| MAGAZINE....................1 | |
| coathanger. God is in this magazine. God is in this finger | W 29 L 5 (50) |
| MAGIC.......................67 | |
| Without conviction they deteriorate into magic, which is mindless, and therefore | T 1 B 14 (2) |
| illness represents a belief in magic. The whole distortion which created | T 2 C 3 (31) |
| The whole distortion which created magic rests on the belief that | T 2 C 3 (31) |
| ills are merely restatements of magic principles. It was the first | T 2 C 6 (32) |
| T 2 C 11 Magic is essentially mindless, or the | T 2 C 11 (33) |
| position where the belief in magic in some form is virtually | T 2 E 19 (44) |
| C 12 Myths and magic are closely associated in that | T 4 C 12 (79) |
| to the ego origins, and magic to the powers which the | T 4 C 12 (79) |
| with its particular perception of magic. The battle for survival is | T 4 C 12 (79) |
| illness is a form of magic. It might be better to | T 5 G 7 (118) |
| real because children BELIEVE in magic. You merely reassure them that | T 6 F 2 (143) |
| them because that would be magic, and therefore would not be | T 7 E 6 (162) |
| it can be misunderstood as magic, and WILL be whenever it | T 7 E 7 (162) |
| either for healing or for magic, but you must remember that | T 7 F 3 (165) |
| but you must remember that magic is ALWAYS the belief that | T 7 F 3 (165) |
| 4 Healing only STRENGTHENS. Magic ALWAYS tries to weaken. Healing | T 7 F 4 (165) |
| does not SHARE with him. Magic ALWAYS sees something special in | T 7 F 4 (165) |
| sinner cannot be healed without magic, nor can an unimportant mind | T 9 D 7 (229) |
| unimportant mind esteem itself without magic. Both forms of the ego | T 9 D 7 (229) |
| you perceive it. J. Magic versus Miracles | T 9 J 0 (245) |
| 9 J 1 ALL magic is a form of reconciling | T 9 J 1 (245) |
| for love. This is the magic that will cure all of | T 23 C 12 (635) |
| changelessness the world depends. The magic of the world can seem | T 25 H 1 (686) |
| opposition to His Will. Your magic has no meaning. What it | W 76 L 6 (150) |
| which keeps us free forever. Magic imprisons, but the laws of | W 76 L 7 (150) |
| They do not appeal to magic, nor invent escapes from fancied | W 98 L 3 (194) |
| without awareness. They are secret magic wands you wave when truth | W 136 L 3 (291) |
| the dream he found a magic formula to make him well | W 140 L 2 (307) |
| healing is. This is no magic. It is merely an appeal | W 140 L 6 (308) |
| our chants and bits of magic in whatever form they took | W 140 L 10 (309) |
| and go as if by magic. Yet there is a plan | W 158 L 4 (341) |
| alone. Forget not this is magic, and that magic is a | M 17 A 8 M(43) |
| this is magic, and that magic is a sorry substitute for | M 17 A 8 M(43) |
| 9 The avoidance of magic is the avoidance of temptation | M 17 A 9 M(43) |
| quieting nor fearful. When all magic is recognized as merely nothing | M 17 A 9 M(43) |
| goal nearer to recognition. For magic of any kind, in any | M 17 A 9 M(43) |
| Yet each temptation to accept magic as true must be abandoned | M 17 A 10 M(43) |
| to put your trust in magic, for it is only this | M 17 A 11 M(44) |
| that everything but this is magic. All belief in magic is | M 17 A 11 M(44) |
| is magic. All belief in magic is maintained by just one | M 17 A 11 M(44) |
| to recognize the forms of magic and perceive their meaninglessness. Fear | M 17 A 11 M(44) |
| WITH THEIR PUPILS THOUGHTS OF MAGIC? M | M 18 0 0 M(44) |
| strengthens fear and makes the magic seem quite real to both | M 18 A 1 M(44) |
| them. How to deal with magic thus becomes a major lesson | M 18 A 1 M(44) |
| to attack it. If a magic thought arouses anger in any | M 18 A 1 M(44) |
| a temptation to respond to magic in a way that reinforces | M 18 A 2 M(44) |
| Anger in response to perceived magic thoughts is the basic cause | M 18 A 5 M(45) |
| thought system becomes apparent. A magic thought, by its mere presence | M 18 A 5 M(45) |
| believe in ones defenses? Magic again must help. Forget the | M 18 A 6 M(46) |
| be your reaction to all magic thoughts? They can but reawaken | M 18 A 7 M(46) |
| can be changed at last. Magic thoughts need not lead to | M 18 A 8 M(46) |
| to make anything. Like the magic which becomes its servant, it | M 18 A 9 M(47) |
| with his pupil about a magic thought, attacks it, tries to | M 19 A 1 M(47) |
| be impossible. Reality is changeless. Magic thoughts are but illusions. Otherwise | M 19 A 1 M(47) |
| learn how to react to magic thoughts wholly without anger. Only | M 19 A 2 M(47) |
| this merely an appeal to magic? A name does not heal | M 24 A 1 M(56) |
| obviously merely an appeal to magic to make up a power | M 26 A 1 M(60) |
| special, and there is no magic in his accomplishments. M | M 26 A 2 M(60) |
| everyone. Only by tricks of magic are special powers demonstrated. | M 26 A 3 M(60) |
