| INTERMEDIATE................1 | |
| the most advanced state. All intermediate lessons will but lead to | M 17 A 9 M(43) |
| INTERMENTAL.................1 | |
| use terms like intramental and intermental WITHOUT seeing them as different | T 7 C 4 (157) |
| INTERMITTENT................1 | |
| and so your progress is intermittent, but the second step is | T 6 G 10 (149) |
| INTERMITTENTLY..............1 | |
| commitment will bestow, if only intermittently. It is experiencing this which | W 180 IN2 1 (387) |
| INTERNAL....................9 | |
| external reality according to false internal needs. Twist reality an ANY | T 1 C 5 (19) |
| REAL source of projection is internal. This is as true of | T 2 A 9 (21) |
| Every thought system has internal consistency, and this provides the | T 4 C 14 (80) |
| in his mind, but an internal conflict of this magnitude he | T 11 D 7 (288) |
| mind. But the communication is INTERNAL. It is NOT made up | T 18 G 8 (497) |
| of mind is clearly an internal matter. It must begin with | W 34 L 1 (55) |
| Nothing external alters, but everything internal now reflects only the Love | M 13 A 2 M(32) |
| him turn within to his Internal Guide, and let Him Judge | M 19 A 4 M(48) |
| renounce the belief unless his Internal Teacher so advised. And this | M 25 A 5 M(59) |
| INTERNALLY..................2 | |
| partial thought system. Each is internally consistent, but they are diametrically | T 10 A 1 (252) |
| can make the shift entirely internally. And so the plan will | M 5 B 3 M(9) |
| INTERPERSONAL...............8 | |
| induce miracles, which are genuinely interpersonal, and result in real closeness | T 1 B 28c (5) |
| useful now, because of their interpersonal nature. In this phase of | T 1 B 29b (6) |
| correct delineation of intra- and interpersonal boundaries. As a result, the | T 1 B 37 (8) |
| consciousness. The nature of any interpersonal relationship is limited or defined | T 1 C 1 (18) |
| from the same basis as interpersonal conflict. One part of the | T 3 F 5 (58) |
| Conflict can SEEM to be interpersonal, but it MUST be intrapersonal | T 7 C 3 (157) |
| person, and NOT of others. Interpersonal has similar error, in that | T 7 C 4 (157) |
| change in his perception of interpersonal relationships that enables him to | P 1 A 1 P(1) |
| INTERPOSE...................8 | |
| break through the obstructions you interpose, but it WILL envelop you | T 9 J 5 (247) |
| false gods you attempt to interpose between yourself and your reality | T 9 J 6 (247) |
| distance you have tried to interpose between your awareness and truth | T 11 I 6 (305) |
| the truth that I would interpose between --- | T 17 C 12 (460) |
| unite and HEAL. Faithlessness would interpose illusions between the Son of | T 19 B 3 (513) |
| as those which you would interpose will be surmounted. T | T 19 E 4 (526) |
| these obstacles which you would interpose between peace and its going | T 19 G 5 (531) |
| in Himself. What gap can interpose itself between the safety of | T 28 H 7 (783) |
| INTERPOSED..................13 | |
| more complication which you have interposed between yourself and the Atonement | T 12 C 1 (315) |
| past, too, was changed and interposed between what always was and | T 14 E 1 (375) |
| the power, but you have interposed so much between it and | T 14 G 1 (381) |
| came without the body, and interposed no barriers which would interfere | T 18 I 11 (505) |
| Beyond the bodies that you interposed between you, and shining in | T 22 C 12 (613) |
| slave of idols, which are interposed between your judgment and the | T 29 J 3 (805) |
| substitute for something else, nor interposed between the thoughts the mind | T 29 J 7 (806) |
| but show what you have interposed between reality and your awareness | T 30 I 4 (835) |
| with It, with no illusions interposed between the wholly indivisible and | W 125 L 9 (254) |
| Him. No stranger can be interposed between His knowledge and His | W 160 L 7 (348) |
| all doubts which you have interposed between Him and your certainty | W 165 L 7 (363) |
| all obstacles that you have interposed between the Son and God | W 189 L 8 (417) |
| It, broke Its laws, and interposed a second will more powerful | W 329 L 1 (581) |
