361)
would but listen, and learn how impossible this is! Do not	T 14 A 1 (362)
for yourselves. You cannot understand how much your Father loves you	T 14 A 2 (362)
for you, merely teaches you how to remove the blocks that	T 14 A 3 (362)
would teach you nothing except how to be happy. T	T 14 B 3 (363)
may not yet have learned HOW to exchange his guilt for	T 14 B 6 (364)
creation, He would teach you how to use on your BEHALF	T 14 C 5 (368)
yourselves must learn of Him how to apply it to the	T 14 C 5 (368)
purpose of language IS communication, how can this tongue mean anything	T 14 C 6 (368)
return to peace by wondering how He can fulfill what God	T 14 D 6 (371)
do it. You will SEE how easily all that He asks	T 14 D 6 (371)
has given you teaches you how to RECOGNIZE what you see	T 14 D 8 (372)
its Creator. For this is how creation is accomplished by the	T 14 D 13 (374)
contradiction can no longer stand. How long can contradiction stand when	T 14 E 2 (375)
more important. You may wonder how you who are still bound	T 14 F 6 (378)
you offer to His Son. How, then, can there be any	T 14 F 12 (380)
For you have taught yourselves how to imprison the Son of	T 14 G 2 (381)
of it. Can God learn how NOT to be God? And	T 14 G 2 (381)
3 Atonement teaches you how to escape forever from everything	T 14 G 3 (381)
the present, or teach you how to undo the past. Your	T 14 G 3 (381)
Do not be concerned how you can learn a lesson	T 14 G 7 (382)
everything you have taught yourselves. How would you know? Your part	T 14 G 7 (382)
so I do not know how to respond to it. And	T 14 G 7 (382)
T 14 F 9 How can you, so firmly bound	T 14 G 9 (383)
Heaven is not for you. How can the guilty hope for	T 15 B 1 (386)
T 15 B 5 How bleak and despairing is the	T 15 B 5 (387)
s use of time! And how terrifying! For underneath its fanatical	T 15 B 5 (387)
dispirited by the thought of how long it would take to	T 15 B 10 (389)
mind so completely, ask yourself, How long is an instant? Could	T 15 B 10 (389)
far longer to teach you how to be willing to give	T 15 B 10 (389)
for His use of it. How long is an instant? It	T 15 B 11 (389)
holy if you offer holiness. How long is an instant? As	T 15 B 12 (389)
T 15 C 3 How long can it take to	T 15 C 3 (390)
You do not realize how much you have misused your	T 15 C 4 (391)
4 Would you learn how perfect and immaculate is the	T 15 E 4 (397)
T 15 E 7 How can you do this when	T 15 E 7 (398)
use separation to SAVE you. How, then, could guilt NOT enter	T 15 F 2 (400)
Who KNOWS no special love, how CAN you understand it? To	T 15 F 3 (400)
Atonement in which salvation lies. How can you decide that special	T 15 F 3 (400)
Heaven, the Holy Spirit knows how to bring a touch of	T 15 F 8 (401)
thus becomes a lesson in how to hold all of your	T 15 G 3 (404)
CANNOT teach through fear. And how can He communicate with you	T 15 H 11 (410)
the Holy Spirit teach you how to use the body ONLY	T 15 I 13 (416)
world. Yet you know not how to do it. Let the	T 15 J 1 (417)
remains to be decided is HOW MUCH is the price for	T 15 J 5 (418)
must be paid BY fear. How fearful, then, has God become	T 15 J 7 (418)
God become to you, and how --- Manuscript	T 15 J 7 (418)
attempting to RESTORE himself? Yet how could you accomplish this yourselves	T 15 K 5 (421)
completely. You will not know how to respond to what you	T 16 B 1 (425)
And He will teach you how to meet both without losing	T 16 B 3 (425)
difficult because you cannot see how it can be extended to	T 16 C 1 (427)
them. Why should you worry how the miracle extends to all	T 16 C 1 (427)
to use as He knows how, His natural perception of your	T 16 C 4 (428)
T 16 C 6 How can faith in reality be	T 16 C 6 (428)
yet you have not learned how to ACCEPT the comfort of	T 16 D 1 (431)
what you have taught, and how alien it is to what	T 16 D 1 (431)
but you have not learned how to be free. We once	T 16 D 2 (431)
yourself to believe? Yet remember how much care you have exerted	T 16 D 2 (431)
This is a course in how to know yourself. You HAVE	T 16 D 4 (432)
relationship would accomplish the impossible. How but in illusion COULD this	T 16 E 7 (436)
weapon, but if you consider HOW you value it and WHY	T 16 F 2 (439)
on what completion IS, and HOW it is accomplished. The Holy	T 16 F 5 (440)
of value in return. For how much value CAN	T 16 F 7 (440)
T 16 F 11 How can you grant unlimited power	T 16 F 11 (442)
and leaving it helpless. See how EXACTLY is this ritual enacted	T 16 F 11 (442)
T 16 F 16 How simple does this choice become	T 16 F 16 (443)
meet them gladly, and learn how much awaits you for the	T 16 G 9 (446)
any real meaning at all. How can you change the past	T 16 H 2 (448)
not the ego in seeking how Atonement can come to you	T 16 H 10 (450)
suffices, for His Messenger understands how to restore the Kingdom to	T 16 H 10 (450)
1 Can you imagine how beautiful those you forgive will	T 17 C 1 (454)
T 17 C 7 How much do you WANT salvation	T 17 C 7 (456)
OWN selection do not understand how they came into your minds	T 17 C 1 (457)
your past grievances, no matter how distorted the associations by which	T 17 C 3 (457)
with fantasies in uninterrupted bliss. How can the Holy Spirit bring	T 17 C 6 (458)
you will have also learned how to release ALL the Sonship	T 17 F 14 (471)
that you have no idea how great the strength that goes	T 17 H 6 (476)
you would perceive at once how much at variance this is	T 18 A 1 (480)
have expressed surprise at hearing how very different is reality from	T 18 B 2 (481)
creation have entered it together. How lovely and how holy is	T 18 B 8 (483)
it together. How lovely and how holy is your relationship, with	T 18 B 8 (483)
example you could have of how perception can be utilized to	T 18 C 2 (484)
asks, that you may learn how little ---	T 18 E 6 (491)
is your part, and how great is His. T	T 18 E 6 (492)
threat is perceived should remember how deep is his indebtedness to	T 18 F 7 (494)
