JUSTICE.....................97
T 2 B 4 Justice is a temporary expedient, or T 2 B 4 (23)
know of Heaven and the justice of the saved? T T 25 I 2 (691)
There is a kind of justice in salvation of which the T 25 I 3 (691)
knows nothing. To the world, justice and VENGEANCE are the same T 25 I 3 (691)
the same, for sinners see justice only as their punishment, perhaps T 25 I 3 (691)
be paid. This is not justice, but insanity. Yet how could T 25 I 3 (691)
but insanity. Yet how could justice be defined without insanity where T 25 I 3 (691)
You who know not of justice still can ask, and learn T 25 I 4 (691)
ask, and learn the answer. Justice looks on all in the T 25 I 4 (691)
in whatever form it takes. Justice demands NO sacrifice, for any T 25 I 4 (691)
the less is yours. And justice, being blind, is satisfied by T 25 I 4 (692)
by whom. Can this BE justice? God knows not of this T 25 I 4 (692)
knows not of this. But justice DOES He know, and knows T 25 I 4 (692)
Mind BECAUSE He knows of justice. To be just is to T 25 I 5 (692)
share the Holy Spirits justice with a mind that can T 25 I 5 (692)
he did? And where would justice be if He demanded of T 25 I 5 (692)
understand the Holy Spirits justice. T 25 I 6 T 25 I 5 (692)
that their own belief in justice must entail. And so they T 25 I 6 (692)
of what God knows as justice to be more destructive to T 25 I 6 (692)
25 I 8 Yet justice cannot punish those who ask T 25 I 8 (693)
wholly innocent in truth. In justice, He is bound to set T 25 I 8 (693)
sinners because they think that justice is split off from love T 25 I 8 (693)
with helpless hands, bereft of justice and vitality, and powerless to T 25 I 9 (693)
is true? Could He, in justice and in love believe, in T 25 I 9 (693)
In Gods Own justice does He recognize all you T 25 I 10 (693)
His Son receives what loving justice knows to be his due T 25 I 10 (693)
his due. For love and justice are NOT different. BECAUSE they T 25 I 10 (693)
not against his life? No justice would be given him by T 25 I 11 (694)
you. Yet God ensured that justice WOULD be done unto the T 25 I 11 (694)
if he sees truly. Simple justice asks no more. Of each T 25 I 12 (694)
will be that one, so justice may return to love, and T 25 I 12 (694)
one learn that love and justice are not separate. And both T 25 I 12 (694)
each other. Without love is justice prejudiced and weak. And love T 25 I 12 (694)
and weak. And love without justice is impossible. For love is T 25 I 12 (694)
attack upon the innocent? In justice, then, does love correct mistakes T 25 I 12 (694)
the power of love AND justice, if you understand it is T 25 I 13 (694)
the Holy Spirit, that simple justice may be given you! T 25 I 13 (695)
Without impartiality there is no justice. How can specialness be just T 25 I 14 (695)
the special REALLY understand that justice is the same for everyone T 25 I 14 (695)
Son. This is the only justice Heaven knows, and all the T 25 I 15 (695)
you nothing else but perfect justice CAN prevail for you. And T 25 I 15 (695)
it cannot replace Gods justice with a version of its T 25 I 15 (695)
just, and CAN perceive what justice must accord the Son of T 25 I 15 (695)
yourself of what Gods justice has allotted you.
