| |
|
INNOCENT....................47
|
| perceived only by the truly innocent. T 3 C 10 | T 3 C 9 (50) |
| their hearts are pure, the innocent defend true perception instead of | T 3 C 10 (50) |
| of sacrificing anything, because the innocent mind HAS everything and strives | T 3 C 14 (51) |
| belongs. The understanding of the innocent is TRUTH. That is why | T 3 C 14 (51) |
| D 3 The partly innocent are apt to be quite | T 3 D 3 (52) |
| application that it becomes wisdom. Innocent (or true) perception means that | T 3 D 3 (52) |
| This, then, is all the innocent can see. They do not | T 3 D 4 (52) |
| witness, then, APPEARS to be innocent and trustworthy because you have | T 8 H 5 (209) |
| our relationship, which is as innocent as our relationship with our | T 15 K 3 (420) |
| were. Yet you are as innocent of what you were as | T 17 H 7 (476) |
| danger can assail the wholly innocent? What can attack the guiltless | T 19 J 8 (540) |
| the Son of God is innocent. Let no dark sign of | T 20 B 1 (547) |
| can it fear WITHOUT? The innocent see safety, and the pure | T 20 D 12 (556) |
| the ego unafraid. Little children, innocent of sin, follow in gladness | T 21 E 8 (589) |
| and still perceive the other innocent. Who looks upon himself as | T 21 G 2 (594) |
| and fear no evil. The innocent are safe because they share | T 23 A 3 (626) |
| it be but in the innocent? T 23 A 4 | T 23 A 3 (626) |
| whatever he perceives as wholly innocent? And who, BECAUSE he wishes | T 25 F 2 (681) |
| the wish and leave him innocent? And who would see the | T 25 F 2 (681) |
| the Son of God as innocent, and wish him dead? Christ | T 25 F 2 (681) |
| knows that they are wholly innocent in truth. In justice, He | T 25 I 8 (693) |
| cannot understand that they are innocent. Love is not understandable to | T 25 I 8 (693) |
| to you the gifts the innocent DESERVE. And every one that | T 25 I 10 (693) |
| warrant an attack upon the innocent? In justice, then, does love | T 25 I 12 (694) |
| this justice to the wholly innocent? A miracle IS justice. It | T 25 J 6 (697) |
| to believe that you are innocent of this, and victimized despite | T 26 K 4 (728) |
| unfair to make the other innocent. And in this game do | T 26 K 5 (728) |
| proof he is not really innocent. The sick remain accusers. They | T 27 C 3 (733) |
| correction, as the one MORE INNOCENT than he. This splits HIS | T 27 C 11 (735) |
| held responsible. He must be innocent because he knows not what | T 27 H 1 (751) |
| you attack, I must be innocent. And what I suffer from | T 27 H 3 (751) |
| you are innocent or guilty. The one thing | T 27 I 13 (760) |
| is the nature of the innocent to be forever uncontained, without | T 28 C 2 (766) |
| own attack, and he is innocent of what he caused. The | T 28 C 7 (768) |
| B 5 The body, innocent of any goal, is your | T 29 B 5 (786) |
| learn Gods Son is innocent, and see another world. | T 31 A 7 (838) |
| only if His Son is innocent can He be Love. For | T 31 A 9 (838) |
| if he whom He created innocent could be a slave to | T 31 A 9 (838) |
| minds and swept away. Be innocent of judgment, unaware of any | T 31 A 12 (839) |
| 31 C 7 The innocent release in gratitude for THEIR | T 31 C 7 (845) |
| what could hurt the truly innocent? Your will be done, you | T 31 F 6 (857) |
| as pure as light, as innocent as Love Itself. And you | T 31 F 6 (857) |
| guilty bad; the good are innocent. And no one here but | T 31 G 1 (858) |
| Saviors vision is as innocent of what your brother is | T 31 G 13 (861) |
| that you may see how innocent it is. 9. | W 133 L 8 (278) |
| we choose that it be innocent, devoid of sin, and open | W 188 L 9 (415) |
| still My holy Son, forever innocent, forever loving and forever loved | W 310 W10 5 (561) |
| |
|
INNUENDO....................1
|
| fearful components, if only by innuendo. T 4 C 12 | T 4 C 11 (79) |
| |
|
INNUMERABLE.................1
|
| the bodys protection in innumerable ways. Think further; you believe | W 76 L 8 (150) |
| |
|
INQUISITION.................1
|
