| KNOWABLE....................2 | |
| his Creator, it is forever knowable to him. T 8 | T 8 F 7 (201) |
| be sure that God is knowable, and WILL be known to | T 24 G 1 (661) |
| KNOWETH.....................1 | |
| G 10 Your Father knoweth that you have need of | T 12 G 10 (332) |
| KNOWING.....................70 | |
| the BASIS for knowledge, but KNOWING is the affirmation of truth | T 3 E 2 (54) |
| way of perceiving, NOT of knowing. It is the right answer | T 3 E 2 (54) |
| 55) for knowing. It IS, however, a means | T 3 E 5 (55) |
| is NOT the same as knowing it. T 3 E | T 3 E 6 (55) |
| certainty. He created them BY knowing them. He recognized them perfectly | T 3 E 8 (56) |
| to be confused with the KNOWING mind because it is applicable | T 3 F 6 (58) |
| that you believe in separation. Knowing, as we have frequently observed | T 3 G 2 (60) |
| there is nothing to KNOW. Knowing is NOT open to interpretation | T 3 G 4 (60) |
| it is equally true, and knowing any part of it IS | T 3 G 8 (62) |
| shine on you in peace, knowing that this and ONLY this | T 4 E 10 (87) |
| I raised the dead by KNOWING that life is an eternal | T 4 E 13 (88) |
| it to God for you, knowing that to know your brother | T 4 G 9 (95) |
| to be wherever He wishes, knowing He goes there with me | T 4 I 3 (99) |
| not have It myself WITHOUT knowing this. T 5 B | T 5 B 4 (102) |
| only for what He gave, knowing that this giving will heal | T 5 I 9 (126) |
| by perceiving YOU as perfect. KNOWING this perfection is shared, He | T 6 C 5 (135) |
| perfect equality of Gods knowing. The egos perception HAS | T 6 C 7 (135) |
| end them both merely by knowing they are NOT part of | T 6 E 5 (141) |
| perception which parallels Gods knowing. T 6 G 10 | T 6 G 9 (149) |
| like Him, follow it gladly, knowing that the increase of the | T 7 C 5 (157) |
| this is what they share, KNOWING what they are. T | T 7 E 5 (162) |
| you HAVE it. By NOT knowing this, you do not know | T 7 E 12 (164) |
| its Creator and its creations, KNOWING they are One. | T 7 G 15 (173) |
| instructions in a course FOR knowing on the grounds that you | T 8 A 1 (188) |
| you what you are WITHOUT knowing it. The ego is expert | T 8 C 1 (189) |
| of a Son of God, KNOWING that the will of the | T 8 C 4 (190) |
| He was created TO teach. KNOWING His function perfectly He wills | T 8 D 1 (192) |
| me I will help you, knowing that we ARE alike. If | T 8 E 8 (197) |
| lesson I came to teach, knowing that it is true. | T 8 E 8 (197) |
| The ego is INCAPABLE of knowing how you feel. When we | T 8 H 8 (210) |
| by rendering the faculties for knowing ineffectual. Rest in peace is | T 8 I 3 (211) |
| but they CANNOT deceive ME. Knowing what you are, I CANNOT | T 8 K 7 (220) |
| He does not JUDGE it, knowing that nothing it engenders means | T 9 A 3 (223) |
| God has but one Son, knowing them all AS one. Only | T 9 E 3 (231) |
| your Creator and your creations. Knowing THEM you will have no | T 9 H 7 (240) |
| the spark will heal, but knowing the Light will create. Yet | T 9 J 8 (247) |
| and God will help you, KNOWING that you could not sin | T 9 K 6 (249) |
| Him BECAUSE you loved Him, knowing that, if you RECOGNIZED your | T 9 K 6 (249) |
| know it, for sharing IS knowing. Blessed are you who learn | T 10 B 13 (256) |
| s Love for Him. And knowing this, He would give you | T 11 G 6 (297) |
| to kill YOURSELF by NOT KNOWING who you are, and identifying | T 12 B 3 (313) |
| Could He set you apart, KNOWING that your peace lies in | T 12 C 13 (318) |
| the mind of both and knowing that Mind is one. He | T 13 B 2 (335) |
| be RETURNED to you. And KNOWING that the light is IN | T 13 B 6 (337) |
| points quietly to the contrast, knowing that you will finally let | T 13 E 2 (346) |
| SEEING where you are but KNOWING you are elsewhere, begins His | T 13 G 3 (351) |
