KEY.........................30
This simple lesson holds the key to the dark door which T 13 G 8 (353)
behind it IS nothing. The key is only the light which T 13 G 8 (353)
fears of nothing. Accept this key to freedom from the hands T 13 G 8 (353)
gate, locked and without a key, across the road to peace T 22 D 3 (614)
stands your brother, with the key to Heaven in his hand T 24 C 7 (650)
24 C 14 The key you threw away God gave T 24 C 14 (651)
of attack is sacrifice a key idea. It is the pivot T 26 A 1 (700)
from time. It is the key to learning that the past T 26 F 7 (711)
I do not see this key as it is now. I W 9 L 3 (16)
your release made sure. The key to forgiveness lies in it W 11 L 1 (19)
Todays idea holds the key to what your real thoughts W 45 L 1 (78)
perceived difficulties. It places the key to the door to peace W 65 L 3 (119)
of happiness. This is a key idea in understanding what salvation W 101 L 1 (203)
you free. This is the key that opens up the gate W 110 L 9 (226)
Lesson 121. Forgiveness is the key to happiness. W 121 L 0 (241)
for peace. Here is the key to meaning in a world W 121 L 1 (241)
learn today to take the key to happiness, and use it W 121 L 8 (242)
tell yourself: Forgiveness is the key to happiness. I will awaken W 121 L 14 (243)
today, aware we hold the key within our hands, accepting Heaven W 122 L 9 (245)
121) Forgiveness is the key to happiness. 2. W 141 RIV 1 (314)
And then you hold the key that opens Heavens gate W 193 L 13 (431)
that you may find the key to light and let the W 197 L 9 (445)
its unreality to me. The key is in my hand, and W 342 L 1 (596)
their fortresses in hate. The key to rising further still in S 1 E 1 S(9)
cannot go. Forgiveness is the key, but who can use a S 2 B 9 S(15)
but who can use a key when he has lost the S 2 B 9 S(15)
the door for which the key was made, and where alone S 2 B 9 S(15)
which forgiveness is the only key. Give it to Him to S 2 D 7 S(19)
thrown away the prisons key; his holy sinlessness and the S 3 B 4 S(21)
that they are one: a key to silence and the peace G 4 A 4 G(10)
 
 KEYNOTE.....................1
This is salvations keynote. What I see reflects a W 325 L 1 (577)
 
 KILL........................46
escape. Death wishes do not kill in the physical sense, but T 2 E 6 (40)
physical sense, but they DO kill spiritual awareness. ALL destructive thinkingT 2 E 6 (40)
in the end. Wanting to kill you as the final expression T 11 H 14 (302)
REALLY believe that you can kill the Son of God? The T 11 I 1 (304)
BE loving. LOVE DOES NOT KILL TO SAVE. If it did T 11 J 3 (307)
have handled this wish to kill YOURSELF by NOT KNOWING who T 12 B 3 (313)
the ego DOES want to kill you, and if you identify T 12 B 3 (313)
Son it DID attempt to kill him, and the reason it T 12 B 4 (313)
and you believe it will kill you. Make no mistake about T 12 B 6 (314)
upon your savage wish to kill Gods Son if you T 12 C 3 (315)
by its condemnation it would kill. The Holy Spirit sees only T 14 B 11 (366)
on which each seeks to kill his self, and on his T 16 F 11 (442)
And yet a shadow cannot kill. What is a shadow to T 19 I 2 (537)
laid upon the body would kill it. For what the ego T 19 J 2 (538)
obeys it not it CANNOT kill. T 19 J 3 T 19 J 2 (538)
egos savage wish to kill. My brothers, Children of our T 19 J 6 (539)
IS frightened, and those who kill FEAR death. All these are T 20 D 4 (554)
the power to release or kill. And none can leave the T 21 H 13 (601)
The thoughts that seem to kill are those which teach the T 21 I 1 (601)
this substitute for love, and kill you both. You who believe T 23 C 13 (635)
to save his specialness and kill his Self. T 24 T 24 C 8 (650)
and bound in hate to kill each other and deny they T 24 C 9 (650)
purpose must be given to kill. No gift that bears its T 24 C 12 (651)
danger of destruction it must kill, and you are drawn to T 24 E 1 (656)
are drawn to it to kill it first. And such is T 24 E 1 (656)
specialness delight in but to kill?
