IMMEDIATE...................12
which man has at his immediate disposal for controlling time. Only	T 1 B 51a (14)
indication that IMMEDIATE correction is mandatory. This establishes	T 2 E 14 (43)
only infinite patience CAN produce immediate effects. This is the way	T 5 H 12 (123)
is the perception which is immediate, clear and natural. You have	T 7 L 5 (186)
This course is not beyond IMMEDIATE learning, unless you prefer to	T 15 E 1 (397)
The egos teaching produces immediate results because its decisions are	T 16 D 2 (431)
You see eventual salvation, not immediate results. T 26 I	T 26 I 2 (721)
I 3 Salvation IS immediate. Unless you so perceive it	T 26 I 3 (721)
in memory, appears to have immediate effects. This world was over	T 28 A 1 (761)
look farther away from your immediate area, and apply the idea	W 1 L 2 (2)
is not physically in your immediate vicinity. What you do not	W 25 L 4 (42)
His part in joyful and immediate response. Ask and receive. But	W 189 L 8 (417)
IMMEDIATELY.................21
eye, which looks within, recognizes immediately that the altar has been	T 2 B 32 (29)
more obvious than may be immediately apparent. The Soul HAS BEEN	T 2 C 4 (31)
the altar, it also looks IMMEDIATELY toward the Atonement. T	T 2 C 16 (35)
8 Love will enter immediately into ANY mind which truly	T 4 D 8 (84)
ask this, because it would immediately become apparent that there was	T 4 F 8 (91)
rewards of God, however, are immediately recognized as eternal. Since this	T 4 G 6 (94)
revelation, we followed this statement immediately with a description of the	T 7 C 4 (157)
of grandiosity, it will attack immediately. If you do not, it	T 9 G 3 (236)
results because its decisions are immediately accepted as YOUR choice. And	T 16 D 2 (431)
This invitation is accepted immediately, and the Holy Spirit wastes	T 17 F 3 (467)
on anything that cannot be immediately grasped. There is a borderland	T 26 D 2 (706)
today should also be applied immediately to any situation which may	W 32 L 6 (53)
idea should also be made immediately when any situation arises which	W 33 L 3 (54)
eyes closed, and another, following immediately, made with your eyes open	W 37 L 5 (61)
the blessing of your holiness immediately, that you may learn to	W 37 L 6 (61)
that you use the idea immediately, should anything disturb your peace	W 48 L 2 (85)
s idea in this form immediately you are tempted to hold	W 73 L 11 (143)
cross your mind. Tell yourself immediately: There is no will but	W 74 L 3 (144)
arrogance, the truth will come immediately, and fill up the space	W 319 L 1 (570)
change their life situation almost immediately, but these are generally special	M 10 A 1 M(27)
Not in the future but immediately; now. God does not wait	M 30 A 7 M(70)
IMMENSE.....................1
faith in it is so immense that crucifixion of the Son	W 330 W12 4 (583)
IMMENSITY...................1
you. Do not remember the immensity of the enemy, and do	M 18 A 6 M(46)
IMMOBILIZED.................2
4 The ego is immobilized in the presence of God	T 9 G 4 (236)
fearful, but you are not immobilized. The holy instant is of	T 20 G 12 (566)
IMMORTAL....................13
Yet your learning is not immortal, and you can unlearn it	T 6 D 5 (139)
appreciation of eternity. You are immortal BECAUSE you are eternal, and	T 11 J 12 (310)
not die because he is immortal. And you will see that	T 12 B 7 (314)
pain and loss with the immortal assurance of their Fathers	T 14 E 4 (375)
to remember immortality, and your immortal creations who share it with	T 15 B 12 (389)
shadow figures you would make immortal are enemies of reality. Be	T 17 C 1 (457)
death, and how can the immortal die? T 19 C	T 19 C 3 (517)
is at peace in you, immortal as itself. The body can	T 19 H 2 (534)
in time and yet beyond, immortal yet on earth. How great	T 22 C 12 (613)
fancies frighten you. What is immortal cannot BE attacked; what is	T 24 H 5 (666)
cannot be killed. He is immortal as his Father. What he	T 29 G 2 (797)
its likeness shines with its immortal Love. We practice seeing with	W 158 L 11 (343)
and die, but wholeness is immortal. It remains forever and forever	M 20 A 4 M(49)
IMMORTALITY.................23
it the kind of limited immortality which the ego can tolerate	T 4 F 9 (91)
T 4 G 2 Immortality is a constant state. It	T 4 G 2 (92)