| accept the necessary conditions for knowing Him you have denied Him | T 14 A 1 (362) |
| guiltlessness is the condition for knowing Him. Accepting His Son as | T 14 A 1 (362) |
| will as my Father wills, knowing His Will is constant, and | T 15 D 11 (395) |
| The holy instant parallels His knowing by bringing ALL perception out | T 15 F 9 (402) |
| does not join in pain, knowing that healing pain is not | T 16 A 1 (424) |
| does not judge between them, knowing they are one. Being united | T 18 A 2 (480) |
| body, you whom I love, KNOWING its littleness? Or would I | T 19 F 9 (530) |
| be seen but KNOWN. And knowing, nothing in the plan God | T 19 L 12 (546) |
| you took me in, not knowing who I was. Yet for | T 20 B 3 (548) |
| afraid to look upon illusions, knowing his Savior stands beside him | T 20 C 7 (550) |
| I thank you, Father, knowing you will come to close | T 28 E 9 (775) |
| meet or look upon, not knowing who they are; all those | T 31 G 10 (861) |
| holiest of thoughts with confidence, knowing that in doing so we | W 49 L 3 (86) |
| clothing, influence, prestige, being liked, knowing the right people, and an | W 50 L 1 (88) |
| Today we will accept them, knowing they belong to us. And | W 105 L 1 (210) |
| he exiled of necessity, not knowing who he is, uncertain of | W 160 L 5 (348) |
| choice for all our brothers, knowing they are one with us | W 170 L 13 (380) |
| Self and to his Father knowing They are One. 4 | W 197 L 3 (443) |
| forever and with perfect constancy, knowing he is as He created | W 239 L 1 (482) |
| efforts on behalf of God, Knowing they are on my behalf | M 30 A 8 M(71) |
| and meet the newborn world, knowing that Christ has been reborn | U 8 A 6 U(14) |
| and forgiveness? Only Christ forgives, knowing His sinlessness. His vision heals | P 3 H 3 P(16) |
| content with what it is, knowing creation is the Will of | S 1 F 2 S(11) |
| in which I still abide, knowing you will remember. Come, My | G 5 A 4 G(14) |
| KNOWLEDGE...................252 | |
| with a fundamental misuse of knowledge, referred to in the Bible | T 2 A 1 (20) |
| needed nothing. The tree of knowledge is also an overly literal | T 2 A 2 (20) |
| depend on the kind of knowledge which is nothing more than | T 2 A 14 (22) |
| more than deceiving lies. The knowledge which illuminates rather than obscures | T 2 A 14 (22) |
| rather than obscures is the knowledge which not only SETS you | T 2 A 14 (22) |
| E. Perception versus Knowledge T 3 | T 3 E 0 (54) |
| that you do NOT know. Knowledge is power BECAUSE it is | T 3 E 1 (54) |
| is why it is NOT knowledge. T 3 E 2 | T 3 E 1 (54) |
| perception is the BASIS for knowledge, but KNOWING is the affirmation | T 3 E 2 (54) |
| action MUST occur in time. Knowledge is timeless because certainty is | T 3 E 3 (54) |
| experience from the realm of knowledge. That is why visions do | T 3 E 5 (55) |
| ACTING on the basis of knowledge, you are really confusing perception | T 3 E 6 (55) |
| really confusing perception and cognition. Knowledge brings the mental strength for | T 3 E 6 (55) |
| and doing are closely related. Knowledge is the result of revelation | T 3 E 6 (55) |
| in its most spiritualized form. Knowledge comes from the altar within | T 3 E 6 (55) |
| communicate His certainty, and HIS knowledge will bring peace WITHOUT question | T 3 E 7 (55) |
| not strangers to each other. Knowledge preceded both perception and time | T 3 E 8 (55) |
| and must be stabilized, but knowledge IS stable. Fear God and | T 3 E 8 (55) |
| He is therefore incapable of knowledge, being uncertain. He is also | T 3 F 1 (57) |
| He is also incapable of knowledge because he can perceive lovelessly | T 3 F 1 (57) |
| of perception, but NOT of knowledge. Again, to perceive is NOT | T 3 F 2 (57) |
