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LETS........................47
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| will witness for anyone who lets me, and to whatever extent | T 1 B 42e (10) |
| be concerned with them, and lets ME teach you their unimportance | T 4 B 16 (75) |
| to rejoice with them, and lets God Himself go out into | T 5 B 1 (100) |
| misperceive, but the Holy Spirit lets your mind reinterpret its own | T 5 E 10 (110) |
| have been sufficiently purified He lets you give them away. The | T 5 F 12 (115) |
| of communication with God, and lets your mind converge with HIS | T 6 C 12 (137) |
| therapist does not heal; HE LETS HEALING BE. He can point | T 9 D 9 (230) |
| its feeling for you, it lets you live but to await | T 11 H 14 (302) |
| law. Fidelity unto this law lets no light in, for it | T 13 C 1 (338) |
| truth into the darkness, and LETS it shine on you. And | T 13 G 5 (352) |
| much in your mind that lets you THINK you are. All | T 14 C 5 (368) |
| forgiveness literally transforms vision, and lets you see the real world | T 17 C 6 (455) |
| truth is represented temporarily. It lets the Holy Spirit make exchange | T 27 D 5 (739) |
| to eternity and Him, and lets Them enter where They would | T 28 B 9 (764) |
| promise to be sick, but lets his mind be healed and | T 28 G 6 (780) |
| you from the world, and lets you stand apart, in quiet | T 29 I 2 (802) |
| merely lifts the veil, and LETS the truth shine unencumbered, being | T 29 I 5 (803) |
| which you have set, and lets the ANSWER show you what | T 30 B 2 (810) |
| is the only change that lets the real world rise to | T 30 G 3 (827) |
| of us. Our common language lets us speak to all our | T 30 H 6 (833) |
| salvation of the world. It lets you teach the world that | W 37 L 3 (60) |
| It is your forgiveness that lets you recognize the light in | W 62 L 1 (114) |
| darkness, reasserts your will, and lets you look upon | W 73 L 5 (141) |
| gate of Heaven, and which lets you enter in the peace | W 110 L 9 (226) |
| more. 3. Forgiveness lets the veil be lifted up | W 122 L 3 (244) |
| eyes upon the world. It lets you recognize the Son of | W 122 L 3 (244) |
| then is it healed, and lets the body go. 14 | W 135 L 13 (287) |
| is an illusion. For it lets you think what God has | W 136 L 13 (293) |
| what appears as opposites. Decision lets one of conflicting goals become | W 138 L 3 (300) |
| is awake. The dreams forgiveness lets the mind perceive do not | W 140 L 3 (307) |
| W(426) Forgiveness lets the body be perceived as | W 192 L 4 (426) |
| to look on everything that lets it be to you another | W 193 L 13 (430) |
| sees its falsity, and therefore lets it go. What then is | W 220 W1 1 (462) |
| dreams and malice. Thus it lets illusions go. By not supporting | W 230 W2 3 (473) |
| not supporting them, it merely lets them quietly go down to | W 230 W2 3 (473) |
| love for You returns, and lets me love Your Son again | W 248 L 2 (492) |
| Your Son acknowledges his Father, lets his dreams be brought to | W 270 L 1 (516) |
| is also the idea that lets no false perception keep us | W 300 L 1 (549) |
| Lesson 336. Forgiveness lets me know that minds are | W 336 L 0 (589) |
| there. Slowly at first he lets himself be undeceived. But he | M 5 G 1 M(14) |
| to hell, so open- mindedness lets Christs image be projected | M 5 K 1 M(17) |
| And it is this that lets the memory of love return | M 30 A 3 M(68) |
| seen within, and there forgiveness lets it disappear. For there the | U 5 A 6 U(8) |
| patiently to each one, and lets him formulate his own curriculum | P 3 C 7 P(7) |
| learn forgiveness as His vision lets it be. You are in | S 2 B 7 S(14) |
| It is His face forgiveness lets you see. It is His | S 2 C 7 S(17) |
| that helps in prayer, and lets forgiveness be what it is | S 3 D 4 S(24) |
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LETTING.....................29
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| it CAN prevent you from letting Him shine THROUGH you. | T 4 E 10 (88) |
| to HEAL the separation by letting it go. This will is | T 5 C 6 (103) |
| the cause of fear, and letting it go forever? | T 11 C 13 (286) |
| to provide reasons for not letting it go. Yet they are | T 15 C 4 (391) |
| beyond it, simply by not letting your mind be LIMITED by | T 18 G 11 (498) |
| you rush to meet it, letting your limits melt away, suspending | T 18 G 12 (498) |
| does nothing interfere with love, letting it be itself. A step | T 18 J 11 (509) |
| is merely the result of letting the effects of sin be | T 20 H 4 (568) |
