| INVOLVING...................8 | |
| between God and His Souls, involving an extremely personal sense of | T 1 B 28c (5) |
| of the authority problem as involving the concept of USURPING God | T 5 G 3 (117) |
| although Freud interpreted fixation as involving irrevocable danger points to which | T 5 I 6 (125) |
| practice periods are recommended, each involving no more than a minute | W 10 L 5 (18) |
| In the situation involving ___, I would like ____ | W 24 L 5 (41) |
| again include two phases, one involving the world you see outside | W 32 L 2 (53) |
| for today: In the situation involving ____ in which I see | W 38 L 4 (62) |
| cannot do. In the situation involving ____ in which ____ sees | W 38 L 4 (62) |
| INVULNERABILITY.............13 | |
| if properly understood, shares the invulnerability of the Atonement to two-edged | T 2 C 5 (31) |
| of love therefore brings invulnerability with it. T 9 | T 9 I 9 (243) |
| the recognition of your OWN invulnerability is so important in the | T 11 F 2 (293) |
| For if you accept your invulnerability, you are recognizing that attack | T 11 F 2 (293) |
| Yet the recognition of your invulnerability has more than negative value | T 11 F 2 (293) |
| J. Guiltlessness and Invulnerability T 11 | T 11 J 0 (307) |
| is merely this: Guiltlessness IS invulnerability. Therefore, make your invulnerability manifest | T 13 H 7 (355) |
| IS invulnerability. Therefore, make your invulnerability manifest to everyone, and teach | T 13 H 7 (355) |
| attack thoughts are attacking my invulnerability. 1. | W 26 L 0 (44) |
| thoughts are. Attack thoughts and invulnerability cannot be accepted together. They | W 26 L 2 (44) |
| to understand that vulnerability or invulnerability is the result of your | W 26 L 4 (44) |
| attack thoughts are attacking my invulnerability. How can I know who | W 56 RI 1 (102) |
| pain. It will restore the invulnerability and power God gave His | W 62 L 3 (114) |
| INVULNERABLE................15 | |
| that serves the Spirit is invulnerable. T 1 B 34a | T 1 B 33 (7) |
| the separation the mind was invulnerable to fear, because fear did | T 2 B 29 (28) |
| which can make him perfectly invulnerable. T 2 B 30 | T 2 B 29 (29) |
| coexist. The truly helpful are invulnerable because they are NOT protecting | T 4 H 9 (98) |
| to joy. This makes it invulnerable to the ego because its | T 5 G 2 (117) |
| peace is unassailable. It is invulnerable to disruption BECAUSE it is | T 5 G 2 (117) |
| and becomes retaliative. You are invulnerable to its retaliation BECAUSE I | T 8 E 16 (199) |
| belief that you are NOT invulnerable? This is a particularly appealing | T 8 H 4 (209) |
| J 12 You are invulnerable BECAUSE you are guiltless. You | T 11 J 12 (310) |
| being wholly pure, you ARE invulnerable. --- Manuscript | T 11 J 15 (311) |
| who accept the Atonement ARE invulnerable. But those who believe they | T 13 H 9 (356) |
| SELF has changed. Are YOU invulnerable? Then the world is harmless | T 31 F 5 (857) |
| be attacked you are not invulnerable. You see attack as a | W 26 L 1 (44) |
| believe that you are not invulnerable. Attack thoughts therefore make you | W 26 L 2 (44) |
| wants to make the vulnerable invulnerable and the finite limitless. The | P 3 A 3 P(3) |
| INWARD......................16 | |
| IS antagonistic to what is inward, and therefore you would HAVE | T 11 D 8 (289) |
| PAST, you are NOT looking inward. The past is not IN | T 13 D 4 (342) |
| the truth. For truth extends INWARD, where the idea of loss | T 18 B 3 (481) |
| and so depart from you. Inward is sanity; insanity is OUTSIDE | T 18 B 4 (481) |
| He has set the course inward, to the truth you share | T 18 B 6 (482) |
| final step in the journey inward. Here are the dark and | T 18 J 10 (509) |
| forgiveness, a step still further inward but the one YOU cannot | T 18 J 11 (509) |
| the outside picture of an inward condition. As a man thinketh | T 21 A 1 (574) |
| tells you not to look inward, for if you do your | T 21 E 2 (587) |
| madness. Your faith is moving inward, past insanity and on to | T 21 E 4 (587) |
| though not yet seen. Look inward now, and you will not | T 29 C 2 (787) |
| get a sense of turning inward, past all the idle thoughts | W 41 L 6 (69) |
| try to sink down and inward, away from the world and | W 41 L 7 (69) |
| shadow of the seen through inward vision. There perception starts and | W 188 L 2 (413) |
