IRRESISTIBLY................2
was in me is still irresistibly drawn to every mind created	T 5 F 8 (114)
veil, and felt himself drawn irresistibly into the light behind it	T 15 G 5 (405)
IRRESPONSIBLY...............1
responsibility, they are really reacting irresponsibly. If the SOLE responsibility of	T 5 G 10 (119)
IRREVERENT..................1
You may find it silly, irreverent, senseless, funny, and even objectionable	W 29 L 2 (49)
IRREVERSIBLE................3
ONLY what God creates is irreversible and unchangeable. What YOU have	T 5 G 9 (119)
were it possible, would be irreversible. The belief in sin is	T 19 C 1 (517)
judgment of the world as irreversible, and does not see it	W 121 L 5 (242)
IRREVOCABLE.................6
of the Holy Spirits irrevocable set. Irrevocable means cannot be	T 5 I 3 (124)
Holy Spirits irrevocable set. Irrevocable means cannot be called back	T 5 I 3 (124)
called back or redirected. The irrevocable nature of the Holy Spirit	T 5 I 3 (124)
Freud interpreted fixation as involving irrevocable danger points to which the	T 5 I 6 (125)
also be interpreted as an irrevocable call to sanity which the	T 5 I 6 (125)
is thus interpreted as an irrevocable sentence upon himself, which God	T 23 C 4 (633)
IRREVOCABLY.................2
a decision which was made irrevocably FOR you. That is why	T 6 G 7 (148)
them as every moment goes irrevocably past their grasping hands, which	S 3 B 2 S(20)
IRRITATE....................2
to anyone who seems to irritate you with these words: You	W 94 L 5 (184)
not like, who seems to irritate you, or to cause regret	W 121 L 10 (243)
IRRITATES...................1
day, unless you find it irritates you. If you find it	W 8 L 5 (14)
IRRITATING..................1
or hard to please; demanding, irritating, or untrue to the ideal	W 78 L 4 (154)
IRRITATION..................5
its innocence, provoking it to irritation, and at last to open	T 31 E 3 (850)
helpful, however, to include your irritation, or any emotion which the	W 8 L 5 (14)
any reaction ranging from mild irritation to rage. The degree of	W 21 L 2 (36)
It may be merely slight irritation, perhaps too mild to be	M 18 A 4 M(45)
even the faintest hint of irritation in himself as he responds	M 19 A 4 M(48)
ISLAND......................1
instant of despair, a tiny island of dry sand, bereft of	T 20 G 11 (566)
ISOLATED....................5
one, and you are as isolated from reality as if you	T 12 E 6 (323)
Son CAN be separate or isolated in its effects. Every decision	T 13 H 9 (356)
relationship. The body is an isolated speck of darkness; a hidden	T 20 G 5 (564)
dreams are but the senseless, isolated scripts you write in sleep	T 30 H 6 (832)
separate self, and keeps it isolated and alone. 2.	W 137 L 1 (296)
ISOLATION...................11
from his misplaced sense of isolation, deprivation and lack. T	T 1 B 43a (10)
is therefore an illusion of isolation, maintained by fear of the	T 8 E 2 (195)
what it IS. Depression is isolation, and so it could not	T 9 K 5 (249)
nightmares come. You dream of isolation BECAUSE your eyes are closed	T 12 F 12 (329)
it is within yourself. UNLEARN isolation through His loving guidance, and	T 13 H 18 (359)
It is a state of isolation, which seems to be what	T 20 G 8 (565)
do without a sense of isolation, loss and loneliness. This is	T 26 H 12 (718)
they are not made in isolation. They are made by you	T 30 B 17 (813)
and seeking a haven of isolation for yourself. 5.	W 51 RI 4 (90)
2. Sickness is isolation. For it seems to keep	W 137 L 2 (296)
separate entity which moved in isolation, unattached, and housed within a	W 223 L 1 (465)
ISSUE.......................8
T(51) issue revolves around the question of	T 3 C 13 (51)
for your own authority. The issue of authority is really a	T 3 H 6 (64)
T(91) issue of the eternal, just as	T 4 F 7 (91)
s beliefs on this crucial issue vary, and that is why	T 6 H 2 (150)
to both sides of ANY issue, he will make the right	T 7 C 3 (157)
seems, is really the crucial issue in the whole separation fantasy	T 9 C 8 (227)
CANNOT resist it. On this issue, then, the deepest split of	T 12 A 1 (312)
teacher and pupil. If this issue is mishandled, the teacher of	M 18 A 1 M(44)
ISSUES......................4
as it does with all issues that touch on the real	T 4 F 7 (91)
When this is finally accomplished issues such as the validity of	M 25 A 4 M(59)
learn and teach that theoretical issues but waste time, draining it	M 25 A 4 M(59)
that the emphasis on structural issues in the course is brief	U 1 A 5 U(2)
ISSUING.....................1
but stand for things imagined, issuing from thoughts which are untrue	W 250 W4 3 (495)
ITEMIZES....................1
The Holy Spirit NEVER itemizes errors because He does not	T 6 F 4 (144)
ITSELF......................531
both. Having no impulses from itself, and being primarily a mechanism	T 1 B 28b (5)
by REINTERPRETING it. The law itself, if properly understood, offers only	T 1 B 42d (10)
its creative POTENTIAL, but places itself under tyrannous rather than genuinely	T 1 B 43c (11)
miracles is because the Atonement itself is one, uniting all creations	T 1 B 44 (11)
motivated by needs, but behavior itself is not a Divine attribute	T 1 B 51f (15)
the magnitude of the miracle itself, because the concept of size	T 1 B 52b (17)
in a plane that is itself unreal. Since the miracle aims	T 1 B 52b (17)
the body is to render itself unnecessary. Learning to do this	T 1 C 4 (19)
may initially interpret the light itself as part of his own	T 2 A 13 (22)
