| LEARNER.....................30 | |
| facilitate the thinking of the learner. The most that a faulty | T 2 C 4 (31) |
| its true position as the learner. T 2 C 15 | T 2 C 14 (34) |
| device it merely follows the learner, but if it is falsely | T 2 C 15 (34) |
| can deal with an unwilling learner without going counter to his | T 5 E 10 (110) |
| I was not. An insane learner learns strange lessons. T | T 6 G 1 (147) |
| motivation for change IN THE LEARNER is all that a teacher | T 6 G 3 (147) |
| Further, the mind of the learner projects its own split, and | T 6 G 4 (147) |
| makes it impossible for the learner NOT to listen. For a | T 6 G 5 (148) |
| meaning, and therefore PREVENTS THE LEARNER FROM APPRECIATING it. There is | T 7 C 9 (158) |
| poor teacher AND a poor learner. T 7 F 3 | T 7 F 2 (165) |
| poor teacher AND A POOR LEARNER. His lessons are confused, and | T 7 I 4 (178) |
| nothing so frustrating to a learner as to be placed in | T 8 G 8 (204) |
| clear-cut indication of a poor learner. He has accepted a learning | T 8 G 14 (206) |
| it, the better teacher AND LEARNER you become. If you have | T 10 C 2 (256) |
| has MADE itself a poor learner. You tried to make the | T 11 F 4 (293) |
| G. The Happy Learner T 13 | T 13 G 0 (351) |
| Holy Spirit needs a happy learner, in whom His mission can | T 13 G 1 (351) |
| you would be a happy learner, you must give EVERYTHING that | T 13 G 7 (352) |
| G 8 The happy learner meets the conditions of learning | T 13 G 8 (353) |
| ALL your thinking. The happy learner cannot FEEL GUILTY about learning | T 13 H 1 (354) |
| never be forgotten. The guiltless learner learns so easily because his | T 13 H 1 (354) |
| have become such a consistent learner that you learn ONLY of | T 15 A 1 (386) |
| Him not. YOU are the learner; He the Teacher. Do not | T 16 B 2 (425) |
| of teaching is in the LEARNER, who offers it to the | T 16 D 7 (433) |
| believing that you make the LEARNER different. You did not make | T 18 E 4 (491) |
| You did not make the learner, nor CAN you make him | T 18 E 4 (491) |
| if the teacher and the learner are separated, the teacher giving | M 1 A 1 M(1) |
| teacher giving something to the learner rather than to himself. Further | M 1 A 1 M(1) |
| learn, so that teacher and learner are the same. It also | M 1 A 1 M(1) |
| thus he who was the learner becomes a teacher | M 3 A M(5) |
| LEARNERS....................15 | |
| to become better and better learners. This serves to bring them | T 2 B 23 (27) |
| to learn are inseparable. All learners learn best when they believe | T 4 F 5 (90) |
| Sons are as equal as learners as they are as Souls | T 5 D 1 (104) |
| them as teachers AND as learners. Yet I know that they | T 6 B 8 (130) |
| We are still equal as learners, even though we need not | T 6 B 10 (131) |
| you DISinherited yourselves, you BECAME learners. T 7 C 8 | T 7 C 7 (158) |
| weaken you as teachers AND learners because, as has been repeatedly | T 7 F 2 (165) |
| NOT of you, and poor learners need special | T 11 F 4 (293) |
| and a special curriculum. Poor learners are not good choices for | T 11 F 5 (294) |
| understand, you will become excellent learners AND teachers. But it is | T 11 F 9 (295) |
| not true. To these unhappy learners who would teach themselves nothing | T 13 G 4 (351) |
| see. They will be happy learners of the lesson which this | T 13 G 5 (352) |
| easiest. Learn to be happy learners. You will NEVER learn how | T 13 G 6 (352) |
| NOT TO UNDERSTAND. The happy learners of the Atonement become the | T 14 B 4 (364) |
| problem. You are not happy learners yet because you still remain | T 21 B 3 (575) |
| LEARNING....................358 | |
| no longer useful in facilitating learning. T 1 B 16 | T 1 B 15 (2) |
| nature. In this phase of learning, working miracles is more important | T 1 B 29b (6) |
| The miracle is a learning device which lessens the need | T 1 B 50a (13) |
| an artifact introduced as a learning aid. However, the sudden shifts | T 1 B 50a (13) |
| T(14) learning that might have taken thousands | T 1 B 50b (14) |
| body, in that both are learning aids which aim at facilitating | T 1 B 51b (14) |