--- Manuscript
T 24 F 4 (658)
every wish to hurt and kill and die, will disappear before T 25 E 3 (680)
ancient enmity that came to kill. In gentle gratitude do God T 26 J 8 (726)
contagion do they seek to kill. Death seems an easy price T 27 B 2 (730)
and tie your hands and kill your body only if you T 29 G 5 (798)
Yet does he seek to kill Gods Son within, and T 29 H 3 (799)
are enemies which sin must kill. In death is sin preserved T 31 C 5 (845)
your own concealed desire to kill. T 31 E 16 T 31 E 15 (854)
as treacherous, and out to kill. T 31 F 6 T 31 F 5 (857)
hate and would attack and kill. All that you fear does W 22 L 2 (37)
be feared, for it will kill, but slowly, taking everything away W 101 L 3 (203)
He does not have to kill the dragons which he thought W 134 L 12 (283)
the time when it can kill at last. Yet in this W 196 L 11 (440)
He will not fail to kill. 2. How easily W 197 L 1 (441)
that it was made to kill. 5. You will W 260 W5 4 (506)
easily a whispered demand to kill than a shout? And do M 9 A 5 M(26)
is no hope except to kill. Here is salvation now. An M 18 A 7 M(46)
Father pursues His guilty Son. Kill or be killed, for here M 18 A 7 M(46)
dying and the urge to kill, the brotherless illusion and the U 3 A 8 U(5)
that it is impossible to kill Gods Son; nor can U 6 A 3 U(10)
and seeming charity forgive to kill, so healing can be false S 3 C 1 S(21)
 
 KILLED......................11
abandoned, beaten, torn, and finally killed. It was perfectly clear that T 6 B 10 (131)
of God, Whom sin has killed! And this would be the T 19 C 7 (518)
the Son of God was killed instead of YOU. T T 19 F 8 (530)
thinker that he CAN be killed. And so he dies BECAUSE T 21 I 1 (601)
Son of Life cannot be killed. He is immortal as his T 29 G 2 (797)
seen and heard, and ultimately killed. When hatred rests upon a W 161 L 7 (351)
once alive and somehow perished, killed, apparently, by those who did W 163 L 7 (357)
his thoughts he will be killed, to prove to him how M 6 B 2 M(18)
guilty Son. Kill or be killed, for here alone is choice M 18 A 7 M(46)
Spirit unless the body is killed? And who would want salvation M 23 A 3 M(54)
to be attacked and even killed. P 3 E 10 P 3 E 9 P(11)
 
 KILLER......................1
God, and invested in His killer as the sign that form T 16 F 12 (442)
 
 KILLS.......................2
what the ego loves it kills for its obedience. But what T 19 J 2 (538)
God create a world that kills Himself? 4. Today W 73 L 3 (141)
 
 KIND........................197
9 Miracles are a kind of exchange. Like all expressions T 1 B 9 (2)
for driven behavior of ANY kind. T 1 B 41a T 1 B 40b (9)
and will also determine the kind of response that is evoked T 1 B 42b (9)
statement was are of one kind). The Holy Spirit is the T 1 B 48e (13)
correct. Only man makes this kind of mistake. It is an T 1 B 52b (17)
5 Fantasies of any kind are distorted forms of thinking T 1 C 5 (19)
is very similar to the kind of inner radiance which the T 2 A 9 (21)
does NOT depend on the kind of knowledge which is nothing T 2 A 14 (22)
by human errors of ANY kind. It denies the ability of T 2 B 1 (23)
error can hurt you. This kind of denial is not a T 2 B 2 (23)
meaning of are of one kind, which was mentioned before, is T 2 B 4 (24)
is one who accepts my kind of denial and projection, unites T 2 B 6 (24)
first step in correcting this kind of distortion. It alters part T 2 B 28 (28)
healing is a result. The KIND of error to which Atonement T 2 C 1 (31)
All miracle workers need that kind of training. I cannot let T 2 E 9 (41)
would be capable of the kind of thinking which His own T 3 C 2 (48)
sure that NOTHING of this kind remains in your mind. I T 3 C 4 (48)
it is tainted with this kind of distortion in ANY form T 3 C 4 (48)
it arises from misprojection. This kind of error is responsible for T 3 C 6 (49)
and entirely inescapable impasse. This kind of thinking cannot result in T 3 G 5 (61)
we mean that all this kind of thinking is a waste T 3 G 5 (61)
reasonably representative example of the kind of thinking which stems fromT 4 B 1 (71)
and selling implies precisely the kind of exchange that the Soul T 4 B 1 (71)