sleep, but it CANNOT die. Immortality is His Will for His	T 10 B 11 (255)
not the egos. And immortality is the opposite of time	T 11 J 12 (310)
for time passes away, while immortality is constant. T 11	T 11 J 12 (310)
the Atonement teaches you what immortality IS, for by accepting your	T 11 J 13 (310)
having the holy stamp of immortality upon it. This is the	T 14 G 12 (384)
for you, it offers you immortality in Hell. It speaks to	T 15 B 1 (386)
the egos version of immortality. And it is this the	T 15 B 3 (387)
No darkness is remembered, and immortality and joy are NOW.	T 15 B 7 (388)
as it takes to remember immortality, and your immortal creations who	T 15 B 12 (389)
s eternal promise of your immortality. See HIM as sinless, and	T 20 D 12 (556)
Its holy purpose gave it immortality, setting another light in Heaven	T 24 H 5 (666)
redemption, and a breath of immortality to those grown sick of	T 27 B 9 (732)
There IS no change in immortality, and Heaven knows it not	T 29 C 7 (788)
in the midst of danger; immortality within the darkness of the	W 131 L 1 (269)
in time, but heeding only immortality. Let no defenses but your	W 135 L 20 (289)
existence and its guarantee of immortality. --- Manuscript	W 191 L 4 (422)
are Gods Son. In immortality you live forever. Would you	W 199 L 8 (448)
for what has life has immortality. --- Manuscript	W 340 W13 5 (594)
that what is made has immortality. But what could come of	U 3 A 1 U(4)
that can give remembrance of immortality, which is the gift of	S 3 B 3 S(20)
his self be incomplete, whose immortality completes his own, for in	G 5 A 2 G(13)
IMMOVABILITY................2
together? Can the illusion of immovability be long defended from what	T 22 F 5 (620)
defends the illusion of its immovability. --- Manuscript	T 22 F 6 (620)
IMMOVABLE...................3
like an enormous solid body, immovable as is a mountain. Yet	T 22 F 5 (620)
body only seems to be immovable; this Force is irresistible in	T 22 F 5 (620)
stand, heavy and solid and immovable, between you and your brother	T 22 F 6 (620)
IMMUNE......................1
No forms of sickness are immune, because the choice cannot be	T 28 H 4 (782)
IMMUNITY....................1
Rather teach your own perfect immunity, which IS the truth in	T 6 B 6 (130)
IMMUNIZATION................1
the laws of nutrition, of immunization, of medication, and of the	W 76 L 8 (150)
IMMUTABLE...................8
you believe. This is an immutable law of the mind in	T 7 C 1 (156)
change this because it is immutable. It is immutable by God	T 10 B 12 (255)
it is immutable. It is immutable by Gods Will AND	T 10 B 12 (255)
forever changeless. Accept, then, the immutable. Leave the world of death	T 14 B 2 (363)
that CANNOT change. It is immutable. And on its changelessness the	T 25 H 1 (686)
cannot be changed? What is immutable besides His Will? And what	T 25 H 2 (686)
against His Will, and be immutable? If you could realize NOTHING	T 25 H 2 (686)
truth. Each sees a world immutable, as each defines the changeless	T 25 H 6 (687)
IMPAIR......................1
would reduce our wholeness, nor impair or change our function to	W 195 L 6 (436)
IMPAIRED....................4
God, or the Sonship, is impaired in its relationships. Ultimately, every	T 1 B 41a (9)
its reality testing, though severely impaired, is completely consistent. T	T 11 E 1 (290)
learning skills which are so impaired that you can progress only	T 11 F 5 (294)
doubt has entered. To this impaired condition ARE adjustments necessary, because	T 20 D 1 (553)
IMPAIRMENT..................1
have not learned, and the impairment of the ability to generalize	T 11 F 6 (294)
IMPART......................1
Him, so that He cannot impart His joy, and know that	T 6 F 1 (143)
IMPARTIAL...................6
holds knowledge safe through His impartial perception. By attacking nothing, He	T 6 D 2 (138)
judge, gives anything BUT an impartial judgment. When the ego calls	T 8 H 5 (209)
its meaning. It is completely impartial --- Manuscript	T 18 I 8 (504)
both, for holiness is quite impartial, with one judgment made for	T 24 G 5 (662)
he judges. He is not impartial, and cannot fairly see another	T 25 I 14 (695)
just because it is entirely impartial. It accepts all evidence that	M 20 A 5 M(50)