possessed, or held back, by ITSELF. Its will is therefore limited	T 2 B 4 (24)
is not free to assert itself. The real meaning of are	T 2 B 4 (24)
but note that the concept itself implies flight FROM something. Flight	T 2 B 13 (25)
the value of the goal itself is firmly established. Everyone defends	T 2 B 18 (25)
effect long before the Atonement itself began. The principle was love	T 2 B 19 (26)
was love, and the Atonement itself was an ACT of love	T 2 B 19 (26)
IS the final lesson. Learning itself, like the classrooms in	T 2 B 22 (26)
the Sonship, but the Sonship Itself is a perfect Creation, and	T 2 B 23 (27)
others. The inner self knows itself as both a brother AND	T 2 B 26 (27)
unwillingness to reach the altar itself. The REAL beauty of the	T 2 B 28 (28)
inestimable value of the altar itself. It was created perfect, and	T 2 B 34 (30)
of creation, cannot create beyond itself, neither type of confusion need	T 2 C 3 (31)
It has no power in itself to introduce actual learning errors	T 2 C 4 (31)
is also denying the power itself. T 2 C 6	T 2 C 5 (32)
that the mind can hurt itself. Neither error is really meaningful	T 2 C 9 (33)
illuminated, and the body in itself is too dense. The mind	T 2 C 15 (34)
necessary to set the mind ITSELF straight, a circular process which	T 2 E 9 (41)
abolished by degrees because time itself involves a concept of intervals	T 2 E 15 (43)
without substantial content, it lends itself to projection in the improper	T 3 B 4 (47)
this because, although the error itself is no harder to overcome	T 3 C 4 (48)
the partly willing. The Atonement itself radiates nothing but truth. It	T 3 C 7 (49)
Holy Trinity, but the Trinity Itself is ONE. There is no	T 3 C 9 (50)
The questioning mind perceives itself in time, and therefore looks	T 3 E 4 (54)
is out of accord with itself. T 3 F 5	T 3 F 4 (58)
The mind chose to divide itself when it willed to create	T 3 F 8 (58)
it could not entirely separate itself from the Soul because it	T 3 F 8 (58)
to create an IMAGE of itself. Its fear aspect is often	T 3 I 5 (68)
ego to try to protect itself, once you have made it	T 4 B 8 (73)
particularly any situation which lends itself to the superiority-inferiority fallacy. Teachers	T 4 B 10 (73)
into forms of praise for itself in order to overcome its	T 4 B 11 (73)
which ALWAYS evaluates itself in relation to other egos	T 4 C 7 (78)
cannot establish the reality of ITSELF. In fact, its whole perception	T 4 C 8 (78)
only an attempt to convince itself that IT is real. Self	T 4 C 8 (78)
that the ego has deluded itself into accepting its reality, and	T 4 C 8 (78)
egos need to confirm itself. This is as true of	T 4 C 9 (78)
and DOES try to satisfy itself through the body, but the	T 4 C 9 (78)
the validity of the premise itself because this premise is its	T 4 C 10 (79)
the Soul, it DOES perceive itself as rejected by something which	T 4 C 11 (79)
something which is greater than itself. This is why self-esteem in	T 4 C 11 (79)
which the ego ascribes to itself. Every mythological system includes some	T 4 C 12 (79)
egos struggle to preserve itself and its interpretation of its	T 4 C 12 (79)
the nonexistence of the ego itself. The ego therefore experiences threat	T 4 D 3 (82)
the ego attempts to save itself from being swept away, as	T 4 D 4 (83)
threat or non- Threat TO ITSELF. In one sense the ego	T 4 F 2 (89)
the ego that it has itself insisted that it IS identified	T 4 F 4 (89)
an advantage not to commit itself to ANYTHING that is eternal	T 4 F 6 (90)
more so than the dilemma itself. The ego has reacted characteristically	T 4 F 7 (90)
satisfy the mind without jeopardizing itself. Thus, it has permitted minds	T 4 F 8 (91)
is unthinkable. That state in itself is enough to demonstrate that	T 4 F 12 (92)
conditioning process because the process itself DEMONSTRATES that there is another	T 4 G 6 (94)
NOT the ego, the recognition ITSELF establishes that you and your	T 4 G 6 (94)
by its need to protect itself, and it will disrupt communication	T 4 H 2 (96)
function, but it cannot endow itself with functions it was not	T 4 H 4 (97)
it can create ONLY like itself. Remember that in being there	T 4 H 6 (97)
in great need of rehabilitation itself. ALL symptoms of hurt need	T 4 I 3 (99)
that so meets them heals ITSELF. Rehabilitation is an attitude of	T 4 I 3 (99)
in the Kingdom of Heaven itself. T 5 C 3	T 5 C 2 (102)
and partly yours. The miracle itself is just this fusion or	T 5 C 7 (103)
power is unlimited, but choice itself is meaningless. T 5	T 5 D 3 (104)
is a DECISION. The decision itself is very simple. It is	T 5 D 7 (105)
SHARE it because the decision itself IS the decision to share	T 5 D 8 (106)
It is not weak in itself, but it IS limited by	T 5 E 4 (108)
unwillingness to hear it. Will itself is an idea. And is	T 5 E 4 (108)
discourse in which the ego itself operates, or the mind would	T 5 E 5 (109)
entered your mind. The idea itself IS an appeal to the	T 5 E 8 (110)
ego makes it KEEPS TO ITSELF, and so it is without	T 5 F 4 (112)
Kingdom, but in the Kingdom itself it has no power.	T 5 F 7 (113)
can part of God detach itself WITHOUT believing it is attacking	T 5 G 3 (117)
wrong about the basic conflict itself, he was very accurate in	T 5 G 4 (118)
ego believes that by punishing ITSELF it will mitigate the punishment	T 5 G 7 (118)
one was made, and speaking itself was unnecessary before the ego	T 5 H 4 (121)
Scripture as a witness for itself. The Bible is a fearful	T 5 H 5 (121)
to guarantee its survival beyond itself. Actually, all the quotation means	T 5 H 8 (122)