| how to achieve it. No learning is acquired by anyone unless | T 1 B 51e (15) |
| is to render itself unnecessary. Learning to do this is the | T 1 C 4 (19) |
| belief, and ultimately to make learning complete. The Atonement IS the | T 2 B 22 (26) |
| Atonement IS the final lesson. Learning itself, like the classrooms in | T 2 B 22 (26) |
| direct the creative forces to learning, because changed behavior had become | T 2 B 22 (27) |
| there are different degrees is learning meaningful. The evolution of man | T 2 B 23 (27) |
| created. The body is a learning device for the mind. Learning | T 2 C 4 (31) |
| learning device for the mind. Learning devices are not lessons in | T 2 C 4 (31) |
| a faulty use of a learning device can do is to | T 2 C 4 (31) |
| is to fail to facilitate learning. It has no power in | T 2 C 4 (31) |
| in itself to introduce actual learning errors. T 2 C | T 2 C 4 (31) |
| really exist except as a learning device for the mind. This | T 2 C 10 (33) |
| device for the mind. This learning device is NOT subject to | T 2 C 10 (33) |
| mind from overevaluating its own learning device (the body), and restores | T 2 C 14 (34) |
| than it creates. As a learning device it merely follows the | T 2 C 15 (34) |
| serious obstruction to the very learning it should facilitate. ONLY the | T 2 C 15 (34) |
| 35) independent learning. It is, however, easily brought | T 2 C 15 (35) |
| 2 C 16 Corrective learning always begins with the awakening | T 2 C 16 (35) |
| as one of the many learning devices which had to be | T 2 F 1 (44) |
| course in MIND TRAINING. All learning involves attention and study at | T 3 A 1 (46) |
| teacher offers. The result is learning failure. T 3 C | T 3 C 11 (50) |
| and NOT a product of learning. Images are symbolic, and stand | T 3 G 4 (60) |
| B. Right Teaching and Right Learning T 4 | T 4 B 0 (71) |
| pupil are alike in the learning process. They are in the | T 4 B 3 (71) |
| in the same order of learning, and unless they SHARE their | T 4 B 3 (71) |
| systems as they are, and learning means change. Change is always | T 4 B 3 (71) |
| The ultimate reason why learning is perceived as frightening is | T 4 B 5 (72) |
| perceived as frightening is because learning DOES lead to the relinquishment | T 4 B 5 (72) |
| B 6 Teaching and learning are your greatest strengths now | T 4 B 6 (72) |
| by your teaching OR your learning. Your worth was established by | T 4 B 10 (73) |
| no right to set your learning limits for you. Once again | T 4 B 10 (73) |
| let me remind you that learning and WANTING to learn are | T 4 F 5 (90) |
| the strong-willed from making real learning progress. The problems of squaring | T 4 F 9 (91) |
| that you ARE here. In learning to escape from the illusions | T 4 G 4 (93) |
| common elements in the old learning and the new situation to | T 5 C 1 (102) |
| role of models in the learning process, and the importance of | T 5 D 8 (106) |
| learn, and be open to learning. You have NOT made truth | T 5 E 12 (111) |
| because I had learned that learning is attained BY teaching. I | T 5 F 8 (114) |
| said that time is a learning device which will be abolished | T 5 H 13 (123) |
| it, has a number of learning advantages. First, it recognizes that | T 5 I 4 (124) |
| me as your model for learning, since an extreme example is | T 6 A 2 (128) |
| example is a particularly helpful learning device. Everyone teaches, and teaches | T 6 A 2 (128) |
| solely in the kind of learning it facilitates. It can be | T 6 B 1 (129) |
| as a real model for learning. T 6 B 4 | T 6 B 3 (129) |
| as eager to share your learning as I am. The crucifixion | T 6 B 13 (132) |
| also add teaching and being, learning and being, and, above all | T 6 D 1 (138) |
| lesson you teach, YOU are learning. T 6 D 3 | T 6 D 2 (138) |
| WILL HURT YOU. Yet your learning is not immortal, and you | T 6 D 5 (139) |
| is to TEACH peace. By learning it through projection, it becomes | T 6 D 5 (139) |
| if teaching is being and learning is being, teaching is learning | T 6 D 6 (139) |
