JOYFUL......................11
than you know what is joyful, and are, in fact, very T 7 K 1 (183)
is equally obvious. What is joyful to you IS painful to T 7 K 1 (183)
than this alone. Learning is joyful if it leads you along T 8 C 2 (190)
and learned of Him the joyful journey home. You wait but T 12 G 6 (331)
resolve TOGETHER to accept the joyful tidings that disaster is not T 16 C 9 (429)
my own. Here is the joyful statement that there are no T 30 G 9 (829)
practice periods, too, will be joyful reminders of your release. Remind W 75 L 8 (147)
will do His part in joyful and immediate response. Ask and W 189 L 8 (417)
eyes already opening behold the joyful sights their offerings contain. W 192 L 3 (425)
never ceased to sing his joyful thanks in unison with all S 3 E 7 S(27)
3 A 7 How joyful and how holy is our G 3 A 7 G(7)
 
 JOYFULLY....................3
what you are, forgiveness washes joyfully away. Yet God need not T 30 F 6 (824)
is the world redeemed and joyfully released from guilt. Now do W 151 L 17 (319)
be; a quiet choice, made joyfully and with a sense of S 3 C 3 S(21)
 
 JOYLESS.....................6
you find joy in a joyless place EXCEPT by realizing that T 6 C 6 (135)
dry and unproductive, scorched and joyless, which makes up your little T 18 I 8 (505)
enter into your bleak and joyless kingdom, and to transform it T 18 I 10 (505)
to it and keep it joyless. Yet its intensity is veiled T 18 J 5 (508)
free from bitter cost and joyless consequence. T 30 F T 30 F 9 (825)
poor, the starving and the joyless. These are seen through eyes W 92 L 3 (177)
 
 JOYLESSNESS.................1
forms of sickness and of joylessness forgiveness cannot heal. This means T 30 G 6 (828)
 
 JOYOUS......................49
fearful to the ego, but joyous to the Soul. God IS T 4 B 13 (74)
side but are never purely joyous, and your behavior is either T 4 E 1 (85)
so whenever you are not joyous, then KNOW this need not T 4 E 2 (86)
to heal without being wholly joyous themselves call forth different kinds T 5 A 2 (100)
whole state is the wholly joyous. To heal or to make T 5 A 2 (100)
To heal or to make joyous is therefore the same as T 5 A 2 (100)
not choose to be wholly joyous, your mind cannot HAVE what T 5 B 1 (101)
weariness. Our task is the joyous one of waking it to T 5 D 9 (106)
whenever you are not wholly joyous it is because you have T 5 I 12 (127)
decision NOT to be wholly joyous if that is how you T 5 I 13 (127)
that His Children are wholly joyous. This is an ongoing process T 6 F 1 (143)
alone can keep you wholly joyous. T 6 H 3 T 6 H 2 (150)
and therefore means to make joyous. The dispirited are depressed because T 7 E 6 (162)
be listening to Gods joyous Teacher, and you MUST be T 8 G 13 (206)
His children to be wholly joyous, it is blasphemous to feel T 9 K 12 (250)
NOT to find is hardly joyous. Is this the promise YOU T 11 E 4 (291)
T(316) joyous response to the call of T 12 C 4 (316)
Him the answer is a joyous YES! As Mediator between the T 12 G 10 (332)
delay to wait upon your joyous home-coming. T 12 G T 12 G 12 (333)
then begin to learn the joyous lessons that come quickly on T 13 G 7 (352)
nothing, he threw away the joyous opportunity to learn that nothing T 13 H 6 (355)
you. What can be more joyous than to perceive we are T 15 K 8 (422)
go straight to God, in joyous answer to His call for T 16 E 12 (437)
it grows increasingly beneficent and joyous. But at the beginning, the T 17 F 5 (468)
song of freedom heard, in joyous echo of your choice. You T 17 F 10 (469)
but singing and a softly joyous whispering is ever heard. This T 19 F 7 (529)
to all the world the joyous message of the end of T 19 G 8 (532)
They learned it, not through joyous lessons, but through the stern T 21 B 4 (575)
and to the life eternal, joyous and complete in every way T 25 I 15 (695)
desolation seem to rule. In joyous answer will creation rise within T 26 H 10 (717)
with happiness! And what a joyous thing it is to dwell T 29 G 5 (798)
and sin cannot abide the joyous and the free, for they T 31 C 5 (845)
31 H 10 In joyous welcome is my hand outstretched T 31 H 10 (865)
is really alive and really joyous. That is because you are W 17 L 3 (30)
to escape. Is it not joyous news to hear that it W 22 L 2 (37)
Gods messengers are joyous, and their joy heals sorrow W 100 L 4 (200)
first, and thus become the joyous giver of what you received W 106 L 7 (214)
For I would learn The joyous lesson that there is no W 127 L 11 (260)
carry round the world the joyous news that truth has no W 151 L 18 (320)
replace their fearful toys with joyous games, which teach them that W 153 L 12 (326)
You today, accepting but the joyous as Your gifts; accepting but W 284 L 2 (532)
Your gifts; accepting but the joyous as the truth.
W 284 L 2 (532)
I will ask for only joyous things, the instant I accept W 285 L 1 (533)
Why would they not be joyous? They are sure they are M 5 F 1 M(14)
as theirs of Him. How joyous it is to share the M 5 F 1 M(14)
gentle. Being certain it is joyous, and being confident it is M 5 J 2 M(16)
peace descends on it in joyous answer. Peace now belongs here M 12 A 4 M(31)
healed alone. This is the joyous song salvation sings to all P 3 G 7 P(15)
harmony, and endless too the joyous concord of the Love They S 1 A 1 S(1)
 