fixated is more real to ITSELF than the external reality with	T 5 I 5 (125)
destroy it. Yet if destruction ITSELF is impossible, then anything that	T 6 B 4 (129)
model for rebirth, but rebirth itself is merely the dawning on	T 6 B 7 (130)
what it extends it knows ITSELF. That is its natural talent	T 6 D 1 (138)
others, your OWN mind perceives ITSELF as totally harmless. Once it	T 6 D 4 (138)
see the need to PROTECT ITSELF. The protection of God then	T 6 D 4 (138)
The ego does not regard itself as PART of you. Herein	T 6 E 1 (140)
enables the ego to regard itself as separate and OUTSIDE its	T 6 E 2 (140)
Perceiving something alien to itself in your mind, the ego	T 6 E 4 (141)
perceived enslavement, a fact which ITSELF demonstrates that you are NOT	T 6 E 9 (142)
be. It does not concern itself with order of difficulty, but	T 6 H 5 (151)
BY the Immeasurable, the learning itself MUST be incomplete. To teach	T 6 H 10 (152)
to teach you that effort ITSELF is unnecessary. You have exerted	T 6 H 13 (153)
first in the Holy Trinity Itself. He is the Prime Creator	T 7 B 4 (155)
it, thus making the Kingdom itself obscure to BOTH of you	T 7 B 6 (156)
you, since the ego perceives itself as at war, and therefore	T 7 E 2 (161)
results WILL vary. Yet healing itself IS consistence, since ONLY consistence	T 7 F 6 (166)
it encompasses all things within ITSELF. Blessed are you who perceive	T 7 F 14 (168)
love is, it CANNOT perceive itself as loving. This loses the	T 7 G 2 (169)
of the ego to preserve itself is enormous, but it stems	T 7 G 3 (169)
mind which made it knew ITSELF. And if it recognized ANY	T 7 G 5 (170)
the Sonship it WOULD know itself. T 7 G 6	T 7 G 5 (170)
total. Forced, therefore, to detach itself from you who ARE mind	T 7 G 6 (170)
it is willing to attach itself to ANYTHING else. But there	T 7 G 6 (170)
you ARE, it can see ITSELF as it WANTS to be	T 7 G 9 (171)
it was created, and identifying itself with both its Creator and	T 7 G 15 (173)
It has no power in itself, but you can give it	T 7 H 1 (174)
last until the Sonship knows itself as whole. T 7	T 7 H 4 (175)
believe it is responsible for ITSELF, and being without allegiance to	T 7 H 10 (176)
the knowledge of ITSELF. T 7 J 3	T 7 J 2 (181)
It made them part of Itself. YOU are the Will of	T 8 C 7 (191)
a world that DOES deny itself everything. It does this simply	T 8 E 2 (195)
does this simply by dissociating itself FROM everything. It is therefore	T 8 E 2 (195)
be unequivocal, or the will ITSELF is divided or not whole	T 8 E 7 (196)
by it, the ego regards itself as rejected and becomes retaliative	T 8 E 16 (199)
will dawn upon you of itself. T 8 F 11	T 8 F 10 (202)
entirely about its value. Of itself it has NONE. T	T 8 G 2 (203)
the body to go BEYOND itself. By reaching OUT, the mind	T 8 G 10 (205)
reaching OUT, the mind extends itself. It does not STOP at	T 8 G 10 (205)
has been blocked has allowed itself to be vulnerable to attack	T 8 G 10 (205)
because it has TURNED AGAINST ITSELF. T 8 G 11	T 8 G 10 (205)
minds, and does not ARREST itself in its extension. T	T 8 G 12 (206)
body has no function of itself because it is NOT an	T 8 H 6 (209)
being the Voice for Life Itself. I. Healing as Corrected	T 8 H 10 (211)
you. The rest is of Itself. You need do so little	T 8 I 2 (211)
conditions FOR meaning, since meaning itself is of God. Yet your	T 8 I 10 (213)
can an unimportant mind esteem itself without magic. Both forms of	T 9 D 7 (229)
not know this has banished itself from knowledge because it has	T 9 H 4 (240)
the dangers which the idol itself STANDS FOR, but which do	T 9 I 11 (243)
cannot create what is unlike itself. It can share only what	T 9 K 5 (249)
there WILL be choices. Time ITSELF was your choice. T	T 9 K 14 (251)
by understanding that the term itself does not mean anything. In	T 10 F 3 (265)
to be separate, sufficient unto itself, and independent of any power	T 10 F 4 (266)
His Will cannot be unlike Itself. The real conflict you experience	T 10 F 5 (266)
into a means of establishing ITSELF. But do not be deceived	T 10 F 6 (266)
it unifies on behalf of ITSELF. This, then, becomes the universe	T 10 F 16 (269)
encompasses completely opposed thoughts within itself IS intolerable. Therefore the mind	T 11 D 7 (288)
a split mind has MADE itself a poor learner. You tried	T 11 F 4 (293)
aim of teaching to DEFEAT itself, what can you expect BUT	T 11 F 7 (294)
in the world, for OF ITSELF it profits nothing. To invest	T 11 G 1 (296)
Its value is NOT in itself, but yours IS in you	T 11 G 3 (296)
sees a divided world OUTSIDE itself, but not WITHIN. This gives	T 11 H 8 (301)
you find it except through ITSELF? Offer it and it will	T 11 I 1 (304)
because it is drawn to itself. But offer attack and it	T 11 I 1 (304)
it cannot be invisible in ITSELF, for the Holy Spirit sees	T 11 I 3 (304)
to unite all things unto itself, and to hold all things	T 11 I 7 (306)
the mind that judges perceives itself as SEPARATE from the mind	T 11 J 1 (307)
of the mind to deny itself and ESCAPE THE PENALTY OF	T 11 J 1 (307)
time as one of extending itself IN PLACE of eternity, for	T 12 D 9 (321)
you interpret it, for of itself it is NOTHING.	T 12 D 10 (321)
churches that it builds unto itself. And at ITS altar it	T 12 G 10 (332)
shine in peace, and from itself to let the rays extend	T 12 G 13 (333)
own mind, which has condemned ITSELF. Project it not, for while	T 13 C 6 (339)
it as having value IN ITSELF. You believe that guilt and	T 13 H 2 (354)
in which it happens OF ITSELF. T 13 I 3	T 13 I 2 (360)