| in any way. Merely by letting reason tell you that they | T 22 F 1 (619) |
| guilt outside yourself, but never letting go! It is not easy | T 27 I 8 (758) |
| guilt without your aid in letting it perceive itself as separate | T 28 D 2 (770) |
| you, using its name and letting your eyes rest on it | W 15 L 4 (26) |
| by looking about you and letting your glance rest on whatever | W 25 L 6 (43) |
| to sink into your mind, letting go every kind of interference | W 44 L 7 (76) |
| to recognize the means for letting this be done through you | W 63 L 1 (116) |
| we will not succeed in letting all our preconceived notions go | W 79 L 8 (158) |
| has been absolved of madness, letting go illusions of a split | W 97 L 1 (192) |
| less before. It adds by letting what cannot contain itself fulfill | W 105 L 4 (210) |
| great advance to truth by letting idols go, and opening our | W 110 L 8 (226) |
to think about them quietly, letting your mind | W 111 RIII 5 (228) |
| 5. Today we practice letting go all thought of values | W 128 L 5 (261) |
| there is no loss in letting go all thought of value | W 129 L 2 (263) |
| is far more than merely letting you make choices easily and | W 133 L 12 (279) |
| in your practicing by merely letting go all things you think | W 164 L 8 (360) |
| to ask your help in letting Him go home completed and | W 183 L 11 (396) |
| 9. Today we practice letting freedom come to make its | W 197 L 9 (445) |
| debt which merely is the letting go of self-deceptions and of | W 323 L 2 (575) |
| is a stepping aside; a letting go, a quiet time of | S 1 B 5 S(4) |
| heavy, and your fear of letting go is strong. S | S 1 D 6 S(9) |
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LEVEL.......................91
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| from the below or subconscious level. Revelations come from the above | T 1 B 28b (5) |
| from the above or super-conscious level. The conscious level is in | T 1 B 28b (5) |
| or super-conscious level. The conscious level is in between, and reacts | T 1 B 28b (5) |
| varying ratios. Consciousness is the level which engages in the world | T 1 B 28b (5) |
| himself access to the miracle level underneath. In his actions, then | T 1 B 28d (6) |
| behavior DEPENDS on lack of level confusion. The presence of level | T 1 B 42c (10) |
| level confusion. The presence of level confusion ALWAYS results in variable | T 1 B 42c (10) |
| a belief in fate, or level confusion. That is why the | T 1 B 42d (10) |
| the mind can elect the level it chooses to serve. The | T 1 B 43b (11) |
| requires correction at its own level, before the error of perceiving | T 1 B 51h (16) |
| exist at all at the level of true creation. T | T 1 B 52c (17) |
| has made with the higher level creation, accepting what is IN | T 1 B 53a (17) |
| exist at the higher creative level, and therefore do not exist | T 1 B 53a (17) |
| than straightens out, the basic level confusion which underlies the perception | T 1 C 3 (18) |
| statements implies any sort of level involvement, or, in fact, anything | T 2 A 10 (21) |
| aspiration, which actually result from level confusion. However, the main point | T 2 B 17 (25) |
| right-mindedness, is the result of level confusion in the sense that | T 2 C 2 (31) |
| what is amiss in one level can adversely affect another. We | T 2 C 2 (31) |
| as the means of correcting level confusion, and all mistakes must | T 2 C 2 (31) |
| must be corrected at the level at which they occur. Only | T 2 C 2 (31) |
| mind, which is the ONLY level of creation, cannot create beyond | T 2 C 3 (31) |
| principles. It was the first level of the error to believe | T 2 C 6 (32) |
| that this is the highest level of communication of which he | T 2 C 8 (32) |
| that it is the highest level of communication of which he | T 2 C 8 (32) |
| miracle is to RAISE the level of communication, not to impose | T 2 C 8 (32) |
| device than ANY form of level confusion because it introduces correction | T 2 C 9 (33) |
| it introduces correction at the level of the error. T | T 2 C 9 (33) |
| correction belongs at the THOUGHT level. To repeat an earlier statement | T 2 C 10 (33) |
| mind is the only creative level, and that its errors ARE | T 2 C 14 (34) |
| where he can undo the level confusion of others. The message | T 2 C 14 (34) |
| the UNIMPORTANT to a higher level than it warrants. You have | T 2 D 1 (37) |
| feel responsible for it. The level confusion here is obvious. | T 2 D 1 (37) |
| to raise to the mind level the proper content of lower-order | T 2 D 2 (37) |
| reality. I do not foster level confusion, but YOU can choose | T 2 D 2 (37) |
