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LONG........................242
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| to the greater restoration. As long as a single slave remains | T 1 C 5 (19) |
| rebirth. This is impossible as long as man projects in the | T 2 A 12 (22) |
| Atonement PRINCIPLE was in effect long before the Atonement itself began | T 2 B 19 (26) |
| The Atonement actually began long before the crucifixion. Many Souls | T 2 B 21 (26) |
| does NOT abolish it. As long as there is need for | T 2 B 24 (27) |
| experienced as conflict for a long time, and can become very | T 2 B 31 (29) |
| as their own creations. As long as their sense of vulnerability | T 2 C 11 (33) |
| He is perfectly safe as long as he is completely unconcerned | T 2 C 13 (34) |
| can be seen physically. As long as a man believes in | T 2 C 17 (35) |
| ability is temporary. However, as long as time persists, healing is | T 2 C 18 (35) |
| remedy inspired its creation. As long as you recognize only the | T 2 E 2 (39) |
| However, this is obscured as long as any of its parts | T 2 E 16 (43) |
| will extend over a similarly long period, and perhaps an even | T 2 F 1 (44) |
| 3 G 10 As long as perception lasts prayer has | T 3 G 10 (62) |
| be a devoted teacher as long as YOU maintain it. I | T 4 B 9 (73) |
| was established by God. As long as you dispute this EVERYTHING | T 4 B 10 (73) |
| of devotion is possible as long as this delusion lasts. | T 4 B 10 (73) |
| 74) as long as you believe in it | T 4 B 11 (74) |
| an ego function, and as long as your origin is open | T 4 C 5 (77) |
| but I MUST wait as long as you choose to forsake | T 4 D 11 (84) |
| minds ready for Him. How long will you deny Him His | T 4 D 11 (85) |
| Atonement cannot release you. As long as you feel guilty your | T 4 E 6 (86) |
| how this is possible as long as you appear to be | T 4 G 1 (92) |
| yourselves as necessarily conflicted as long as you are here, or | T 4 G 3 (93) |
| here, or more properly, as long as you BELIEVE that you | T 4 G 3 (93) |
| lend them MY strength as long as theirs is wanting. | T 4 G 8 (94) |
| His Mind to yours as long as there is time. It | T 5 C 7 (103) |
| creation cannot be expressed as long as ANY of Gods | T 5 F 13 (115) |
| the notion of rejection. As long as you TEACH this, you | T 6 B 19 (133) |
| this step for a very long time, experiencing VERY acute conflict | T 6 F 11 (146) |
| you will surely do as long as you ACCEPT both, you | T 6 G 6 (148) |
| and consistency CANNOT coexist for long, since they are mutually exclusive | T 6 H 5 (151) |
| 6 H 6 As long as you must be vigilant | T 6 H 6 (151) |
| for BEING without question. As long as belief in God and | T 6 H 9 (152) |
| If different abilities are applied long enough to one goal, the | T 7 D 5 (160) |
| full attention ON it. As long as you believe that you | T 7 E 4 (161) |
| you HAVE changed it as long as you learn through the | T 7 F 10 (167) |
| This requires vigilance ONLY as long as YOU DO NOT RECOGNIZE | T 7 G 10 (171) |
| the image of yourself, as long as perception lasts. And perception | T 7 H 4 (175) |
| and it must last as long as you WANT it. Illusions | T 7 H 5 (175) |
| investments. They will last as long as you value them. Values | T 7 H 5 (175) |
| to the ego, and as long as you are in doubt | T 7 K 1 (183) |
| and with your strength. As long as you avoid His guidance | T 7 K 3 (184) |
| cannot teach you anything as long as your will is free | T 8 C 3 (190) |
| do NOT want? Yet as long as you are AFRAID of | T 8 J 6 (215) |
| fear cannot BE created. As long as you believe that fear | T 8 J 15 (217) |
| viciousness. It remains suspicious as long as you despair of yourself | T 9 G 2 (235) |
