| INSTILL.....................1 | |
| exercises is to begin to instill in you a sense that | W 38 L 5 (63) |
| INSTINCTS...................1 | |
| being the decision-maker. Terms like instincts, reflexes and the like represent | M 6 C 1 M(19) |
| INSTRUCT....................4 | |
| Spirits teaching function to instruct those who believe that communication | T 15 H 13 (410) |
| accomplished very simply, as you instruct yourself that you are not | W 91 L 5 (175) |
| what you want, and you instruct your mind accordingly. Your will | W 91 L 5 (175) |
| our sinlessness become apparent. We instruct our minds that it is | W 181 L 3 (388) |
| INSTRUCTED..................1 | |
| steps but this we learn, instructed by His Voice. But finally | W 168 L 3 (371) |
| INSTRUCTING.................1 | |
| today, I hear Your Voice instructing me to find the way | W 357 L 1 (612) |
| INSTRUCTION.................4 | |
| accepted no guide at all. Instruction in perception is your great | T 10 H 7 (275) |
| legitimate teaching aid, every real instruction, and every sensible guide to | T 11 F 7 (294) |
| longer practice periods with this instruction in the way of truth | W 99 L 10 (199) |
| the practice periods with the instruction for today, and say: To | W 108 L 8 (220) |
| INSTRUCTIONS................6 | |
| cannot reasonably object to following instructions in a course FOR knowing | T 8 A 1 (188) |
| You will receive very specific instructions as you go along. To | T 15 C 6 (391) |
| our failures to follow the instructions for practicing the days | W 95 L 9 (186) |
| we will transcend them with instructions to our minds to change | W 181 L 6 (389) |
| retain. From time to time, instructions on a theme of special | W 220 INII 12 (461) |
| give the first of these instructions now. --- | W 220 INII 12 (461) |
| INSTRUCTS...................4 | |
| E 6 The Bible instructs you to KNOW yourself, or | T 3 E 6 (55) |
| fear is gone. His game instructs in happiness because there is | W 153 L 12 (326) |
| quiet to the Teacher Who instructs in quiet, speaks of peace | W 200 RVI 6 (453) |
| then in me. Your Voice instructs me patiently to hear Your | W 357 L 1 (612) |
| INSTRUMENT..................6 | |
| It thus becomes the proper instrument for reality testing, which always | T 1 B 39 (9) |
| ENTIRELY wrong. While a reliable instrument DOES measure something, what USE | T 1 C 2 (18) |
| this thing you hate, the instrument of vengeance and the perceived | T 18 G 6 (496) |
| The body thus becomes the instrument of illusion, acting accordingly; seeing | T 19 B 1 (512) |
| it becomes a healthy, serviceable instrument through which the mind can | W 135 L 9 (286) |
| The body is the instrument the mind made in its | W 250 W4 2 (495) |
| INSTRUMENTS.................3 | |
| who seek happiness with the instruments of this world. Inappropriate physical | T 1 C 3 (18) |
| Would you not have the instruments of separation re-interpreted as means | T 18 G 5 (496) |
| who are healed become the instruments of healing. Nor does time | W 137 L 11 (298) |
| INSUBSTANTIAL...............2 | |
| your Guide TEACH you their insubstantial nature as He leads you | T 18 J 9 (509) |
| nothing, doing nothing, and as insubstantial as the empty place between | T 28 D 5 (771) |
| INSUFFICIENCY...............1 | |
| implies a limit and an insufficiency. 2. No gift | W 105 L 1 (210) |
| INSUFFICIENT................2 | |
| Last Judgment in some though insufficient detail. After the Last Judgment | T 3 H 1 (63) |
| works is a sound though insufficient statement. ONLY the good CAN | T 9 D 10 (230) |
| INSULT......................2 | |
| creations are perfect, does NOT insult them. This would be as | T 6 E 10 (142) |
| and at last to open insult and abuse. T 31 | T 31 E 3 (850) |
| INSULTED....................1 | |
| s notion that IT has insulted HIM. T 6 E | T 6 E 10 (142) |
| INSULTING...................3 | |
| usually misperceives this as personally insulting, an interpretation which obviously arises | T 2 B 33 (30) |
| that it is not personally insulting that your contribution and the | T 18 E 7 (492) |
| to be perceived as personally insulting. The worlds training is | M 10 A 2 M(28) |
| INTACT......................9 | |
| methods for keeping this picture INTACT? T 9 F 6 | T 9 F 5 (234) |
| egos WHOLE thought system intact. You cannot retain PART of | T 9 F 7 (234) |
| and yet the same remain intact, as one. Does this make | T 23 D 3 (639) |
| to keep its own identity intact. In this perception of yourself | T 26 B 2 (700) |
| of His Love kept perfectly intact and undefiled. And all you | T 26 C 8 (705) |
| can he keep yours preserved intact, despite your separate views of | T 27 C 15 (736) |