| learning is being, teaching is learning. EVERYTHING you teach you are | T 6 D 6 (139) |
| EVERYTHING you teach you are learning. Teach only love, and learn | T 6 D 6 (139) |
| the mind is its own learning device, and that the learning | T 6 E 5 (141) |
| learning device, and that the learning device is more real than | T 6 E 5 (141) |
| and translates it into a learning device FOR you. Again as | T 6 F 6 (144) |
| you are teaching conflict and LEARNING it. Yet you DO want | T 6 G 6 (148) |
| extension, is a measure of learning because it is its MEASURABLE | T 6 H 10 (152) |
| created BY the Immeasurable, the learning itself MUST be incomplete. To | T 6 H 10 (152) |
| Kingdom teaching is mandatory because LEARNING is essential. This form of | T 7 C 5 (157) |
| there is no teaching OR learning because there is no BELIEF | T 7 C 5 (157) |
| your inheritance and requires no learning at all, but when you | T 7 C 7 (158) |
| questions the intimate connection of learning and memory. Learning is impossible | T 7 C 8 (158) |
| connection of learning and memory. Learning is impossible WITHOUT memory since | T 7 C 8 (158) |
| certain. Abilities are POTENTIALS for learning, and you will apply them | T 7 D 3 (159) |
| what you WANT to learn. Learning is EFFORT, and effort means | T 7 D 3 (159) |
| has learned. The KIND of learning is as irrelevant as is | T 7 D 4 (160) |
| which was applied TO the learning. You could not have a | T 7 D 4 (160) |
| very diversified areas of YOUR learning, and has applied them to | T 7 D 4 (160) |
| the egos reason for learning is totally irrelevant. T | T 7 D 4 (160) |
| learn of wholeness, and by learning of wholeness you learn to | T 7 E 10 (163) |
| level for either teaching OR learning. This must be so, since | T 7 F 2 (165) |
| is limited because he is LEARNING so little. His healing lesson | T 7 F 9 (167) |
| is a lesson in SICKNESS. Learning is constant, and so vital | T 7 F 9 (167) |
| is exactly what you ARE learning. You are recognizing the changeless | T 7 F 10 (167) |
| by offering truth you are learning the difference between pain and | T 7 K 6 (185) |
| is not the motivation for learning this course. PEACE is. As | T 8 A 1 (188) |
| seems to interfere with your learning, but the ego HAS no | T 8 A 2 (188) |
| Your past learning must have taught you the | T 8 B 1 (189) |
| 8 B 2 If learning aims at change, and that | T 8 B 2 (189) |
| satisfied with the changes YOUR learning has brought you? Dissatisfaction with | T 8 B 2 (189) |
| has brought you? Dissatisfaction with learning outcomes must be a sign | T 8 B 2 (189) |
| must be a sign of learning failure, since it means that | T 8 B 2 (189) |
| joint curriculum presents an impossible learning task. They are teaching you | T 8 B 4 (189) |
| what your reality is. If learning that is the PURPOSE of | T 8 C 1 (189) |
| done more harm to your learning than this alone. Learning is | T 8 C 2 (190) |
| your learning than this alone. Learning is joyful if it leads | T 8 C 2 (190) |
| you will LOSE by your learning because your learning will imprison | T 8 C 2 (190) |
| by your learning because your learning will imprison you. Your will | T 8 C 2 (190) |
| is no limit on your learning because there is no limit | T 8 D 1 (192) |
| with a brother, you are learning what you are because you | T 8 D 6 (193) |
| Being faced with an impossible learning situation, regardless of why it | T 8 G 8 (204) |
| joy. Whenever the reaction to learning is depression, it is only | T 8 G 8 (205) |
| at all. To confuse a learning device with a curriculum GOAL | T 8 G 12 (206) |
| GOAL is a fundamental confusion. Learning can hardly be arrested at | T 8 G 12 (206) |
| either the aids OR the learnings real purpose. Learning must | T 8 G 12 (206) |
| the learnings real purpose. Learning must lead BEYOND the body | T 8 G 12 (206) |
| joy is depression. When your learning promotes depression INSTEAD of joy | T 8 G 13 (206) |
| Teacher, and you MUST be learning amiss. To see a body | T 8 G 13 (206) |
| when your whole purpose for learning should be to ESCAPE from | T 8 G 14 (206) |
| learner. He has accepted a learning goal in obvious contradiction to | T 8 G 14 (206) |