| You cannot do this as long as you believe that ANYTHING | T 9 H 1 (239) |
| decide against them as long as your minds are split | T 9 H 4 (240) |
| you think is real as long as you are asleep. Yet | T 9 H 5 (240) |
| SHARES and arrogance WITHHOLDS. As long as both appear to you | T 9 K 14 (251) |
| be your guest, and how long he shall remain with you | T 10 C 7 (257) |
| you are asleep. And as long as you believe that YOU | T 10 G 8 (273) |
| you have thrown away. As long as you think YOU know | T 10 H 6 (275) |
| answer EVERY specific problem as long as you believe that problems | T 10 H 9 (276) |
| both many and one, as long as you believe that the | T 10 H 9 (276) |
| 11 H 5 As long as you believe you have | T 11 H 5 (300) |
| you have two functions, so long will you need correction. For | T 11 H 5 (300) |
| is pursuing one goal. As long as you perceive the world | T 11 H 8 (301) |
| Spirits teaching. For as long as you feel guilty you | T 11 H 15 (303) |
| T 11 J 5 Long ago we said that the | T 11 J 5 (308) |
| will roll up like a long carpet which has spread along | T 11 J 7 (308) |
| you and will disappear. As long as you believe the Son | T 11 J 7 (308) |
| And the journey will seem long and cruel and senseless, for | T 11 J 7 (308) |
| BENEATH them, and concealed as long as THEY are hidden, is | T 12 C 7 (316) |
| deceive themselves, like you they long for the grandeur that is | T 12 C 9 (317) |
| thinks you were made. As long as it is reasonably satisfied | T 12 D 1 (319) |
| and will renew them as long as you have need of | T 12 G 12 (333) |
| take nothing from you as long as you have ANY need | T 12 G 12 (333) |
| 13 D 6 As long as you believe that guilt | T 13 D 6 (342) |
| guilt will never come as long as you believe there is | T 13 D 6 (342) |
| can no longer stand. How long can contradiction stand when its | T 14 E 2 (375) |
| because of what YOU are. Long ago we said this course | T 14 F 12 (380) |
| by the thought of how long it would take to change | T 15 B 10 (389) |
| so completely, ask yourself, How long is an instant? Could you | T 15 B 10 (389) |
| His use of it. How long is an instant? It is | T 15 B 11 (389) |
| if you offer holiness. How long is an instant? As long | T 15 B 12 (389) |
| long is an instant? As long as it takes to re-establish | T 15 B 12 (389) |
| God, and for YOURSELF. As long as it takes to remember | T 15 B 12 (389) |
| share it with you. As long as it takes to exchange | T 15 B 12 (389) |
| to exchange Hell for Heaven. Long enough to transcend all of | T 15 B 12 (389) |
| 15 C 3 How long can it take to be | T 15 C 3 (390) |
| He cannot BE denied. As long as you remain uncertain, it | T 15 C 4 (391) |
| your DESIRE for it. As long as you desire it not | T 15 E 2 (397) |
| to accept perfect communication as long as you would HIDE it | T 15 E 9 (399) |
| there WILL be guilt as long as you accept the possibility | T 15 F 12 (403) |
| that ever was. Yet as long as you PREFER to be | T 15 G 6 (405) |
| for this seems unimportant. As long as the body is there | T 15 H 8 (409) |
| many forms, but it cannot long deceive those who will learn | T 15 H 10 (409) |
the ego has, and as long as you | T 15 H 10 (409) |
| establish its OWN autonomy. As long as you believe that to | T 15 H 12 (410) |
| which you WILL do as long as you would not release | T 15 I 10 (515) |
| Him speak of this and long remain willing to linger here | T 15 I 11 (515) |
| to examine each one as long as you would retain the | T 15 J 4 (418) |
| 15 K 5 As long as you perceive the body | T 15 K 5 (421) |
| body as your reality, so long will you perceive yourself as | T 15 K 5 (421) |
| lonely and deprived. And so long will you also perceive yourself | T 15 K 5 (421) |