indebtedness to the other, and how much gratitude is due him	T 18 F 7 (494)
which you invest in it. How has this served you? You	T 18 G 6 (496)
center will you be directed how to use the body sinlessly	T 18 H 8 (502)
itself as the ocean. Think how alone and frightened is this	T 18 I 3 (503)
upon the barren ground. See how life springs up everywhere! The	T 18 I 9 (505)
T 18 J 3 How is this done? It is	T 18 J 3 (507)
play it, and regardless of how much imagination you bring to	T 18 J 8 (509)
or sickness depends entirely on how the mind perceives it, and	T 19 B 1 (512)
faithlessness. Yet the difference in how they operate is less apparent	T 19 B 3 (513)
If you but understood how much this strange concealment has	T 19 B 7 (514)
has hurt your mind, and how confused your own identification has	T 19 B 7 (514)
it! You do not see how great the devastation wrought by	T 19 B 7 (514)
to the eternal, and learn how NOT to interfere with it	T 19 B 14 (516)
of sin IS death, and how can the immortal die?	T 19 C 3 (517)
This One can teach you how to look on time differently	T 19 D 6 (521)
you would make it homeless, how can it abide within the	T 19 E 1 (525)
bring peace to everyone, and how can He do this EXCEPT	T 19 E 2 (525)
to the appeal of love. How can this FAIL to be	T 19 E 5 (526)
sun has risen OVER it. How can a shadow keep you	T 19 E 6 (526)
T 19 E 9 How mighty can a little feather	T 19 E 9 (527)
by the snow? See but how easily this little wisp is	T 19 E 9 (527)
world are the result of how the world is seen. And	T 19 F 3 (528)
the gates, and not outside. How easily the gates are opened	T 19 G 6 (532)
who fear death see not how often and how loudly they	T 19 J 5 (539)
see not how often and how loudly they call to it	T 19 J 5 (539)
it for destruction. Teach me how NOT to make of it	T 19 J 9 (540)
19 K 4 See how the belief in death would	T 19 K 4 (541)
seems to make no sense. How can you KNOW that it	T 19 L 3 (543)
Christ Who stands beside you. How holy and how beautiful He	T 19 L 7 (544)
beside you. How holy and how beautiful He is! You thought	T 19 L 7 (544)
L 13 Think carefully how you would look upon the	T 19 L 13 (546)
You heard, but knew not HOW to look, nor WHERE. And	T 20 C 8 (551)
are; of how you see YOURSELF. A murderer	T 20 D 4 (554)
the world is REALLY like; how it would look through HAPPY	T 20 D 5 (554)
universe of truth you ask, How shall I look upon the	T 20 D 8 (555)
according to its insane answer. How happy did it make you	T 20 D 9 (555)
is. Ask not the sparrow how the eagle soars, for those	T 20 E 4 (558)
imprisonment and to remember freedom. How can he enter, to rest	T 20 E 6 (558)
8 You may wonder how you can be at peace	T 20 E 8 (559)
T 20 F 4 How can you estimate the worth	T 20 F 4 (560)
of means and end, and how these must be brought in	T 20 H 1 (567)
want the means as well. How can one be sincere and	T 20 H 2 (567)
the means are difficult. Yet how can they be difficult if	T 20 H 3 (567)
you to serve HIS purpose. How can a holy relationship achieve	T 20 H 8 (569)
Your question should not be, How can I see my brother	T 20 H 9 (569)
it than on the truth? How can the engine of destruction	T 20 I 4 (571)
what you see is merely how you elect to meet your	T 20 I 9 (572)
you see but shows you how much joy YOU have allowed	T 21 A 2 (574)
T 21 B 2 How foolish it is to attempt	T 21 B 2 (574)
from just this little part, how lovely was the song, how	T 21 B 6 (576)
how lovely was the song, how wonderful the setting where you	T 21 B 6 (576)
where you heard it, and how you loved those who were	T 21 B 6 (576)
you weep if you remembered how dear it was to you	T 21 B 7 (576)
1 We have repeated how little is asked of you	T 21 C 1 (578)
and you will also see how circular the reasoning on which	T 21 C 5 (579)
said that wishful thinking is how the ego deals with what	T 21 C 10 (580)
first they chose to recognize how much their faith had limited	T 21 D 8 (585)
for sacrifice, for this is how they think THEIR purpose is	T 21 D 9 (585)
itself. It KNOWS no sin. How, otherwise, could it have been	T 21 E 4 (588)
What matters it to you how loudly it is proclaimed? The	T 21 E 8 (589)
because it does not understand how separate minds can influence each	T 21 F 3 (590)
it is capable of reason. How can the segment of the	T 21 F 4 (591)
wrong. If you are joined, how could it be that you	T 21 G 2 (594)
you have private thoughts? And how could thoughts that enter into	T 21 G 2 (594)
there is nothing in between, how can what enters part be	T 21 G 5 (595)
a fact, not an interpretation. How can a fact be fearful	T 21 G 6 (595)
you. You ARE responsible for how he sees himself. And reason	T 21 G 7 (595)
which He would direct you how to leave insanity behind. Hide	T 21 G 8 (596)
to act out their dream. How would an army act in	T 21 H 3 (598)
by turning into something else. How treacherous does this enemy appear	T 21 H 4 (599)
not necessary that he understand HOW he can see it. Nor	T 21 H 5 (599)
revealed to you through vision? HOW this decision leads to its	T 21 H 7 (600)
occurs. It is irrelevant to HOW it happens, but not to	T 21 H 9 (600)
you have not yet decided how you would answer the final	T 21 I 5 (602)
relationship has Heavens holiness. How far from home can a	T 22 A 3 (604)
in misery is senseless, for how could joy be found in	T 22 C 2 (610)
is to save, will save. HOW He will do it is	T 22 C 8 (612)
relationship, beloved of God Himself. How still it rests, in time	T 22 C 12 (613)
beyond, immortal yet on earth. How great the power that lies	T 22 C 12 (613)
truth, is wholly true. Yet how can sight which stops at	T 22 D 5 (615)
but not for SEEING. See how the bodys eyes rest	T 22 D 6 (615)
and cannot go beyond. Watch how they stop at nothingness, unable	T 22 D 6 (615)
a solid block, nor realize how thin the drapery that separates	T 22 E 3 (617)
walk with Him! And think how beautiful will each of you	T 22 E 4 (617)
