INTENDS.....................2
will you think that God intends for you a fearful judgment	T 30 G 4 (828)
experience the joy that God intends for me. 4.	W 82 RII 5 (165)
INTENSE.....................16
peace. Its radiance is so intense that it creates in perfect	T 7 J 6 (182)
s destructive urge is so intense that nothing short of the	T 12 B 1 (312)
will ever be, is your intense and burning love of God	T 12 C 3 (315)
we shine with brightness so intense that none of us alone	T 13 D 14 (345)
with clarity and brightness so intense you could not wish, for	T 14 D 8 (372)
give you this is so intense He would not wait, although	T 17 C 7 (456)
of the ego becomes extremely intense with this shift in goals	T 17 F 4 (467)
loveliness can yet be so intense and so inclusive it is	T 31 H 6 (865)
Recognition of meaninglessness arouses intense anxiety in all the separated	W 13 L 2 (22)
but a veil drawn over intense fury. 3. Try	W 21 L 2 (36)
of helplessness, misery, suffering, and intense fear of loss. 2	W 41 L 1 (68)
be struck with horror so intense that you would rush to	W 93 L 1 (180)
people enter into a fairly intense teaching- learning situation and then	M 4 A 4 M(7)
a sudden healing may precipitate intense depression, and a sense of	M 7 A 1 M(22)
also take the form of intense rage, accompanied by thoughts of	M 18 A 4 M(45)
simplicity stands out like an intense white light against a black	M 18 A 8 M(46)
INTENSELY...................3
they INDUCE it. Revelation is intensely personal, and cannot actually be	T 1 B 29b (6)
be expressed, and it is intensely personal to the mind which	T 4 H 8 (98)
the ego is salvation is intensely engaged in the search for	T 11 E 1 (290)
INTENSIFIED.................1
Your motivation will be so intensified that words become of little	W 180 IN2 2 (387)
INTENSIFY...................1
Heavens peace and joy intensify when you accept them as	W 105 L 3 (210)
INTENSITY...................11
crucifixion lies in the APPARENT intensity of the assault of some	T 6 B 3 (129)
Do not underestimate the intensity of the egos drive	T 16 H 3 (448)
keep it joyless. Yet its intensity is veiled by its heavy	T 18 J 5 (508)
gain unconscious hold of great intensity, and grip the mind with	W 138 L 8 (301)
far beyond the frenzy and intensity of which you can conceive	W 153 L 4 (324)
him again. Mistake not the intensity of rage projected fear must	W 161 L 8 (351)
love is limitless, with an intensity which holds all things within	W 252 L 1 (497)
attention from another with less intensity of appeal. And a more	M 9 A 1 M(25)
it true out of its intensity of desire to have it	M 9 A 2 M(25)
fact, regardless, too, of the intensity of the anger which is	M 18 A 4 M(45)
belief that illness varies in intensity; that the degree of threat	P 3 E 8 P(11)
INTENT......................35
attributes to God a punishing intent, and then takes over this	T 5 G 7 (118)
and then takes over this intent as its OWN prerogative. It	T 5 G 7 (118)
God, from which your true intent was NEVER absent. T	T 17 F 9 (469)
think is lovely. What is intent on your destruction is NOT	T 23 C 17 (636)
does not change. Its sole intent is murder, and what form	T 23 D 1 (639)
and will look on his intent in nightmares where the smiles	T 23 D 1 (639)
the THOUGHT entails. If the intent is death, what matter the	T 23 D 1 (639)
to communicate and the unnatural intent to murder and to die	T 23 D 6 (640)
it takes conceals the same intent. And it is THIS you	T 23 E 1 (641)
grasp as yet. To minds intent on specialness it is impossible	T 24 E 3 (656)
will walk in danger, each intent, in the dark forest of	T 24 F 4 (658)
perceived as friends, with merciful intent. Their enmity is seen as	T 28 C 10 (768)
new without your opposition or intent. There will be no attack	T 31 B 8 (842)
it. Do not allow your intent to waver in the face	W 81 RII 3 (162)
swings open with your one intent to go beyond it. Angels	W 131 L 13 (271)
causeless and without a meaningful intent of any kind, it cannot	W 136 L 1 (291)
be external to your own intent; a happening beyond your state	W 136 L 4 (291)
purpose, now transformed from the intent you gave it; that it	W 138 L 7 (301)
mind from wandering from its intent. Be not afraid nor timid	W 153 L 20 (328)
love, and of your full intent? What way could give you	W 155 L 12 (335)
s vision. If you are intent on reaching it, you will	W 161 L 10 (352)
1. No-one attacks without intent to hurt. This can have	W 170 L 1 (377)
scattered goals blend into one intent. You are not asked for	W 180 IN2 1 (387)
to give support to the intent which has replaced the one	W 181 L 2 (388)
wherein we practice changing our intent. We seek for innocence and	W 181 L 3 (388)
time of practicing with one intent; to look upon the sinlessness	W 181 L 5 (389)
Two minds with one intent become so strong that what	W 185 L 3 (402)