| 8 H 8 A learning device is NOT a teacher | T 8 H 8 (210) |
| and YOU think that a learning device CAN tell you how | T 8 H 8 (210) |
| this, and for this all learning was made. This is the | T 9 B 5 (224) |
| see yourself without condemnation by learning how to look on EVERYTHING | T 9 B 5 (224) |
| very direct and very simple learning situation, it provides the Guide | T 9 D 10 (230) |
| what you are, and your learning is the result of what | T 9 E 3 (231) |
| this IS impossible. Only by learning what fear IS can you | T 10 F 11 (267) |
| and less willing to deny. Learning of Christ is easy, for | T 10 G 3 (271) |
| ultimate value TO YOU in learning to perceive attack as a | T 11 B 7 (282) |
| carefully planned program aimed at learning how to offer to the | T 11 C 13 (286) |
| teaching. You have learning handicaps in a very literal | T 11 F 4 (294) |
| There are areas in your learning skills which are so impaired | T 11 F 5 (294) |
| YOURSELF you CANNOT learn. The learning situation in which you placed | T 11 F 5 (294) |
| yours have clearly failed. YOUR learning goal has been NOT to | T 11 F 6 (294) |
| this CANNOT lead to successful learning. You cannot transfer what you | T 11 F 6 (294) |
| to generalize is a crucial learning failure. Would you ask those | T 11 F 6 (294) |
| have FAILED to learn what learning aids are FOR? THEY DO | T 11 F 6 (294) |
| and every sensible guide to learning WILL BE MISINTERPRETED. For they | T 11 F 7 (294) |
| For they are all for learning facilitation, which this strange curriculum | T 11 F 7 (294) |
| 8 This kind of learning has so weakened your mind | T 11 F 8 (294) |
| this major curriculum goal, is learning how NOT to overcome the | T 11 F 8 (294) |
| overcome it, for all YOUR learning is on its BEHALF. Yet | T 11 F 8 (295) |
| your will speaks against your learning as your learning speaks against | T 11 F 8 (295) |
| against your learning as your learning speaks against your will, and | T 11 F 8 (295) |
| and so you fight AGAINST learning and succeed, for that IS | T 11 F 8 (295) |
| taught yourselves, and of the learning outcomes which have resulted. Under | T 11 F 9 (295) |
| have resulted. Under the proper learning conditions, which you can neither | T 11 F 9 (295) |
| BE so until the whole learning situation, as YOU have set | T 11 F 9 (295) |
| 11 F 10 Your learning POTENTIAL, properly understood, is limitless | T 11 F 10 (295) |
| it, and His curriculum for learning it. The curriculum is totally | T 11 F 10 (295) |
| of Gods Son. His learning is as unlimited as HE | T 11 F 10 (295) |
| 1 Miracles demonstrate that learning has occurred under the right | T 11 H 1 (299) |
| under the right guidance, for learning is invisible, and what has | T 11 H 1 (299) |
| then, believe that by NOT learning the course you are PROTECTING | T 12 B 5 (313) |
| you have the means for learning it and seeing it quite | T 13 F 1 (349) |
| the Atonement for yourself and learning you are guiltless. How could | T 13 F 3 (349) |
| on which this most peculiar learning goal depends means ABSOLUTELY NOTHING | T 13 G 1 (351) |
| on truth. The universe of learning will open up before you | T 13 G 7 (352) |
| learner meets the conditions of learning here, as he also meets | T 13 G 8 (353) |
| T 13 H 1 Learning will be commensurate with motivation | T 13 H 1 (354) |
| interference in your motivation for learning is exactly the same as | T 13 H 1 (354) |
| learner cannot FEEL GUILTY about learning. This is so essential to | T 13 H 1 (354) |
| This is so essential to learning that it should never be | T 13 H 1 (354) |
| pain which ONLY guiltlessness allays. Learning is living here, as creating | T 13 H 3 (354) |
| of light. The joy of learning that darkness has no power | T 13 H 6 (355) |
| This need not be taught. Learning applies only to the condition | T 13 I 2 (360) |
| There is no unity of learning goals apart from this. There | T 14 B 7 (364) |
| Yet the essential thing is learning that YOU DO NOT KNOW | T 14 G 1 (381) |
| in you is but your learning of the false, and your | T 14 G 1 (381) |