you look to the other! How happy you will be to	T 22 E 4 (617)
T(618) How beautiful the sight you saw	T 22 E 4 (618)
now as once you were. How thankful will they be to	T 22 E 4 (618)
T 22 E 7 How easy is it to offer	T 22 E 7 (618)
block, and you will learn how easily your fingers slip through	T 22 E 7 (618)
T 22 F 1 How does one overcome illusions? Surely	T 22 F 1 (619)
defense because of weakness. And how can it be difficult to	T 22 F 1 (619)
you and its return. Yet how can peace be so fragmented	T 22 F 2 (619)
22 F 3 See how the means and the material	T 22 F 3 (619)
T 22 F 4 How weak is fear; how little	T 22 F 4 (619)
How weak is fear; how little and how meaningless! How	T 22 F 4 (619)
is fear; how little and how meaningless! How insignificant before the	T 22 F 4 (619)
how little and how meaningless! How insignificant before the quiet strength	T 22 F 4 (619)
that would attack the universe. How --- Manuscript	T 22 F 4 (619)
If you but recognized how little stands between you and	T 22 F 5 (620)
disturbed at all to think how He can change the role	T 22 G 3 (621)
of Heaven in its place. How blessed are you who let	T 22 G 5 (622)
Let us look straight at how this error came about, for	T 22 G 10 (624)
and NOT attack his Father? How can Gods Son be	T 22 G 11 (624)
frailty conceals it not, for how can the unreal be hidden	T 23 A 1 (626)
T 23 A 2 How strange indeed becomes this war	T 23 A 2 (626)
re-interpreted as part of Heaven. How beautiful it is to walk	T 23 A 6 (627)
23 B 9 See how the conflict of illusions disappears	T 23 B 9 (630)
T 23 B 11 How can the resting place of	T 23 B 11 (631)
23 C 3 Think how this seems to interfere with	T 23 C 3 (632)
what He must believe; and how He must respond, believing it	T 23 C 6 (633)
23 C 7 See how the fear of God is	T 23 C 7 (633)
be the laws of ORDER. How could it not be so	T 23 C 15 (636)
substitute, the savior from salvation. How lovely do the laws of	T 23 C 15 (636)
C 16 And yet, how can it be that laws	T 23 C 16 (636)
it unfamiliar; we have seen how it appears to function many	T 23 C 16 (636)
T 23 C 17 How can some forms of murder	T 23 C 17 (636)
attack by turning on himself? How can it matter WHAT the	T 23 C 17 (636)
you DO believe them. For how else could you perceive the	T 23 C 18 (637)
to have all this undone. How can you know whether you	T 23 C 22 (638)
way to Hell? Quite easily. How do you feel? Is peace	T 23 C 22 (638)
perceive it lies within them. How could they know? Could they	T 23 D 5 (640)
BE the Son of Life. How can a body be extended	T 23 E 2 (641)
does the Holy Spirit understand how to increase your little gifts	T 23 E 4 (641)
them mighty. Also He understands how your relationship is raised above	T 23 E 4 (641)
realize it never was begun. How can a battle be perceived	T 23 E 5 (642)
when you engage in it? How can the truth of miracles	T 23 E 5 (642)
is his defeat and shame. How can he live, with all	T 24 B 5 (646)
of what you REALLY are, how can you know the truth	T 24 C 4 (648)
meaning, is the truth. Yet how can truth be different to	T 24 C 5 (649)
salvation in place of yours. How could this readiness be reached	T 24 C 14 (651)
unforgivable, and makes it sin. How can he then GIVE his	T 24 D 1 (653)
for neither one wills specialness. How could they will the death	T 24 D 5 (654)
which salvation is attained. nor how to reach it. But DO	T 24 E 5 (657)
ears, your hands, your feet. How gentle are the sights He	T 24 F 3 (658)
sees, the sounds He hears. How beautiful His hand that holds	T 24 F 3 (658)
holds His brothers, and how lovingly He walks beside him	T 24 F 3 (658)
as ruling him. Think, then, how great the Love of God	T 24 G 10 (663)
T 24 H 1 How bitterly does everyone tied to	T 24 H 1 (665)
T 24 H 3 How can you know your worth	T 24 H 3 (665)
while specialness claims you instead? How can you fail to know	T 24 H 3 (665)
difference does not lie in how they look, nor where they	T 24 H 11 (668)
T 25 B 2 How can you manifest the Christ	T 25 B 2 (670)
s function to teach you HOW this oneness is experienced, WHAT	T 25 B 6 (671)
and guilt been your reward. How long is needed for you	T 25 C 2 (672)
T 25 C 9 How could the Lord of Heaven	T 25 C 9 (674)
chance to bring him joy. How can a misperception be a	T 25 D 6 (677)
mistaken for a little while. How better could your own mistakes	T 25 E 5 (680)
toward Hell, but not alone. How beautiful his sinlessness will be	T 25 F 5 (682)
when you perceive it! And how great will be your joy	T 25 F 5 (682)
firm and sure as Heaven. How could it be that Hell	T 25 H 2 (686)
not justice, but insanity. Yet how could justice be defined without	T 25 I 3 (691)
of specialness at all. Yet how could He be just if	T 25 I 5 (692)
To him who merits everything, how can it be that anything	T 25 I 11 (694)
sinlessness, and not his sin. How little need you give the	T 25 I 13 (695)
impartiality there is no justice. How can specialness be just? Judge	T 25 I 14 (695)
are a miserable sinner, too. How can the special REALLY understand	T 25 I 14 (695)
win and who shall lose; how much the one shall take	T 25 J 4 (697)
the one shall take, and how much can the loser still	T 25 J 4 (697)
C 7 Think, then, how great your own release will	T 26 C 7 (704)
Complexity is not of God. How could it be, when all	T 26 D 1 (706)
Son. Nothing conflicts with oneness. How, then, could there be complexity	T 26 D 1 (706)
one, without an opposite. And how could strife enter in its	T 26 D 1 (706)
and to MAKE them different. How simple is the choice between	T 26 D 7 (707)
opening of Heavens gate. How little is the hindrance which	T 26 E 5 (709)
of Heaven from you! And how great will be the joy	T 26 E 5 (709)
have long since gone by? How REAL a hindrance can this	T 26 F 7 (711)
where he is now? And how much can his own delusions	T 26 F 8 (711)
Fathers perfect Love. And how can he be kept in	T 26 F 10 (712)
J 1 Think but how holy you must be from	T 26 J 1 (724)