| attack IS justified. And as long as you would retain the | T 15 K 5 (421) |
| do, and we have been long delayed. Accept the holy instant | T 15 K 11 (423) |
| and take your place, so long left unfulfilled, in the Great | T 15 K 11 (423) |
| and truth. No needs will long be left unmet if you | T 16 B 4 (426) |
| accomplished through your willingness as long as you believe that YOU | T 16 C 4 (428) |
| partner is acceptable only as long as he serves this purpose | T 16 E 3 (434) |
| of making BOTH illusions. As long as the illusion of hatred | T 16 E 5 (435) |
| illusion of hatred lasts, so long will love be an illusion | T 16 E 5 (435) |
| this spark cannot be limited long to littleness. Once you have | T 16 G 5 (445) |
| you will not attempt this long. In the holy instant, the | T 16 H 7 (449) |
| 17 B 2 As long as you would have it | T 17 B 2 (452) |
| would have it so, so long will the illusion of order | T 17 B 2 (452) |
| journey into darkness has been long and cruel, and you have | T 18 D 3 (487) |
| of your eyelids, closed so long, has not yet been sufficient | T 18 D 3 (487) |
| you confidence in yourselves, so long despised. You go toward love | T 18 D 3 (487) |
| coming home together, after a long and meaningless journey which you | T 18 D 8 (489) |
| attempting to follow a very long road to the goal you | T 18 H 4 (500) |
| a lifetime of contemplation and long periods of meditation aimed at | T 18 H 4 (501) |
| welcome YOU. He has waited long to give you this. Receive | T 18 I 13 (506) |
| act as it directs as long as you believe that guilt | T 18 J 6 (508) |
| and forth they go, as long as you would play the | T 18 J 8 (509) |
| childrens make-believe. Yet however long you play it, and regardless | T 18 J 8 (509) |
| to travel down from a long, unbroken line along another plane | T 19 D 5 (521) |
| You will not see it long. For in the new perception | T 19 D 10 (522) |
| will join you there, as long ago I promised and promise | T 19 F 7 (530) |
| body incorruptible and perfect as long as it is useful for | T 19 J 3 (538) |
| gives this world and the long journey through this world whatever | T 19 L 14 (546) |
| world must you adjust, as long as you believe this picture | T 20 D 5 (554) |
| in a holy relationship can long remain unholy? The world the | T 20 D 6 (554) |
| exhausted, and with eyes so long cast down in darkness they | T 20 D 10 (555) |
| take hold on life so long forgotten. Strengthen your hold, and | T 20 D 10 (555) |
| the body? Can they be long held back from looking on | T 20 G 13 (566) |
| of Christ? And can they long withhold the memory of their | T 20 G 13 (566) |
| name is long forgotten, and the circumstances in | T 21 B 6 (576) |
| ancient song you knew so long ago, and held more dear | T 21 B 7 (576) |
| its maker thinks it causes. Long ago, we spoke of your | T 21 C 11 (581) |
| of God in chains as long as he believes he IS | T 21 D 3 (583) |
| has kept it out so long. Heaven has come because it | T 21 E 7 (588) |
| Take pity on yourselves, so long enslaved. Rejoice whom God hath | T 22 A 1 (604) |
| have listened to it. And long and hard you tried to | T 22 B 2 (606) |
| be together, after such a long and lonely journey where you | T 22 E 4 (617) |
| the illusion of immovability be long defended from what is quietly | T 22 F 5 (620) |
| of anything in time can long remain in minds that serve | T 22 G 6 (622) |
| of what they are be long delayed? T 22 G | T 22 G 7 (623) |
| it seems real only as long as it is seen as | T 23 B 9 (630) |
| receiver nor the giver is long deceived. Withhold forgiveness from your | T 23 D 2 (639) |
| T 24 E 5 Long ago we said consider not | T 24 E 5 (657) |
| your deliverance may not be long. A senseless wandering, without a | T 24 G 9 (663) |