| a lack of association with knowledge. The term right-mindedness is properly | T 3 F 6 (58) |
| translation, which knowledge does not need. The interpretive | T 3 F 9 (59) |
| We have already emphasized that knowledge does not DO ANYTHING. It | T 3 F 10 (59) |
| remembered the Soul and its knowledge, and as a man, I | T 3 F 11 (59) |
| attempt to COUNTERACT error with knowledge so much as to CORRECT | T 3 F 11 (59) |
| means for the RETURN to knowledge, which was accomplished by the | T 3 G 1 (60) |
| for you to know anything. Knowledge is always stable, and it | T 3 G 3 (60) |
| almost totally divorced him from knowledge. Knowledge does not REQUIRE ingenuity | T 3 G 5 (61) |
| totally divorced him from knowledge. Knowledge does not REQUIRE ingenuity. When | T 3 G 5 (61) |
| perceiving. He has lost the knowledge that he HIMSELF is a | T 3 G 6 (61) |
| Only perception involves partial awareness. Knowledge transcends ALL the laws which | T 3 G 8 (62) |
| which govern perception because partial knowledge is impossible. It is all | T 3 G 8 (62) |
| but know YOURSELF, and your knowledge is complete. To know God | T 3 G 8 (62) |
| yourselves. In the presence of knowledge ALL judgment is automatically suspended | T 3 H 3 (63) |
| was named the tree of knowledge. Yet God created knowledge, and | T 3 I 4 (68) |
| of knowledge. Yet God created knowledge, and gave it freely to | T 3 I 4 (68) |
| fruit of the tree of knowledge is a symbolic expression for | T 3 I 5 (68) |
| Images are perceived, NOT known. Knowledge cannot deceive, but perception CAN | T 3 I 6 (68) |
| and death, light and darkness, knowledge and perception are irreconcilable. To | T 3 I 9 (69) |
| NOT. Only the Oneness of knowledge is conflictless. Your kingdom is | T 3 I 9 (69) |
| inspired because they come from knowledge. If you speak from the | T 4 A 2 (70) |
| the ego, you are disclaiming knowledge instead of affirming it, and | T 4 A 2 (70) |
| present. Abstract thought applies to knowledge because knowledge is completely impersonal | T 4 C 1 (76) |
| thought applies to knowledge because knowledge is completely impersonal, and examples | T 4 C 1 (76) |
| the ego. You DO have knowledge at times, but when you | T 4 C 3 (76) |
| The Soul in its knowledge is unaware of the ego | T 4 C 11 (79) |
| are in the realm of knowledge. T 4 C 16 | T 4 C 15 (80) |
| BE in the presence of knowledge. T 4 D 5 | T 4 D 4 (83) |
| the Soul offers you the knowledge of permanence and unshakable BEING | T 4 D 6 (83) |
| you ever had that OPPOSES knowledge. You retain thousands of little | T 4 D 10 (84) |
| real than YOU are. That knowledge, and I assure you that | T 4 E 12 (88) |
| assure you that it IS knowledge, means that Christ must come | T 4 E 12 (88) |
| misperception is a block to knowledge, while accurate perception is a | T 4 G 1 (92) |
| being compared to an opposite. Knowledge never involves comparisons. That is | T 4 G 2 (92) |
| mind can grasp. A little knowledge is not dangerous except to | T 4 G 2 (92) |
| to realize that a little knowledge is a meaningless phrase since | T 4 G 2 (93) |
| you come as close to knowledge as perception ever can. The | T 4 G 5 (93) |
| is then so small that knowledge can easily flow across it | T 4 G 5 (93) |
| to know God. A little knowledge is an all- encompassing thing | T 4 G 9 (95) |
| to OTHER minds which the knowledge from the revelation brings. | T 4 H 8 (98) |
| Inspiration is so close to knowledge that It calls it forth | T 5 B 5 (102) |
| flow across the little gap. Knowledge is always ready to flow | T 5 B 5 (102) |
| Christ Mind Which senses the knowledge that lies beyond perception. It | T 5 B 5 (102) |
| is transferred. Perception is not knowledge, but it can be transferred | T 5 C 1 (102) |
| it can be transferred TO knowledge, or CROSS OVER into it | T 5 C 1 (102) |