to your call! And think how holy he must be when	T 26 J 1 (724)
size of the confusion, or how much it interferes. Its simple	T 26 K 1 (727)
think it FAIR. For otherwise, how could some be evaluated as	T 26 K 2 (727)
the body seeks to show how lovely are the witnesses for	T 27 B 5 (731)
Concerns about the body demonstrate how frail and vulnerable is your	T 27 B 5 (731)
and vulnerable is your life; how easily destroyed is what you	T 27 B 5 (731)
sin can HAVE no cause. How futile must it be to	T 27 B 8 (731)
demonstrate they were not real. How else could he be guiltless	T 27 C 4 (734)
could he be guiltless? And how could his innocence be justified	T 27 C 4 (734)
T 27 C 7 How just are miracles! For they	T 27 C 7 (734)
of balance in the sacrifice. How could the Holy Spirit be	T 27 C 9 (735)
27 C 13 Consider how this self-perception must extend, and	T 27 C 13 (736)
different from the question. How could it be answered if	T 27 E 7 (743)
past forgiveness, and is true. How foolish and insane it is	T 27 G 6 (749)
you have set it up. How could there be another way	T 27 H 2 (751)
them for yourself. This is how ALL illusions come about. The	T 27 H 7 (752)
do not doubt is real. How could you doubt it while	T 27 H 10 (754)
which tells the story of how it was made by other	T 27 I 1 (756)
T 27 I 5 How willing are you to escape	T 27 I 5 (757)
but to be laughed away. How serious they now appear to	T 27 I 5 (757)
guilt to rest on them. How childish is this petulant device	T 27 I 8 (758)
and looks not to effects. How else could He correct your	T 27 I 9 (758)
and He will teach you how each one is caused. None	T 27 I 12 (759)
to listen, NOT to see. How differently will you perceive the	T 27 I 12 (759)
whom they have been kept. How gladly does He offer them	T 28 B 9 (764)
T 28 B 10 How instantly the memory of God	T 28 B 10 (764)
one is in them all. How holy is the smallest grain	T 28 E 9 (775)
between your brother and yourself. How could you trust Him, then	T 29 A 1 (784)
you where to go and how to go there, what is	T 29 B 2 (785)
you. You do not see how limited and	T 29 B 4 (785)
weak is your allegiance, and how frequently you have demanded that	T 29 B 4 (786)
You do not see how much you now can give	T 29 C 5 (788)
T 29 D 5 How holy are you, that the	T 29 D 5 (791)
of desolation and disaster. See how eagerly he comes, and steps	T 29 D 5 (791)
T 29 E 5 How happy would your dreams become	T 29 E 5 (793)
be. For you would understand how great the cost of holding	T 29 F 5 (795)
him not. But learn, instead, how blessed are you who can	T 29 F 5 (795)
T 29 G 1 How willing are you to forgive	T 29 G 1 (797)
you to forgive your brother? How much do you desire peace	T 29 G 1 (797)
what you see it for. How lovely is the world whose	T 29 G 5 (798)
forgiveness of Gods Son! How free from fear, how filled	T 29 G 5 (798)
Son! How free from fear, how filled with blessing and with	T 29 G 5 (798)
T 29 J 2 How can Gods Son awaken	T 29 J 2 (805)
have set the rules for how you should react to them	T 30 B 2 (809)
first, while you are learning how to hear. T 30	T 30 B 2 (810)
to live it with, and how the friend whose counsel you	T 30 B 16 (812)
T 30 C 2 How wonderful it is to do	T 30 C 2 (814)
need not concern yourself with how this will be done, for	T 30 E 6 (821)
one outside of Heaven knows how this can be, for understanding	T 30 F 4 (824)
which the mind has learned how easily do idols go when	T 30 F 5 (824)
still perceived, but wanted not. How willingly the mind can let	T 30 F 5 (824)
T 30 F 8 How light and easy is the	T 30 F 8 (824)
to overlook illusions. This is how you learn that you must	T 30 G 5 (828)
T 30 H 6 How can communication really be established	T 30 H 6 (832)
T 31 A 1 How simple is salvation! All it	T 31 A 1 (836)
such an easy lesson difficult. How hard is it to see	T 31 A 1 (836)
You have been told exactly how to tell one from the	T 31 A 1 (836)
understands what you have learned, how carefully you learned it, and	T 31 A 3 (836)
upon its father as itself. How wrong are you who fail	T 31 A 10 (839)
we thought we heard; remembering how much we do not know	T 31 B 5 (841)
what the journey is, and how it must be made. For	T 31 B 11 (843)
that you would WANT? And how COULD murder bring you benefit	T 31 C 2 (844)
Yet they ARE your concern. How, then, can you escape from	T 31 D 1 (846)
when everyone begins to see how like they are to one	T 31 D 3 (846)
and you can but decide how you would choose the better	T 31 D 8 (848)
is what is given him. How utterly opposed to truth is	T 31 D 8 (848)
from YOURSELF does not exist. How foolish and insane it is	T 31 D 10 (848)
Where could it go? And how could you be made to	T 31 D 10 (848)
confusion that it feels about how it was made, and what	T 31 E 14 (854)
doing, where I am, or how to look upon the world	T 31 E 17 (855)
help, but do not understand how to behold a world apart	T 31 F 3 (856)
never find. Be not concerned how this could ever be. You	T 31 F 3 (856)
be. You do not understand how what you see arose to	T 31 F 3 (856)
perception finds no hiding place. How is this done? It is	T 31 F 3 (856)
wish to stay in Hell, how could you be the Savior	T 31 G 11 (861)
of the Son of God? How would you know his holiness	T 31 G 11 (861)
T 31 H 2 How do you make the choice	T 31 H 2 (863)
do you make the choice? How easily is this explained! You	T 31 H 2 (863)
To give this gift is how to make it yours. And	T 31 H 6 (865)
the end is to learn how to see. The only rule	W 1 IN 4 W(1)
you now, and to realize how little you really understand about	W 3 L 2 (5)
is distressing you, regardless of how much or how little you	W 5 L 3 (8)
regardless of how much or how little you think it is	W 5 L 3 (8)
too, based on past experiences? How else would you know whether	W 7 L 3 (11)
to recognize that no matter how vividly you may picture a	W 8 L 4 (13)
you see them. This is how your seeing was made. This	W 15 L 1 (26)
