| INDEFENSIBLE................3 | |
| here, but both are clearly indefensible, even if you elect to | T 7 J 9 (183) |
| sin as error is always indefensible to the ego. The idea | T 19 C 5 (517) |
| and condemnation become meaningless and indefensible. Perception rests, the mind is | M 20 A 5 M(50) |
| INDELIBLE...................1 | |
| beyond limit. Eternity is the indelible stamp of creation. The eternal | T 7 B 2 (155) |
| INDEPENDENCE................8 | |
| It is a Declaration of Independence. You will find it very | T 4 D 2 (82) |
| 6 Yours is the independence of creation, NOT of autonomy | T 10 F 6 (266) |
| fear it is DIMINISHING your independence and WEAKENING your power. Yet | T 10 F 8 (267) |
| countenance a false idea of independence, you will NOT accept the | T 10 F 10 (267) |
| be a CAUSE. This seeming independence --- Manuscript | T 21 C 11 (580) |
| T(582) independence of its source that kept | T 21 C 14 (582) |
| are making a declaration of independence in the name of your | W 31 L 4 (52) |
| be separate, and that our independence from the rest of God | W 328 L 1 (580) |
| INDEPENDENT.................8 | |
| T(35) independent learning. It is, however, easily | T 2 C 15 (35) |
| separate, sufficient unto itself, and independent of any power EXCEPT its | T 10 F 4 (266) |
| Who wills not to be independent of YOU. He has INCLUDED | T 10 F 6 (266) |
| plainly in sight, and wholly independent of inference and judgment. Undoing | T 21 C 9 (580) |
| delude himself that he is independent of his Source. His union | T 21 C 13 (581) |
| same delusion that you are independent of the Source by which | T 21 C 14 (582) |
| you, whose sight is wholly independent of the eyes which look | T 22 B 2 (606) |
| unity which functions with an independent will. 3. What | W 184 L 2 (398) |
| INDESCRIBABLE...............1 | |
| even these, whose splendor reaches indescribable heights as one proceeds, fall | M 20 A 2 M(49) |
| INDESCRIBABLY...............1 | |
| you, it would make you indescribably happy. But because it is | W 12 L 5 (21) |
| INDICATE....................1 | |
| past life which death might indicate could only have been futile | T 12 D 3 (319) |
| INDICATED...................1 | |
| and more, with changes as indicated. Generally speaking, the form includes | W 31 L 1 (52) |
| INDICATES...................1 | |
| the little remnant induces merely indicates its limited results. T | T 19 E 8 (527) |
| INDICATION..................4 | |
| T(43) indication that IMMEDIATE correction is mandatory | T 2 E 14 (43) |
| readiness at least is an indication that you believe this is | T 2 E 18 (44) |
| POSSIBLY result, is a clear-cut indication of a poor learner. He | T 8 G 14 (206) |
| of response is a good indication of authenticity. This should not | S 1 A 5 S(2) |
| INDICATIONS.................1 | |
| difficult than others, are merely indications of areas where means and | T 20 H 1 (567) |
| INDIRECT....................5 | |
| HAD been done unto you? INdirect proof of truth is needed | T 13 F 3 (349) |
| to deny it. Undoing IS indirect, as doing is. You were | T 13 F 6 (350) |
| NOR do. These are but indirect expressions of the will to | T 13 F 6 (350) |
| learn. His MESSAGE is not indirect, but He must introduce the | T 13 F 7 (350) |
| be seen from evidence forever indirect; and reconstruct their inferences as | T 21 B 1 (574) |
| INDIRECTLY..................1 | |
| Bringer of Revelations. Revelations are INDIRECTLY inspired by me, because I | T 1 B 48e (13) |
| INDISCRIMINATE..............3 | |
| was behind you. Remain as indiscriminate as possible in selecting subjects | W 2 L 1 (4) |
| find it hard to be indiscriminate, and to avoid giving greater | W 5 L 3 (8) |
| that the need for its indiscriminate application, and the essential rule | W 9 L 3 (15 |
| INDISCRIMINATELY............5 | |
| one who can perform miracles indiscriminately, because I AM the Atonement | T 1 B 35 (7) |
| have projected guilt blindly and indiscriminately, but you have NOT uncovered | T 12 B 3 (313) |
| the day, use it totally indiscriminately. Do not attempt to apply | W 1 L 3 (3) |
| applying the idea for today indiscriminately to whatever catches your eye | W 7 L 4 (11) |
| the subjects for this phase indiscriminately, without self-directed inclusion or exclusion | W 43 L 5 (72) |
| INDISCRIMINATENESS..........2 | |
| error. This is its TRUE indiscriminateness. T 1 B 52b | T 1 B 52a (16) |
| The requirement of as much indiscriminateness as possible in selecting subjects | W 19 L 4 (32) |
| INDISTINGUISHABLE...........3 | |
| and Heaven, and making them indistinguishable. And the attempt to find | T 16 F 6 (440) |
| they be the same, and indistinguishable from one another. So will | T 23 E 2 (641) |
| Cause and Its Effect are indistinguishable. Let me know that I | W 326 L 1 (578) |
| INDIVIDUAL..................23 | |
| is the maximal service one individual can render another. It is | T 1 B 18 (3) |
| recognizes that he has everything, individual contributions to the Sonship will | T 1 B 51d (14) |
| unconscious levels, to which the individual himself contributes. This is the | T 2 E 11 (42) |
| question of authorship. When an individual has an authority problem, it | T 3 H 6 (64) |