| acknowledged universally. For what your inward vision looks upon is your | W 188 L 5 (414) |
| from a thankful heart and inward to the altar of its | G 4 A 4 G(11) |
| IN____......................1 | |
| to see____ (specify the attribute) in____ (name of person) differently. | W 21 L 4 (36) |
| IRON........................4 | |
| heavy walls of stone and iron doors he thought would make | W 134 L 12 (283) |
| heavy bands of steel with iron overlaid, returning but to start | W 153 L 3 (324) |
| to sacrifice who feel its iron grip upon your heart. | W 153 L 4 (324) |
| you beheld but chains and iron doors. For you must change | W 200 L 5 (450) |
| IRRATIONAL..................5 | |
| T 5 G 10 Irrational thought is a thought DISORDER | T 5 G 10 (119) |
| responsible. Given these three wholly irrational premises, the equally irrational conclusion | T 6 A 1 (128) |
| wholly irrational premises, the equally irrational conclusion that a brother is | T 6 A 1 (128) |
| it would conceal. It needs irrational defense because it is irrational | W 151 L 1 (316) |
| irrational defense because it is irrational. And its defense seems strong | W 151 L 1 (316) |
| IRRECONCILABLE..............13 | |
| of the psyche as forever irreconcilable. They were conflict-prone by definition | T 3 F 2 (57) |
| darkness, knowledge and perception are irreconcilable. To believe that they can | T 3 I 9 (69) |
| in outcome. They are fundamentally irreconcilable because the Soul cannot perceive | T 4 B 4 (72) |
| a form of reconciling the irreconcilable. All religion is the recognition | T 9 J 1 (245) |
| is the recognition that the irreconcilable cannot BE reconciled. Sickness and | T 9 J 1 (245) |
| reconciled. Sickness and perfection ARE irreconcilable. If God created you perfect | T 9 J 1 (245) |
| and illusions are irreconcilable. Truth is whole, and CANNOT | T 9 J 2 (246) |
| Since freedom and bondage are irreconcilable, their laws cannot BE understood | T 9 J 4 (246) |
| their foundations, and their fundamentally irreconcilable natures CANNOT be reconciled by | T 10 A 1 (252) |
| truth, and seen as totally irreconcilable with truth, in any respect | T 19 B 5 (514) |
| B. The Irreconcilable Beliefs T | T 23 B 0 (628) |
| two camps which seem wholly irreconcilable. For love now has an | W 170 L 3 (377) |
| ego attempt to reconcile the irreconcilable that it hardly requires elaboration | P 3 C 2 P(5) |
| IRRELEVANT..................18 | |
| which Atonement is applied is irrelevant. Essentially, ALL healing is the | T 2 C 1 (31) |
| completely impersonal, and examples are irrelevant to its understanding. Perception, however | T 4 C 1 (76) |
| what and to whom are irrelevant because real creation gives everything | T 4 H 6 (97) |
| KIND of learning is as irrelevant as is the particular ability | T 7 D 4 (160) |
| reason for learning is totally irrelevant. T 7 D 5 | T 7 D 4 (160) |
| for what occurs. It is irrelevant to HOW it happens, but | T 21 H 9 (600) |
| which they are accepted is irrelevant. No form of misery, in | T 22 C 3 (610) |
| and you have let obviously irrelevant thoughts --- | W 42 L 5 (70) |
| included that is contradictory or irrelevant. The more often you repeat | W 42 L 7 (71) |
| which you become preoccupied with irrelevant thoughts. Return to the first | W 43 L 6 (73) |
| what is false. It is irrelevant to everything except illusions. Truth | W 134 L 2 (281) |
| it is but an idea, irrelevant to what is seen as | W 167 L 3 (368) |
| set for revelation is entirely irrelevant to what must be a | W 169 L 9 (374) |
| of your teaching is quite irrelevant. It may coincide with it | M 1 A 3 M(1) |
| make them different are really irrelevant, for their properties are as | M 9 A 5 M(27) |
| may also seem to be irrelevant to the presented problem as | M 22 A 5 M(53) |
| of how they arise is irrelevant. The only important consideration is | M 26 A 3 M(60) |
| of individual consciousness is essentially irrelevant, because it is a concept | U 1 A 1 U(1) |
| IRREPLACEABLE...............1 | |
| 10 You are altogether irreplaceable in the Mind of God | T 9 G 10 (237) |
| IRRESISTIBLE................3 | |
| of love for love remains irresistible. For it is the | T 11 I 7 (305) |
| desire for it is the irresistible appeal the holy instant holds | T 18 G 14 (499) |
| be immovable; this Force is irresistible in truth. What, then, must | T 22 F 5 (620) |