 JOYOUSLY....................11
Spirit. ONLY when you awaken joyously have you utilized sleep according T 8 I 4 (212)
brought willingly to truth, and joyously laid down by hands open T 14 G 5 (382)
than you would be in joyously accepting it for what it T 16 C 6 (428)
each other overcome mistakes by joyously releasing one another from the T 19 D 10 (523)
that called to you. Give joyously to one another the freedom T 20 C 11 (552)
And gentle lessons are acquired joyously, and are remembered gladly. WhatT 21 B 3 (575)
them back as miracles which joyously proclaim the wholeness and the W 151 L 15 (319)
and release from hell, are joyously accepted as our own. W 152 L 10 (323)
but beholds His Own, and joyously unites with them. They see W 160 L 9 (348)
for, met with thanks and joyously accepted? We are one, and W 192 L 6 (426)
sorry gifts of earth are joyously relinquished. In my hands is G 2 A 2 G(4)
 
 JOYS........................8
esteem the worth of passing joys? What pleasures could there be T 27 B 6 (731)
content to seek for passing joys, and cherish little pleasures where T 27 B 7 (731)
teach itself its pains and joys are different, and can be T 27 I 1 (756)
as well as of the joys of Heaven which His laws W 76 L 12 (151)
painful pleasures and its tragic joys. God made no contradictions. What W 131 L 7 (270)
where sorrow rules and little joys give way before the onslaught W 190 L 8 (420)
who come here, for their joys are gone before they are W 300 L 1 (549)
will share your pains and joys with him, and leave them U 6 A 6 U(11)
 
 JUDAS.......................3
have described my reactions to Judas as they did if they T 6 B 16 (132)
to have called forth upon Judas was a similar reversal. Judas T 6 B 16 (133)
Judas was a similar reversal. Judas was my brother and a T 6 B 16 (133)
 