see as much as to how you see it. Therefore, the	W 18 L 2 (31)
in experiencing the effects of how I see ___. Conclude the	W 18 L 3 (31)
fear. You are now learning how to tell them apart. And	W 20 L 2 (34)
he is willing to change how he sees. Otherwise, thoughts of	W 22 L 1 (37)
now. You must therefore learn how it can be used for	W 26 L 1 (44)
The real question is how often will you remember? How	W 27 L 4 (46)
how often will you remember? How much do you want today	W 27 L 4 (46)
today, to begin to learn how to look on all things	W 29 L 3 (49)
And you will not understand how you could ever have found	W 29 L 3 (49)
you would see at once how direct and simple the text	W 36 L 2 (64)
A Savior must be saved. How else can he teach salvation	W 36 L 3 (64)
the world, and your own. How could you to whom your	W 36 L 4 (64)
do not believe all this. How could you, when the truth	W 41 L 5 (68)
unable as yet to realize how high you are trying to	W 45 L 8 (79)
s idea, try to remember how important it is to you	W 45 L 9 (79)
forgiven. It does not matter how much you have not forgiven	W 46 L 3 (81)
not understand anything I see. How could I understand what I	W 51 RI 3 (92)
warranted. I have not realized how much I have misused everything	W 51 RI 5 (93)
not create a meaningless world. How can a meaningless world exist	W 53 RI 4 (97)
perceive my own best interests. How could I recognize my own	W 55 RI 4 (100)
thoughts are attacking my invulnerability. How can I know who I	W 56 RI 1 (102)
of the world I see. How can I be the victim	W 57 RI 1 (104)
with me wherever I go. How can I be alone when	W 59 RI 1 (108)
God always goes with me? How can I be doubtful and	W 59 RI 1 (108)
perfect certainty abides in Him? How can I be disturbed by	W 59 RI 1 (108)
He rests in absolute peace? How can I suffer when love	W 59 RI 1 (108)
There is nothing to fear. How safe the world will look	W 60 RI 3 (110)
Creator. Now you are learning how to remember the truth. For	W 62 L 2 (114)
1. How holy are you who have	W 63 L 1 (116)
bring peace to every mind! How blessed are you who can	W 63 L 1 (116)
will try to find out how you would feel without them	W 68 L 4 (126)
in perfect stillness, remembering only how much you want to reach	W 69 L 5 (129)
salvation. Surely you can see how it is in strict accord	W 71 L 4 (134)
and despair. 6. How can you escape all this	W 71 L 6 (135)
We have observed before how many senseless things have seemed	W 76 L 1 (149)
today tells you once again how simple is salvation. Look for	W 76 L 2 (149)
tells you this, and realize how foolish are the laws you	W 76 L 11 (151)
are one with God. Again, how simple is salvation! It is	W 77 L 1 (152)
the world. 2. How holy am I, who have	W 81 RII 2 (164)
the darkness, not the light. How can this be reversed? For	W 91 L 3 (174)
support. Did you but realize how great this strength, your doubts	W 91 L 4 (174)
asking truth to show us how to find the meeting place	W 92 L 9 (179)
cannot be reconciled no matter how you try, what means you	W 96 L 2 (189)
accept the gift. Think, then, how much is given unto you	W 96 L 12 (191)
by God. 2. How happy to be certain! All	W 98 L 2 (194)
never done. 3. How could there be a meeting	W 99 L 3 (197)
His kindly Light, and see how bright this Light still shines	W 99 L 9 (198)
fail to show the world how great the happiness He wills	W 100 L 4 (200)
so the world can see how much He loves His Son	W 100 L 5 (201)
of mind without illusions is? How it would feel? Try to	W 107 L 2 (216)
to go with you, and how could He be absent where	W 107 L 8 (217)
peace to everyone, and see how quickly peace returns to us	W 108 L 7 (220)
find Him you will understand how worthless are your idols, and	W 110 L 8 (226)
worthless are your idols, and how false the images which you	W 110 L 8 (226)
solid ground. Do not forget how little you have learned. Do	W 111 RIII 12 (230)
have learned. Do not forget how much you can learn now	W 111 RIII 12 (230)
today, that I May learn how to accept the truth in	W 119 RIII 2 (239)
you. Through Him you learn how to forgive the self you	W 121 L 6 (242)
opportunity to teach your own how to forgive itself. Each one	W 121 L 7 (242)
night another ten, to learning how to give forgiveness and receive	W 121 L 8 (242)
247) Remind yourself how precious are these gifts with	W 122 L 14 (247)
thanks, and you will understand how lovingly He holds you in	W 123 L 8 (249)
holds you in His Mind, how deep and limitless His care	W 123 L 8 (249)
limitless His care for you, how perfect is His gratitude to	W 123 L 8 (249)
with us. 2. How holy are our minds! And	W 124 L 2 (250)
with God and with itself. How easily do errors disappear, and	W 124 L 2 (250)
a little while, and see how far you rise above the	W 128 L 6 (262)
5. How far away from this are	W 129 L 5 (264)
to this world. And yet how near are you when you	W 129 L 5 (264)
wills His Son to be. How could the Will of God	W 131 L 6 (270)
His creation split in two. How could it be His Son	W 131 L 8 (270)
paradox in place of truth. How could the Son of God	W 131 L 9 (270)
out your hand and see how easily the door swings open	W 131 L 13 (271)
change to your eternal state. How can a world of time	W 132 L 9 (275)
rust, that you may see how innocent it is. 9	W 133 L 8 (278)
Love. Does this need pardon? How can you forgive the sinless	W 134 L 2 (281)
tight, what you defend, and how, and against what? 5	W 135 L 4 (285)
which it is achieved, nor how to recognize the problem that	W 135 L 13 (287)
We make no plans for how it will be done, but	W 135 L 22 (289)
threaten your establishments no more. How do you think that sickness	W 136 L 7 (292)
obedience, nor seek to prove how pitiful and futile your attempts	W 136 L 12 (293)
Him. His gentle lessons teach how easily salvation can be yours	W 137 L 9 (298)
easily salvation can be yours; how little practice you need undertake	W 137 L 9 (298)