thing to use as a kind of a prayer in moments T 4 D 2 (82)
it WITHOUT ambivalence, and this kind of wanting is wholly without T 4 D 8 (84)
to get. There is a kind of experience which is so T 4 D 8 (84)
suspension, thus giving it the kind of limited immortality which the T 4 F 9 (91)
then, results in a spurious kind of generalization which is really T 4 H 3 (96)
will see that, while this kind of thinking is totally alien T 5 B 2 (101)
all the Sonship, induces a kind of perception in which many T 5 C 2 (102)
a thought system of any kind, he lives by it AND T 6 A 2 (128)
device, lies solely in the kind of learning it facilitates. It T 6 B 1 (129)
outward. Although perception of any kind is unnecessary, YOU made it T 6 C 9 (136)
anxiety the mind is wholly kind, and because it PROJECTS beneficence T 6 D 4 (139)
therefore helpless. This is the kind of reasoning which the ego T 6 E 10 (142)
To heal is the only kind of thinking in this world T 7 B 6 (156)
the ego has learned. The KIND of learning is as irrelevant T 7 D 4 (160)
healing CAN result from this kind of thinking, and there is T 7 F 4 (166)
is without limit of any kind. If you use it to T 7 H 1 (174)
to projection. Projection of this kind IS a confusion in motivation T 7 K 3 (184)
learned by tyranny of any kind, and the perfect equality of T 8 E 8 (197)
own misunderstanding. Loss of ANY kind is impossible. When you look T 8 G 5 (204)
means of attack of any kind and to entertain even the T 8 G 14 (206)
truth IS. All that this kind of association means is that T 8 J 3 (214)
be wiser to consider the kind of ASKER you are. T 8 J 6 (215)
God demands sacrifices of ANY kind. Either basic type of insane T 8 J 8 (216)
14 Attempts of any kind to deny what IS are T 8 J 14 (217)
egos make is not the kind of vigilance the Holy Spirit T 9 A 1 (223)
critical in terms of the kind of sense they stand for T 9 A 1 (223)
stand for. THEY understand this kind of sense, because it IS T 9 A 1 (223)
To the ego, it is kind and right and good to T 9 A 1 (223)
correction of errors of any kind lies solely in the RELINQUISHMENT T 9 A 2 (223)
believes in nightmares of ANY kind. The light in HIS mind T 9 D 8 (229)
Lack of knowledge of any kind is always associated with UNWILLINGNESS T 9 F 7 (234)
wholly without suffering of any kind. If you deny Him you T 9 K 9 (250)
leading you to a new kind of experience which you will T 10 G 3 (271)
and without meaning of ANY kind. For it was made out T 11 D 10 (289)
11 F 8 This kind of learning has so weakened T 11 F 8 (294)
is costing you a different kind of vision. YOU CANNOT SEE T 12 G 2 (330)
of them involves a different kind of seeing and depends on T 12 G 2 (330)
without a difference of any kind. For you will need no T 13 E 4 (347)
Spirit has a very different kind of reconciliation in His Mind T 13 E 9 (348)
this light error of ANY kind becomes impossible. Why would you T 13 H 16 (358)
release from suffering of every kind lies in it. Who is T 14 B 6 (364)
wholly without sense of ANY kind. T 14 C 5 T 14 C 4 (368)
is beyond semblance of any kind. Yet all that stands between T 14 G 1 (381)
free of fear of any kind, and if all those who T 14 G 6 (382)
NOW that sacrifice of any kind is nothing but a limitation T 15 J 2 (417)
NOTHING. No sacrifice of any kind, of anyone, is asked by T 15 K 2 (420)
safe and sure, and wholly kind to everyone and everything. There T 16 C 10 (429)
If special relationships of any kind would hinder Gods completion T 16 E 13 (437)
this confusion. It is a kind of union from which union T 16 F 6 (440)
and not form of ANY kind. The special relationship is a T 16 F 12 (442)
hurled into reality. Time is kind, and if you use if T 16 G 7 (445)
incapable of illusions of ANY kind. Release your brothers from the T 16 H 9 (450)
s hands, as it is kind when used for gentleness. The T 17 C 5 (458)
beautiful, the gentle and the kind. They will be as careful T 19 F 5 (529)
they see the world as kind. T 19 F 6 T 19 F 5 (529)
for it. Communion is another kind of completion, which goes beyond T 19 F 10 (530)
for the eternal is forever kind, infinite in its patience, and T 19 H 2 (534)
him with condemnation of any kind. See him as guiltless as T 19 L 11 (545)