 JUDGE.......................144
judgment. When the Bible says Judge not that ye be not T 3 H 1 (63)
merely means that if you judge the reality of others at T 3 H 1 (63)
your own. The choice to judge rather than to know was T 3 H 1 (63)
in the end, whether you judge right or wrong. Either way T 3 H 2 (63)
and step away from them. Judge how well you have done T 4 E 9 (87)
and love, it cannot exist. Judge your ego truly and you T 4 E 9 (87)
serves. Sane judgment would inevitably judge AGAINST the ego, and must T 4 F 1 (89)
no perception with which to judge such offerings. But unless you T 4 H 7 (97)
false, and teaches you to judge every thought that you allow T 6 H 1 (150)
kingdom YOU have made, and judge its worth fairly. Is it T 7 L 3 (185)
fulfill. The ego, as a judge, gives anything BUT an impartial T 8 H 5 (209)
which premises give rise to judge them truly. T 8 T 8 H 7 (210)
understand it, He does not JUDGE it, knowing that nothing it T 9 A 3 (223)
the ego, or you will judge them as IT does. All T 9 C 3 (225)
YOURS, but meanwhile you will judge it as you judge your T 9 E 4 (232)
will judge it as you judge your brothers, and will accept T 9 E 4 (232)
egos thought system, and judge whether its offering is really T 9 I 11 (243)
must involve the willingness to judge UNREALITY for what it is T 9 J 2 (245)
overlook nothingness is merely to judge it correctly, and because of T 9 J 2 (245)
You may believe that you judge your brothers by the messages T 9 K 2 (248)
system bravely. Be willing to judge it with perfect honesty. Open T 10 B 1 (252)
equal value. God does not judge His blameless Son. Having given T 10 G 7 (273)
to tell you not to judge what you do not understand T 11 B 3 (281)
to lay aside means to judge AGAINST. If YOU will look T 11 C 12 (286)
look the Holy Spirit will judge, and will judge truly. He T 11 C 12 (286)
Spirit will judge, and will judge truly. He cannot shine away T 11 C 12 (286)
unto yourselves. For you will judge AGAINST yourselves, but HE will T 11 H 13 (302)
AGAINST yourselves, but HE will judge FOR you. T 11 T 11 H 13 (302)
you look upon yourselves and judge what you do honestly, as T 11 J 6 (308)
created. Deny YOUR world and judge him not, for his eternal T 11 J 9 (309)
reference point from which to JUDGE the present. Yet this is T 12 F 2 (326)
NOT SEE. You who would judge reality CANNOT see it, for T 12 G 5 (331)
you will finally let Him judge the difference for you, allowing T 13 E 2 (346)
to evaluate his Father, and judge AGAINST Him. And you WILL T 13 H 15 (358)
WITHOUT, you join him there. Judge not except in quietness which T 14 B 12 (366)
YOU. To order is to judge, and to arrange BY judgment T 14 F 5 (378)
for help. It does not judge the call. It merely recognizes T 14 F 6 (378)
For no one alone can judge the ego truly. Yet when T 14 F 9 (379)
light in you can hardly judge the truth and value of T 14 G 4 (382)
the basis on which you judge. Judgment becomes impossible without the T 15 F 1 (400)
would make no attempt to judge, because it would be quite T 15 F 1 (400)
have built by which to judge your brothers. Once this is T 15 F 9 (402)
Think you that you can judge the Self of God? God T 15 F 11 (402)
and let the Holy Spirit judge them truly. For it is T 15 H 5 (408)
tempted you may be to judge any situation, and to determine T 16 A 3 (424)
it is certain that you judge yourself according to your teaching T 16 D 2 (431)
that you are willing to judge yourself accordingly. Cause and effect T 16 D 2 (431)
and indivisible. He does not judge between them, knowing they are T 18 A 2 (480)
be judged at all. To judge them individually is pointless. Their T 18 B 4 (482)
not to the past to judge him, but would see in T 19 B 10 (515)
if truth be left to judge it. But if the mistake T 19 C 6 (518)
such seeming uncertainty of meaning, judge it not. Remember the holy T 19 J 9 (540)
Give it to Him to judge for you, and say: Take T 19 J 9 (540)
and receiving what their minds judge to be worthy of them T 20 C 2 (549)
from the meaningless attempt to judge what lies so far beyond T 20 F 3 (560)
you cannot even see it? Judge not what is invisible to T 20 F 3 (560)
You will not think to judge him, for who would see T 20 F 4 (561)
No one who loves can judge, and what he sees is T 20 H 9 (569)
it is to attempt to judge what could be seen instead T 21 B 2 (574)
to heal and not to judge. T 21 I 4 T 21 I 3 (602)
others Savior or his judge, offering him sanctuary
T 22 C 7 (611)
A Savior cannot be a judge, nor mercy condemnation. And vision T 22 C 8 (612)
reality, and a need to judge that cannot be escaped. T 24 B 3 (645)
for punishment, but have a Judge Who knows that they are T 25 I 8 (693)
How can specialness be just? Judge not because you cannot, not T 25 I 14 (695)
has everything. He is no judge of what must be another T 25 I 14 (695)
on behalf of peace. But judge him not, for you will T 26 B 5 (701)
He does not pause to judge whether the hurt be large T 26 C 4 (704)
for yourself to solve, or judge that it is one which T 26 C 5 (704)
injustice does to you who judge unfairly, and who see as T 26 K 6 (728)