recognize them all, nor realize how great your offering to all	W 137 L 10 (298)
to be attained through learning how to reach them, what they	W 138 L 5 (301)
our memory is the recall how dear our brothers are to	W 139 L 11 (306)
are to us in truth, how much a part of us	W 139 L 11 (306)
of us is every mind, how faithful they have really been	W 139 L 11 (306)
really been to us, and how our Fathers Love contains	W 139 L 11 (306)
no change but this. For how can one illusion differ from	W 140 L 7 (308)
the second part of learning how the truth can be applied	W 140 RIV 1 (311)
when you pause to recollect how frequently they have been faulty	W 151 L 2 (316)
of certainty? 3. How can you judge? Your judgment	W 151 L 3 (316)
falser was than this. But how else do you judge the	W 151 L 3 (316)
your senses carefully, to prove how weak you are; how helpless	W 151 L 4 (316)
prove how weak you are; how helpless and afraid, how apprehensive	W 151 L 4 (316)
are; how helpless and afraid, how apprehensive of just punishment how	W 151 L 4 (316)
how apprehensive of just punishment how black with sin, how wretched	W 151 L 4 (316)
punishment how black with sin, how wretched in your guilt.	W 151 L 4 (316)
it. You do not understand how much you have been made	W 153 L 4 (324)
moment, and in silence think how holy is your purpose, how	W 153 L 10 (326)
how holy is your purpose, how secure you rest, untouchable within	W 153 L 10 (326)
our Creator. Now we demonstrate how they have changed our minds	W 154 L 13 (332)
of His Love, reminding you how great His Trust; how limitless	W 155 L 14 (336)
you how great His Trust; how limitless His Love. In your	W 155 L 14 (336)
source. If this be true, how can you be apart from	W 156 L 1 (337)
you be apart from God? How could you walk the world	W 156 L 1 (337)
what form they took, nor how enormous they appeared to be	W 158 L 9 (343)
teaches otherwise. To give is how to recognize you have received	W 159 L 1 (344)
is at home. And yet how easy it would be to	W 160 L 2 (347)
5. How simply, then, the question is	W 160 L 5 (348)
for you. 3. How holy is your practicing today	W 164 L 3 (359)
name the Call He hears. How quiet is the time you	W 164 L 3 (359)
with Him beyond the world. How easily are all your seeming	W 164 L 3 (359)
asking. Nor need you perceive how great the gift, how changed	W 165 L 4 (362)
perceive how great the gift, how changed your mind will be	W 165 L 4 (362)
sees about him everywhere, perceiving how his little lot but dwindles	W 166 L 5 (364)
to look upon your gifts. How could you then proclaim your	W 166 L 8 (365)
witness in your happiness to how transformed the mind becomes which	W 166 L 15 (367)
back to bless the world? How could you finally attain to	W 169 L 13 (375)
from fear. 2. How thoroughly insane is the idea	W 170 L 2 (377)
teach us, step by step, how to return to the Eternal	W 170 RV 5 (382)
have been quite preoccupied with how extremely different the goals this	W 181 L 4 (389)
way again. 5. How could this matter? For the	W 181 L 5 (389)
Repeat His Name and see how easily you will forget the	W 182 L 4 (391)
you might learn of Him how strong is he who comes	W 183 L 9 (396)
perceives on what it rests, how questionable are its premises, how	W 184 L 7 (399)
how questionable are its premises, how doubtful its results, the sooner	W 184 L 7 (399)
around you to be sure how very few they are. The	W 185 L 2 (402)
other minds, for that is how peace is obtained. And when	W 185 L 6 (403)
as His Own eternal gift. How can you fail when you	W 185 L 12 (404)
He wills for you? And how could your request be limited	W 185 L 12 (404)
you possess. 2. How is this possible? For it	W 187 L 2 (410)
came but to remind you how you must return. They heed	W 188 L 7 (414)
His Son to show Him how to find His way. Through	W 189 L 9 (418)
For pain proclaims God cruel. How could it be real in	W 190 L 1 (419)
7. Be glad today how very easily is hell undone	W 191 L 7 (423)
upon amiss. 7. How can you tell when you	W 193 L 7 (429)
the final step of God. How far are we progressing now	W 194 L 1 (432)
we progressing now from earth! How close are we approaching to	W 194 L 1 (432)
we approaching to our goal! How short the journey still to	W 194 L 1 (432)
to suffer more than they. How pitiful and deprecating are such	W 195 L 1 (435)
first you will not understand how mercy, limitless and with all	W 196 L 2 (438)
least, must be entirely impossible, how could there be escape? The	W 196 L 6 (439)
the holy peace of God. How kind and merciful is the	W 196 L 12 (440)
to kill. 2. How easily are God and guilt	W 197 L 2 (441)
and finally away from death. How could there be another way	W 197 L 4 (443)
will perceive a miracle instead. How foolish to believe that They	W 197 L 7 (444)
believe that They could die! How foolish to believe you can	W 197 L 7 (444)
to believe you can attack! How mad to think that you	W 197 L 7 (444)
allowing Him to teach us how to go, and trusting Him	W 200 RVI 7 (453)
my salvation but myself? And how but through salvation can I	W 217 RVI 1 (458)
to Him Who taught us how to leave the world of	W 220 INII 7 (460)
who also shines on Him. How still is he who knows	W 222 L 1 (464)
behind and only peace ahead. How still the way Your loving	W 225 L 1 (467)
me to change my Self. How merciful is God my Father	W 230 L 1 (472)
today we pause to think how much our Father loves us	W 238 L 2 (481)
our Father loves us. And how dear His Son, created by	W 238 L 2 (481)
Love Itself. 2. How foolish are our fears! Would	W 240 L 2 (483)
to Heaven and his home. How glad are we to have	W 241 L 2 (485)
Love, for they are one. How can he fear or doubt	W 244 L 1 (488)
at all. 5. How long, oh Son of God	W 250 W4 5 (495)
these sharp-edged childrens toys? How soon will you be ready	W 250 W4 5 (495)
hold return to Heaven back? How long, oh holy Son of	W 250 W4 5 (495)
oh holy Son of God, how long? Lesson 251. I	W 250 W4 5 (495)
