| IN-BETWEEN..................1 | |
| shines out and in and in-between, through all the darkened places | G 5 A 3 G(13) |
| INABILITY...................6 | |
| yourself. As you share MY inability to tolerate lack of love | T 1 B 26b (4) |
| with you lie both His inability to forget, and your ability | T 16 E 11 (437) |
| of both, and to the inability to perceive either one as | T 16 F 6 (440) |
| both of the egos inability to tolerate reality, and your | T 18 C 2 (484) |
| you were lost indeed. His inability to see His goal divided | T 27 C 15 (736) |
| with him there. Because his inability to see and hear does | P 4 B 10 P(24) |
| INACCESSIBLE................4 | |
| mind to render a person inaccessible to Atonement. In this case | T 2 C 6 (32) |
| in darkness have made it inaccessible to the unwilling and ambiguous | T 3 C 7 (49) |
| is why it became almost inaccessible to the mind and entirely | T 3 F 9 (59) |
| to the mind and entirely inaccessible to the body. T | T 3 F 9 (59) |
| INACCURACY..................1 | |
| not life, equal in their inaccuracy and lack of meaning. Life | T 23 C 19 (637) |
| INACCURATE..................2 | |
| am not real. Hallucinations ARE inaccurate perceptions of reality. Yet you | T 8 A 3 (188) |
| that they may well be inaccurate. Functions are part of being | T 8 H 2 (208) |
| INADEQUACIES................1 | |
| merely because of your own inadequacies. It is the way out | M 30 A 3 M(69) |
| INADEQUACY..................6 | |
| escape from a sense of inadequacy it has PRODUCED, and must | T 9 F 5 (234) |
| state of present unworthiness and inadequacy. T 18 H 5 | T 18 H 4 (501) |
| to your own sense of inadequacy. It is obvious that any | W 47 L 5 (83) |
| is associated with feelings of inadequacy, since otherwise you would believe | W 47 L 5 (83) |
| associated with a sense of inadequacy. Perhaps there is a guilty | M 8 A 5 M(24) |
| involves feelings of weakness and inadequacy, and could never be made | S 1 C 2 S(5) |
| INADEQUATE..................4 | |
| demonstrate that the perfect were inadequate to bring THEMSELVES to the | T 6 E 10 (142) |
| MUST therefore regard yourself as inadequate. Would you look to the | T 9 F 5 (234) |
| the ego would be totally inadequate in loves presence, for | T 11 E 3 (290) |
| your problem solving must be inadequate, and failure must be inevitable | W 79 L 4 (157) |
| INANIMATE...................1 | |
| believe to be animate or inanimate; pleasant or unpleasant. Regardless of | W 17 L 3 (30) |
| INAPPLICABLE................1 | |
| idea for the day is inapplicable. The aim | W 1 IN 4 W(1) |
| INAPPROPRIATE...............12 | |
| 48a Awe is an inappropriate response to miracles. T | T 1 B 48a (12) |
| inequality. It is therefore an inappropriate reaction to me. An elder | T 1 B 48c (12) |
| the instruments of this world. Inappropriate physical impulses (or misdirected miracle | T 1 C 3 (18) |
| the building is built. The inappropriate emphasis men have put on | T 2 B 28 (28) |
| make themselves more comfortable by inappropriate means. But the real means | T 2 B 33 (30) |
| we said that awe is inappropriate in connection with the Sons | T 3 A 2 (46) |
| artificial at most, is particularly inappropriate in the minds of those | T 8 J 3 (214) |
| true. Fear becomes more obviously inappropriate if one recognizes the ego | T 10 F 4 (265) |
| and your response will be inappropriate to reality as IT is | T 11 B 2 (281) |
| made. And thus is pardon inappropriate, by being granted where it | T 30 G 1 (827) |
| make unnatural responses which are inappropriate to what is real. Instead | T 30 G 2 (827) |
| context. They would be most inappropriate here. What God has given | M 5 K 3 M(17) |
| INAPPROPRIATELY.............4 | |
| but he CAN use it inappropriately. Whenever projection is used inappropriately | T 2 A 3 (20) |
| inappropriately. Whenever projection is used inappropriately, it ALWAYS implies that some | T 2 A 3 (20) |
| combining two orders of reality inappropriately. Healing is NOT a miracle | T 2 C 1 (31) |
| fear-weakened state. If they are inappropriately exposed to an undiluted miracle | T 2 C 7 (32) |
| INAPPROPRIATENESS...........1 | |
| by the recognition of its inappropriateness for meeting its new purpose | T 17 F 4 (468) |
| INCAPABLE...................31 | |
| understanding. THIS peace is totally incapable of being shaken by human | T 2 B 1 (23) |
| C 14 Innocence is INCAPABLE of sacrificing anything, because the | T 3 C 14 (51) |
| USE them. He is therefore incapable of knowledge, being uncertain. He | T 3 F 1 (57) |
| being uncertain. He is also incapable of knowledge because he can | T 3 F 1 (57) |
| of power because it is incapable of darkness. This is why | T 3 F 9 (59) |
| level involves selectivity, and is incapable of organization without it. In | T 3 G 7 (61) |
| to God, Who is as incapable of deception as are the | T 4 B 13 (74) |
| wholly certain. God is as incapable of creating the perishable as | T 4 B 14 (75) |
