| MALADY......................1 | |
| Now the cause of every malady has been revealed exactly as | S 3 D 5 S(24) |
| MALEVOLENCE.................1 | |
| its unlimited beneficence? Is the malevolence of the unholy relationship, so | T 20 G 9 (565) |
| MALICE......................11 | |
| s body, hidden there in malice and in hatred for the | T 23 C 12 (635) |
| suffer vengeance. Every twinge of malice, or stab of hate, or | T 24 B 8 (646) |
| and without the heat and malice of one thought of specialness | T 24 D 6 (654) |
| evil dreams of hate and malice, bitterness and death, of sin | T 28 F 2 (776) |
| dreams of fear and evil, malice and attack. And when you | W 122 L 2 (244) |
| see through darkened eyes of malice and of fear that one | W 189 L 3 (416) |
| gratitude in place of anger, malice and revenge. We have been | W 195 L 9 (437) |
| the world of dreams and malice. Thus it lets illusions go | W 230 W2 3 (473) |
| changed by sin and evil, malice, fear or death. U | U 6 A 3 U(10) |
| free from envy and even malice. They call for vengeance, not | S 1 D 2 S(8) |
| to Me from dreams of malice to the sweet embrace of | S 3 E 7 S(27) |
| MAN.........................158 | |
| of time is to enable man to learn to use it | T 1 B 15 (2) |
| of total forgiveness. Through miracles, man accepts Gods forgiveness by | T 1 B 21 (3) |
| belief that darkness can HIDE. Man believes that what he cannot | T 1 B 22 (3) |
| B 24 Miracles enable man to heal the sick and | T 1 B 24 (4) |
| loving. This is how a man MUST think of himself in | T 1 B 27b (5) |
| of closeness to Creation, which man tries to find in physical | T 1 B 28c (5) |
| it does NOT inspire it. Man is free to believe what | T 1 B 28d (6) |
| the impulse to miracles, but man is free to fill its | T 1 B 28d (6) |
| should inspire gratitude, not awe. Man should thank God for what | T 1 B 31a (6) |
| really hidden in darkness, but man can deceive himself about it | T 1 B 31b (6) |
| the truth. It thus dispels mans --- | T 1 B 31b (6) |
| really intercessions. They intercede for mans holiness, and make his | T 1 B 32a (7) |
| celestial order. In THIS order, man IS perfect. T 1 | T 1 B 32a (7) |
| B 33 Miracles honor man BECAUSE he is lovable. They | T 1 B 33 (7) |
| illusions, they restore his sanity. Mans mind CAN be possessed | T 1 B 33 (7) |
| a state of grace forever. Mans reality is ONLY his | T 1 B 36b (8) |
| is ONLY his Soul. Therefore man is in a state of | T 1 B 36b (8) |
| is lack of love. When man projects this onto others, he | T 1 B 36b (8) |
| reorganizing it properly. This places man under the Atonement principle, where | T 1 B 38 (8) |
| God and the creations of man. Among the creations of man | T 1 B 39 (9) |
| man. Among the creations of man, It can also separate the | T 1 B 39 (9) |
| understood, offers only protection to man. It is those who have | T 1 B 42d (10) |
| is their strength in releasing man from his misplaced sense of | T 1 B 43a (10) |
| 1 B 48d No man cometh unto the Father but | T 1 B 48d (12) |
| axis. Regarded along the vertical, man stands below me and I | T 1 B 48d (13) |
| the distance between God and man would be too great for | T 1 B 48d (13) |
| as an elder brother to man on the one hand, and | T 1 B 48e (13) |
| are TEMPORARY communication devices. When man returns to his original form | T 1 B 49 (13) |
| direct channel from God to man open for revelation. Revelation is | T 1 B 49 (13) |
| is always FROM God TO man. The miracle IS reciprocal because | T 1 B 49 (13) |
| is the only device which man has at his immediate disposal | T 1 B 51a (14) |
| is in a body, however, man can choose between loveless and | T 1 B 51b (14) |
| T 1 B 51c Man was NOT created by his | T 1 B 51c (14) |
| apparent in the creations of man. It is, in fact, the | T 1 B 51e (15) |
| was lacking. This meant that man had no needs at all | T 1 B 51f (15) |
| off is the reason why man has this mechanism at his | T 1 B 51f (15) |
| to the original error that man can be separated from God | T 1 B 51h (16) |
| at all can be corrected. Man cannot behave effectively while he | T 1 B 51h (16) |
| physical world exists only because man can use it to correct | T 1 B 51i (16) |
| existence. That is why a man can believe in what no | T 1 B 51i (16) |
| it aims to correct. Only man makes this kind of mistake | T 1 B 52b (17) |
| The power and strength of mans creative will must be | T 1 B 52c (17) |