T 25 I 15 (695)
J. The Justice of Heaven T 25 J 0 (696)
be undone by Heavens justice? And what could this mean T 25 J 1 (696)
met with vengeance, not with justice? Are you willing to be T 25 J 1 (696)
be given you. Gods justice warrants gratitude, not fear. Nothing T 25 J 2 (696)
from Him. Yet would His justice not be satisfied until it T 25 J 2 (696)
is seen unfairly. Thus is justice not accorded to the T 25 J 3 (696)
becomes his due, instead of justice. T 25 J 4 T 25 J 3 (697)
innocence makes punishment impossible, and justice sure. The Holy Spirits T 25 J 4 (697)
still remain unsolved, for ONLY justice can set up a state T 25 J 5 (697)
it has been met with justice. Until it has it will T 25 J 5 (697)
been solved. The principle that justice means no one can lose T 25 J 5 (697)
course. For miracles DEPEND on justice. Not as it is seen T 25 J 5 (697)
others less? And IS this justice to the wholly innocent? A T 25 J 6 (697)
wholly innocent? A miracle IS justice. It is not a special T 25 J 6 (697)
specialness? Where is salvations justice if some errors are unforgivable T 25 J 6 (697)
on which salvation rests; that justice must be done to all T 25 J 9 (698)
is an example of what justice can accomplish when it is T 25 J 10 (698)
sacrifice and loss. Gods justice rests in gentleness upon His T 26 B 7 (702)
made to KEEP himself from justice? Could your function be a T 26 B 8 (702)
4 The miracle of justice can correct ALL errors. Every T 26 C 4 (703)
others to yourself, remember this: Justice is total. There is no T 26 C 5 (704)
no such thing as partial justice. If the Son of God T 26 C 5 (704)
mercy from the God of justice. But ask not God to T 26 C 5 (704)
You deny the miracle of justice CAN be fair. T T 26 C 5 (704)
there be no problems that justice cannot solve. But you believe T 26 C 6 (704)
suffer loss. The miracle of justice you call forth will rest T 26 C 6 (704)
God cannot be remembered until justice is loved instead of feared T 26 C 8 (705)
s equivalent of Heavens justice. It translates the world of T 26 E 1 (708)
into a simple world, where justice can be reflected from beyond T 26 E 1 (708)
world gives way to simple justice past the gate that opens T 26 E 1 (708)
be unreal. Such is the justice your Ever-Loving Father has ensured T 26 F 9 (712)
Holy Spirit sees. And simple justice has been thus denied to T 26 K 5 (728)
resolved, and been replaced with justice and with love. If you T 26 K 6 (728)
s Son, and it IS justice that who judges him will T 29 J 3 (805)
he made. God knows of justice, not of penalty. But in T 29 J 3 (805)
come upon you now, and justice has caught up with you W 166 L 9 (365)
20. WHAT IS JUSTICE? M M 20 0 0 M(48)
M 20 A 1 Justice is the divine correction for M 20 A 1 M(48)
the judgments of the world. Justice corrects the interpretations to which M 20 A 1 M(48)
and cancels them out. Neither justice nor injustice exists in Heaven M 20 A 1 M(48)
world, however, forgiveness depends on justice, since all attack can only M 20 A 1 M(48)
attack can only be unjust. Justice is the Holy Spirits M 20 A 1 M(48)
world. Except in His judgment justice is

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M 20 A 1 M(48)
M 20 A 2 Justice, like its opposite, is an M 20 A 2 M(49)
is not true in itself, justice includes nothing that opposes truth M 20 A 2 M(49)
is no inherent conflict between justice and truth; one is but M 20 A 2 M(49)
But somewhere one must start. Justice is the beginning. M M 20 A 2 M(49)
Salvation is Gods justice. It restores to your awareness M 20 A 4 M(49)
Gods Judgment is His justice. Onto this, a judgment wholly M 20 A 4 M(49)
Pray for Gods justice, and do not confuse His M 20 A 5 M(50)
as you elect. Gods justice points to Heaven just because M 20 A 5 M(50)
is just. His is a justice He can understand, but you S 2 D 4 S(18)
to higher prayer and kindly justice done? Death is reward and S 3 C S(22)
 
 JUSTIFICATION...............15
this fact lies the real justification for his escape from fear T 2 A 13 (22)
BE attacked; attack HAS no justification; and you ARE responsible for T 6 A 2 (128)
There can BE no justification for the unjustifiable. Do not T 6 B 7 (130)
It interprets this as a justification for ATTACKING its maker. It T 6 E 4 (140)
Your interpretation thus becomes the justification for the response. That isT 11 A 1 (280)
the past is now your justification for entering into a continuing T 17 C 10 (460)
and you will see the justification for your faith emerge, to T 17 F 7 (469)
situation, which then becomes the justification for your lack of faith T 17 H 2 (475)
fully justified. There IS no justification for faithlessness, but faith isT 19 B 8 (514)
looks to bodies for its justification. It is the messenger of T 19 B 10 (515)
not your error as the justification for your faithlessness. You have T 19 H 3 (534)
G. The Justification for Forgiveness T 30 G 0 (827)
and provide you with a justification for forgetting it. It is W 64 L 1 (117)
be helpful: This is no justification for denying my Self. I W 84 RII 6 (167)
emotions, regardless of their seeming justification by what appears as factM 18 A 4 M(45)