| and dissociation varies with the individual ego-illusion, but dissociation is always | T 4 G 4 (93) |
| While this is always so, individual egos perceive different kinds of | T 4 H 2 (96) |
| this joy with its own individual willingness to share in it | T 4 H 9 (98) |
| It frequently happens that an individual asks for physical healing because | T 8 K 2 (219) |
| God in redemption. For your INDIVIDUAL death is more valued than | T 12 C 6 (316) |
| forms, for the content of individual illusions differs greatly. Yet they | T 12 E 1 (322) |
| world with figures from his individual past, and it is because | T 12 E 2 (322) |
| Knowledge is far beyond your individual concern. You who are part | T 13 B 5 (336) |
| not include even one whole individual. For the ego wants but | T 16 G 4 (445) |
| time. Sin is a strictly individual perception, seen in the other | T 22 A 1 (604) |
| world uses the term, an individual is capable of good and | M 11 A 1 M(28) |
| periods which the Workbook contains, individual need becomes the chief consideration | M 17 A 3 M(41) |
| of sickness, both in the individuals perception of himself and | M 23 A 4 M(54) |
| some of the difficulties the individual faces now, his task would | M 25 A 2 M(58) |
| equally obvious, however, that each individual has many abilities of which | M 26 A 1 M(60) |
| almost inevitable that, unless the individual changes his mind about its | M 26 A 5 M(61) |
| is forgiveness. The structure of individual consciousness is essentially irrelevant, because | U 1 A 1 U(1) |
| state, the concept of an individual mind seems to be meaningful | U 2 A 2 U(2) |
| is necessary so that an individual can begin to question his | P 1 A 1 P(1) |
| INDIVIDUALIZED..............2 | |
| since training is always highly individualized. There are those who are | M 10 A 1 M(27) |
| that. The curriculum is highly individualized. And all aspects are under | M 30 A 2 M(68) |
| INDIVIDUALLY................3 | |
| created beings who have everything individually, but who want to share | T 4 H 6 (97) |
| not have to know them individually, or they you. The light | T 5 A 3 (100) |
| at all. To judge them individually is pointless. Their tiny differences | T 18 B 4 (482) |
| INDIVIDUALS.................6 | |
| is essential, however, that these individuals free themselves from fear sooner | T 2 F 2 (44) |
| and applies it to ALL individuals in ALL situations. Being conflict-free | T 7 D 6 (160) |
| When TWO individuals seek to become one, they | T 16 G 4 (445) |
| A relationship, undertaken by two individuals for their unholy purposes, suddenly | T 17 F 5 (468) |
| is equally applicable to all individuals in all circumstances. And in | M 23 A 6 M(55) |
| the power to heal all individuals of all forms of sickness | M 23 A 6 M(55) |
| INDIVISIBLE.................7 | |
| part IS whole. Wholeness is indivisible, --- Manuscript | T 9 E 4 (231) |
| Yet if truth is indivisible your evaluation of yourself must | T 9 G 11 (238) |
| s Son will ALWAYS be indivisible. As we are held as | T 14 G 12 (384) |
| Spirit sees them joined and indivisible. He does not judge between | T 18 A 2 (480) |
| they fragment. But truth is indivisible, and far beyond their | T 23 B 7 (629) |
| time, and makes them wholly indivisible. T 28 F 7 | T 28 F 6 (777) |
| illusions interposed between the wholly indivisible and true. As every hour | W 125 L 9 (254) |
| INDUCE......................22 | |
| of miracles as spectacles to INDUCE belief is wrong; or, better | T 1 B 10 (2) |
| this. The subconscious impulses properly induce miracles, which are genuinely interpersonal | T 1 B 28c (5) |
| not depend on revelation; they INDUCE it. Revelation is intensely personal | T 1 B 29b (6) |
| Miracles, on the other hand, induce ACTION. Miracles are more useful | T 1 B 29b (6) |
| misunderstand any healing they might induce, and, because egocentricity and fear | T 2 C 11 (33) |
| the Spiritual eye perceives can induce fear. EVERYTHING that results from | T 2 C 17 (35) |
| was intended. Nor would it induce the healthy respect for true | T 2 E 9 (41) |
| an ego-illusion, and can never induce more than a temporary effect | T 4 G 6 (94) |
| the PRESERVERS of time. They induce fears of future retaliation or | T 5 H 3 (120) |
| OWN extension beyond it, will induce illness by fostering SEPARATION. Perceiving | T 8 G 11 (205) |
| it makes every effort to INDUCE it. The ego WANTS only | T 8 I 6 (212) |
| type of insane decision will induce panic because the atheist believes | T 8 J 8 (216) |
| they are strong, they WILL induce panic. Willing AGAINST reality, though | T 8 J 14 (217) |
| attempts to offer gifts to induce you to return to its | T 9 G 1 (235) |
| expiation, and ONLY guilt could induce a sense of NEED for | T 11 J 13 (310) |
| you could the ego possibly induce you to project guilt, and | T 12 A 1 (312) |
| radical shift in purpose could induce a complete change of mind | T 17 F 5 (468) |
| fear of God, what could induce you to abandon Him? What | T 29 B 6 (786) |
| emotion which the idea may induce, in the mind- searching itself | W 8 L 5 (14) |
| doubts that myriad decisions would induce. You make but one. And | W 138 L 4 (300) |
| the mind perceive do not induce another form of sleep, so | W 140 L 3 (307) |
| exchange it for? What would induce you now to let it | W 165 L 5 (363) |