| IMPLORINGLY.................1 | |
| you, and turns to you imploringly for Heaven here and now | W 121 L 7 (242) |
| IMPLY.......................14 | |
| 51d Equality does not imply homogeneity NOW. When everyone recognizes | T 1 B 51d (14) |
| give it a thought, you imply that if you do not | T 2 E 3 (39) |
| undivided. The state does not imply more than a POTENTIAL for | T 2 E 17 (43) |
| case this be misunderstood to imply that an enormous amount of | T 2 E 18 (44) |
| 66) to imply that willing is not sufficient | T 3 H 11 (66) |
| whole, without the relationships that imply BEING. The ego is thus | T 4 H 2 (96) |
| teach. To teach is to imply a lack which God KNOWS | T 6 E 12 (143) |
| cherished. Conflict within you must imply that you believe the ego | T 23 B 1 (628) |
| of the beliefs that they imply, not for their form. And | T 23 C 20 (637) |
| here, in that the words imply a limited reality, a partial | T 26 D 3 (706) |
| on the holiness which they imply about you; on the unfailing | W 41 L 9 (69) |
| Complexity of form does not imply complexity of content. It is | W 64 L 6 (118) |
| are the same. They both imply that something has gone wrong | W 99 L 1 (197) |
| God. Thus do both terms imply something impossible but yet which | W 99 L 1 (197) |
| IMPLYING....................6 | |
| release from fear, you are implying that it is not. You | T 2 D 4 (37) |
| of some actions as thoughtless, implying that if the person had | T 2 E 4 (40) |
| recognize means to know again, implying that you knew before. You | T 3 E 2 (54) |
| about God, you are clearly implying that you do NOT know | T 3 E 6 (55) |
| make anything, you are tacitly implying that you believe in separation | T 3 G 2 (60) |
| is merely to perceive AGAIN, implying that before, or in the | T 10 H 1 (274) |
| IMPORT......................1 | |
| not by denying its full import in any way, this IS | T 11 C 12 (286) |
| IMPORTANCE..................21 | |
| I could not understand their importance to YOU if I had | T 4 B 16 (75) |
| the learning process, and the importance of the models you value | T 5 D 8 (106) |
| effects by depreciating the importance OF THE DREAMER. This WOULD | T 9 D 4 (229) |
| fear is to REDUCE the importance of the fearer, how can | T 9 D 5 (229) |
| would analyze it, approving its importance. Yet they but study form | T 14 F 8 (379) |
| seem to be DECREASES in importance. T 17 D 5 | T 17 C 4 (458) |
| to its predominance, increasing its importance by diminishing its own. Means | T 22 G 1 (621) |
| brightness, color, material, or relative importance to you. 2. | W 2 L 1 (4) |
| you, regardless of the relative importance you may give them. Apply | W 5 L 4 (9) |
| 1. The importance of this idea lies in | W 12 L 1 (20) |
| lost sight of the crucial importance of the reversal of your | W 20 L 1 (34) |
| powerful thoughts, both of major importance. It also sets forth a | W 42 L 1 (70) |
| is a sense of the importance of what you are doing | W 44 L 8 (76) |
| 3. Recognizing the importance of this function, we will | W 63 L 3 (116) |
| if you remember the crucial importance of your function to you | W 64 L 7 (118) |
| trying to focus on its importance to you; the relief its | W 65 L 7 (120) |
| you have thought about the importance of what you are trying | W 69 L 5 (129) |
| possible in view of the importance of todays idea to | W 69 L 8 (129) |
| one of more or less importance than the rest? I am | W 318 L 1 (569) |
| is regarded as of major importance, but is recognized as being | M 9 A 2 M(25) |
| the goal, is healing. Its importance should not be too strongly | S 3 A 1 S(20) |
| IMPORTANT...................24 | |
| learning, working miracles is more important because freedom from fear cannot | T 1 B 29b (6) |
| inherit from Him. It is important to note that the term | T 2 A 9 (21) |
| the unalterable. It is particularly important to realize that this alteration | T 4 C 2 (76) |
| have been blocking the more important questions which your minds SHOULD | T 4 F 12 (92) |
| your OWN invulnerability is so important in the restoration of your | T 11 F 2 (293) |