| abilities. What is used for magic is useless to Him, but | M 26 A 4 M(61) |
| uses cannot be used for magic. There is, however, a particular | M 26 A 4 M(61) |
| think love real are mindless magic, ineffectual and meaningless. God is | M 28 A 6 M(65) |
| impossible, what they seek is magic. In illusions the impossible is | P 3 A 2 P(3) |
| having done so, seek for magic by which to heal the | P 3 E 4 P(9) |
| is insanity. Yet that is magics purpose; to make illusions | P 3 E 7 P(10) |
| that is merely faith in magic. Trust requires faith that God | S 1 A 9 S(3) |
| Someone knows better; this the magic phrase by which the body | S 3 D 3 S(24) |
| MAGIC-MIRACLE...............1 | |
| which man can correct his magic-miracle confusion is to remember that | T 2 E 19 (44) |
| MAGICAL.....................10 | |
| it is a form of magical solution. The ego believes that | T 5 G 7 (118) |
| 5 However misguided the magical healer may be, he is | T 7 F 5 (166) |
| nothingness which you endow with magical powers. 2. All | W 50 L 1 (88) |
| Gods. Dismiss all foolish magical beliefs today, and hold your | W 76 L 10 (150) |
| does not depend on any magical powers you have ascribed to | W 77 L 2 (152) |
| These are among the many magical beliefs that come from the | W 92 L 1 (177) |
| God. What little plans or magical beliefs can still have value | W 135 L 26 (290) |
| to include within it the magical powers he seeks in psychotherapy | P 3 A 3 P(3) |
| goals not completely free of magical overtones. --- | P 3 A 4 P(3) |
| defenses sought for must be magical. They must overcome all limits | P 3 E 6 P(10) |
| MAGICALLY...................1 | |
| threatened to be safe, and magically armored against truth. And these | W 138 L 8 (301) |
| MAGNIFICENCE................1 | |
| along. Nor could all the magnificence, the grandeur of the scene | M 20 A 2 M(49) |
| MAGNIFIED...................2 | |
| is little and insignificant is magnified, and what is strong and | T 16 G 6 (445) |
| his errors. Rather, they are magnified, becoming blocks to your awareness | W 181 L 1 (388) |
| MAGNIFY.....................2 | |
| no need at all to magnify it. For you will realize | T 16 G 5 (445) |
| own mistakes, which we will magnify and call our sins. So | W 181 L 6 (389) |
| MAGNITUDE...................33 | |
| account at all of the magnitude of the miracle itself, because | T 1 B 52b (17) |
| SEEM to be of greater magnitude than others, but remember the | T 2 A 14 (22) |
| Him you will know your magnitude by accepting His limitlessness as | T 9 E 4 (232) |
| separation was a descent from magnitude to littleness. But the spark | T 9 J 8 (247) |
| an internal conflict of this magnitude he cannot tolerate. A split | T 11 D 7 (288) |
| of time and space, of magnitude and mass, of prediction and | T 11 H 3 (299) |
| little. For you believe that magnitude lies in defiance, and that | T 12 C 5 (316) |
| littleness, restoring it to the magnitude of God. T 12 | T 12 C 8 (317) |
| that you may accept the magnitude of your Father in peace | T 12 C 10 (317) |
| D. Littleness versus Magnitude T 15 | T 15 D 0 (393) |
| offered this in place of magnitude, and you ACCEPTED it. Everything | T 15 D 1 (393) |
| will be content only in magnitude, which is your home. | T 15 D 2 (393) |
| is no doubt about its magnitude, for it reaches you through | T 15 D 4 (393) |
| reaches you through Him FROM Magnitude. You do not have to | T 15 D 4 (393) |
| require vigilance to protect your magnitude in this world. To hold | T 15 D 4 (394) |
| this world. To hold your magnitude in perfect awareness in a | T 15 D 4 (394) |
| you, in tribute to your magnitude and NOT your littleness. Nor | T 15 D 4 (394) |
| your attempts to deny His magnitude, and make His Son hostage | T 15 D 6 (394) |
| Holy Spirit can hold your magnitude, clean of all littleness, clearly | T 15 D 6 (394) |
| them into a sense of magnitude that can content them. Neither | T 15 D 7 (394) |
| littleness deceives you, but your magnitude is of Him Who dwells | T 15 D 7 (394) |
| to restore the awareness of magnitude to the host whom God | T 15 D 7 (395) |
| be able to understand its magnitude. Love is NOT little, and | T 15 D 9 (395) |
| go. The instant in which magnitude will dawn upon you is | T 15 E 2 (397) |
| you have accepted for finding magnitude in littleness. IT IS NOT | T 15 E 4 (398) |
| C. The Magnitude of Holiness | T 16 C 0 (427) |
| are trying to DECREASE their magnitude. Each would deny his power | T 16 G 4 (445) |
| You do not realize the magnitude of that one error. It | T 18 B 2 (481) |
| 2 Yet is this magnitude beyond the scope of this | T 26 D 2 (706) |
| then has soared into a magnitude of song in which the | T 26 E 5 (709) |
| small and still before its magnitude. The world began with one | T 31 A 4 (837) |
| a scale so vast its magnitude can hardly be conceived. To | W 139 L 3 (304) |
| contains is valueless before its magnitude. --- Manuscript | W 166 L 5 (364) |