| The miracle compares what man has made with the higher | T 1 B 53a (17) |
| all. To whatever extent a man is willing to submit his | T 1 B 53a (17) |
| his body best by enlarging mans perception so he can | T 1 C 4 (19) |
| and obtaining pleasure from them. Man can do this only because | T 1 C 6 (19) |
| them real EXCEPT TO HIMSELF. Man believes in what he creates | T 1 C 6 (19) |
| We have already observed that man can create an empty shell | T 2 A 1 (20) |
| was essentially one in which man needed nothing. The tree of | T 2 A 2 (20) |
| and that it is in mans ability to put his | T 2 A 3 (20) |
| CHANGED by the mind of man. T 2 A 6 | T 2 A 5 (21) |
| Third, the belief that man can distort the Creations of | T 2 A 7 (21) |
| Fourth, the idea that, since man can create himself, the direction | T 2 A 8 (21) |
| both the proper Creation of man by God AND the proper | T 2 A 10 (21) |
| AND the proper creation by man in his right mind. The | T 2 A 10 (21) |
| latter required the endowment of man by God with free will | T 2 A 10 (21) |
| they are not true. When man listened, all he heard was | T 2 A 11 (21) |
| they are merely visual misperceptions. Mans Spiritual eye can sleep | T 2 A 11 (21) |
| 12 The history of man in the world as he | T 2 A 12 (21) |
| is impossible as long as man projects in the spirit of | T 2 A 12 (22) |
| to the basic misperception that man has the ability to USURP | T 2 A 13 (22) |
| or an attempt to teach man the meaning of mercy. Its | T 2 B 4 (23) |
| judgmental side arises only because man is capable of INjustice, if | T 2 B 4 (23) |
| yet. They can INDEED create mans perception, both of himself | T 2 B 7 (24) |
| device which was generated by man. The Atonement PRINCIPLE was in | T 2 B 19 (26) |
| all of the defenses which man can choose to use constructively | T 2 B 20 (26) |
| learning meaningful. The evolution of man is merely a process by | T 2 B 23 (27) |
| INNER light. Since the separation, mans defenses have been used | T 2 B 27 (28) |
| the separation, and places WITHIN man the one defense against ALL | T 2 B 29 (29) |
| All material means which man accepts as remedies for bodily | T 2 C 6 (32) |
| often entails fear is because man is afraid of what his | T 2 C 16 (35) |
| what It sees. Yet what man forgets is that the discomfort | T 2 C 16 (35) |
| physically. As long as a man believes in what his physical | T 2 C 17 (35) |
| REAL vision is obscured because man cannot endure to see his | T 2 C 17 (35) |
| fact that healing is necessary. Man is not willing to look | T 2 C 18 (35) |
| is an ability lent to man after the separation, before which | T 2 C 18 (35) |
| the loftier concepts of which man is capable now are time-dependent | T 2 C 19 (35) |
| any form of charity that man can conceive of as yet | T 2 C 19 (35) |
| understood, however, that whenever a man offers a miracle to another | T 2 C 20 (36) |
| Given a death wish, a man has no choice except to | T 2 E 6 (40) |
| full of examples of how man has depreciated himself because he | T 2 E 7 (40) |
| 2 E 12 When man miscreates he is in pain | T 2 E 12 (42) |
| totally different from those which man introduced into his own miscreations | T 2 E 12 (42) |
| has already been said that man believes he CANNOT control fear | T 2 E 13 (42) |
| of conflict is inevitable, since man has placed himself in a | T 2 E 13 (42) |
| the darkness IS abolished. What man believes IS true for him | T 2 E 14 (42) |
| the chief ways in which man can correct his magic-miracle confusion | T 2 E 19 (44) |
| in the mind, everything that man creates is necessarily a matter | T 2 E 19 (44) |
| the greatest threat concepts in mans perception. This is only | T 2 F 1 (44) |
| an essential attribute of God. Man brought judgment into being only | T 2 F 1 (44) |
| it will be undertaken by man, with my help. It is | T 2 F 3 (44) |
| out of punishment, however much man may think | T 2 F 3 (44) |
| is to RESTORE right-mindedness to man. T 2 F 4 | T 2 F 3 (45) |
| true meaning of the Apocalypse. Man will ultimately look upon his | T 2 F 4 (45) |
| clearly stated is unworthy of man? T 3 C 3 | T 3 C 2 (48) |
| misperception of truth, by which man assigns his own evil past | T 3 C 5 (49) |
| the evil deeds of a man even against himself. Is it | T 3 C 5 (49) |
| the belief that God rejected man, and forced him out of | T 3 C 6 (49) |
| almost impossible to distort, but man is very inventive when it | T 3 C 6 (49) |