| of your thoughts as more important, larger or better, wiser or | T 14 F 4 (378) |
| louder or greater or more important. You may wonder how you | T 14 F 6 (378) |
| the holy instant is so important in the defense of truth | T 17 E 10 (464) |
| Therefore, to you it is important. It is the witness to | T 21 A 1 (574) |
| is the final question so important? Reason will tell you why | T 21 H 10 (600) |
| your eye, near or far, important or unimportant, human or unhuman | W 25 L 6 (43) |
| may wonder why it is important to say, for example, Above | W 28 L 2 (47) |
| In itself it is not important at all. Yet what is | W 28 L 2 (47) |
| goal of the course is important to you, and that you | W 42 L 7 (71) |
| idea, try to remember how important it is to you to | W 45 L 9 (79) |
| several times. It is particularly important that you use the idea | W 48 L 2 (85) |
| an hour. It is most important, however, to apply todays | W 73 L 11 (143) |
| 1. It is important to remember that miracles and | W 91 L 1 (174) |
| throughout the day are equally important, and perhaps of even greater | W 111 RIII 9 (229) |
| of the mistake is not important. What is important is only | M 8 A 5 M(25) |
| is not important. What is important is only the recognition of | M 8 A 5 M(25) |
| emphasis which, although it remains important throughout the learning process, becomes | M 17 A 3 M(41) |
| arise is irrelevant. The only important consideration is how they are | M 26 A 3 M(60) |
| another advantage, and a very important one, in referring decisions to | M 30 A 3 M(68) |
| IMPOSE......................22 | |
| level of communication, not to impose regression in the improper sense | T 2 C 8 (32) |
| ingenious way of trying to impose order on chaos. We have | T 4 C 17 (81) |
| effort, within the limits you impose on Him, to RE- ESTABLISH | T 8 J 3 (214) |
| in the past. Would you impose your idle wishes on the | T 13 D 4 (342) |
| though the order which you impose upon your minds limits the | T 14 F 5 (378) |
| the limits the ego would impose on them can offer you | T 15 I 11 (515) |
| them you will try to impose. Others will seem to arise | T 19 D 13 (523) |
| of a body is to impose these limits on each brother | T 26 B 2 (700) |
| Think not the limits you impose on what you see can | T 26 C 3 (703) |
| Sins are beliefs which you impose between your brother and your | T 26 H 8 (716) |
| weaken is to limit, and impose an opposite that contradicts the | T 27 D 1 (738) |
| limits you have chosen to impose. Forgiveness is the means by | T 27 D 5 (739) |
| those you let the world impose on you. There IS no | T 28 B 1 (761) |
| judgment from what judgment must impose. --- Manuscript | T 29 J 10 (807) |
| that any order which you impose is equally alien to reality | W 29 L 4 (49) |
| limitations which a body would impose is obvious here, it is | W 72 L 3 (137) |
| can Contain my Spirit, nor impose on me A limitation God | W 114 RIII 1 (234) |
| us not try longer to impose an alien will upon His | W 131 L 8 (270) |
| bodily conditions. And you will impose upon the body all the | W 135 L 10 (286) |
| laws which your defenses would impose on it. Yet who believes | W 136 L 10 (293) |
| The separation sickness would impose has never really happened. To | W 137 L 4 (296) |
| narrow boundaries the ego would impose upon the self. Only by | P 3 C 8 P(7) |
| IMPOSED.....................4 | |
| is nothing but a limitation imposed on giving. And by this | T 15 J 2 (417) |
| The body is a limit imposed on the universal communication which | T 18 G 8 (497) |
| home; its laws are not imposed on you, its values are | T 25 G 6 (684) |
| follows: I see myself as imposed on. I see myself as | W 35 L 6 (58) |
| IMPOSES.....................5 | |
| and project with mine, and imposes them back on himself and | T 2 B 6 (24) |
| And difference of any kind imposes orders of reality, and a | T 24 B 3 (645) |
| limitations on remembering the world imposes on it are as vast | T 28 B 1 (761) |
| be particularly helpful, since it imposes firmer structure. Do not, however | W 95 L 7 (186) |
| It is this process which imposes threat, and not whatever outcome | W 136 L 6 (292) |