ACTED.......................7
from protection to assault, and acted literally insanely. It was essential	T 2 B 22 (26)
is this theme which is acted out in the special relationship	T 16 F 10 (441)
face of innocence, the aspect acted ON. It is this face	T 31 E 2 (850)
if someone else spoke or acted differently, if some external circumstance	W 71 L 2 (134)
upon it are your wishes, acted out so you can look	W 132 L 4 (273)
of violence, fantasized or apparently acted out. It does not matter	M 18 A 4 M(45)
self he sees as being acted on, reacting to external forces	P 2 A 3 P(2)
ACTING......................10
you say that you are ACTING on the basis of knowledge	T 3 E 6 (55)
it were a separate thing acting on its own. This was	T 4 G 3 (93)
could help them are surely acting destructively if you accept their	T 11 D 3 (287)
not SEEM to be an acting out of vengeance which you	T 16 H 5 (449)
the special relationship is the acting out of vengeance on YOURSELF	T 16 H 5 (449)
require a different form of acting out for satisfaction. While this	T 18 A 3 (480)
or rejection of suitability for acting out a special form of	T 18 A 3 (480)
believes the body is actually acting out its fantasies, it will	T 18 G 3 (495)
becomes the instrument of illusion, acting accordingly; seeing what is not	T 19 B 1 (512)
the sin is denied the acting out, but while the guilt	T 19 D 1 (520)
ACTION......................12
6) induces action, though it does NOT inspire	T 1 B 28d (6)
on the other hand, induce ACTION. Miracles are more useful now	T 1 B 29b (6)
state of grace, but the ACTION aspect of the miracle should	T 1 B 46b (12)
source of motivation for human action. All behavior is essentially motivated	T 1 B 51f (15)
Unified need produces unified action because it produces a lack	T 1 B 51h (16)
determines what you DO, and action MUST occur in time. Knowledge	T 3 E 3 (54)
Him. Certainty does not require action. When you say that you	T 3 E 6 (55)
have no guide to appropriate action, and no way of judging	W 24 L 1 (40)
does many things. In frantic action it pursues its goal, twisting	W 220 W1 3 (462)
in every breath; in every action and in every thought. Peace	W 267 L 1 (513)
follows as his guide for action. This becomes easier and easier	M 10 A 2 M(28)
same person classifies the same action as showing good judgment at	M 11 A 1 M(28)
ACTIONS.....................17
miracle level underneath. In his actions, then, his relationships also become	T 1 B 28d (6)
misperceptions rigidly in place. All actions which stem from reverse thinking	T 1 C 1 (18)
bring them into ALL your actions as the true criteria for	T 2 B 18 (25)
You also speak of some actions as thoughtless, implying that if	T 2 E 4 (40)
And the RESULTS of your actions you CAN see. T	T 11 H 2 (299)
strange forms and feelings and actions and reactions that you have	T 13 G 3 (351)
stand out and move about, actions seem real, and forms appear	T 18 J 8 (509)
it, and cannot control its actions or its purpose or its	T 27 I 7 (758)
not seen as purposes, but actions. Bodies act, and minds do	T 31 C 3 (844)
body seems to be. The actions of the body are perceived	T 31 G 3 (858)
using weakness to direct your actions, you have given it no	T 31 H 2 (863)
direct my thoughts, guide my actions, and lead my feet. I	W 60 RI 4 (110)
the Spirit Which directs my actions, offers me Its Thoughts, and	W 222 L 1 (464)
thoughts direct our words or actions. When such thoughts occur, we	W 254 L 2 (499)
and thus conflicted in my actions. No-one can serve contradicting goals	W 257 L 1 (502)
may unify our thoughts and actions meaningfully, and achieve only what	W 257 L 1 (502)
It can be taught by actions or thoughts; in words or	M 2 A 3 M(3)
ACTIVATE....................1
attempt to plan the future, activate the past, or organize the	W 135 L 1 (285)
ACTIVATING..................1
is used to represent the activating agent of Spirit, supplying its	U 2 A 1 U(2)
ACTIVE......................12
uncertainty. The mind is very active because it has will-power. When	T 3 F 7 (58)
sense. This is not an ACTIVE process of destruction at all	T 3 F 10 (59)
as extremely powerful and extremely active. He is perceived as a	T 3 I 2 (67)
the devil. It is powerful, active, destructive, and clearly in opposition	T 3 I 7 (68)