| problems set up to be incapable of solution are also favorite | T 4 F 9 (91) |
| 4 Second, it is incapable of attack, and is therefore | T 5 C 4 (103) |
| not command because it is incapable of arrogance. It does not | T 5 D 5 (105) |
| What is truly blessed is incapable of giving rise to guilt | T 5 G 2 (117) |
| F 7 Love is incapable of ANY exceptions. Only if | T 7 F 7 (166) |
| to God, the ego is incapable of trust. Projecting its insane | T 7 H 10 (176) |
| your brothers, who are as incapable of this as YOU are | T 7 H 10 (176) |
| This is because it is incapable of true generalizations, and equates | T 8 H 1 (208) |
| THE ANSWER. The ego is INCAPABLE of knowing how you feel | T 8 H 8 (210) |
| sense of vulnerability renders it incapable of judgment EXCEPT in terms | T 9 G 3 (236) |
| created you, you will be incapable of suffering. Yet to do | T 9 K 9 (250) |
| and the guilty are totally incapable of understanding one another. Each | T 14 B 1 (362) |
| 8 The ego is incapable of understanding content, and is | T 14 F 8 (379) |
| offer me. I am as incapable of receiving sacrifice as God | T 15 J 2 (417) |
| against anyone, for He is incapable of illusions of ANY kind | T 16 H 9 (450) |
| separate prison, removed and unreachable, incapable of reaching out as being | T 18 G 7 (496) |
| but an IDEA is free, incapable of being kept in prison | T 19 B 14 (516) |
| is real. Reason would be incapable of this. And if you | T 21 G 4 (595) |
| come from someone better, someone incapable of being like what he | T 24 B 4 (645) |
| change the world. It is incapable of change because it is | W 23 L 2 (38) |
| This false identification makes you incapable of understanding what anything is | W 25 L 2 (42) |
| deceive. The Holy Spirit is incapable of deception, and He can | M 26 A 4 M(61) |
| devoid of attack. And therefore incapable of arousing guilt. M | M 30 A 4 M(69) |
| INCEPTION...................1 | |
| attended by guilt at its inception and maintained by guilt in | T 5 G 10 (119) |
| INCLINATION.................1 | |
| or no uneasiness and an inclination to do more, as many | W 11 L 4 (19) |
| INCLINED....................3 | |
| and nothing are you less inclined to listen to. The contrast | T 13 G 3 (351) |
| contrary, you are far more inclined to regard his success as | T 15 G 2 (404) |
| greater value. You have been inclined to do the exercises and | W 111 RIII 9 (229) |
| INCLUDE.....................30 | |
| occur at different levels, and include opposite thoughts at the SAME | T 5 F 12 (115) |
| system because he did NOT include himself in it. This is | T 5 I 2 (124) |
| OF YOUR MIND. While you include them IN it, you are | T 7 H 5 (175) |
| God, and any totality MUST include God. Everything He created is | T 7 J 2 (180) |
| his brothers, and do not include their reactions to HIM. Therefore | T 12 E 2 (322) |
| it can be extended to include everyone. And you have learned | T 16 C 1 (427) |
| have learned that it MUST include everyone to BE holy. Concern | T 16 C 1 (427) |
| the ego seeks does not include even one whole individual. For | T 16 G 4 (445) |
| specific instances, and generalizes to include them all. This is because | T 27 F 7 (746) |
| your head so that you include whatever is to either side | W 2 L 1 (4) |
| and do not attempt to include everything in an area or | W 2 L 1 (4) |
| it. Make no attempt to include anything in particular, but be | W 2 L 2 (4) |
| find it helpful, however, to include your irritation, or any emotion | W 8 L 5 (14) |
| than negative occur to you, include them. For example, you might | W 12 L 3 (20) |
| of todays idea also >include anything you are afraid might | W 14 L 5 (24) |
| It is not necessary to include a large number of specific | W 15 L 4 (26) |
| practice periods, be sure to include both your thoughts of attacking | W 23 L 7 (39) |
| As usual, the applications should include the name of the subject | W 28 L 8 (48) |
| example, a suitable list might include: --- Manuscript | W 29 L 5 (49) |
| periods for today will again include two phases, one involving the | W 32 L 2 (53) |
| in which you see yourself. Include all of the ego-based attributes | W 35 L 4 (57) |
| might like, for example, to include thoughts such as: There is | W 38 L 5 (63) |
| also find it helpful to include a few short intervals in | W 36 L 9 (65) |
| The short practice periods should include a quick application of today | W 68 L 8 (127) |
| we must obey. These would include, for example, the laws of | W 76 L 8 (150) |
| for using the idea might include: Let this help me learn | W 81 RII 6 (164) |
| specific forms of this idea include: Let me not use this | W 82 RII 4 (165) |
| at this time, planned to include frequent reminders of your goal | W 95 L 6 (186) |
| Gods teachers does not include those things which are the | M 5 K 3 M(17) |
| to stabilize it sufficiently to include within it the magical powers | P 3 A 3 P(3) |