| although it does not engender knowledge, it does not OBSTRUCT it | T 5 C 4 (103) |
| he can share only perfect knowledge. Guidance is evaluative because it | T 5 D 2 (104) |
| conflict state. It MEANS that knowledge has been lost because knowledge | T 5 D 3 (104) |
| knowledge has been lost because knowledge is sure. God is not | T 5 D 3 (104) |
| could no longer share His knowledge with you without hindrance. Direct | T 5 D 3 (104) |
| thought- Transfer of perception to knowledge, so we can use the | T 5 E 1 (108) |
| of the ego and the knowledge of the Soul. His ability | T 5 E 7 (109) |
| light, and light leads to knowledge. The Holy Spirit is IN | T 5 E 7 (109) |
| war. Perception as well as knowledge derives meaning from relationships. Those | T 5 E 9 (110) |
| in THEM, but LESS than knowledge of your real relationships TO | T 5 F 1 (112) |
| meaning. It is, however, below knowledge, even though it can grow | T 5 F 1 (112) |
| 2 God in His knowledge is not waiting, but His | T 5 H 2 (120) |
| 5 I 7 This knowledge plagued Freuds belief in | T 5 I 7 (125) |
| its wholeness. Only this IS knowledge. T 6 B 14 | T 6 B 13 (132) |
| the bridge between perception and knowledge. By enabling you to use | T 6 C 7 (135) |
| in a way that PARALLELS knowledge, you will ultimately meet it | T 6 C 7 (135) |
| The Holy Spirit still holds knowledge safe through His impartial perception | T 6 D 2 (138) |
| can you win back the knowledge that you threw away. An | T 6 D 6 (139) |
| He ultimately translates perception into knowledge. You DO NOT LOSE WHAT | T 6 F 9 (145) |
| step in the re-awakening of knowledge is taken by God. This | T 7 B 3 (155) |
| Kingdom, rests only on the knowledge of what truth IS. This | T 7 C 7 (158) |
| an intermediary step toward the knowledge that you are in God | T 7 E 9 (163) |
| is a way of APPROACHING knowledge by thinking IN ACCORDANCE with | T 7 E 12 (164) |
| cannot afford to know ANYTHING. Knowledge is total, and the ego | T 7 G 4 (170) |
| ALL sane perception and ALL knowledge. It perceives their threat as | T 7 G 6 (170) |
| Holy Spirit and to the knowledge of God. T 7 | T 7 G 11 (172) |
| because your being IS the knowledge of God. Any belief that | T 7 G 12 (172) |
| 181) the knowledge of ITSELF. T 7 | T 7 J 2 (181) |
| is implicit in your objection. Knowledge is not the motivation for | T 8 A 1 (188) |
| is. As the prerequisite for knowledge, peace MUST be learned. This | T 8 A 1 (188) |
| peace is the CONDITION of knowledge, because it is the condition | T 8 A 1 (188) |
| T 8 A 2 Knowledge will be restored when you | T 8 A 2 (188) |
| will that is not His. Knowledge IS His Will. If you | T 8 A 2 (188) |
| Will, how can you have knowledge? I have told you what | T 8 A 2 (188) |
| I have told you what knowledge offers you, but it is | T 8 A 2 (188) |
| they perceive deception and block knowledge. T 8 E 12 | T 8 E 11 (198) |
| I share with God the knowledge of the value HE puts | T 8 F 9 (202) |
| Him, being born of my knowledge of myself AND Him. We | T 8 F 9 (202) |
| merely the re-awakening of the knowledge of WHERE you are always | T 8 F 10 (202) |
| This is as true of knowledge as it is of perception | T 8 H 2 (208) |
| of the fundamental DIFFERENCE between knowledge and perception. In perception the | T 8 H 2 (208) |
| and reassemble in different constellations. Knowledge never changes, so ITS constellation | T 8 H 2 (208) |
| there IS a corollary; if knowledge is being and the ego | T 8 H 8 (210) |
| and the ego has no knowledge, then the ego has no | T 8 H 8 (210) |
| perception ultimately is translated into knowledge. The miracle worker begins by | T 9 D 8 (230) |
| God knows His Son, for knowledge is shared WITH God. When | T 9 E 4 (232) |
| you is based on His knowledge of what you are, and | T 9 F 3 (233) |
| real question is. Lack of knowledge of any kind is always | T 9 F 7 (234) |