| only what you are NOW. Learning HAS BEEN accomplished before its | T 14 G 3 (381) |
| before its effects are manifest. Learning is therefore in the past | T 14 G 3 (381) |
| it holds for you. YOUR learning gives the present no meaning | T 14 G 3 (381) |
| not use my own past learning as the light to guide | T 14 G 7 (382) |
| have destroyed their motivation for learning by thinking they ALREADY know | T 14 G 13 (384) |
| until it constitutes ALL your learning. He has not fulfilled His | T 15 A 1 (386) |
| let go all your past learning, and the Holy Spirit will | T 15 C 1 (390) |
| when all the obstacles to learning it have been removed? Truth | T 15 C 1 (390) |
| course is not beyond IMMEDIATE learning, unless you prefer to believe | T 15 E 1 (397) |
| Holy Spirits most useful learning device for teaching you love | T 15 F 1 (400) |
| is the EGOS chief learning device, for it is in | T 15 F 2 (400) |
| support the ego, as a learning experience which points to truth | T 15 F 4 (401) |
| not replace the need for learning, for the Holy Spirit must | T 15 I 1 (412) |
| thought system because all your learning has been directed toward ESTABLISHING | T 16 D 2 (431) |
| begin to learn, and make learning commensurate with teaching. You have | T 16 D 7 (433) |
| system is a carefully contrived learning experience, designed to lead AWAY | T 16 F 15 (443) |
| into fantasy. Yet for every learning that would hurt you, God | T 16 F 15 (443) |
| that has been used for learning will have no function. Nothing | T 17 C 4 (455) |
| you from their results. And learning this, you will have also | T 17 F 14 (471) |
| maintain you are unworthy of learning this, you are interfering with | T 18 E 4 (491) |
| the real world, beyond which learning cannot go, WILL go beyond | T 18 K 1 (510) |
| in a different way. Where learning ends there God begins, for | T 18 K 1 (510) |
| ends there God begins, for learning ends before Him Who is | T 18 K 1 (510) |
| meaning lies in itself. And learning ends when you have recognized | T 18 K 2 (510) |
| which you knew it not. Learning is useless in the Presence | T 18 K 2 (510) |
| Him so far transcend all learning that everything you learned is | T 18 K 2 (510) |
| will be as useless as learning, for your only purpose will | T 18 K 4 (510) |
| For faith is still a learning goal, no longer needed when | T 19 B 13 (516) |
| his doom. You who are learning this may still be fearful | T 20 G 12 (566) |
| you believed it would, the learning of it would be no | T 21 B 3 (575) |
| G 10 On your learning depends the welfare of the | T 22 G 10 (623) |
| but it will jeopardize your learning. No belief is neutral. Every | T 24 A 2 (644) |
| Not til you go past learning to the Given; not til | T 24 H 6 (666) |
| And It must use all learning to transfer illusions to the | T 25 B 7 (671) |
| same? This difference is the learning goal this course has set | T 26 D 5 (707) |
| it many different ways. All learning is a help or hindrance | T 26 F 1 (710) |
| a goal as high as learning can achieve? Think not the | T 26 F 2 (710) |
| It is the key to learning that the past is over | T 26 F 7 (711) |
| when aids are meaningless, and learning done. No learning aid has | T 27 D 5 (739) |
| meaningless, and learning done. No learning aid has use which can | T 27 D 5 (739) |
| extend beyond the goal of learning. When its aim has been | T 27 D 5 (739) |
| is functionless. Yet in the learning interval it has a use | T 27 D 5 (739) |
| need NO pictures and NO learning aids. And what will ultimately | T 27 D 6 (739) |
| take the place of every learning aid will merely BE. Forgiveness | T 27 D 6 (739) |
| An honest question is a learning tool which asks for something | T 27 E 6 (742) |
| despite their different forms. All learning aims at transfer, which becomes | T 27 F 7 (746) |
| The total transfer of your learning is not made by you | T 27 F 7 (746) |
| which made this possible, for learning does not jump from situations | T 27 F 8 (746) |
| then, the transfer of your learning to the One Who really | T 27 F 9 (746) |
| thus the power of your learning will be proved to you | T 27 F 9 (746) |