and thus denied Heaven to itself. Atonement teaches you the true	T 14 A 3 (362)
no protection does not defend itself. Defense is of YOUR making	T 14 D 5 (371)
can NEVER be dissolved. Heaven itself is union with all of	T 14 D 14 (374)
what It created holy as Itself. T 14 E 5	T 14 E 4 (376)
nearer or farther. But eternity itself is beyond ALL time. Reach	T 14 F 1 (377)
you, engenders miracles. The miracle itself is but the witness that	T 14 F 6 (379)
ego enjoys the study of itself, and thoroughly approves the undertakings	T 14 F 8 (379)
wants YOU dead, but NOT itself. The outcome of its strange	T 15 B 1 (386)
fear in order to maintain ITSELF. T 15 B 3	T 15 B 2 (387)
goes. Yet because you and itself cannot be separated, and because	T 15 B 3 (387)
and at peace forever with Itself. --- Manuscript	T 15 D 11 (395)
it. By holding it within Itself, there WAS no loss. The	T 15 G 3 (404)
keep the giver bound to itself through guilt. T 15	T 15 H 1 (407)
the idea that by SACRIFICING itself, it becomes BIGGER. The sacrifice	T 15 H 6 (408)
the ego takes to protect itself from your sight. T	T 15 J 6 (418)
it re-establishes love comes of itself. Let no despair darken the	T 15 K 8 (422)
never joins except to strengthen ITSELF. Having identified with what it	T 16 A 2 (424)
THINKS it understands, it sees ITSELF, and would INCREASE itself by	T 16 A 2 (424)
sees ITSELF, and would INCREASE itself by sharing what is LIKE	T 16 A 2 (424)
by sharing what is LIKE itself. Make no mistake about this	T 16 A 2 (424)
do not understand the miracle itself? One attribute is no more	T 16 C 1 (427)
perceived as a value in itself, but as a place of	T 16 E 3 (434)
seeks the relationship to make itself complete. Yet when it FINDS	T 16 F 7 (440)
can accomplish this, it gives itself AWAY, and tries to trade	T 16 F 7 (440)
AWAY, and tries to trade itself for the self of another	T 16 F 7 (440)
illusion. For the ego is ITSELF an illusion, and only illusions	T 16 F 9 (441)
G 6 The bridge itself is nothing more than a	T 16 G 6 (445)
from the past, it sees itself deprived of the vengeance it	T 16 H 3 (448)
for its meaning must be ITSELF. When you try to bring	T 17 B 3 (453)
For unholiness seeks to REINFORCE itself, as holiness does, by gathering	T 17 C 3 (458)
holiness does, by gathering to itself what it perceives as like	T 17 C 3 (458)
what it perceives as like itself. T 17 D 4	T 17 C 3 (458)
healed. This blessing holds, within ITSELF, the truth about everything. And	T 17 E 4 (462)
to be of value IN ITSELF, and to divert your attention	T 17 E 7 (463)
defense of truth. The truth itself NEEDS no defense, but you	T 17 E 10 (464)
you look upon the picture itself, seeing at last that, unprotected	T 17 E 13 (465)
thought system, but the Thought Itself. What IT represents is THERE	T 17 E 15 (466)
the holy presence of truth itself. Here is the goal, together	T 17 F 13 (470)
Think you not the goal itself will gladly arrange the means	T 17 F 13 (470)
must be. Truth comes of itself. If you experience peace, it	T 17 G 5 (473)
ego, which always looks upon itself, and therefore on you, as	T 18 C 1 (484)
it can do nothing of itself. You who think you hate	T 18 G 2 (495)
attack, but it CAN deceive itself. And this is all it	T 18 G 4 (495)
each other. Mind reaches to ITSELF. It does not go OUT	T 18 G 8 (497)
does not go OUT. Within itself it has no limits, and	T 18 G 8 (497)
love must be forever like itself, changeless forever, and forever without	T 18 G 9 (497)
identify with externals, something outside itself. You cannot even think of	T 18 I 1 (503)
this almost imperceptible ripple hails itself as the ocean. Think how	T 18 I 3 (503)
thought, this infinitesimal illusion, holding itself apart against the universe. The	T 18 I 3 (503)
that this tiny part regards itself AS you. It is not	T 18 I 6 (504)
reaches to everything created like itself. Its total lack of limit	T 18 I 8 (504)
not, or fail to recognize itself in you. T 18	T 18 I 12 (506)
with love, letting it be itself. A step beyond this holy	T 18 J 11 (509)
LEAD to knowledge, but knowledge itself is still beyond the scope	T 18 K 1 (510)
learned. Its meaning lies in itself. And learning ends when you	T 18 K 2 (510)
heal, because it cannot make itself sick. It NEEDS no healing	T 19 B 1 (512)
of the mind CAN see itself as separated from the Universal	T 19 B 1 (512)
chooses as its purpose for itself. --- Manuscript	T 19 B 14 (516)
and yearns for it, making itself a willing captive to its	T 19 D 1 (520)
prevail against it, nor remain itself before the power of sin	T 19 D 8 (522)
For it is nothing in itself, and stood for nothing when	T 19 E 9 (527)
truth, for there it sees itself, with which it would unite	T 19 F 1 (528)
devotion that love looks on itself. And both have messengers which	T 19 F 1 (528)
truth, and love looks on itself. Salvation flows from deep within	T 19 G 8 (532)
peace in you, immortal as itself. The body can bring you	T 19 H 2 (534)
It has NO purpose of itself, but only what is given	T 19 H 2 (534)
pleasure is happiness. Yet to ITSELF it whispers, It is death	T 19 H 5 (535)
Him RETURNS to Him, seeking itself along the way, and finding	T 19 H 9 (536)
to feed upon and keep itself alive; a thing condemned, damned	T 19 J 2 (538)
feel. It does NOTHING. Of itself, it is neither corruptible nor	T 19 J 3 (538)
victory of lifelessness on Life Itself. T 19 J 6	T 19 J 5 (539)
the obstacles to love, Love Itself has called, and each has	T 19 K 5 (542)
him, so will the gift itself appear to be. As he	T 19 L 13 (546)