boundless Love of God Himself. How far beyond this world my	W 252 L 1 (497)
Self must be, and yet how near to me and close	W 252 L 1 (497)
as what his safety is. How else could he be certain	W 260 W5 1 (506)
them looking back at me. How fierce they seemed! And how	W 265 L 1 (511)
How fierce they seemed! And how deceived was I to think	W 265 L 1 (511)
the holy Love of God. How many Saviors God has given	W 266 L 2 (512)
Saviors God has given us! How can we lose the way	W 266 L 2 (512)
sight of a forgiven world. How glorious and gracious is this	W 270 L 1 (516)
gracious is this world! Yet how much more will I perceive	W 270 L 1 (516)
face? 5. And how long will this holy face	W 270 W6 5 (517)
Lesson 272. How can illusions satisfy Gods	W 272 W6 0 (519)
more than satisfied to learn how such a day can be	W 273 W6 1 (520)
a disturbance, let us learn how to dismiss it and return	W 273 W6 1 (520)
If you but knew how much your Father yearns to	W 280 W7 3 (528)
would my suffering fulfill; and how would grief and loss avail	W 285 L 1 (533)
1. Father, how still today! How quietly do	W 286 L 1 (534)
Father, how still today! How quietly do all things fall	W 286 L 1 (534)
but what is not there. How can I then perceive the	W 289 L 1 (537)
us when this is reached; how long we let an alien	W 292 L 1 (541)
easy reach and quick accomplishment. How gladly does the Holy Spirit	W 296 L 2 (545)
myself. 2. Father, how certain are Your ways; how	W 297 L 2 (546)
how certain are Your ways; how sure their outcome, and how	W 297 L 2 (546)
how sure their outcome, and how truly faithfully is every step	W 297 L 2 (546)
you have chosen to behold. How surely, therefore, must the real	W 312 L 1 (563)
in the sight of Christ. How beautiful we are! How holy	W 313 L 2 (564)
Christ. How beautiful we are! How holy and how loving! Brother	W 313 L 2 (564)
we are! How holy and how loving! Brother, come and join	W 313 L 2 (564)
one purpose and one aim? How could there be a single	W 318 L 1 (569)
be freed along with us. How glad are we to find	W 321 L 2 (573)
our Father has established. And how sure is all the world	W 321 L 2 (573)
1. How foolish, Father, to believe Your	W 331 L 1 (584)
world of pain and cruelty. How could I think that Love	W 331 L 1 (584)
You, and shares Your holiness. How pure, how safe, how sacred	W 341 L 1 (595)
shares Your holiness. How pure, how safe, how sacred, then, are	W 341 L 1 (595)
holiness. How pure, how safe, how sacred, then, are we, abiding	W 341 L 1 (595)
to You. 2. How near we are to one	W 344 L 2 (598)
as we go to God. How near is He to us	W 344 L 2 (598)
near is He to us. How close the ending of the	W 344 L 2 (598)
truths reflection, tells me how to offer miracles, and thus	W 357 L 1 (612)
you exactly what to do, how to direct your mind, and	W 361 L 3 (619)
as sure as He of how you should proceed, as confident	W 361 L 4 (619)
him, and He teaches us how to behold him through His	W 361 L 6 (620)
is no escape from it. How could it be otherwise? Everyone	M 1 A 4 M(2)
truth forever. Who are they? How are they chosen? What do	M 1 A 5 M(2)
chosen? What do they do? How can they work out their	M 1 A 5 M(2)
value is merely being recognized. How can lack of value be	M 5 B 3 M(9)
has not realized as yet how wholly impossible such a demand	M 5 B 5 M(10)
and keep what you do. How simple is the obvious. And	M 5 B 6 M(10)
simple is the obvious. And how easy to do. The teacher	M 5 B 6 M(10)
of God and his Creator. How could they not succeed? They	M 5 C 2 M(12)
been deceived in your brothers. How then could you not have	M 5 D 1 M(12)
great as theirs of Him. How joyous it is to share	M 5 F 1 M(14)
Gods teachers have learned how to be simple. They have	M 5 G 1 M(14)
M 5 K 2 How do the open-minded forgive? They	M 5 K 2 M(17)
of salvation. 6. HOW IS HEALING ACCOMPLISHED? A	M 6 0 0 M(18)
killed, to prove to him how weak and pitiful he is	M 6 B 2 M(18)
obey. They have no idea how insane this concept is. If	M 6 D 1 M(20)
gives the gift to him. How can it be lost? How	M 7 A 4 M(23)
How can it be lost? How can it be ineffectual? How	M 7 A 4 M(23)
How can it be ineffectual? How can it be wasted? God	M 7 A 4 M(23)
becomes impossible. 9. HOW CAN THE PERCEPTION OF ORDER	M 9 0 0 M(25)
are always illusions of differences. How could it be otherwise? By	M 9 A 2 M(25)
of salvation. 11. HOW IS JUDGMENT RELINQUISHED?	M 11 0 0 M(28)
11 A 4 Remember how many times you thought you	M 11 A 4 M(29)
you needed for judgment, and how wrong you were! Is there	M 11 A 4 M(29)
this experience? Would you know how many times you merely thought	M 11 A 4 M(29)
but this? 12. HOW IS PEACE POSSIBLE IN THIS	M 12 0 0 M(30)
be. But you can choose how you would see it. Indeed	M 12 A 1 M(30)
is the ununderstandable made understandable. How is peace possible in this	M 12 A 3 M(31)
to those who offer peace. How easily, then, is your judgment	M 12 A 4 M(31)
13. HOW MANY TEACHERS OF GOD ARE	M 13 0 0 M(32)
one they share with God, how could they be separate from	M 13 A 2 M(32)
15. HOW WILL THE WORLD END?	M 15 0 0 M(37)
recognized and they are gone. How but in this way are	M 15 A 1 M(37)
lesson? He need merely learn how to approach it; to be	M 15 A 4 M(38)
that He will show him how to learn it. M	M 15 A 4 M(38)
it safe. 17. HOW SHOULD THE TEACHER OF GOD	M 17 0 0 M(40)
right does indeed save time. How much time should be so	M 17 A 3 M(41)
you fear, and only this. How foolish to be so afraid	M 17 A 6 M(42)
M 17 A 7 How simply and how easily does	M 17 A 7 M(42)
7 How simply and how easily does time slip by	M 17 A 7 M(42)
the day of his protection. How can he do this, particularly	M 17 A 8 M(42)
untroubled mind. 18. HOW DO GODS TEACHERS DEAL	M 18 0 0 M(44)
real to both of them. How to deal with magic thus	M 18 A 1 M(44)
to teacher and to pupil. How many times has it been	M 18 A 2 M(44)
M 18 A 6 How can this unfair battle be	M 18 A 6 M(46)
its outcome must be death. How then can one believe in	M 18 A 6 M(46)