| thus the question is preserved intact because it gave the answer | T 27 E 7 (742) |
| you both agreed to keep intact. And violating this was thought | T 29 A 3 (784) |
| Self with all its parts intact and unassailed. In sickness does | W 137 L 3 (296) |
| INTANGIBLE..................1 | |
| and shadows made with the intangible. Here is a quiet place | W 158 L 6 (342) |
| INTEGRAL....................1 | |
| every Soul MUST be an integral part of the whole Sonship | T 2 E 16 (43) |
| INTEGRATE...................1 | |
| therefore the same as to integrate and to MAKE ONE. That | T 5 A 2 (100) |
| INTEGRATED..................2 | |
| But joy calls forth an integrated willingness to share in it | T 5 A 1 (100) |
| opposed ideas, it cannot BE integrated. If it is carried out | T 8 B 3 (189) |
| INTEGRATES..................2 | |
| with different needs. As he integrates HE becomes one, and his | T 1 B 51g (15) |
| it UNIFIES BY INCREASING and INTEGRATES BY EXTENDING. What you project | T 7 C 1 (156) |
| INTEGRATION.................7 | |
| but only in defense of integration. T 2 B 12 | T 2 B 11 (25) |
| This Single Purpose creates perfect integration and establishes the peace of | T 3 C 9 (50) |
| the mind beyond its own integration into the paths of creation | T 5 C 5 (103) |
| restore it to the perfect integration that can make it whole | T 5 D 9 (106) |
| goes beyond them toward real integration. T 6 H 7 | T 6 H 6 (151) |
| harmony because it proceeds from integration. T 7 F 8 | T 7 F 7 (166) |
| The mind always strives for integration, and if it is split | T 11 H 6 (300) |
| INTEGRATIVE.................1 | |
| seeing in relation to the integrative powers of the brain. Correctly | T 3 C 13 (50) |
| INTEGRITY...................3 | |
| or the restoration of the integrity of the mind. When the | T 5 D 1 (104) |
| which you have attacked the integrity of your mind, and pitted | T 11 A 2 (280) |
| gives it an illusion of integrity, and enables it to believe | T 11 H 8 (301) |
| INTELLECTUAL................1 | |
| We are not concerned with intellectual feats nor logical toys. We | W 36 L 1 (64) |
| INTELLECTUALIZATION.........2 | |
| T 2 B 9 Intellectualization is a term which stems | T 2 B 9 (25) |
| it control over the body. Intellectualization implies a split, while right-mindedness | T 2 B 9 (25) |
| INTELLECTUALIZING...........1 | |
| is the basic distinction between intellectualizing and thinking. One creates the | T 1 B 12 (2) |
| INTELLECTUALLY..............1 | |
| be able to accept it intellectually, it is unlikely that it | W 9 L 1 (15 |
| INTELLIGENCE................2 | |
| density is the opposite of intelligence, and therefore unamenable to | T 2 C 15 (34) |
| of what; more beauty, more intelligence, more wealth, or even more | T 29 I 8 (804) |
| INTELLIGENT.................1 | |
| hand? Is it not more intelligent to thank the One Who | W 197 L 5 (444) |
| INTEND......................2 | |
| do what God did not intend because what He did not | T 9 J 5 (246) |
| because what He did not intend DOES NOT HAPPEN. Your gods | T 9 J 5 (246) |
| INTENDED....................21 | |
| for which the miracle was intended. Nor would it induce the | T 2 E 9 (41) |
| is not the Gospel I intended to offer you. We have | T 4 A 4 (70) |
| message which the crucifixion was intended to teach was that it | T 6 B 4 (129) |
| the purpose for which God intended it. I must found His | T 6 B 9 (131) |
| peace for which it was intended. The Apostles often misunderstood it | T 6 B 14 (132) |
| Son, for whom it was intended. To whom God gives Himself | T 14 D 14 (374) |
| end for which it was intended, nor is it valued as | T 20 H 7 (568) |
| replaced by what they were intended to replace. My thoughts are | W 51 RI 4 (92) |
| give me the peace God intended me to have. 3 | W 55 RI 2 (100) |
| things are mine because God intended them for me. I cannot | W 58 RI 5 (107) |
| sickness for which it was intended, and thus keep the sickness | W 70 L 4 (131) |
| It is not what God intended it to be for you | W 126 L 6 (256) |
| and pain as God Himself intended it to be, and as | W 134 L 10 (283) |
| are using time for its intended purpose. Let each word shine | W 140 RIV 6 (312) |
| messages which they deliver are intended first for them. And it | W 154 L 6 (330) |
| make for him whom God intended only joy? 9. | W 166 L 8 (365) |
| restore the peace that God intended for His holy Son. Only | W 192 L 5 (426) |
| give His gifts where He intended them to be. Lesson | W 206 RVI 1 (455) |
| manual for a special curriculum, intended for teachers of a special | M 2 A 4 M(4) |
| This manual is not intended to answer all questions which | M 30 A 1 M(68) |
| is the peace that God intended for the Child He loves | G 3 A 10 G(9) |