ego looks upon is like itself. The world the holy see	T 20 D 6 (554)
look on others as on itself. Looking with charity within, what	T 20 D 12 (556)
it wants the other for itself, and therefore values him too	T 20 F 3 (560)
establish them as temples to itself. T 20 G 5	T 20 G 4 (564)
seeks for crumbs to keep itself alive. Here it would drag	T 20 G 5 (564)
always looks within to find itself, and THEN looks out. All	T 20 I 10 (572)
with what will happen of itself; simply to recognize again the	T 21 C 8 (580)
be regarded as standing by itself, and capable of serving as	T 21 C 11 (581)
it nor receive it of itself. And no more could the	T 21 D 10 (585)
use them still to save itself from what it made.	T 21 D 12 (586)
not afraid to look upon itself. It KNOWS no sin. How	T 21 E 4 (588)
cooperation from you to be itself. But your awareness of it	T 21 F 2 (590)
for vision. Vision extends beyond itself, as does the purpose which	T 21 F 10 (593)
one mind think only for itself unless the body WERE the	T 21 G 3 (594)
what Love plans is like Itself in this: Being united, It	T 21 G 9 (596)
it runs, it turns against itself, thinking it caught a glimpse	T 21 H 4 (599)
desires that everything be like itself, and sees it so. Nothing	T 21 I 3 (602)
It must reach out beyond itself, as you reached out beyond	T 22 A 4 (605)
holy relationship, so recently reborn itself from an unholy relationship and	T 22 B 7 (608)
Reason is not salvation in itself, but it makes way for	T 22 D 3 (614)
Creator as love is to itself. T 22 G 3	T 22 G 2 (621)
being, and creates more of itself. There is no difference anywhere	T 22 G 14 (625)
for every thought is like itself. T 22 G 15	T 22 G 14 (625)
a mind at war against itself remembers not eternal gentleness. The	T 23 B 1 (628)
seeks is meaningless as is itself. --- Manuscript	T 23 B 3 (628)
that it is part of itself no more. T 23	T 23 B 4 (629)
can never be forgotten by ITSELF, and you have NOT forgotten	T 23 B 5 (629)
place of God turn on itself, and seek to overcome the	T 23 B 11 (631)
the house of God perceives itself divided. The altar disappears, the	T 23 B 11 (631)
Illusion meets illusion; truth, itself. The meeting of illusions leads	T 23 B 12 (631)
to war. Peace, looking on itself, extends itself. War is the	T 23 B 12 (631)
Peace, looking on itself, extends itself. War is the condition in	T 23 B 12 (631)
abides, and seeks to share itself. Conflict and peace are opposites	T 23 B 12 (631)
is a judgment that defeats itself, condemning what it says it	T 23 C 17 (636)
makes not death, creating like itself. T 23 E 4	T 23 E 3 (641)
nothing in the universe unlike itself. But what is different CALLS	T 24 B 4 (645)
slight, or fancied judgment on itself? T 24 B 9	T 24 B 8 (647)
made His Son like to itself, and not like unto Him	T 24 C 3 (648)
will the death of love itself? Yet they are powerless to	T 24 D 5 (654)
states must shift accordingly. Of itself the body can do nothing	T 24 E 2 (656)
brothers sins would justify itself, and give it meaning that	T 24 E 5 (657)
strongly as does love extend itself. Except that one deludes; the	T 24 F 1 (658)
that is made, not of itself, but through the Voice that	T 24 G 5 (662)
all the power to hold itself complete within itself, with every	T 24 G 11 (664)
to hold itself complete within itself, with every entry shut against	T 24 G 11 (664)
and the might of truth itself is given to provide the	T 24 G 12 (664)
in light as safely as itself. Nor will that light go	T 24 H 5 (666)
It has no meaning of itself, yet you can give reality	T 24 H 6 (666)
provisions made for evidence beyond itself, and no escape within its	T 24 H 10 (667)
that it looks upon unto itself. Its radiance shines through each	T 25 B 4 (670)
you are separate, Heaven presents itself to you as separate, too	T 25 B 5 (670)
Which unites all things within Itself. And so What IS within	T 25 B 7 (671)
the picture off, and not itself. T 25 C 5	T 25 C 4 (673)
a frame as lovely as Itself. Its holiness lights up the	T 25 C 7 (673)
basic law; that love creates itself, and nothing BUT itself.	T 25 D 1 (676)
creates itself, and nothing BUT itself. T 25 D 2	T 25 D 1 (676)
God; not as the law itself upholds the universe as God	T 25 D 4 (676)
can share Its attributes except Itself? What wish can rise against	T 25 H 2 (686)
LIMIT LOSS. The body is itself a sacrifice; a giving up	T 26 A 1 (700)
nothing attached to anything beyond itself. All seeming entities can come	T 26 A 1 (700)
the other part, to keep itself complete. For if they joined	T 26 B 1 (700)
rich and limitless as Heaven itself. No instant passes here in	T 26 B 4 (701)
Which holds all things within Itself? There IS no sin. And	T 26 H 10 (717)
truth but let to be itself; the Son of God allowed	T 26 H 21 (720)
it, and make it like itself. The shadow of an ancient	T 26 J 3 (724)
BE hurt, and points beyond itself to both your innocence and	T 27 B 3 (730)
without a goal inherent in itself. For it becomes the symbol	T 27 B 7 (731)
Power is unopposed, to be itself. No weakness can intrude on	T 27 D 1 (738)
to enter, and to make itself at home. No preparation can	T 27 D 4 (739)
picture, and is incomplete, within itself it is the same. The	T 27 D 6 (739)
it is an answer in itself. A double question asks and	T 27 E 3 (741)
a form of propaganda for itself. Just as the bodys	T 27 E 5 (742)
but the senses from within itself, so are the answers to	T 27 E 5 (742)
it gave the answer to itself. The holy instant is the	T 27 E 7 (742)
answered if it but repeats itself? T 27 E 8	T 27 E 7 (743)