| wariness that is aroused by learning that the body is not | T 29 B 5 (786) |
| at first, while you are learning how to hear. T | T 30 B 2 (810) |
| then, do you persist in learning not such simple things? | T 31 A 1 (836) |
| yourselves is such a giant learning feat it is indeed incredible | T 31 A 2 (836) |
| doubt the power of your learning skill. There is no greater | T 31 A 3 (836) |
| from the first accomplishment of learning; an enormity so great the | T 31 A 4 (837) |
| T 31 A 5 Learning is an ability you made | T 31 A 5 (837) |
| than It. And this has learning sought to demonstrate, and you | T 31 A 5 (837) |
| WILL learn them, for their learning is the only purpose for | T 31 A 5 (837) |
| the only purpose for your learning skill the Holy Spirit sees | T 31 A 5 (837) |
| Can it be your little learning, strange in outcome, and incredible | T 31 A 6 (837) |
| day, since time began and learning had been made? T | T 31 A 6 (837) |
| the only outcome which your learning can produce. However much you | T 31 A 7 (838) |
| are free, because an ancient learning passed away, and left a | T 31 A 12 (839) |
| And in this choice is learnings outcome changed, for Christ | T 31 B 9 (842) |
| mind is sick within itself. Learning is all that causes change | T 31 C 4 (845) |
| so the body, where no learning can occur, could never change | T 31 C 4 (845) |
| offered by the world. And learning they led nowhere, lost their | T 31 D 3 (846) |
| is none. Make fast your learning NOW, and understand you but | T 31 D 4 (847) |
| from this lowest point will learning lead to heights of happiness | T 31 D 4 (847) |
| clear, and perfectly within your learning grasp. T 31 D | T 31 D 4 (847) |
| of power must begin with learning where it really has a | T 31 D 5 (847) |
| 31 D 6 The learning that the world can offer | T 31 D 6 (847) |
| 31 E 1 The learning of the world is built | T 31 E 1 (850) |
| the self is what the learning of the world is FOR | T 31 E 1 (850) |
| Yet it is here the learning of the world has set | T 31 E 4 (850) |
| are not natural. Apart from learning they do not exist. They | T 31 E 7 (851) |
| it IS. Yet is all learning --- Manuscript | T 31 E 8 (851) |
| something must have done the learning which gave rise to them | T 31 E 13 (853) |
| is but the sign your learning has been guided by the | T 31 E 15 (854) |
| concepts of the self as learning goes along. Each one will | T 31 E 16 (854) |
| be you thankful that the learning of the world is loosening | T 31 E 16 (854) |
| 18 Yet in this learning is salvation born. And what | T 31 E 18 (855) |
| T 31 G 1 Learning is change. Salvation does not | T 31 G 1 (858) |
| in the long-range purpose of learning to see the meaningless as | W 4 L 3 (6) |
| and depends on your not learning these new ideas about it | W 7 L 2 (11) |
| is except for your past learning. Do you, then, really see | W 7 L 3 (11) |
| is a beginning step in learning to give them all equal | W 12 L 2 (20) |
| today is another step in learning to let go the thoughts | W 14 L 3 (24) |
| today is another step in learning that the thoughts which give | W 18 L 1 (31) |
| and fear. You are now learning how to tell them apart | W 20 L 2 (34) |
| opening your mind so that learning can begin. 3. | W 24 L 2 (40) |
| It is crucial to your learning to be willing to give | W 25 L 5 (43) |
| reviews at your stage of learning. It will be necessary, however | W 51 RI 4 (90) |
| quiet. The purpose of your learning is to enable you to | W 51 RI 4 (90) |
| I have given it, and learning the truth about it. | W 55 RI 5 (101) |
| its Creator. Now you are learning how to remember the truth | W 62 L 2 (114) |
| no other function to fulfill. Learning salvation is our only goal | W 69 L 3 (128) |
| release, and a milestone in learning the thought system which this | W 94 L 5 (184) |
| advantages at the stage of learning in which you are at | W 95 L 3 (185) |
| who remain heavily defended against learning. 7. We will | W 95 L 6 (186) |
| it power to delay our learning. If we give it power | W 95 L 9 (186) |