| EXCEPT in bodies. And as long as they believe THEY are | T 25 A 2 (669) |
| guilt been your reward. How long is needed for you to | T 25 C 2 (672) |
| the way you see, and long have seen, gives no support | T 25 C 2 (672) |
| will bring you joy, so long will they be there for | T 25 E 2 (679) |
| distant shadows, far away, not long to be remembered as the | T 25 E 3 (679) |
| painful to the eyes grown long accustomed to the dim effects | T 25 G 2 (683) |
| in time, though it has long since gone. You think you | T 26 F 4 (711) |
| saw but for an instant, long ago, before its unreality gave | T 26 F 4 (711) |
| was brought to certainty so long ago that it is hard | T 26 F 4 (711) |
| appear to rise. So very long ago, for such a tiny | T 26 F 5 (711) |
| place and time that have long since gone by? How REAL | T 26 F 7 (711) |
terror that has been so long ago corrected | T 26 F 9 (711) |
| his way along a road long since a memory of time | T 26 F 10 (712) |
| he be kept in chains long since removed, and gone forever | T 26 F 10 (712) |
| of an instant gone by long ago, which cannot BE relived | T 26 F 13 (713) |
| a journey that was over long ago. Look gently on each | T 26 F 14 (713) |
| what has been withheld so long. For They have come to | T 26 J 5 (725) |
| from his at all. As long as he consents to suffer | T 27 C 8 (735) |
| the witness unto health. As long as it is unattested, it | T 27 F 2 (744) |
| what it takes away is long since gone, but being kept | T 28 A 1 (761) |
| effects. This world was over long ago. The thoughts that made | T 28 A 1 (761) |
| present state. You are so long accustomed to believe that memory | T 28 B 1 (761) |
| REALLY fills the gap so long perceived as keeping you apart | T 29 D 3 (790) |
| changelessly. For thoughts endure as long as does the mind that | T 30 D 6 (817) |
| Nor can they forget for long that It is but their | T 30 F 11 (826) |
| RECOGNIZE your evil thoughts as long as you see value in | T 31 G 2 (858) |
| and those you knew a long while since, and those you | T 31 G 10 (861) |
| and ancient concepts held so long and dear AGAINST the vision | T 31 G 13 (862) |
| in which you spend any long period of time. The purpose | W 1 IN 3 W(1) |
| may find even this too long. Terminate the exercises whenever you | W 12 L 6 (21) |
| thing that catches your eye long enough to say: I do | W 17 L 2 (30) |
| randomly, look at each one long enough to say: I am | W 18 L 3 (31) |
| being what you are. No long practice periods are required today | W 40 L 1 (67) |
| try again. If there are long interruptions, try again. Whenever you | W 40 L 1 (67) |
| There will be only one long practice period today. In the | W 41 L 6 (69) |
| Try today not to allow long periods of time to slip | W 43 L 9 (74) |
| rises in any form, pause long enough to repeat todays | W 44 L 9 (76) |
| This is part of the long range disciplinary training which your | W 65 L 4 (119) |
| replace attack with acceptance. As long as we attack it, we | W 72 L 9 (139) |
| the happy ending to your long dream of disaster. There are | W 75 L 1 (146) |
| under different names in a long catalogue of rituals that have | W 76 L 4 (149) |
| Your Savior has been waiting long for this. He would be | W 78 L 8 (155) |
| what the problem is. A long series of different problems seem | W 79 L 3 (157) |
| self-images aside; go past the long list of attributes, both good | W 94 L 4 (183) |
| to forget about it for long periods of time. You often | W 95 L 5 (185) |
| whose answer has been waiting long to be received by you | W 106 L 8 (214) |
| begins to sing, a stream long dry begins to flow again | W 109 L 6 (223) |
| mind forget this goal for long, but tell yourself: All that | W 126 L 11 (257) |