two can share the same intent. To each, the hero of	W 185 L 3 (402)
is lost to sleeping minds intent on compromise, each to his	W 185 L 4 (402)
want, and join your own intent with what they seek above	W 185 L 10 (404)
with all your brothers, whose intent is yours. 14.	W 185 L 13 (405)
It is this one intent we seek today, uniting our	W 185 L 14 (405)
you, eager for your death, intent on plotting punishment for you	W 196 L 11 (440)
joined. We wait with one intent; to hear our Fathers	W 221 L 2 (463)
who have shared in one intent. Attack can enter only if	M 18 A 3 M(45)
INTENTION...................2
separate thing apart from the intention. --- Manuscript	T 20 H 7 (568)
more could the body. The intention is in the mind, which	T 21 D 10 (585)
INTENTIONAL.................1
This casual approach has been intentional, and very carefully planned. We	W 20 L 1 (34)
INTENTIONS..................2
are exempt from its evil intentions. It counsels, therefore, that if	T 15 H 4 (407)
Trust not your good intentions. They are not enough. But	T 18 E 2 (490)
INTERACT....................1
not perceive that you can interact but with yourself. To see	T 31 E 15 (854)
INTERACTION.................7
egos, and therefore interprets their interaction as a means of ego	T 4 B 9 (73)
which is equally variable. Their interaction is a process which literally	T 4 C 2 (76)
occur as readily when the interaction takes place IN THE MIND	T 4 C 2 (76)
relative perception as is physical interaction. There could be no better	T 4 C 2 (76)
choice, and some acknowledgment that interaction must have entered in. There	T 31 E 12 (853)
not be healed? This holy interaction is the plan of God	P 3 F 5 P(13)
limits be laid on an interaction in which everyone is both	P 4 B 1 P(21)
INTERACTS...................1
you perceive a self which interacts with evil, and reacts to	T 31 E 15 (854)
INTERCEDE...................1
which are really intercessions. They intercede for mans holiness, and	T 1 B 32a (7)
INTERCESSIONS...............1
all miracles, which are really intercessions. They intercede for mans	T 1 B 32a (7)
INTERCHANGED................2
dreams, effect and cause are interchanged, for here the maker of	T 24 F 2 (658)
of yourself, which can be interchanged but never jointly held. The	T 31 G 4 (859)
INTEREST....................5
BY the ego in the interest of its self-preservation. T	T 4 F 1 (89)
not even active cooperation and interest have been asked. This casual	W 20 L 1 (34)
valuable return; a loan with interest to be paid in full	W 105 L 2 (210)
the same course share one interest and one goal. And thus	M 3 A M(5)
past and total lack of interest in the future. Heaven is	M 25 A 6 M(59)
INTERESTED..................1
the separated ones were not interested in peace. They had already	T 2 B 21 (26)
INTERESTS...................27
is the belief that conflicting interests are possible, and therefore you	T 7 E 3 (161)
and a little watchful of interests perceived as separate. From this	T 26 I 2 (721)
perhaps, provided that your separate interests made your friendship possible a	T 29 A 3 (784)
not perceive my own best interests. 1.	W 24 L 0 (40)
not serve your own best interests. Yet they are your only	W 24 L 1 (40)
not perceive your own best interests, you could be taught what	W 24 L 2 (40)
not perceive my own best interests in this situation, and go	W 24 L 6 (41)
is for your own best interests. That is what it is	W 25 L 1 (42)
do with your own best interests, because the ego is not	W 25 L 2 (42)
are all concerned with personal interests. Since you have no personal	W 25 L 3 (42)
Since you have no personal interests, your goals are really concerned	W 25 L 3 (42)
used for your own best interests, rather than against them.	W 26 L 1 (44)
not perceive my own best interests. How could I recognize my	W 55 RI 4 (100)
I recognize my own best interests when I do not know	W 55 RI 4 (100)
I think are my best interests would merely bind me closer	W 55 RI 4 (100)
out what my own best interests are, recognizing that I cannot	W 55 RI 4 (100)
longer defeat my own best interests in this insane way. I	W 86 RII 5 (169)
he did not see his interests as apart from someone else	M 2 A 1 M(3)
their bodies, their needs, their interests, and all the differences they	M 3 A M(5)
in another person the same interests as his own.	M 3 A M(6)
to lose sight of separate interests, if only for a moment	M 4 A 2 M(6)
to sacrifice his own best interests on behalf of truth. He	M 5 B 5 M(10)
from other minds, with different interests of its own, and able	M 9 A 2 M(26)
name of safety no longer interests him. For he is safe	M 17 A 7 M(42)
all other purposes, all other interests, all other wishes and all	M 29 A 1 M(66)
lose all sense of separate interests. Only by doing this is	P 3 C 8 P(7)
leaves separate goals and separate interests by, and turns in holy	S 1 A 2 S(1)