| the modern equivalent of the inquisition, for in both a brother | T 11 B 3 (281) |
| |
|
INROADS.....................2
|
| see in it. If the inroads on your peace of mind | W 34 L 5 (55) |
| the circle closed against the inroads of salvation. P 3 | P 3 E 6 P(10) |
| |
|
INSANE......................198
|
| it. You would not tolerate insane BEHAVIOR on your part, and | T 2 D 2 (37) |
| it. Why should you tolerate insane THINKING? There is a confusion | T 2 D 2 (37) |
| higher mind. Who but the insane would undertake to believe what | T 4 D 13 (85) |
| makes this confusion MUST be insane. Yet this demented state is | T 4 F 2 (89) |
| go for protection? Even the insane ask it unconsciously, but it | T 4 F 4 (90) |
| He was therefore only partially insane, and was unable to relinquish | T 5 I 7 (125) |
| you listen to the endless insane calls which you think are | T 5 I 10 (126) |
| What can be expected from insane premises except an insane conclusion | T 6 A 1 (128) |
| from insane premises except an insane conclusion? T 6 A | T 6 A 1 (128) |
| The way to undo an insane conclusion is to consider the | T 6 A 2 (128) |
| and teach and LEARN. These insane concepts are clearly the result | T 6 G 1 (147) |
| that I was not. An insane learner learns strange lessons. | T 6 G 1 (147) |
| perceives the first lesson as insane. In fact, this is its | T 6 G 5 (148) |
| obviously be that IT is insane. The egos judgment, then | T 6 G 5 (148) |
| you. His LESSON is not insane; the CONFLICT is. T | T 6 G 6 (148) |
| are NOT asked to make insane decisions, although you are free | T 6 G 8 (148) |
| are. It MUST, however, be insane to believe that IT IS | T 6 G 8 (148) |
| is why the ego is insane; it teaches that you are | T 7 E 1 (161) |
| HARMFUL. This is its totally insane premise, and so it proceeds | T 7 F 3 (165) |
| is perfectly logical, but clearly insane. The ego draws upon the | T 7 G 3 (169) |
| Remaining logical but still insane, the ego resolves this completely | T 7 G 4 (169) |
| the ego resolves this completely insane dilemma in a completely insane | T 7 G 4 (169) |
| insane dilemma in a completely insane way. It does not perceive | T 7 G 4 (169) |
| This can ONLY be an insane attempt. T 7 G | T 7 G 13 (172) |
| incapable of trust. Projecting its insane belief that YOU have been | T 7 H 10 (176) |
| s thought system as wholly insane, wholly delusional and wholly undesirable | T 7 H 12 (176) |
| is meaningful only to the insane. In truth it is impossible | T 7 J 6 (182) |
| kind. Either basic type of insane decision will induce panic because | T 8 J 8 (216) |
| Anyone who elects a totally insane guide MUST be totally insane | T 9 C 8 (227) |
| insane guide MUST be totally insane himself. T 9 C | T 9 C 8 (227) |
| not know the guide is insane. YOU know it because I | T 9 C 9 (227) |
| You cannot evaluate an insane belief system from WITHIN it | T 9 F 6 (234) |
| can insanity be judged as insane. With the grandeur of God | T 9 F 6 (234) |
| tell you that you are insane, and argue that grandeur CANNOT | T 9 G 4 (236) |
| grandiosity. Yet it MUST be insane because it is NOT true | T 9 G 7 (237) |
| could not make such an insane decision. You make it only | T 9 I 6 (242) |
| YOUR insanity, he is an insane idea. He has many forms | T 9 K 3 (248) |
| Himself, and God is not insane. When you denied Him, YOU | T 9 K 10 (250) |
| you denied Him, YOU were insane. Would you have Him SHARE | T 9 K 10 (250) |
| God or the ego is insane. If you will examine the | T 10 A 1 (252) |
| mistake about this. It sounds insane when it is stated with | T 10 A 2 (252) |
| honesty. Yet that IS its insane premise, which is carefully hidden | T 10 A 2 (252) |
| Gods Son is not insane, and CANNOT believe it. Let | T 10 F 13 (268) |
| accept it. For only the insane would choose fear IN PLACE | T 10 F 13 (268) |
| of love, and only the insane could believe that love can | T 10 F 13 (268) |
| insanity IS strong to the insane. For reasoning ends at its | T 10 F 17 (269) |