| INTERPOSING.................1 | |
| adjustments it deems necessary, and interposing them between those who would | T 20 D 2 (553) |
| INTERPRET...................28 | |
| fearful dream, he may initially interpret the light itself as part | T 2 A 13 (22) |
| creation, then permitted man to interpret the body as HIMSELF, which | T 3 F 9 (59) |
| interpretation. It is possible to interpret meaning, --- | T 3 G 4 (60) |
| the Holy Spirit to re- interpret YOU on behalf of God | T 5 E 7 (109) |
| YOU can, but it can INTERPRET them according to what it | T 5 G 8 (118) |
| generations, retains the power to interpret CORRECTLY what former generations have | T 5 H 8 (122) |
| what you ARE. If you interpret the crucifixion in any other | T 6 B 14 (132) |
| of maximal performance. You cannot interpret the results AT ALL unless | T 7 D 2 (159) |
| does because you do not interpret their bodies and yours solely | T 8 G 2 (203) |
| done so BY misusing it. Interpret ANYTHING apart from the Holy | T 8 G 4 (204) |
| beyond it and DOES NOT INTERPRET IT AS LIMITATION. Whenever you | T 8 G 14 (206) |
| Let the Christ in you interpret FOR you, and do not | T 10 G 3 (271) |
| if you will LET Him interpret it for you, He will | T 10 H 6 (275) |
| but to stimuli AS YOU INTERPRET THEM. Your interpretation thus becomes | T 11 A 1 (280) |
| error REAL to you. To interpret error is to give it | T 11 A 1 (280) |
| KNOW. For if they could interpret the aids correctly they would | T 11 F 6 (294) |
| 10 You, too, will interpret the function of time as | T 12 D 10 (321) |
| function of time as you interpret yours. If you accept your | T 12 D 10 (321) |
| the past. But if you interpret your function as destruction, you | T 12 D 10 (321) |
| time WILL be as you interpret it, for of itself it | T 12 D 10 (321) |
| communicate to Him. He will interpret it to you with perfect | T 14 C 6 (368) |
| recognizes that no one could interpret DIRECT attack as love. Yet | T 15 H 6 (408) |
| C 9 Do not interpret AGAINST Gods Love, for | T 16 C 9 (429) |
| the laws of this world interpret giving; as you give you | T 20 E 1 (557) |
| to you? The brain cannot interpret what YOUR vision sees. This | T 22 B 2 (606) |
| Holy Spirit and the world interpret differently. The world perceives it | T 27 C 8 (735) |
| 7. Do not interpret out of solitude, for what | T 30 H 6 (833) |
| see. For you will not interpret what you see without the | T 31 G 3 (858) |
| INTERPRETATION..............69 | |
| this as personally insulting, an interpretation which obviously arises from their | T 2 B 33 (30) |
| 2 This particularly unfortunate interpretation, which arose out of the | T 3 C 2 (48) |
| Knowing is NOT open to interpretation. It is possible to interpret | T 3 G 4 (60) |
| may be sure that ANY interpretation which sees either God OR | T 3 I 4 (68) |
| to preserve itself and its interpretation of its own beginning. This | T 4 C 12 (79) |
| enemy because, according to ITS interpretation of reality, war is the | T 5 E 8 (110) |
| OF ASSAULT. This is an interpretation which is necessary to the | T 5 G 6 (118) |
| although the ego welcomes that interpretation. You CAN delay the completion | T 5 H 9 (122) |
| himself could not accept this interpretation, but throughout his thought system | T 5 I 6 (125) |
| only. There is a positive interpretation of the crucifixion which is | T 6 B 1 (128) |
| I therefore offered a DIFFERENT interpretation of attack, and one which | T 6 B 5 (130) |
| This is the egos INTERPRETATION of the body. You do | T 8 G 1 (203) |
| attack physically to accept this interpretation. You are accepting it simply | T 8 G 1 (203) |
| with yours and mine. This interpretation of the body will change | T 8 G 2 (203) |
| is a fragmented (or sick) interpretation. Mind CANNOT be made physical | T 8 G 10 (205) |
| condition lies solely in your interpretation of its function. T | T 8 H 1 (208) |
| on which the egos interpretation of the body rests are | T 8 H 6 (209) |
| natural state of anything whose interpretation is left to the Holy | T 8 H 10 (211) |
| therefore NOT yours. In this interpretation, it IS possible for God | T 10 B 11 (255) |