| 3. A major learning goal this course has set | W 105 L 3 (210) |
| giving means by listening and learning it of Him. Do not | W 106 L 10 (214) |
| holds for every kind of learning, if it be directed by | W 108 L 5 (219) |
| as quick advances in your learning, made still faster and more | W 108 L 10 (221) |
| the day. 2. Learning will not be hampered when | W 111 RIII 2 (228) |
| aim, and would defeat our learning goal. But learning will be | W 111 RIII 2 (228) |
| defeat our learning goal. But learning will be hampered when you | W 111 RIII 2 (228) |
| them. As a result, your learning has had little reinforcement, and | W 111 RIII 9 (229) |
| the need to let your learning not lie idly by between | W 111 RIII 10 (229) |
| come from these reviews with learning gains so great that we | W 111 RIII 12 (230) |
| all your teaching and your learning will be not of you | W 121 L 7 (242) |
| 8. Today we practice learning to forgive. If you are | W 121 L 8 (242) |
| at night another ten, to learning how to give forgiveness and | W 121 L 8 (242) |
| the gain to you in learning this? It is far more | W 133 L 12 (279) |
| emphasis, to be controlled by learning and experience obtained from past | W 135 L 16 (288) |
| is a special day for learning, and acknowledge it with this | W 135 L 27 (290) |
| 5. Choosing depends on learning. But the truth cannot be | W 138 L 5 (301) |
| goals to be attained through learning how to reach them, what | W 138 L 5 (301) |
| are the outcome of your learning, for they rest on what | W 138 L 5 (301) |
| for the second part of learning how the truth can be | W 140 RIV 1 (311) |
| you be forever, and are learning now to claim again as | W 140 RIV 9 (313) |
| can smile at last, on learning that it is not true | W 153 L 14 (327) |
| us to the door where learning ceases, and we catch a | W 157 L 2 (339) |
| will return to paths of learning, yet you have come far | W 157 L 3 (339) |
| you attained it not through learning. Yet the vision speaks of | W 157 L 9 (340) |
| we reach another stage in learning. It will mean far more | W 162 L 1 (354) |
| world entirely. It is past learning yet the goal of learning | W 169 L 1 (373) |
| learning yet the goal of learning, for grace cannot come until | W 169 L 1 (373) |
| step must go beyond all learning. Grace is not the goal | W 169 L 3 (373) |
| means. 8. All learning was already in His Mind | W 169 L 8 (374) |
| us. 15. Our learning goal today does not exceed | W 169 L 15 (376) |
| you believe this is what learning means; its one essential goal | W 184 L 5 (399) |
| It is a phase of learning everyone who comes must go | W 184 L 7 (399) |
| does he question its effects. Learning which stops with what the | W 184 L 7 (399) |
| from which another kind of learning can begin, a new perception | W 184 L 7 (399) |
| each day in which the learning of the world becomes a | W 184 L 10 (400) |
| at this lesson does all learning end. All names are unified | W 184 L 12 (400) |
| to be laid by when learning is complete, but hardly changing | W 192 L 4 (426) |
| God does not know of learning. Yet His Will extends to | W 193 L 1 (428) |
| is this sameness which makes learning sure, because the lesson is | W 193 L 4 (428) |
| to temptation, you extend your learning to the world. And as | W 194 L 6 (433) |
| to Him, and shorten our learning time by more than you | W 195 L 10 (437) |
| symbol that the time for learning now is over, and the | W 270 W6 5 (517) |
| we have no need of learning or perception or of time | W 270 W6 5 (517) |
| when this is entirely accomplished, learning has achieved the only goal | W 280 W7 2 (528) |
| it has in truth. For learning, as the Holy Spirit guides | W 280 W7 2 (528) |
| that alone. And so our learning goal becomes an unconflicted one | W 296 L 2 (545) |
| the Last Judgment, in which learning ends in one last summary | W 300 W9 3 (550) |
| joined in purpose. Thus has learning come almost to its appointed | W 353 L 1 (608) |
| The role of teaching and learning is actually reversed in the | M 1 A 1 M(1) |
| Into this hopeless and closed learning situation, which teaches nothing but | M 1 A 4 M(2) |