| by making some sort of insane arrangement with the world. He | T 11 D 6 (288) |
| be in his mind. His insane thoughts, too, must be in | T 11 D 7 (288) |
| and that has relinquished the insane desire to control reality. You | T 11 I 5 (305) |
| guilt that has driven you insane. T 11 J 2 | T 11 J 1 (307) |
| they love, perhaps the most insane belief of all. And their | T 11 J 2 (307) |
| being fully committed to the insane notion that attack IS salvation | T 11 J 14 (310) |
| even suspect this murderous but insane idea lies hidden there, for | T 12 B 1 (312) |
| You have built your whole insane belief system because you think | T 12 C 5 (316) |
| He could but answer your insane request with a sane answer | T 12 C 13 (318) |
| them and SEE them as insane. But seek THIS place and | T 12 C 13 (318) |
| in common; they are all insane. They are made of sights | T 12 E 1 (322) |
| and shadowy figures that the insane relate to their insane world | T 12 E 3 (322) |
| the insane relate to their insane world For they see ONLY | T 12 E 3 (322) |
| and MAKE himself guilty is insane. In ANY form, in ANYONE | T 13 C 5 (339) |
| punishment upon yourself MUST be insane. T 13 C 6 | T 13 C 5 (339) |
| full perception THAT IT IS INSANE. Displacement always is maintained by | T 13 D 1 (341) |
| T 13 D 2 Insane ideas HAVE no real relationships | T 13 D 2 (341) |
| that is WHY they are insane. No real relationship can rest | T 13 D 2 (341) |
| that guilt is ALWAYS totally insane, and HAS no reason. The | T 13 D 6 (342) |
| that you realize guilt is INSANE, WHOLLY unjustified and WHOLLY without | T 13 D 8 (343) |
| that His conclusions are NOT insane. They take a direction exactly | T 13 F 1 (349) |
| the truth. This IS an insane world, and do | T 13 F 4 (349) |
| of the world is totally insane, and leads to nothing. Yet | T 13 F 5 (350) |
| in him who made this insane logic there is One Who | T 13 F 5 (350) |
| Give up this frantic and insane attempt, which cheats you of | T 13 I 6 (361) |
| which you have erected your insane system of belief the truth | T 14 D 2 (370) |
| so unthinkable that only the insane, in deepest sleep, could even | T 14 G 2 (381) |
| and dedicated to but one insane belief; that the more anger | T 15 H 4 (408) |
| H 7 In these insane relationships, the attraction of what | T 15 H 7 (408) |
| yourself ALONE? It is clearly insane to believe that by communicating | T 15 H 11 (410) |
| you are no longer wholly insane, and you would recognize the | T 16 G 7 (446) |
| of guilt. Only the wholly insane could look on death and | T 16 G 9 (446) |
| is completely savage and completely insane. For the ego remembers everything | T 16 H 3 (448) |
| be. That this is insane is obvious. But what is | T 16 H 4 (449) |
| Against the egos insane notion of salvation the Holy | T 16 H 6 (449) |
| which they enter are totally insane. Without exception, these relationships have | T 17 C 3 (457) |
| realize that it is totally insane. And you must realize just | T 17 E 5 (463) |
| be restored to sanity. The insane protect their thought systems, but | T 17 E 5 (463) |
| ALL their defenses are as insane as what they are supposed | T 17 E 5 (463) |
| no attribute that is NOT insane. And its protection is part | T 17 E 5 (463) |
| is part of it, as insane as the whole. The special | T 17 E 5 (463) |
| chief defense, MUST therefore be insane. T 17 E 6 | T 17 E 5 (463) |
| terms, that the ego is insane. Yet the special relationship still | T 17 E 6 (463) |
| you find yourselves in an insane relationship, RECOGNIZED as such in | T 17 F 6 (468) |
| You are not now wholly insane. Can you DENY that He | T 17 F 7 (469) |
| You are no longer wholly insane, nor no longer alone. For | T 17 H 9 (477) |
| within. He brings all your insane projections and your wild substitutions | T 18 B 5 (482) |
| reality, and your fixed and insane idea that you can change | T 18 C 6 (485) |
| G 6 It is insane to use the body as | T 18 G 6 (496) |
| of bodies, made by insanity, insane messages seem to be returned | T 18 J 3 (507) |