| produces a total lack of knowledge simply because knowledge IS total | T 9 F 7 (234) |
| lack of knowledge simply because knowledge IS total. NOT to question | T 9 F 7 (234) |
| therefore, is to deny ALL knowledge and keep the egos | T 9 F 7 (234) |
| this has banished itself from knowledge because it has not met | T 9 H 4 (240) |
| something you CANNOT dissociate it. Knowledge therefore PRECEDES dissociation, and dissociation | T 9 I 1 (241) |
| And you have REPLACED your knowledge by an awareness of dreams | T 9 I 1 (241) |
| remember, for He retains the knowledge of God and of yourself | T 9 I 2 (241) |
| in this remembering is the knowledge of YOURSELF. T 9 | T 9 I 2 (241) |
| yours is the exchange of knowledge FOR perception. NOTHING is beyond | T 9 I 3 (241) |
| created because of the calm knowledge that each one is part | T 9 I 12 (243) |
| truly, TO LET IT GO. Knowledge cannot dawn on a mind | T 9 J 2 (245) |
| this lies the beginning of knowledge; the foundation on which God | T 10 B 3 (253) |
| with His gift. Invite this knowledge back into your minds, and | T 10 C 6 (257) |
| STANDS IN THE WAY of knowledge? And how else can one | T 10 F 2 (265) |
| autonomy is costing you the knowledge of your dependence on God | T 10 F 6 (266) |
| perception of goodness is not knowledge, but the denial of the | T 10 H 4 (274) |
| this IS the condition of knowledge. WITHOUT this awareness you have | T 10 H 4 (274) |
| perception will be translated into knowledge will leave you only an | T 10 H 5 (275) |
| transfer of ALL perception to knowledge. The Bible tells you to | T 10 H 6 (275) |
| interpreted, attests to your eternal knowledge that union is true. | T 11 C 3 (283) |
| perfect willingness, for otherwise His knowledge remains useless to you. Surely | T 11 C 13 (286) |
| His Father, perception fuses into knowledge because perception has become so | T 11 G 7 (297) |
| has been accomplished, perception and knowledge have become so similar that | T 11 G 7 (297) |
| IS the re- instatement of knowledge. At the altar of God | T 11 G 8 (297) |
| could not live in the knowledge of Him. T 11 | T 11 I 2 (304) |
| perception is easily translated into knowledge, for ONLY perception is capable | T 11 I 8 (306) |
| corrected it gives place to knowledge, which is forever the ONLY | T 11 I 8 (306) |
| For in that belief the knowledge of the Father was lost | T 11 J 3 (307) |
| dreams where ALL perception is. Knowledge needs no correction. Yet the | T 12 G 9 (332) |
| dreams of love lead UNTO knowledge. In them you see nothing | T 12 G 9 (332) |
| the welcome that you OFFER knowledge. Love waits on welcome, NOT | T 12 G 9 (332) |
| 13 - FROM PERCEPTION TO KNOWLEDGE A. Introduction | T 13 0 0 (335) |
| belongs to the sphere of knowledge, and which therefore no one | T 13 A 1 (335) |
| in the world with this knowledge. For the mind that knows | T 13 A 1 (335) |
| real difference between perception and knowledge becomes quite apparent if you | T 13 A 2 (335) |
| There is nothing partial about knowledge. Every aspect is whole, and | T 13 A 2 (335) |
| YOU are an aspect of knowledge, being in the Mind of | T 13 A 2 (335) |
| God, Who KNOWS you. All knowledge must be yours, for in | T 13 A 2 (335) |
| for in you IS all knowledge. Perception, at its loftiest, is | T 13 A 2 (335) |
| many elements in common with knowledge, making transfer to it possible | T 13 B 1 (335) |
| and where to find them. Knowledge is far beyond your individual | T 13 B 5 (336) |
| you will be RELEASED to knowledge, having learned to free yourself | T 13 B 6 (337) |
| innocence? You can DENY His knowledge, but you cannot CHANGE it | T 13 C 9 (340) |
| it must be so. The knowledge is not taught, but its | T 13 F 2 (349) |
| also meets the conditions of knowledge in the Kingdom. All this | T 13 G 8 (353) |