is its nature to extend itself the instant it is born	T 27 F 1 (744)
from Him, and focusing upon itself. Its purpose is the same	T 27 G 1 (748)
who share in it within itself. Pleasure and pain are equally	T 27 G 1 (748)
This body, purposeless within itself, holds all your memories and	T 27 G 3 (748)
miracle speaks not but for itself, but what it represents.	T 27 G 5 (749)
and the throes of death itself, are but a single sound	T 27 G 6 (749)
with other bodies dying like itself. In the brief time allotted	T 27 I 1 (756)
all, it tries to teach itself its pains and joys are	T 27 I 1 (756)
real. It puts things on itself which it has bought with	T 27 I 2 (756)
conqueror of bodies weaker than itself. But in some phases of	T 27 I 2 (756)
its purpose. Though the dream itself takes many forms, and seems	T 27 I 3 (756)
events wherein its hero finds itself, the dream has but one	T 27 I 3 (756)
of God which can attack itself; a separate brother as an	T 27 I 7 (757)
body, it is purposeless within itself. And if it seems to	T 28 B 2 (762)
changeless and as perfect as Itself. Its memory does not lie	T 28 B 6 (763)
are the same. But in itself it holds the universe of	T 28 C 1 (766)
are as limitless as is itself. Yet must all healing come	T 28 C 2 (766)
aid in letting it perceive itself as separate and apart from	T 28 D 2 (770)
that separates His Oneness from Itself. The gap between your bodies	T 28 E 7 (774)
it is a picture in itself. To each he offers his	T 28 E 8 (775)
here. It has not judged itself, nor made itself to be	T 28 G 1 (779)
not judged itself, nor made itself to be what it is	T 28 G 1 (779)
be victimized, but CANNOT feel itself as victim. It accepts no	T 28 G 1 (779)
quite solid and substantial in itself. Yet its stability cannot be	T 28 H 5 (782)
its weakness lies, not in itself, but in the frailty of	T 28 H 6 (782)
its strength lies not within itself alone. It is an ark	T 28 H 7 (782)
Himself. What gap can interpose itself between the safety of this	T 28 H 7 (783)
power that lies not within itself. And herein lies its power	T 29 B 2 (785)
cause. Nor is it, in itself, a cause. But where its	T 29 C 2 (787)
a thing with power in itself. As something, it can be	T 29 C 9 (789)
its grasp as prisoner to itself. And it can fail to	T 29 C 9 (789)
lay bloody hands on Heaven itself, and hope to find its	T 29 F 5 (795)
the pictures it projects outside itself? Save time, my brothers; learn	T 29 H 8 (801)
by one whit the light itself. T 29 I 4	T 29 I 3 (802)
not need belief to be itself, for it HAS BEEN created	T 29 I 5 (803)
then become a problem in itself. T 30 B 6	T 30 B 2 (810)
be a real decision in itself. And yet, you CANNOT make	T 30 B 15 (812)
kingdom up alone. And Heaven itself but represents your will, where	T 30 C 1 (814)
making things appear like to itself? Look calmly at its toys	T 30 E 5 (821)
for understanding this is Heaven itself. Even the real world has	T 30 F 4 (824)
reach the gate of Heaven itself. For He Whose hand you	T 30 F 8 (825)
Creator as it looks upon itself. If you can see your	T 30 G 4 (828)
fear has fearful meaning in itself. --- Manuscript	T 30 H 3 (831)
transcend all form to be itself. It CANNOT change. T	T 30 I 1 (834)
look upon its father as itself. How wrong are you who	T 31 A 10 (839)
but cannot make the way itself grow dark. And He Who	T 31 B 11 (843)
commands, and doing nothing of itself at all. If you are	T 31 C 3 (844)
on its own, and motivate itself. If you are sin, you	T 31 C 3 (844)
that mind is sick within itself. Learning is all that causes	T 31 C 4 (845)
chose and guards, and holds itself at bay, a sleeping prisoner	T 31 C 5 (845)
that the world be like itself; a place where nothing can	T 31 C 5 (845)
is not the lesson in itself. The lesson has a purpose	T 31 D 3 (847)
concepts. It does not concern itself with content of the mind	T 31 E 14 (853)
are will TELL you of Itself. --- Manuscript	T 31 E 18 (855)
light, as innocent as Love Itself. And you ARE worthy that	T 31 F 6 (857)
induce, in the mind- searching itself. --- Manuscript	W 8 L 5 (14)
The world is meaningless in itself. 2. These exercises	W 12 L 1 (20)
have no cause, and would itself be the cause of reality	W 17 L 1 (30)
see this table differently. In itself it is not important at	W 28 L 2 (47)
all. Yet what is by itself? And what does in itself	W 28 L 2 (47)
itself? And what does in itself mean? You see a lot	W 28 L 2 (47)
why nothing is separate, by itself or in itself. And it	W 29 L 1 (49)
separate, by itself or in itself. And it explains why nothing	W 29 L 1 (49)
not, however, change the idea itself in varying the method of	W 36 L 10 (65)
clearly related to the idea itself is suitable. 5.	W 42 L 4 (70)
If no particular subject presents itself to your awareness, merely repeat	W 43 L 8 (73)
an altar dedicated in Heaven itself to God the Father and	W 45 L 8 (79)
the purpose of the body itself. Yet we have learned that	W 64 L 2 (117)
have gifts to give, being itself an illusion and offering only	W 66 L 8 (122)
67. Love created me like Itself. 1.	W 67 L 0 (124)
If Love created you like Itself this Self must be in	W 67 L 3 (124)
that Love created you like Itself. Hear the truth about yourself	W 67 L 5 (125)
were created by Love like Itself. --- Manuscript	W 67 L 6 (125)
were created by Love like Itself can hold no grievances and	W 68 L 1 (126)
to determine what other than itself must change if you are	W 71 L 3 (134)
Then let your will assert itself, joined with the power of	W 73 L 10 (143)