with Him a while. YOU judge effects, but HE has judged T 27 I 9 (758)
to perceive as it can judge or understand or know. Its T 28 F 4 (777)
of judgment. So must he judge not, and he WILL waken T 29 J 2 (805)
he is part of it. Judge not, for he who judges T 29 J 2 (805)
the Self he has condemned. Judge not, because you make yourself T 29 J 2 (805)
choosing not to be the judge of what to do. But T 30 B 2 (809)
also mean you will not judge the situations where you will T 30 B 2 (809)
make response. For if you judge them, you have set the T 30 B 2 (809)
Its purpose cannot be to judge which forms are real, and T 30 G 7 (829)
SHOULD be? And thus you judge disaster and success, advance, retreat T 30 H 2 (831)
You do not have to judge, for you have learned one T 30 H 4 (832)
not pause in diligence to judge it hard to learn, or T 31 A 2 (836)
the world. But do not judge the lesson which is but T 31 D 4 (847)
what he looks upon, to judge what he beholds. And in T 31 G 8 (860)
the present holds. It cannot judge because it does not know T 31 G 13 (861)
You are not asked to judge them, nor even to believe W 1 IN 5 (2)
holy Word. We will not judge ourselves today, for what we W 125 L 3 (253)
of yourself, while you can judge their sin and yet remain W 126 L 2 (255)
distinctions it would have to judge between the righteous and the W 127 L 2 (258)
3. Love cannot judge. As it is one itself W 127 L 3 (258)
1. No-one can judge on partial evidence. That is W 151 L 1 (316)
3. How can you judge? Your judgment rests upon the W 151 L 3 (316)
But how else do you judge the world you see? You W 151 L 3 (316)
withheld from you. You cannot judge. You merely can believe the W 151 L 4 (316)
Voice for God alone be Judge of what is worthy of W 151 L 7 (317)
He beholds. Let Him be Judge of what you are, for W 151 L 8 (317)
are real? Let Him be Judge as well of everything that W 151 L 10 (318)
of God, for He will judge all happenings and teach the W 151 L 11 (318)
beyond such foolishness. We cannot judge ourselves, nor need we do W 154 L 1 (329)
is not our part to judge our worth, nor can we W 154 L 1 (329)
appointed it be given you? Judge not Gods Son, but W 159 L 10 (346)
what he is not, and judge against himself? 2. W 160 L 1 (347)
7. We will not judge today. We will receive but W 164 L 7 (360)
another role. It does not judge your proper role. It but W 186 L 1 (406)
you did not make instead. Judge not your value to it W 186 L 5 (407)
who would not forgive must judge, for he must justify his W 220 W1 4 (462)
Lesson 243. Today I will judge nothing that occurs. W 243 L 0 (487)
Your critic, Lord, today, and judge against You. Let me not W 514 L 1 (514)
is there that it would judge against? The world it sees W 290 W8 3 (539)
1. Father, unless I judge I cannot weep. Nor can W 301 L 1 (551)
is my home, because I judge it not, and therefore is W 301 L 1 (551)
gone. Father, I will not judge Your world today. 2 W 301 L 1 (551)
to accept Your gift, and judge it not. For it has W 305 L 2 (555)
1970 Lesson 311. I judge all things as I would W 311 L 0 (562)
know him, and we cannot judge. And so we let Your W 311 L 2 (562)
to try them, and to judge them not. Your Word is W 327 L 2 (579)
You gave to me to judge for me. He sees what W 347 L 1 (601)
from my awareness. Let Him judge today. I do not know W 347 L 1 (601)
All things for me and judge them not, but give Each W 349 L 0 (603)
it impossible for him to judge. He thought he had learned M 5 B 7 M(11)
Gods teachers do not judge. To judge is to be M 5 D 1 M(12)
teachers do not judge. To judge is to be dishonest, for M 5 D 1 M(12)
to be dishonest, for to judge is to assume a position M 5 D 1 M(12)
equally acceptable, for who could judge otherwise? Without judgment are allM 5 D 1 M(13)
No teacher of God can judge and hope to learn. M 5 D 1 M(13)
not up to him to judge when his gift should be M 7 A 2 M(22)
not that he should not judge, but that he cannot. In M 11 A 2 M(29)
a fact. In order to judge anything rightly, one would have M 11 A 3 M(29)
And where he came to judge he comes to bless. Where M 11 A 5 M(30)
learn it. He does not judge it either as hard or M 15 A 4 M(38)
can bring times end. Judge not, for you but judge M 16 A 2 M(39)
Judge not, for you but judge yourself and thus delay this M 16 A 2 M(39)
Internal Guide, and let Him Judge what the response should be M 19 A 4 M(48)
this one standpoint does it judge, and this alone. Here all M 20 A 5 M(50)
that he would leave behind. Judge not the words that come M 22 A 5 M(53)
not up to them to judge His Son. And to judge M 23 A 7 M(55)
judge His Son. And to judge His Son is to limit M 23 A 7 M(55)
of making the therapist a judge. P 4 B 3 P 4 B 2 P(21)
that the therapist forgets to judge the patient that healing occurs P 4 B 6 P(22)
must rule the universe, nor judge all things as you would S 1 F 1 S(10)
seeking takes you need not judge. But let it not be S 2 D 5 S(18)
and learn, and do not judge. It is to God you S 2 D 7 S(19)
this; do not attempt to judge forgiveness, nor to set it S 2 D 7 S(19)
me see for you, and judge for you what you would G 1 A 8 G(3)