| of joy and hope, their learning finally becomes complete. M | M 1 A 4 M(2) |
| two who join together for learning purposes. The relationship is holy | M 3 A M(5) |
| into a fairly intense teaching- learning situation and then appear to | M 4 A 4 M(7) |
| person is given a chosen learning partner who presents him with | M 4 A 5 M(7) |
| him with unlimited opportunities for learning. These relationships are generally few | M 4 A 5 M(7) |
| have advanced in their own learning. In this respect they are | M 5 A 1 M(8) |
| Perception is a result of learning. In fact, perception is learning | M 5 B 1 M(8) |
| learning. In fact, perception is learning, because cause and effect are | M 5 B 1 M(8) |
| t takes great learning to understand that all things | M 5 B 4 M(10) |
| peace. Now he consolidates his learning. Now he begins to see | M 5 B 6 M(10) |
| achievement. It is here that learning is consolidated. Now what was | M 5 B 8 M(11) |
| result; the outcome of honest learning, consistency of thought and full | M 5 B 8 M(11) |
| be lost and all his learning goes. Without judgment are all | M 5 D 1 M(13) |
| peace and the denial of learning. It demonstrates the absence of | M 5 E 1 M(13) |
| life to bring to his learning, while keeping others apart? If | M 5 J 1 M(16) |
| what goes far beyond all learning. The curriculum makes no effort | M 5 K 2 M(17) |
| single aim, at which all learning ultimately converges. It is indeed | M 5 K 2 M(17) |
| beyond our curriculum that learning but disappears in its presence | M 5 K 3 M(18) |
| s teachers to bring true learning to the world. Properly speaking | M 5 K 3 M(18) |
| bring, for that is true learning in the world. It is | M 5 K 3 M(18) |
| in one respect, and the learning will generalize and transform the | M 6 C 4 M(20) |
| goal of the worlds learning, is the recognition that judgment | M 11 A 3 M(29) |
| One wholly perfect teacher, whose learning is complete, suffices. This One | M 13 A 1 M(32) |
| 2 It takes great learning both to realize and to | M 7 A 2 M(34) |
| Atonement is for you. Your learning claims it and your learning | M 7 A 8 M(36) |
| learning claims it and your learning gives it. The world contains | M 7 A 8 M(36) |
| one is sent without a learning goal already set, and one | M 17 A 1 M(40) |
| it remains important throughout the learning process, becomes less and less | M 17 A 3 M(41) |
| the Workbook, since we are learning within the framework of our | M 17 A 3 M(41) |
| in this aspect of his learning is the teacher of God | M 22 A 5 M(53) |
| also yours, and his completed learning guarantees your own success. Is | M 24 A 3 M(56) |
| lesson of salvation through his learning? Why would you choose to | M 24 A 5 M(57) |
| There have been those whose learning far exceeds what you can | M 24 A 6 M(57) |
| beyond the farthest reach of learning. He will take you with | M 24 A 6 M(57) |
| he is. Let all his learning and all his effort be | M 26 A 1 M(60) |
| is the lesson in which learning ends, for it is consummated | M 29 A 1 M(66) |
| the teacher do to ensure learning? What must the therapist do | P 3 C 8 P(7) |
| sent to him for his learning. What could he be but | P 4 A 4 P(20) |
| in form, and grows with learning until it reaches its formless | S 1 C 1 S(5) |
| it must entail levels of learning. Here, the asking may be | S 1 C 3 S(6) |
| Prayer is tied up with learning until the goal of learning | S 1 C 9 S(7) |
| learning until the goal of learning has been reached. And then | S 1 C 9 S(7) |
| C 10 Being beyond learning, this state cannot be described | S 1 C 10 S(7) |
| At this level, then, the learning goal must be to recognize | S 1 D 3 S(8) |
| ladder ends with this, for learning is no longer needed. Now | S 1 F 4 S(11) |
| and your salvation rests on learning this of Him. Prayer cannot | S 2 B 7 S(14) |
| learn, before you reach where learning cannot go. Forgiveness is the | S 2 B 9 S(15) |
| be achieved at last, and learning be complete. S 2 | S 2 B 9 S(15) |
| who, by his arts and learning, will succeed. S 3 | S 3 D 2 S(24) |
| goes to profit by his learning and his skill; to find | S 3 D 3 S(24) |