2 Adjustments of any kind are of the ego. For T 20 D 2 (553)
far beyond attainment of any kind. But reason can serve to T 21 F 9 (592)
For uncorrected error of any kind deceives you about the power T 21 G 1 (594)
this is so. For reason, kind as is the purpose for T 21 G 7 (596)
exceptions; no change of any kind. It is unshakable as is T 21 I 3 (602)
without a plan of any kind except to wander off, for T 22 B 1 (606)
of misery? To leave one kind of misery and seek another T 22 C 2 (610)
you believe attack of any kind means anything. It is unjustified T 22 G 12 (624)
fear, for sin of any kind is weakness. The show of T 23 A 1 (626)
variance with littleness of any kind. And so it is at T 23 A 4 (627)
that is given you. In kind forgiveness will the world sparkle T 23 A 6 (627)
triumph and attack of any kind are all unknown. He loves T 23 B 4 (629)
of them. Errors of any kind can be corrected BECAUSE they T 23 C 3 (632)
in a savage world the kind cannot survive, so they must T 23 C 10 (634)
is no compromise of any kind. To compromise is to accept T 23 D 3 (639)
for nothing. Sorrow of any kind is inconceivable. Only the light T 23 E 8 (643)
ever suffer change of any kind. Perhaps you think the battleground T 23 E 8 (643)
same. And difference of any kind imposes orders of reality, and T 24 B 3 (645)
see no specialness of any kind between you? Look fairly at T 24 B 7 (646)
peace and joy of any kind? Through this
T 24 C 14 (651)
you suffer pain of any kind, you have beheld some sin T 24 E 6 (657)
and without accomplishment of any kind, is all the other choice T 24 G 9 (663)
limits or uncertainties of any kind. Here do the means and T 24 H 7 (667)
is the Holy Spirits kind perception of specialness; His use T 25 G 4 (683)
3 There is a kind of justice in salvation of T 25 I 3 (691)
attack, and loss of any kind He cannot see. The world T 25 J 4 (697)
merit an attack of any kind. What order can there be T 25 J 6 (697)
unlimited by loss of any kind. A tiny sacrifice is just T 26 H 15 (718)
answer to attack of any kind. So is attack deprived of T 26 H 18 (719)
cannot have effects of ANY kind. Their Presence is obscured by T 26 K 2 (727)
ever had effects of any kind. That no reproach he laid T 27 B 4 (730)
Yet true undoing must be kind. And so the first replacement T 27 D 4 (739)
is another picture, of another kind. T 27 D 5 T 27 D 4 (739)
not need defense of any kind. For you will give it T 27 D 6 (739)
opposes nothing. Yet no other kind can be at all. Give T 27 D 7 (740)
KEEP attack. Forgiving dreams are kind to everyone who figures in T 29 J 10 (807)
YOURSELF. But think about the kind of day you want, and T 30 B 1 (809)
reflection, tell yourself again the kind of day you want; the T 30 B 2 (810)
world for you today? What kind of day will you decide T 30 B 17 (813)
in your suffering of any kind, you see your own concealed T 31 E 15 (854)
Who is unwelcome to the kind in heart? And what could T 31 F 6 (857)
may have the gift of kind forgiveness which you offer one T 31 G 5 (859)
without making distinctions of any kind. Whatever you see becomes a W 3 L 1 (5)
are the first of their kind, you may find the suspension W 4 L 4 (7)
know whether or not this kind of cup will break if W 7 L 3 (11)
time we have used this kind of idea. The form is W 10 L 2 (17)
to avoid classification of any kind. In fact, if you find W 10 L 4 (17)
and effect relationship of a kind which you are very inexperienced W 13 L 6 (23)
trying to use the new kind of projection. We are not W 30 L 2 (51)
will use a somewhat different kind of application for todays W 35 L 3 (57)
distance, and limits of any kind. Your holiness is totally unlimited W 38 L 1 (62)
loss or unhappiness of any kind, as you see it. Try W 38 L 4 (62)
with unloving thoughts of any kind are suitable subjects for today W 36 L 7 (65)
detail in connection with this kind of practice as we go W 41 L 8 (69)
to make distinctions of this kind at all. 8. W 43 L 7 (73)
in any way. For this kind of application, use this form W 43 L 8 (73)
your mind, letting go every kind of interference and intrusions by W 44 L 7 (76)
8. For this kind of practice only one thing W 45 L 8 (79)