repressed can retain a very active life BEYOND your awareness.	T 4 D 3 (82)
is to devote yourself, with active willingness, to the denial of	T 14 B 4 (364)
dreamer, rather than deny the active role in making up the	T 28 C 12 (769)
at least makes way for active choice, and some acknowledgment that	T 31 E 12 (853)
disturbing, and may meet with active resistance in any number of	W 9 L 2 (15
been required, and not even active cooperation and interest have been	W 20 L 1 (34)
6. Remember, though, that active searching is not appropriate for	W 42 L 6 (71)
emphasized that it is an active attack on His plan, and	W 72 L 1 (137)
ACTIVELY....................11
the healing which the miracle actively fosters. ---	T 3 D 5 (53)
is easily made if you actively refuse to let your minds	T 4 E 8 (87)
is to recognize that you ACTIVELY DECIDED WRONGLY, but can AS	T 5 I 13 (127)
DECIDED WRONGLY, but can AS ACTIVELY DECIDE OTHERWISE. Be very firm	T 5 I 13 (127)
gone, but because you are ACTIVELY WILLING NOT TO REMEMBER HIM	T 9 I 5 (242)
though encouraging the search very actively, makes one proviso; do not	T 11 E 1 (290)
Some of them you may actively resist. None of this will	W 1 IN 5 (2)
so, with eyes closed, and actively seek not to overlook any	W 16 L 4 (28)
from its limitations. We are actively trying to hold him to	W 72 L 4 (137)
should meet him; one you actively despise, or merely try to	W 121 L 10 (243)
at other times hardly remembered, actively dismissed, but surely to return	W 183 L 1 (394)
ACTIVITIES..................5
great many. The most inventive activities of the ego have never	T 6 E 3 (140)
forget, and the bodys activities return to occupy your conscious	T 18 H 7 (502)
day without interrupting your regular activities in any way. The part	W 49 L 1 (86)
the sorting out and categorizing activities of the mind that errors	M 9 A M(26)
of needs in their professional activities, although they may be far	P 4 B 1 P(21)
ACTIVITY....................7
CONTENT. You cannot understand unconscious activity in these terms because content	T 2 E 11 (42)
them to engage in compulsive activity in order NOT to recognize	T 7 I 5 (179)
place within you where the activity of the body ceases to	T 18 H 7 (502)
storm than all its raging activity. This quiet center, in which	T 18 H 8 (502)
all this strange and meaningless activity. They merely continue, unaware that	T 18 I 4 (503)
is regarded as a special activity in which one engages only	M 1 A 1 M(1)
and judgment is a mental activity. Judgment is a decision, made	P 3 E 1 P(9)
ACTS........................14
false thinking by me. It acts as a catalyst, shaking up	T 1 B 38 (8)
B 51g Each one acts according to the particular hierarchy	T 1 B 51g (15)
was an ACT of love. Acts were not necessary before the	T 2 B 19 (26)
several times that only CONSTRUCTIVE acts should be involuntary. We have	T 2 D 1 (37)
is one in which man acts in a way he HIMSELF	T 3 I 3 (67)
3 When a brother acts insanely, he is offering you	T 7 H 3 (174)
sinful, and you hate its acts, judging it evil. Yet your	T 24 H 10 (667)
the dream in which it acts as if it were a	T 27 I 1 (756)
littleness. And you despise its acts, but not your own. It	T 28 G 3 (779)
your own. It sees and acts for YOU. It hears YOUR	T 28 G 3 (779)
a body, for the mind acts not. And purpose must be	T 31 C 3 (844)
purpose to its prison-house, which acts instead of it. A jailer	T 31 C 3 (844)
I give You all my acts as well, that I may	W 233 L 1 (476)
its thoughts, its works, its acts, its laws and its beliefs	W 330 W12 4 (583)
ACTUAL......................10
the Bible, was not an actual garden at all. It was	T 2 A 2 (20)
power in itself to introduce actual learning errors. T 2	T 2 C 4 (31)
already gone far beyond his actual accomplishments in time. Since his	T 2 C 19 (36)
cannot be done with the actual revelation because its content cannot	T 4 H 8 (98)
not underestimate the actual extent of its insanity. There	T 13 F 4 (350)
a reflection, but rather the actual condition of what was but	T 14 E 8 (377)
in which a sense of actual disorientation seems to occur. But	T 16 G 6 (445)
of disorientation, which precedes the actual transition, is far shorter than	T 16 G 7 (446)
It is a sense of actual ESCAPE from limitations.	T 18 G 10 (497)
contradiction lies not in the actual words, but in the way	S 1 C 4 S(6)