| it exists in light. Only mans attempts to shroud it | T 3 C 7 (49) |
| which I taught are true. Man is released from ALL errors | T 3 C 8 (49) |
| Gods Own injunction that man should be merciful even as | T 3 C 11 (50) |
| misproject. It can only honor man, because honor is the natural | T 3 C 14 (51) |
| His Son. In this state, mans mind DOES see God | T 3 C 14 (51) |
| what God creates, or what man creates with the same will | T 3 D 4 (52) |
| F 1 The abilities man now possesses are only shadows | T 3 F 1 (57) |
| of Unity. The levels which man created by the separation cannot | T 3 F 1 (57) |
| was the first split that man introduced into himself. He became | T 3 F 3 (57) |
| have spoken of before. Yet man can only KNOW himself as | T 3 F 3 (57) |
| in the post-separation psyche which man created for himself. It is | T 3 F 4 (57) |
| which attack is ALWAYS possible. Man has every reason to feel | T 3 F 5 (58) |
| miracle in view of how man perceives himself. T 3 | T 3 F 6 (58) |
| form of creation, then permitted man to interpret the body as | T 3 F 9 (59) |
| but it CANNOT attack. What man perceives as its attack is | T 3 F 10 (59) |
| blocked out. I was a man who remembered the Soul and | T 3 F 11 (59) |
| its knowledge, and as a man, I did not attempt to | T 3 F 11 (59) |
| before that the abilities which man possesses are only shadows of | T 3 G 1 (60) |
| s Idea of the Creation. Man can do this if he | T 3 G 3 (60) |
| is the fundamental question which man continually asks of himself, but | T 3 G 3 (60) |
| T 3 G 4 Man CANNOT perceive himself correctly. He | T 3 G 4 (60) |
| complexities are the result of mans attempt to regard himself | T 3 G 4 (61) |
| 3 G 5 Methodologically mans mind has been very | T 3 G 5 (61) |
| perceive instead of to know, man placed himself in a position | T 3 G 6 (61) |
| G 7 God created man in his Own image and | T 3 G 7 (61) |
| of the illusions from which man suffers is the belief that | T 3 H 2 (63) |
| T 3 H 4 Man is very fearful of everything | T 3 H 4 (64) |
| 11 There is no man who does not feel that | T 3 H 11 (65) |
| picture is one in which man acts in a way he | T 3 I 3 (67) |
| ONE tree was forbidden to man in his symbolic garden. But | T 3 I 4 (67) |
| cannot deceive, but perception CAN. Man can perceive himself as self-creating | T 3 I 6 (68) |
| to believe that God and man can NOT. Only the Oneness | T 3 I 9 (69) |
| The ego IS a contradiction. Mans self and Gods | T 4 B 4 (72) |
| 4 C 2 Each man makes one ego for himself | T 4 C 2 (76) |
| very real part of himself. Man reacts to his ego much | T 4 C 4 (77) |
| great charity. The reaction of man to the self he made | T 4 C 4 (77) |
| The question is not HOW man responds to his ego, but | T 4 C 4 (77) |
| although the creative efforts of man CAN turn to mythology. It | T 4 C 11 (79) |
| only under one condition; what man then makes is no longer | T 4 C 11 (79) |
| part in it as a man, and can now complete it | T 4 G 8 (94) |
| many different interpretations. As a man and as one of God | T 5 B 4 (102) |
| at the same time. When man made the ego, God placed | T 5 C 8 (103) |
| What profiteth it a man if he gain the whole | T 5 D 6 (105) |
| less apparent to HIM. A man who knows what fixation really | T 5 I 2 (124) |
| advantages. First, it recognizes that man can be fixated at a | T 5 I 4 (124) |
| he was both an honest man and a healer. He was | T 5 I 7 (125) |
| Betrayest thou the Son of Man with a kiss? unless I | T 6 B 16 (132) |
| indeed have been freedom if man had not chosen to FIGHT | T 7 C 2 (156) |
| For the redeemed son of man IS the guiltless Son of | T 12 B 7 (314) |
| an inward condition. As a man thinketh, so does he perceive | T 21 A 1 (574) |
| s Will. The son of man perceives an alien will, and | T 24 H 11 (668) |
| He is. The son of man is not the risen Christ | T 25 A 2 (669) |
| to one another, perhaps the man will not scold the child | M 4 A 2 M(6) |
| occur, and that rebirth is mans inheritance. The world you | M 12 A 1 M(30) |
| Thus does the son of man become the Son of God | M 13 A 2 M(32) |
| of one who was a man but saw the face of | U 6 A 2 U(10) |
| became identified with Christ, a man no longer, but at one | U 6 A 2 U(10) |
| at one with God. The man was an illusion, for he | U 6 A 2 U(10) |
| the healing has begun. What man must start his Father will | P 3 F 6 P(13) |