you become aware of any kind of negative reaction to anyone W 46 L 7 (82)
but without reality of any kind. Try today not to listen W 49 L 2 (86)
me whole Kindness created me kind. Helpfulness created me helpful. PerfectionW 67 L 2 (124)
hold a grievance of any kind. This will help you let W 73 L 11 (143)
release from pain of every kind, and joy the world does W 98 L 6 (195)
your fears with this assurance, kind and wholly true: God, being W 103 L 3 (207)
law which holds for every kind of learning, if it be W 108 L 5 (219)
you need help of any kind. Try, then, to take it W 111 RIII 11 (230)
you think there is a kind of love for this, a W 127 L 1 (258)
of love for this, a kind for that; a way of W 127 L 1 (258)
have no overlap of any kind. Seek for the one; the W 130 L 5 (266)
perception, it is not the kind of seeing that your eyes W 130 L 9 (267)
world, and think A different kind of thoughts from those I W 131 L 10 (271)
free the world from every kind of pain is but to W 132 L 10 (275)
offer it protection of a kind from which it gains no W 135 L 11 (287)
they are answers to another kind of question, which remains unanswered W 135 L 24 (290)
a meaningful intent of any kind, it cannot be at all W 136 L 1 (291)
away from loss of every kind, for sacrifice and deprivation both W 155 L 5 (333)
a new experience, a different kind of feeling and awareness. You W 157 L 1 (339)
you give response of any kind that is not perfect joy W 167 L 2 (368)
origin, apart from it in kind as well as distance, time W 167 L 4 (368)
unopposed by opposites of any kind, the Thoughts of God remain W 167 L 8 (369)
forever satisfied; despair of any kind unthinkable. His grace His answer W 168 L 2 (371)
starting point from which another kind of learning can begin, a W 184 L 7 (399)
in fear, while in your kind forgiveness does it live. W 190 L 7 (420)
are dreams, but of a kind so close to waking that W 192 L 3 (425)
holy peace of God. How kind and merciful is the idea W 196 L 12 (440)
need forgiveness. Dreams of any kind are strange and alien to W 197 L 8 (444)
holy home as well. Be kind to both, as you forgive W 197 L 10 (445)
all and suffering of any kind is nothing but a dream W 284 L 1 (532)
it sees, for it is kind and only kindness does it W 290 W8 3 (539)
hidden by deceit of any kind, if it would be escaped W 333 L 1 (586)
to us, and in its kind reflection we are saved. W 341 L 2 (595)
answer to sickness of any kind is healing. The one answer M 9 A 6 M(27)
recognition. For magic of any kind, in any form, simply does M 17 A 9 M(43)
said that there is a kind of peace that is not M 21 A 1 M(50)
things. It always requests some kind of experience, the specific things M 22 A 2 M(52)
pain and misery of any kind perceived as hell. Love is M 29 A 2 M(66)
Forgiveness might be called a kind of happy fiction; a way U 4 A 2 U(6)
6 Illness of any kind may be defined as the P 3 E 6 P(10)
returns to Heaven through its kind embrace. For healing tells him P 3 F 8 P(13)
rise to sickness of any kind. P 3 G 6 P 3 G 5 P(15)
nor that you choose the kind of treatment that is suitable P 4 A 1 P(19)
actually a decision about the kind of answer that is acceptable S 1 A 7 S(3)
confused with supplication of any kind, because it is a way S 1 B 5 S(4)
Now, without needs of any kind, and clad forever in the S 1 C 8 S(7)
for external gifts of any kind, are always made to set S 1 D 7 S(9)
for lesser goals of any kind, and prayer becomes requests for S 1 D 7 S(9)
and of gods of every kind, and you can rest in S 1 F 2 S(11)
of cruelty. Is it not kind to be accepting of another S 2 C 4 S(16)
condemnation and comparisons of every kind are death. For that is S 2 C 8 S(17)
innocence, nor pay of any kind. It does not argue, nor S 2 D 1 S(17)
answered. Yet there is a kind of seeming death that has S 3 C 2 S(21)
to a higher prayer, a kind forgiveness of the ways of S 3 C 5 S(22)
based on inequality of any kind. These forms may heal the S 3 D 2 S(24)
it is its own. Be kind to it and to yourself S 3 E 10 S(28)
to yourself, and then be kind to Me. I ask but S 3 E 10 S(28)
agree, their gifts unite in kind or purpose. What you take G 1 A 4 G(1)