| even though you learned a long while since your senses do | W 151 L 2 (316) |
| to the daily thought as long as possible. Five minutes now | W 153 L 15 (327) |
| and awareness. You have spent long days and nights in celebrating | W 157 L 1 (339) |
| so far from home, so long away, he does not realize | W 166 L 4 (364) |
| merely take the part assigned long since, and fully recognized as | W 169 L 9 (374) |
| of sacrifice and suffering can long endure before the face of | W 187 L 8 (411) |
| We have been gone too long, and we would linger here | W 193 L 10 (430) |
| is swinging free again; a long forgotten Word re-echoes in our | W 195 L 7 (436) |
| Freedom must be impossible as long as you perceive a body | W 199 L 1 (447) |
| morning and at night, as long as makes us happy. We | W 220 INII 3 (459) |
| We are lonely here, and long for Heaven where we are | W 223 L 2 (465) |
| all. 5. How long, oh Son of God, will | W 250 W4 5 (495) |
| return to Heaven back? How long, oh holy Son of God | W 250 W4 5 (495) |
| holy Son of God, how long? Lesson 251. I am | W 250 W4 5 (495) |
| 5. And how long will this holy face be | W 270 W6 5 (517) |
| when this is reached; how long we let an alien will | W 292 L 1 (541) |
| the end can be a long, long way off. It is | M 2 A 2 M(3) |
| end can be a long, long way off. It is because | M 2 A 2 M(3) |
| In time this happened very long ago. In reality it never | M 3 A 2 M(4) |
| world of illusion. What happened long ago seems to be happening | M 3 A 3 M(5) |
| be happening now. Choices made long since appear to be open | M 3 A 3 M(5) |
| been learned and understood and long ago passed by is looked | M 3 A 3 M(5) |
| may remain impossible for a long, long time. He must learn | M 5 B 7 M(11) |
| remain impossible for a long, long time. He must learn to | M 5 B 7 M(11) |
| this seems to be a long, long while away. When not | M 15 A 3 M(37) |
| seems to be a long, long while away. When not one | M 15 A 3 M(37) |
| function God has given him long before he has learned all | M 23 A 2 M(54) |
| him. If the way seems long, let him be content. He | M 23 A 2 M(54) |
| the body would not be long maintained. Those who have laid | M 27 A 3 M(62) |
| Nor will its coming be long delayed. All the help you | M 27 A 4 M(63) |
| welcome them with joy. As long as any mind remains possessed | M 29 A 6 M(67) |
| given to the Holy Spirit long before Jesus set it in | U 7 A 2 U(11) |
| We HAVE begun the journey. Long ago the end was written | U 8 A 3 U(13) |
| start again an ancient journey long ago begun that but seems | U 8 A 4 U(13) |
| little while, but not for long. Fear cannot long be hidden | P 3 E 7 P(10) |
| not for long. Fear cannot long be hidden by illusions, for | P 3 E 7 P(10) |
| There is no need for long analyses and wearying discussions and | P 3 E 11 P(11) |
| the perfect teacher could not long remain; the perfect psychotherapist is | P 3 F 3 P(12) |
| instant. The journey is not long except in dreams. P | P 4 B 8 P(23) |
| both, for the release from long imprisonment and doubt. Who would | P 4 C 4 P(26) |
| impossible. Then stop a while, long enough to think of this | P 4 C 7 P(26) |
| is part of forgiveness as long as forgiveness, itself an illusion | S 1 C 9 S(7) |
| others free. This may be long delayed, because this step may | S 1 D 4 S(8) |
| can this be recognized as long as he hides it in | S 1 D 6 S(8) |
| you should come has waited long for you. Here will time | S 1 F 4 S(11) |
| and so will you, as long as this illusion of a | S 2 B 6 S(13) |
| now, for I have waited long to give this gift to | G 1 A 9 G(3) |
| thorns laid down and nails long thrown away as one by | G 2 A 2 G(4) |
| was an ancient dream so long ago no-one remembers now. Its | G 3 A 9 G(8) |