| it is only at this level that you CAN exercise choice | T 2 D 2 (37) |
| guidance EXCEPT at the mind level. Correction belongs ONLY at the | T 2 D 4 (37) |
| Correction belongs ONLY at the level where creation is possible. The | T 2 D 4 (37) |
| mean anything at the symptom level, where it cannot work. The | T 2 D 4 (37) |
| separated mind willingness. At that level, you CAN help it. You | T 2 D 4 (38) |
| erratic. Correcting at the behavioral level can shift the error from | T 2 D 7 (38) |
| thinking produces form at some level. The reason people are afraid | T 2 E 7 (40) |
| which lies ABOVE the miracle level. All psychoanalytic theorists have made | T 2 E 11 (42) |
| himself contributes. This is the level at which he can readily | T 2 E 11 (42) |
| attention and study at some level. Some of the later parts | T 3 A 1 (46) |
| on this FUNDAMENTAL correction in level perception. T 3 B | T 3 B 2 (47) |
| sense of separation disappears, and level confusion vanishes. The Son of | T 3 C 9 (50) |
| psyche, there is an unconscious level which properly consists ONLY of | T 3 F 2 (57) |
| There is also a conscious level, which perceives or is aware | T 3 F 2 (57) |
| super-conscious. Consciousness is thus the level of perception, but NOT of | T 3 F 2 (57) |
| part as on a different level, and does not understand it | T 3 F 5 (58) |
| meaningless. The super-conscious is the level of the mind which wills | T 3 F 7 (58) |
| and less. Perception at every level involves selectivity, and is incapable | T 3 G 7 (61) |
| human symptoms, and at this level there is almost endless variation | T 4 B 1 (71) |
| D 5 The upper level of the unconscious thus contains | T 4 D 5 (83) |
| have repeatedly emphasized that one level of the mind is not | T 5 E 6 (109) |
| opposite thoughts at the SAME level. IT IS IMPOSSIBLE TO SHARE | T 5 F 12 (115) |
| The fixation is on a level so high that it cannot | T 5 I 7 (125) |
| do not BEGIN at that level. Strengthening MOTIVATION for change is | T 6 G 2 (147) |
| that behavior is NOT the level for either teaching OR learning | T 7 F 2 (165) |
| problems in identification at any level are NOT problems of fact | T 7 G 11 (171) |
| because it is the only level at which healing means anything | T 8 I 10 (213) |
| he needs correction at ANOTHER level, since his error IS at | T 9 A 2 (223) |
| his error IS at another level. HE is still right, because | T 9 A 2 (223) |
| are therefore on the same level. Being the level of shift | T 9 G 6 (237) |
| the same level. Being the level of shift it is experienced | T 9 G 6 (237) |
| your mind, and pitted one level within it against another. | T 11 A 2 (280) |
| fear lies just below the level the body sees, and seems | T 18 J 5 (508) |
| and let it seek the level where it finds itself at | W 128 L 6 (262) |
| them in view of their level of understanding. His pupils have | M 3 A 1 M(4) |
| God have no set teaching level. Each teaching-learning situation involves a | M 4 A 1 M(6) |
| A 2 The simplest level of teaching appears to be | M 4 A 2 M(6) |
| become friends. Even at the level of the most casual encounter | M 4 A 2 M(6) |
| simply to say that any level of the teaching-learning situation is | M 4 A 3 M(7) |
| in this way, the second level of teaching is a more | M 4 A 4 M(7) |
| separate. As with the first level, these meetings are not accidental | M 4 A 4 M(7) |
| A 5 The third level of teaching occurs in relationships | M 4 A 5 M(7) |
| the truly honest. At no level are they in conflict with | M 5 C 1 M(12) |
| Nor is it at this level that the teacher of God | M 23 A 4 M(54) |
| start at the more abstract level of the text. M | M 30 A 1 M(68) |
| involved in perception at any level, and has nothing to do | U 2 A U(3) |
| false perception since, being another level, they can never meet. The | U 5 A 3 U(7) |
| answers which are beyond the level of need that you recognize | S 1 B 2 S(4) |
| This is not a level of prayer that everyone can | S 1 B 6 S(5) |
| belief in Him. At that level prayer is merely wanting, out | S 1 C 1 S(5) |
| It is possible at this level to continue to ask for | S 1 C 3 S(6) |
| C 4 At this level also comes that curious contradiction | S 1 C 4 S(6) |
| forgotten that prayer at any level is always for yourself. If | S 1 C 6 S(6) |
| D 3 At this level, then, the learning goal must | S 1 D 3 S(8) |
| easy step to the next level. It begins with this: What | S 1 D 3 S(8) |
| to set you free. The level of your prayers depends on | S 2 B 10 S(15) |
| you have never left. This level cannot be attained until there | S 3 E 4 S(26) |