| the twisted thoughts, all the insane attacks, the fury, vengeance and | T 18 J 5 (508) |
| punishment IS correction is clearly insane. T 19 C 2 | T 19 C 1 (517) |
| tenet in the egos insane religion is that sin is | T 19 C 4 (517) |
| obey, the mind is judged insane. The only power which could | T 19 D 6 (521) |
| evil; partly sane and partially insane. For He must have created | T 19 D 7 (522) |
| E 7 The little, insane wish to get rid of | T 19 E 7 (526) |
| body. And it is this insane relationship which it keeps hidden | T 19 H 5 (535) |
| the sick minds of the insane, dedicated to madness and set | T 19 J 1 (538) |
| For God has answered this insane idea with His Own, an | T 19 J 3 (538) |
| adjusted it according to its insane answer. How happy did it | T 20 D 9 (555) |
| 20 E 3 YOUR insane laws were made to guarantee | T 20 E 3 (557) |
| were right. This witness is insane. You trained it in its | T 21 C 5 (579) |
| held back by fears insane insistence that sureness lies in | T 21 E 8 (589) |
| are clear. Only the totally insane can disregard them, and you | T 21 F 7 (592) |
| that it exists. The partially insane have access to it, and | T 21 F 8 (592) |
| be the will of the insane to listen to it. But | T 21 G 4 (595) |
| listen to it. But the insane know not their will. For | T 21 G 4 (595) |
| think it does, you are insane. But madness has a purpose | T 21 G 5 (595) |
| MUST be joined must be insane. Nor could you see it | T 21 G 5 (595) |
| help you be but partially insane. And yet it is the | T 21 I 5 (602) |
| take. What made them is insane, and they remain part of | T 23 B 6 (629) |
| means of madness must be insane. Are you as certain that | T 23 C 13 (635) |
| and the Son are not insane. This world is meaningless BECAUSE | T 25 H 4 (687) |
| something else; a basis not insane, on which a sane perception | T 25 H 5 (687) |
| one perceives the other as insane and meaningless. Love is the | T 25 H 6 (687) |
| sanity. But sin is equally insane within the sight of love | T 25 H 6 (687) |
| fact that God is not insane appears most sensible and meaningful | T 25 H 7 (688) |
| acceptable to those who are insane requires special choice. Nor can | T 25 H 7 (688) |
| choice be made BY the insane, whose problem is their choices | T 25 H 7 (688) |
| to entrust salvation to the insane. Because He is NOT mad | T 25 H 8 (688) |
| underlying tenet God must be insane. For in this world it | T 25 H 11 (689) |
| God or THIS must be insane, but hardly both. T | T 25 H 11 (689) |
| Reason is satisfied, for all insane beliefs can be corrected here | T 25 H 12 (689) |
| s heels. For such an insane picture, an insane defense can | T 26 H 6 (716) |
| such an insane picture, an insane defense can be expected, but | T 26 H 6 (716) |
| earth is cleansed, and the insane have shed their garments of | T 26 J 4 (725) |
| is true. How foolish and insane it is to think a | T 27 G 6 (749) |
| Who punishes the body is insane. For here the little gap | T 28 G 1 (779) |
| longer been obscured by the insane belief you want it for | T 30 B 2 (811) |
| not exist. How foolish and insane it is to think that | T 31 D 10 (848) |
| it is but a wish, insane and meaningless, to make yourself | T 31 G 14 (862) |
| a violent world, or an insane world. All these attributes are | W 12 L 1 (20) |
| under a heavy cloud of insane thoughts, dense and obscuring, yet | W 41 L 5 (68) |
| sounds and sights of this insane world. You do not live | W 49 L 4 (86) |
| in the most trivial and insane symbols; pills, money, protective clothing | W 50 L 1 (88) |
| is producing this world is insane, and so is what it | W 53 RI 1 (96) |
| it produces. Reality is not insane, and I have real thoughts | W 53 RI 1 (96) |
| real thoughts as well as insane ones. I can therefore see | W 53 RI 1 (96) |
| I see a meaningless world. Insane thoughts are upsetting, and They | W 53 RI 2 (96) |
| to value what is totally insane and has no meaning. | W 53 RI 2 (96) |
| world engenders fear. The totally insane engenders fear because it is | W 53 RI 3 (96) |