| you CANNOT know when all knowledge lies behind every decision which | T 13 H 16 (358) |
| and so it is all knowledge. For what He knows not | T 13 I 3 (360) |
| must be done before that knowledge would be meaningful to you | T 13 I 4 (361) |
| the Father so complete that knowledge is swept away from recognition | T 14 A 1 (362) |
| because only He shares the knowledge of what you are with | T 14 B 1 (363) |
| you WANT? Light or darkness, knowledge or ignorance are yours, but | T 14 D 1 (370) |
| so ignorance fades away when knowledge dawns. Perception is the medium | T 14 D 1 (370) |
| which ignorance is brought to knowledge. Yet the perception must be | T 14 D 1 (370) |
| of perception that leads to knowledge. T 14 D 8 | T 14 D 7 (372) |
| truth. Nothing can change the knowledge given you by God into | T 14 D 13 (374) |
| hiding it has cost you knowledge of Him and of yourselves | T 14 E 1 (375) |
| Him and of yourselves. The knowledge is safe, but wherein is | T 14 E 1 (375) |
| Children and their own, the knowledge of creation must continue forever | T 14 F 1 (377) |
| that YOU DO NOT KNOW. Knowledge is power, and all power | T 14 G 1 (381) |
| and ONLY of the mind. Knowledge is therefore of the mind | T 15 G 6 (405) |
| WANT, it is translated into knowledge by the part which God | T 15 I 7 (414) |
| BUT this. This is not knowledge, and the form of empathy | T 16 B 2 (425) |
| translate the miracle into the knowledge which it represents, and which | T 16 C 6 (428) |
| in yourself MUST lead to knowledge, --- Manuscript | T 16 E 10 (436) |
| or hate, deprives you of knowledge, for fantasies are the veil | T 16 E 10 (437) |
| out of Heaven, to shatter knowledge into meaningless bits of disunited | T 18 B 2 (481) |
| accepted IS the goal of knowledge, for which you signified your | T 18 D 2 (487) |
| which you waken easily to knowledge. Put yourself not in charge | T 18 F 1 (492) |
| of perfect Oneness, and the knowledge that there is nothing else | T 18 G 1 (495) |
| What could God give but knowledge of Himself? What else IS | T 18 G 2 (495) |
| This course will LEAD to knowledge, but knowledge itself is still | T 18 K 1 (510) |
| will LEAD to knowledge, but knowledge itself is still beyond the | T 18 K 1 (510) |
| to learn. The readiness for knowledge still must be attained. | T 18 K 1 (510) |
| meaningless, replaced forever by the knowledge of love and its one | T 18 K 2 (510) |
| is as easily exchanged for knowledge as is the real world | T 19 B 10 (515) |
| you know. In you the knowledge lies, ready to be unveiled | T 20 C 8 (551) |
| to uphold it against reality. Knowledge requires NO adjustment, and, in | T 20 D 1 (553) |
| alone. Yet any part of knowledge threatens dissociation as much as | T 21 F 7 (592) |
| they have need of it. Knowledge does not depend on it | T 21 F 8 (592) |
| CANNOT be applied to sin. Knowledge is far beyond attainment of | T 21 F 9 (592) |
| Perception rests on choosing; knowledge does not. Knowledge has but | T 25 D 3 (676) |
| on choosing; knowledge does not. Knowledge has but one law because | T 25 D 3 (676) |
| God knows it, and as knowledge is reflected in the sight | T 25 J 5 (697) |
| made true. This is because knowledge makes no attack upon perception | T 26 D 3 (706) |
| the truth upon illusion, of knowledge on --- | T 26 D 4 (706) |
| quickly to affect the simple knowledge of the Son of God | T 26 F 5 (711) |
| take the place of changeless knowledge. Yet is truth unchanged. It | T 26 H 2 (715) |
| and what is true of knowledge is not true of anything | T 26 H 3 (715) |
| all. Confused perception will block knowledge. It is not a question | T 26 K 1 (727) |
| He knows is but your knowledge, saved for you that you | T 30 C 1 (814) |
| And then will come the knowledge They are One. T | T 30 F 7 (824) |