| not be deceived by ITS interpretation of your conflict. T | T 10 F 6 (266) |
| for awareness and for the INTERPRETATION of awareness. Yet you cannot | T 10 G 2 (271) |
| you cannot BE aware without interpretation, and what you perceive IS | T 10 G 2 (271) |
| what you perceive IS your interpretation. This course is perfectly clear | T 10 G 2 (271) |
| AS YOU INTERPRET THEM. Your interpretation thus becomes the justification for | T 11 A 1 (280) |
| There is but one interpretation of all motivation that makes | T 11 B 1 (280) |
| brothers need is your interpretation of YOURS. By GIVING help | T 11 B 5 (282) |
| applying the Holy Spirits interpretation of the reactions of others | T 11 B 6 (282) |
| well the Holy Spirits interpretation of the motives of others | T 11 B 6 (282) |
| it? The Holy Spirits interpretation of fear DOES dispel it | T 11 C 3 (283) |
| this is the EGOS interpretation, NOT Gods. Only the | T 11 J 3 (307) |
| because, by not valuing its interpretation of salvation, they are in | T 12 B 2 (312) |
| course stems ultimately from this interpretation, but if you will consider | T 12 B 4 (313) |
| FROM it. It is HIS interpretation of the means of salvation | T 12 D 9 (321) |
| to release the FUTURE. This interpretation ties the future to the | T 12 D 10 (321) |
| as imprison, depending on whose interpretation of it you use. Past | T 12 F 4 (326) |
| to share with Him the interpretation of perception that leads to | T 14 D 7 (372) |
| reflection of God NEEDS no interpretation. It is CLEAR. Clean but | T 14 E 6 (376) |
| Holy Spirit is nothing. Every interpretation YOU would lay upon a | T 14 F 11 (380) |
| weak. Yet there is another interpretation of relationships which transcends the | T 15 G 1 (404) |
| That is the EGOS interpretation of empathy, and is always | T 16 A 1 (424) |
| IS. You will learn His interpretation of it if you let | T 16 B 1 (425) |
| you have listened to His interpretation, the results have brought you | T 16 C 8 (429) |
| prefer the results of YOUR interpretation, considering honestly what they have | T 16 C 8 (429) |
| the Holy Spirit bring His interpretation --- Manuscript | T 17 C 6 (458) |
| not a means in your interpretation, and this ALWAYS means you | T 18 H 1 (500) |
| the special relationship in its interpretation. T 19 C 6 | T 19 C 5 (518) |
| not know him, and your interpretation of him is very fearful | T 19 L 5 (544) |
| trying to justify your own interpretation of its value by his | T 20 C 1 (549) |
| but a fact, not an interpretation. How can a fact be | T 21 G 6 (595) |
| interpreted to you. What needs interpretation MUST be alien. Nor will | T 22 B 5 (607) |
| C 14 In this interpretation of correction, your own mistakes | T 27 C 14 (736) |
| H. The New Interpretation T 30 | T 30 H 0 (831) |
| of the world to your interpretation? If He had, it HAS | T 30 H 1 (831) |
| each one be open to interpretation which is different every time | T 30 H 1 (831) |
| can be stabilized, and one interpretation given to the world and | T 30 H 4 (832) |
| impossible, for your agreement makes interpretation stabilize and last. T | T 30 H 5 (832) |
| Spirits goal gives one interpretation, meaningful to you and to | T 30 H 6 (832) |
| trust. Sure of the ultimate interpretation of all things in time | M 5 I 1 M(16) |
| fact. It is always an interpretation that gives rise to negative | M 18 A 4 M(45) |
| If anger comes from an interpretation and not a fact, it | M 18 A 8 M(46) |
| take the next step. The interpretation can be changed at last | M 18 A 8 M(46) |
| have responded to your own interpretation, which you have projected on | M 18 A 9 M(47) |
| God has ceased to confuse interpretation with fact, or illusion with | M 19 A 1 M(47) |
| on this: You but mistake interpretation for the truth. And you | M 19 A 3 M(48) |
| that he has made an interpretation which is not true. Then | M 19 A 4 M(48) |
| like its opposite, is an interpretation. It is, however, the one | M 20 A 2 M(49) |
| It is, however, the one interpretation that leads to truth. This | M 20 A 2 M(49) |
| of the Holy Spirits interpretation of the worlds purpose | M 29 A 1 M(66) |
| of looking at things; its interpretation of progress and growth. These | P 3 B 2 P(4) |