towards finding it. The idea itself is wholly true. Therefore it	W 74 L 2 (144)
with laws as senseless as itself. You are not bound by	W 76 L 1 (149)
by the mind that hurts itself. The body suffers that the	W 76 L 5 (149)
it is the victim of itself. The bodys suffering is	W 76 L 5 (149)
own enemy; that it attacks itself and wants to die. It	W 76 L 5 (149)
67. Love created me like Itself. 2. I am	W 84 RII 1 (167)
Creator. Love created me like Itself. 3. You might	W 84 RII 2 (167)
shines in me and in itself. 6. These forms	W 85 RII 5 (168)
to behold the likeness of itself; the small, the weak, the	W 92 L 3 (177)
is a part. It sees itself. It brings the light in	W 92 L 4 (177)
on sickness, which is like itself. Truth is a savior, and	W 92 L 5 (178)
sees all others different from itself, and nothing in the world	W 92 L 6 (178)
darkness it remains to hide itself, and dreams that it is	W 92 L 6 (178)
and it attacks and hates itself, and darkness covers everything it	W 92 L 6 (178)
it dreams as fearful as itself. No miracles are here, but	W 92 L 6 (178)
but only hate. It separates itself from what it sees, while	W 92 L 6 (178)
love, forever glad to give itself away because it cannot give	W 92 L 7 (178)
it cannot give but to Itself. No-one can ask in vain	W 92 L 7 (178)
is waiting now to meet Itself again, and be as One	W 92 L 8 (179)
the world the truth about itself. You are One Self, in	W 95 L 13 (187)
Yet mind can also see itself divorced from Spirit, and perceive	W 96 L 5 (189)
divorced from Spirit, and perceive itself within a body it confuses	W 96 L 5 (189)
a body it confuses with itself. Without its function then, it	W 96 L 5 (189)
Source of strength, and sees itself as helpless, limited and weak	W 96 L 6 (190)
attacked by armies massed against itself, and hiding in the body	W 96 L 6 (190)
created by the Spirit as Itself. Your mind will bless all	W 96 L 10 (191)
is lacking in existence like itself. You have been slave to	W 102 L 2 (205)
to timelessness, and love unto itself. It adds to all that	W 105 L 4 (210)
by letting what cannot contain itself fulfill its aim of giving	W 105 L 4 (210)
away, securing it forever for itself. --- Manuscript	W 105 L 4 (210)
the mighty Voice of truth itself Assure me that I am	W 118 RIII 2 (238)
love no room to be itself; no place where it can	W 121 L 2 (241)
torn with doubt, confused about itself and all it sees, afraid	W 121 L 3 (241)
not see it has condemned itself to this despair. It thinks	W 121 L 5 (242)
your own how to forgive itself. Each one awaits release from	W 121 L 7 (242)
one with God and with itself. How easily do errors disappear	W 124 L 2 (250)
no distinctions. It is like itself, unchanged throughout. It never alters	W 127 L 1 (258)
on one and yet remain itself although it is withheld from	W 127 L 2 (258)
judge. As it is one itself, it looks on all as	W 127 L 3 (258)
the level where it finds itself at home. It will be	W 128 L 6 (262)
its own existence and attacks itself is not of Him. He	W 131 L 7 (270)
Today is set by Heaven Itself to be a time of	W 131 L 15 (272)
The world is nothing in itself. Your mind must give it	W 132 L 4 (273)
pain. 13. Heaven Itself is reached by empty hands	W 133 L 13 (279)
easy prey, unable to protect itself, and needing your defense. What	W 135 L 5 (285)
It does not depend upon itself for anything except its adequacy	W 135 L 12 (287)
mind sets up to save itself must make the body sick	W 135 L 14 (287)
mind engaged in planning for itself is occupied in setting up	W 135 L 16 (288)
each one were whole within itself. 3. Defenses are	W 136 L 2 (291)
truth, but not in truth itself. Just as forgiveness overlooks all	W 137 L 5 (297)
changes to despair, and life itself must in the and be	W 138 L 7 (301)
other things as certain as itself. 3. Uncertainty about	W 139 L 2 (304)
or a statement which denies itself in statement? Let us not	W 139 L 8 (305)
does not believe. It is itself alone that it condemns. It	W 151 L 5 (317)
it condemns. It is within itself it sees the guilt. It	W 151 L 5 (317)
within the Holy, holy as Itself. In everyone and everything His	W 151 L 13 (318)
of His lasting union with itself. So is its Self the	W 154 L 4 (329)
be true. It cannot contradict itself, nor be in parts uncertain	W 156 L 2 (337)
it is due to Holiness Itself Which walks with you, transforming	W 156 L 5 (338)
time determined by the mind itself, not taught. 3.	W 158 L 2 (341)
not learn it. It revealed itself to him at its appointed	W 158 L 5 (342)
It comes from far beyond itself, for it reflects Eternal Love	W 159 L 3 (344)
no alien thought to be Itself. And It will call Its	W 160 L 6 (348)
will call Its Own unto Itself, in recognition of what is	W 160 L 6 (348)
understandable. The mind that taught itself to think specifically can no	W 161 L 4 (350)
everything its eyes behold; seeing itself in everything; compelled to turn	W 161 L 7 (351)
everything; compelled to turn upon itself and to destroy. 8	W 161 L 7 (351)
you request that love destroy itself? Or would you have it	W 161 L 9 (352)
all life as hostage to itself. 4. Would you	W 163 L 3 (356)
be. His epitaph, which death itself has written, gives no name	W 163 L 5 (357)
come until the mind prepares itself for true acceptance. Grace becomes	W 169 L 1 (373)
now aware of something not itself. It has united with its	W 169 L 5 (374)
Source, and like the Source Itself, it merely is. 6	W 169 L 5 (374)
that the time the mind itself determined to abandon all but	W 169 L 7 (374)
than the Heart of Love Itself? The blood appears to be	W 170 L 10 (379)
thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge	W 170 RV 4 (381)
union with Its Father and Itself. --- Manuscript	W 170 RV 4 (381)
what you see speaks for itself. Your motivation will be so	W 180 IN2 2 (387)
effects, with consequence inherent in itself. 4. This is	W 184 L 3 (398)
Which unifies all things within Itself. Use all the names the	W 184 L 11 (400)
although they come from Formlessness Itself. Forgiveness is an earthly form	W 186 L 14 (409)
it a home for Innocence Itself, Who dwells in us and	W 187 L 11 (412)
Which knows us perfect as Itself, Its sight which is the	W 189 L 6 (417)
is as sure as Love Itself, to Which it carries us	W 189 L 6 (417)
will blaze Its pathway of Itself. What has not been denied	W 189 L 9 (418)
sadness, pain, and even death itself. 4. God holds	W 194 L 3 (432)
you fear, the mind perceives itself as split. And this had	W 196 L 10 (440)
away, and though it is itself a dream, it breeds no	W 197 L 3 (443)
of waking. It is not itself the truth. Yet does it	W 197 L 3 (443)
to the Son of Sinlessness Itself, so like to Him Whose	W 197 L 12 (445)
this single sight and timelessness itself, you see the vision of	W 197 L 12 (445)
when it no longer sees itself as in a body, firmly	W 199 L 1 (447)
a mind which has attached itself to Love. It rests in	W 199 L 2 (447)
it from being found illusory itself. 4. Here does	W 199 L 3 (447)
Now it did not know itself, and thought its own identity	W 230 W2 2 (473)
each a part of Love Itself. 2. How foolish	W 240 L 1 (483)
leave creation free to be itself. I honor all the parts	W 243 L 2 (487)
in its striving to deceive itself. Its purpose is to strive	W 250 W4 2 (495)
It may be extended to Itself. --- Manuscript	W 253 L 2 (498)
keeps him safe is Love Itself. There is no Source but	W 264 L 1 (510)
Which holds all things within Itself. Father, Your Son is like	W 264 L 1 (510)
the means to go beyond itself, to be replaced by the	W 280 W7 2 (528)
Love, that It be but Itself. The Holy Spirit is His	W 280 W7 5 (528)
And what can alter Holiness Itself? --- Manuscript	W 285 L 2 (533)
the mind that has forgiven itself. 3. What need	W 290 W8 2 (539)
a mind at peace within itself. No danger lurks in anything	W 290 W8 3 (539)
but the Truth to be Itself. That instant is our goal	W 290 W8 5 (539)
know my holiness. For Holiness Itself created me and I can	W 299 L 2 (548)
summary that will extend beyond itself, and reaches up to God	W 300 W9 3 (550)
event in time which time itself can not affect. For every	W 300 W9 4 (550)
Love creates, and only like Itself. There was no time when	W 320 W11 1 (572)
Name of its Creator, Holiness Itself, Whose holiness His own creation	W 320 W11 5 (572)
and be in opposition to Itself. Father, my will is Yours	W 329 L 1 (581)
to the shrine of Life Itself. And peace will be restored	W 330 W12 5 (583)
think that Love has left Itself? There is no will except	W 331 L 1 (584)
I am His holy Sinlessness Itself, for in my purity abides	W 350 W14 1 (605)
Returning unto us to be Itself. 1.	W 357 L 0 (612)
judges it. To the Call itself time has no meaning.	M 2 A 2 M(3)
Own, is free to be itself. --- Manuscript	M 5 E 2 M(13)
condition. Faithfulness, then, combines in itself the other attributes of God	M 5 J 2 M(16)
of the One Will with Itself. And this is the function	M 6 D 3 M(21)
a limitation on the giving itself, and neither the giver nor	M 7 A 3 M(22)
This question really answers itself. Healing cannot be repeated. If	M 8 A 1 M(23)
desire to have it for itself. --- Manuscript	M 9 A 2 M(25)
revolts against truth and gives itself an illusion of victory. Finding	M 9 A 2 M(26)
faultier than this? Unrecognized by itself, it has itself asked to	M 9 A M(26)
Unrecognized by itself, it has itself asked to be given what	M 9 A M(26)
the mind which has let itself be healed will no longer	M 9 A 6 M(27)
an illusion, since this world itself is nothing more than that	M 7 A 1 M(34)
such things the mind associates itself with the body, obscuring its	M 7 A 2 M(34)
Now has the mind condemned itself to seek without finding; to	M 7 A 3 M(35)
it is not true in itself, justice includes nothing that opposes	M 20 A 2 M(49)
to the call of Heaven itself. 23. HOW ARE	M 22 A 5 M(53)
strengths an opportunity to glorify itself. Strengths turned to weakness are	M 26 A 4 M(61)
disappeared and Love looks on Itself. What further sight is needed	M 29 A 5 M(67)
sin. To study the error itself does not lead to correction	U 1 A 1 U(1)
that suffices. The form adapts itself to need; the content is	U 4 A 3 U(6)
will not last, but lends itself to thoughts of sin and	U 5 A 2 U(7)
for time needs symbols, being itself unreal. Their names are legion	U 6 A 1 U(9)
beyond the names the course itself employs. God does not help	U 6 A 1 U(9)
3 B 2 Psychotherapy itself cannot be creative. This is	P 3 B 2 P(4)
become one. Neither is truth itself, but both can lead to	P 3 C 2 P(5)
belief that it can cure itself. This has some merit in	P 3 E 5 P(10)
woven inextricably into the self-concept, itself but a pseudo-creation, make this	P 3 G 2 P(14)
forgiveness as long as forgiveness, itself an illusion, remains unattained. Prayer	S 1 C 9 S(7)
forever. At this gate eternity itself will join with you. Prayer	S 1 F 4 S(11)
but the call of Love Itself, Which will not cease to	G 3 A 7 G(8)
truth, and leaves nothing beyond Itself? Can you betray a love	G 3 A 8 G(8)
perfect that its gifts become Itself in oneness, and this single	G 3 A 8 G(8)
part of her as breath itself. He loves you as a	G 5 A 2 G(13)