| they are not related to knowledge. These exercises will not reveal | W 15 L 3 (26) |
| These exercises will not reveal knowledge to you. But they will | W 15 L 3 (26) |
| His is the realm of knowledge. Yet He has created the | W 43 L 1 (72) |
| the Mediator between perception and knowledge. Without this link with God | W 43 L 1 (72) |
| God, perception would have replaced knowledge forever in your minds. With | W 43 L 1 (72) |
| that it will lead to knowledge. That is its function as | W 43 L 1 (72) |
| separation and attack, is the knowledge that all is one forever | W 56 RI 5 (103) |
| I have not lost the knowledge of who I am because | W 56 RI 5 (103) |
| From my One Self, Whose knowledge still remains Within my mind | W 113 RIII 2 (233) |
| say cannot be symbolized. Their knowledge is direct and wholly shared | W 129 L 4 (263) |
| accepted it is known. But knowledge is beyond the goals we | W 138 L 5 (301) |
| We have not lost the knowledge that God gave to us | W 139 L 11 (306) |
| which seem to keep the knowledge of yourself apart from your | W 139 L 12 (306) |
| has been given you? The knowledge that you are a mind | W 158 L 1 (341) |
| This was given you as knowledge which you cannot lose. It | W 158 L 1 (341) |
| living thing, for by that knowledge only does it live. | W 158 L 1 (341) |
| it. It is not this knowledge which you give, for that | W 158 L 2 (341) |
| give directly, for Christs knowledge is not lost because He | W 158 L 5 (342) |
| and His are joined in knowledge. Yet there is a vision | W 158 L 5 (342) |
| to give in which true knowledge is reflected in a way | W 158 L 11 (343) |
| can be interposed between His knowledge and His Sons reality | W 160 L 7 (348) |
| vision first will come, with knowledge but an instant later. For | W 168 L 4 (371) |
| to speak, for in that knowledge words are meaningless. There are | W 169 L 5 (374) |
| Itself, is perfect in Its knowledge and Its love, and never | W 170 RV 4 (381) |
| is not a law that knowledge understands, for freedom is a | W 197 L 2 (443) |
| freedom is a part of knowledge. To condemn is thus impossible | W 197 L 2 (443) |
| holiness. Shall I deny His knowledge, and believe in what His | W 228 L 1 (470) |
| and believe in what His knowledge makes impossible? Shall I accept | W 228 L 1 (470) |
| Here was perception born, for knowledge could not cause such insane | W 240 W3 2 (484) |
| can be but filled with knowledge, and with nothing else. | W 250 W4 1 (495) |
| and dreams, perception leads to knowledge through the grace that God | W 280 W7 1 (528) |
| dispelled before the light of knowledge. There are sights and sounds | W 280 W7 1 (528) |
| home. 4. From knowledge, where He has been placed | W 280 W7 4 (528) |
| appointed for perceptions ending. Knowledge is restored after perception first | W 336 L 1 (589) |
| past the gates of Heaven. Knowledge will return when we have | W 350 W14 3 (605) |
| Terms like love, sinlessness, perfection, knowledge, and eternal truth do not | M 5 K 3 M(17) |
| demonstrates that consciousness cannot reach knowledge. --- Manuscript | U 2 A U(3) |
| go directly from perception to knowledge because they do not think | U 4 A 2 U(6) |
| perception. No-one can look on knowledge. But the Face of Christ | U 4 A 4 U(6) |
| 5. PERCEPTION - KNOWLEDGE U | U 5 0 8 U(7) |
| U 5 A 3 Knowledge is not the remedy for | U 5 A 3 U(7) |
| And now Gods KNOWLEDGE, changeless, certain, pure and wholly | U 5 A 7 U(9) |
| that unbelief is possible, but knowledge of God has no true | P 3 C 4 P(6) |
| God is to have no knowledge, and it is to this | P 3 C 4 P(6) |
| all unforgiveness leads. And without knowledge one can have only belief | P 3 C 4 P(6) |
| He has one Son. His knowledge is reflected in the ideal | P 3 H 1 P(16) |
| Such a function presupposes a knowledge that no one here can | P 3 H 5 P(17) |