| the effects of my own insane thoughts, when the perfection of | W 53 RI 4 (97) |
| only the representation of my insane thoughts, and am not allowing | W 53 RI 5 (97) |
| remains undimmed. Beyond all my insane wishes is my will united | W 56 RI 4 (102) |
| own mind, behind all my insane thoughts of separation and attack | W 56 RI 5 (103) |
| prisoner. I would give up insane wishes, and walk into the | W 57 RI 1 (104) |
| be saved. According to this insane plan, any perceived source of | W 71 L 3 (134) |
| release from all your own insane attempts and mad proposals to | W 71 L 7 (135) |
| done. And end forever the insane belief that it is hell | W 73 L 8 (142) |
| own best interests in this insane way. I would accept God | W 86 RII 5 (169) |
| could but laugh at this insane idea. It is as if | W 92 L 2 (177) |
| laid upon yourself with the insane belief that sin is real | W 101 L 7 (204) |
| world is based on this insane belief. And all its structures | W 135 L 3 (285) |
| all defenses, it is an insane device for self deception. And | W 136 L 2 (291) |
| so preposterous that even the insane have difficulty in believing it | W 163 L 7 (357) |
| 2. How thoroughly insane is the idea that to | W 170 L 2 (377) |
| enemies who are unreasonable and insane, while they are always merciful | W 170 L 6 (378) |
| Where does the totally insane belief in gods of vengeance | W 170 L 10 (379) |
| sees in him, and His insane desire for revenge and death | W 190 L 1 (419) |
| come to laugh at such insane ideas. There is no need | W 190 L 4 (419) |
| to be feared than the insane illusions which it shields and | W 190 L 4 (419) |
| wild, lacking all reason, blind, insane and sad? 2. | W 191 L 1 (422) |
| 2. It is insane to offer thanks because of | W 195 L 2 (435) |
| suffering. But it is equally insane to fail in gratitude to | W 195 L 2 (435) |
| thought we substitute for these insane perceptions. God has cared for | W 195 L 9 (437) |
| will be free of the insane belief that to attack a | W 196 L 1 (438) |
| the ego it is quite insane. The ego holds the body | W 199 L 3 (447) |
| And we believed that our insane desires were the truth. Now | W 220 INII 10 (461) |
| knowledge could not cause such insane thoughts. But eyes deceive, and | W 240 W3 2 (484) |
| Father, I would not be insane today. I would not be | W 259 L 2 (504) |
| the decision not to be insane, and to accept myself as | W 282 L 1 (530) |
| as ones own. From insane wishes comes an insane world | W 325 L 1 (577) |
| From insane wishes comes an insane world. From judgment comes a | W 325 L 1 (577) |
| 2. The ego is insane. In fear it stands beyond | W 330 W12 2 (583) |
| we understand that anger is insane, attack is mad, and vengeance | W 360 L 5 (617) |
| And what, in this insane conviction, does healing stand for | M 6 B 2 M(18) |
| They have no idea how insane this concept is. If they | M 6 D 1 M(20) |
| dispel the belief of the insane in a larger hallucination as | M 9 A 5 M(26) |
| is blotted out as this insane belief is taken as replacement | M 19 A 3 M(48) |
| law of life. God is insane, and fear alone is real | M 28 A 3 M(64) |
| And it is just this insane perception that makes them unwilling | U 4 A 2 U(6) |
| whole equilibrium rests on the insane belief that this is possible | P 3 A 2 P(3) |
| therapist and patient, are all insane or they would not be | P 3 C 5 P(6) |
| be forever inconceivable. But the insane believe it because they are | P 3 E 8 P(11) |
| believe it because they are insane. P 3 E 9 | P 3 E 8 P(11) |
| too strongly emphasized that the insane believe that sanity is threat | P 3 E 10 P(11) |
| Relieve the mind of the insane burden of guilt it carries | P 3 E 11 P(11) |
| be done in helping the insane within the bounds of the | P 3 F 3 P(12) |
| Yet it is as insane not to accept a function | P 3 H 6 P(17) |
| 3 H 7 The insane, thinking they are God, are | P 3 H 7 P(17) |
| he be released without an insane fear for yourself? You have | S 1 D 6 S(8) |
| sanity, for who but the insane would look on sin when | S 2 B 8 S(14) |