separation, but do not remember how it came about. Believe that	M 18 A 6 M(46)
always true. 19. HOW IS CORRECTION MADE?	M 19 0 0 M(47)
major lesson is to learn how to react to magic thoughts	M 19 A 2 M(47)
he no longer condemns himself. How can he then condemn anyone	M 19 A 4 M(48)
is not of this world. How is it recognized? How is	M 21 A 1 M(50)
world. How is it recognized? How is it found? And being	M 21 A 1 M(50)
it found? And being found, how can it be retained? Let	M 21 A 1 M(50)
21 A 2 First, how can the peace of God	M 21 A 2 M(50)
M 21 A 3 How is this quiet found? No	M 21 A 3 M(50)
M 21 A 4 How is the peace of God	M 21 A 4 M(51)
new way. Gradually, he learns how to let his words be	M 22 A 4 M(53)
Heaven itself. 23. HOW ARE HEALING AND ATONEMENT RELATED	M 23 0 0 M(53)
become lord of the mind. How could the mind be returned	M 23 A 3 M(54)
He will also be told how to use it. What more	M 25 A 4 M(59)
To this, the question of how they arise is irrelevant. The	M 26 A 3 M(60)
The only important consideration is how they are used. Taking them	M 26 A 3 M(60)
ends in themselves, no matter how this is done, will delay	M 26 A 3 M(60)
truth have been removed. In how many is this the case	M 27 A 1 M(62)
truth can come at last. How quickly will it come as	M 29 A 3 M(66)
will protect him still. And how much more than this does	M 30 A 6 M(70)
impossible. The ego may ask, How did the impossible occur?, To	U 1 A 4 U(1)
for it alone seems real. How could Gods Son as	U 3 A 2 U(4)
define the ego and explain how it arose can be but	U 3 A 2 U(4)
U 4 A 8 How lovely does the world become	U 4 A 8 U(7)
is its holiness; this is how it heals. The world of	U 5 A 5 U(8)
him your illusions, and behold how dear a brother he would	U 6 A 5 U(10)
seem to come, but learn how not to be deceived by	U 8 A 1 U(13)
The patient hopes to learn how to get the changes he	P 3 A 3 P(3)
A 4 Regardless of how advanced the therapist himself may	P 3 A 4 P(3)
what difference does it make how the invitation is written? Does	P 3 C 6 P(7)
the curriculums goal, but how he can best reach the	P 3 C 7 P(7)
of their success depends on how much of this potentiality they	P 3 D 2 P(8)
made. Change the decision, and how can its shadow be unchanged	P 3 E 2 P(9)
P(10) How could such a process cure	P 3 E 4 P(10)
must be found in evil. How could love be there? And	P 3 E 4 P(10)
could love be there? And how could sickness cure? Are not	P 3 E 4 P(10)
the final goal of psychotherapy. How is it reached? The therapist	P 3 G 6 P(15)
you. It does not matter how they come. They will be	P 4 A 3 P(19)
speaking the answer is no. How could a separate profession be	P 4 B 1 P(21)
which everyone is engaged? And how could any limits be laid	P 4 B 1 P(21)
probably tried to teach him how to make healing impossible. Most	P 4 B 2 P(21)
and he does not hear. How, then, can he teach? Because	P 4 B 10 P(24)
Son again. Can this be how he is forgiven? Can this	P 4 C 3 P(25)
is forgiven? Can this be how the dream of sin will	P 4 C 3 P(25)
sent to teach the therapist how much he needs forgiveness, and	P 4 C 6 P(26)
much he needs forgiveness, and how valueless is money in comparison	P 4 C 6 P(26)
worldly thought is really practical. How much is gained by striving	P 4 C 7 P(26)
gained by striving for illusions? How much is lost by throwing	P 4 C 7 P(26)
peace. And do not forget how very simple are the ways	P 4 C 8 P(27)
wrong in the past about how you have asked, but you	S 1 A 5 S(2)
that it asks for nothing. How else could it serve its	S 1 B 1 S(3)
the question that matters, nor how it is asked. The form	S 1 B 2 S(4)
all? And if you should, how should you do it? Praying	S 1 D 1 S(7)
the guilt has gone. And how can this be recognized as	S 1 D 6 S(8)
enemy seems to be safety. How, then, can he be released	S 1 D 6 S(8)
Take his blessing, and feel how your heart is lifted and	S 1 D 6 S(9)
last. Humility has taught you how to understand your glory as	S 1 F 2 S(11)
place the face of Christ. How otherwise can prayer return to	S 2 B 3 S(13)
you are the injured one. How could freedom be possible if	S 2 B 5 S(13)
His help, and ask Him how to learn forgiveness as His	S 2 B 7 S(14)
and a gentle smile? Behold, how good are you who bear	S 2 C 4 S(16)
only greater pain and misery. How fearful has forgiveness now become	S 2 C 6 S(16)
has forgiveness now become, and how distorted is the end it	S 2 C 6 S(16)
the means for your escape. How pitiful it is to make	S 2 C 7 S(17)
trust and willingness to learn how to be free. He gives	S 2 D 1 S(17)
you what forgiveness is, and how to give it as He	S 2 D 2 S(17)
Let Him take charge of how you would forgive, and each	S 2 D 3 S(18)
form of punishment for sin. How could it be a blessing	S 3 C S(22)
be a blessing, then, and how could it be welcome when	S 3 C S(22)
him the remedy for pain. How can that be? True healing	S 3 D 3 S(24)
Voice alone can tell you how to heal. Listen, and you	S 3 D 6 S(25)
S 3 E 1 How holy are the healed! For	S 3 E 1 S(25)
the holy Son of God. How lovely are you, Child of	S 3 E 9 S(27)
are you, Child of Holiness! How like to Me! How lovingly	S 3 E 9 S(27)
Holiness! How like to Me! How lovingly I hold you in	S 3 E 9 S(27)
heart and in My arms. How dear is every gift that	S 3 E 9 S(27)
that every dream must bring. How fearful it must be to	G 1 A 4 G(2)
thought that rests on nothingness. How dear are you to God	G 1 A 7 G(3)
G 2 A 1 How can you be delivered from	G 2 A 1 G(4)
the world has offered you? How can you change these little	G 2 A 1 G(4)
G 3 A 7 How joyful and how holy is	G 3 A 7 G(7)
7 How joyful and how holy is our way when	G 3 A 7 G(7)
G 3 A 8 How dear are you to Him	G 3 A 8 G(8)
G(9) How beautiful are you who stand	G 3 A 10 G(9)
G 4 A 3 How can you give to Him	G 4 A 4 G(10)
know what giving means, and how to give a gift that	G 4 A 4 G(11)
to you He teaches you how to return them in the	G 4 A 10 G(12)